1 Peter 1:4
An inheritance incorruptible and
undefiled, and that fadeth not away.
Yes, it is an inheritance. It is
a free gift, and yet we have a right to it. We do not ask for it —
we were born into its blessed privilege. The child that lies in
yonder cradle, over which the coronet is emblazoned, may claim his
broad ancestral estates simply by right of birth: and it is on that
tenure that the saints hold heaven. By God’s great mercy we have
been begotten again.
Oh, blessed heritage! Incorruptible! The gnawing tooth of decay
cannot injure it. Moth and rust cannot consume, nor thieves break
through to steal. No spendthrift hand can scatter or over-spend its
treasures. Undefiled! Not a stain on its pure robes; not a freckle
on its leaves; not a taint of miasma on its atmosphere. Into the
city entereth nothing that defileth, or worketh abomination, or
maketh a lie. That fadeth not away! To use the Greek word, it is
amaranthine. Some of the fairest hopes that ever blessed human
vision; the most delightful friendships; the most perfect dreams of
delight, have faded and withered before our eyes. That never can.
It is kept for us, and we are kept for it. It is reserved in heaven
for you.
“I have a heritage of joy, That yet I must not see; The hand that
bled to make it mine, Is keeping it for me.”
Who by the power of God are guarded through faith. — The idea is
that we are being brought through an enemy’s country under a strong
escortas the women and children from Lucknow, between the double
line of English soldiers, till they were safe from the onset of the
Sepoys. We are not in heaven yet; but we are as safe as if we were.
(Meyer, F B: Our Daily Homily)
1 Peter
1:4a
Amazing Good Fortune - Columnist L. M. Boyd recently described the
amazing good fortune of a man named Jack Wurm. In 1949, Mr. Wurm was
broke and out of a job. One day he was walking along a San Francisco
beach when he came across a bottle with a piece of paper in it. As
he read the note, he discovered that it was the last will and
testament of Daisy Singer Alexander, heir to the Singer sewing
machine fortune. The note read,
“To avoid confusion, I leave my entire estate to the lucky person
who finds this bottle and to my attorney, Barry Cohen, share and
share alike.”
According to Boyd, the courts accepted the theory that the heiress
had written the note 12 years earlier, and had thrown the bottle
into the Thames River in London, from where it had drifted across
the oceans to the feet of a penniless and jobless Jack Wurm. His
chance discovery netted him over 6 million dollars in cash and
Singer stock. How would you like to have been making Mr. Wurm’s
footprints on that San Francisco beach? What a find!
Now let’s compare Jack Wurm’s inheritance with yours if you are
trusting Christ as your Savior. You have become an heir with Christ.
Your eternal future is secure! Think about what you have. Think
about what it will mean to you 100 years from now. Try to imagine
the eternal life, the eternal happiness, the eternal gratitude, the
eternal peace, the eternal profit. The psalmist said that this
“inheritance shall be forever.” Six million dollars doesn’t even
begin to compare with our spiritual inheritance! - M. R. De Haan II
(Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted
by permission. All rights reserved)
1 Peter
1:6
Celebrate bankruptcy? How
foolish that seems to us! Yet author Leo Buscaglia's mother did just
that. Her husband came home one evening and sadly told the family
that his business partner had stolen the assets of the firm.
Bankruptcy was unavoidable.
Instead of despairing, Leo's mother went out, pawned some jewelry,
and prepared a delectable dinner. When family members protested, she
replied, "The time for joy is now when we need it most, not next
week."
Mrs. Buscaglia's response to her family's financial crisis reminds
me of a New Testament directive: "Count it all joy when you fall
into various trials" (James 1:2).
Have you run into difficult circumstances recently? Has some
calamity gripped your heart with fear and sorrow? God doesn't want
you to wear a hypocritical, smiling face. But He does want you to
trust Him through all your circumstances -- including calamities! He
wants you to accept failure, sickness, and loss as opportunities for
growth in faith and obedience.
Our wise and loving heavenly Father longs for us to submit to His
sovereign control. Only as we do that can we agree with James and
rejoice even in calamity.-- V C Grounds (Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted
by permission. All rights reserved)
Though times be
dark, the struggles grim,
And cares rise like a flood,
This sweet assurance holds to Him:
My God is near and good.-- Hager
Life's trials should make us
better - not bitter.
1 Peter
1:7
That the genuineness of your faith . . . may be found to praise,
honor, and glory
The abrasive experiences we encounter each day help to prepare us
for heaven. God uses all of life's troubles to polish and perfect
our character. If we accept our trials with the right attitude and
recognize that the heavenly Father is working through them, we will
someday shine with splendor before Him.
In the rough, a diamond looks like a common pebble, but after it is
cut, its hidden beauty begins to emerge. The stone then undergoes a
finishing process to bring out its full radiance. A skilled
craftsman holds the gem against the surface of a large grinding
wheel. No other substance is hard enough to polish the stone, so the
wheel is covered with diamond dust. This process may take a long
time, depending on the quality desired by the one who will buy it.
This is similar to the way God works with us. The procedure is not
pleasant, nor is it intended to be. The Divine Workman, however, has
our final glory in view. We may be "grieved by various trials," as
Peter said, but when we understand what is behind them we can
rejoice even in adversity. God has one goal in mind during the
refining process: that our faith "may be found to praise, honor, and
glory at the revelation of Jesus Christ." Knowing this enables us to
look beyond the unpleasantness of "polishing" to see the outcome.
P.R.V. (Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted
by permission. All rights reserved)
A gem cannot be polished without friction,nor a man perfected
without adversity.
1 Peter
1:7a
Acid Test
A severe trial is sometimes
called an “acid test.” this term originated during times when gold
was widely circulated. Nitric acid was applied to an object of gold
to see if it was genuine or not. If it was fake, the acid decomposed
it; if it was genuine, the gold was unaffected.
In God’s view, our faith is “much more precious than gold,” and it
too must be tested (1 Pet. 1:7). But these “acid tests” are positive
ones. The Lord is working to reveal genuine faith, not to expose
false faith.
During hard times, though, we may feel overwhelmed with the fear
that our faith is decomposing. Ronald Dunn, a Bible teacher who has
experienced much personal tragedy, knows what we are going through.
He writes, “I’m often mystified. I don’t understand why it is that
as I endeavor to live for God and pray and believe, everything seems
to be falling apart. Sometimes I struggle, and I say, ‘Dear Lord,
why are You allowing this to happen?’” Dunn concludes, “It’s good
for us to remember that God is not an arsonist; He’s a refiner.”
(Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted
by permission. All rights reserved)
1 Peter
1:7b
February 21 THE REFINER'S FIRE
"He shall sit as a refiner and purifier of silver; and He shall
purify the sons of Levi, and purge them as gold and silver."--
Mal3:3.
"That the trial of your faith, being much more precious than of gold
that perisheth, though it be tried with fire, might be found unto
praise and honour and glory at the appearing of Jesus Christ."--
1Peter 1:7.
NOTHING IS harder to bear than the apparent aimlessness of
suffering.
They say that what breaks a convict's heart in gaol is to set him to
say carry stones from one side of the prison to the other, and then
back again! But we must never look upon the trials of life as
punishments, because all penalty was borne by our Lord Himself. They
are intended to destroy the weeds and rubbish of our natures, as the
bonfires do in the gardens. Christ regards us in the light of our
eternal interests, of which He alone can judge. If you and I knew
what sphere we were to fulfil in the other world, we should
understand the significance of His dealings with us, as now we
cannot do. The Refiner has a purpose in view, of which those who
stand beside Him are ignorant, and, therefore, they are unable to
judge the process which He is employing.
Dare to believe that Christ is working to a plan in your life. He
loves your Be patient! He would not take so much trouble unless He
knew that it was worth while. "We do not prune brambles, or cast
common stones into the crucible or plough sea-sands!" You must be
capable of some special service, which can only be done by a
carefully-prepared instrument, and so Christ sits beside you as the
Refiner, year after year, that you may miss nothing.
Whilst the Fire is hot keep conversing with the Refiner. Ponder
these words: "He shall sit as a Refiner and Purifier of silver." The
thought is specially suitable for those who cannot make long
prayers, but they can talk to Christ as He sits beside them.
Nicholas Hermann tells us that, as he could not concentrate his mind
on prolonged prayer, he gave up set times of prayer and sought
constant conversations with Christi Speak to Him, then, in the midst
of your daily toil. He hears the unspoken prayer, and catches your
whispers. Talk to Christ about your trials, sorrows, and anxieties!
Make Him your Confidant in your joy and happiness! Nothing makes Him
so real as to talk to Him aloud about everything!
PRAYER
Let the Fire of Thy Love consume in me all sinful desires of the
flesh and of the mind, that I may henceforth continually abide in
Jesus Christ my Lord, and seek the things where He sits at Thy right
hand. AMEN. (F B Meyer. Our Daily Walk)
1 Peter
1:7c
Faith untried may be true faith, but it is sure to be little faith,
and it is likely to remain dwarfish so long as it is without trials.
Faith never prospers so well as when all things are against her:
tempests are her trainers, and lightnings are her illuminators. When
a calm reigns on the sea, spread the sails as you will, the ship
moves not to its harbour; for on a slumbering ocean the keel sleeps
too. Let the winds rush howling forth, and let the waters lift up
themselves, then, though the vessel may rock, and her deck may be
washed with waves, and her mast may creak under the pressure of the
full and swelling sail, it is then that she makes headway towards
her desired haven. No flowers wear so lovely a blue as those which
grow at the foot of the frozen glacier; no stars gleam so brightly
as those which glisten in the polar sky; no water tastes so sweet as
that which springs amid the desert sand; and no faith is so precious
as that which lives and triumphs in adversity. Tried faith brings
experience. You could not have believed your own weakness had you
not been compelled to pass through the rivers; and you would never
have known God’s strength had you not been supported amid the
water-floods. Faith increases in solidity, assurance, and intensity,
the more it is exercised with tribulation. Faith is precious, and
its trial is precious too.
Let not this, however, discourage those who are young in faith. You
will have trials enough without seeking them: the full portion will
be measured out to you in due season. Meanwhile, if you cannot yet
claim the result of long experience, thank God for what grace you
have; praise him for that degree of holy confidence whereunto you
have attained: walk according to that rule, and you shall yet have
more and more of the blessing of God, till your faith shall remove
mountains and conquer impossibilities. (Spurgeon, C. H. Morning and
evening : Daily readings November 12 AM)
1 Peter
1:8
"Ye rejoice with joy unspeakable and full of glory."
1 Peter
1:9
"Salvation As It Is Now Received" - Sermon Notes by C H Spurgeon
Why is this joy of the Christian so unspeakable and full of glory?
I think it is because it is so altogether divine. It is God's own
joy; it is Christ's own joy. (C H Spurgeon).
Receiving the end of your
faith, even the salvation of your souls. — 1 Peter 1:9
THE greater benefits of salvation are usually classed among things
to come, but indeed a large portion of them may be received here and
now.
I. WHAT OF SALVATION IS RECEIVED HERE?
1. The whole of it by the grip of faith, and the grace of hope.
2. The absolute and final pardon of sin is ours at this moment.
3. Deliverance from slavish bondage, and from a sense of awful
distance from God is a present relief.
Peace, reconciliation,
contentment fellowship with God, and delight in God, we enjoy at
this hour.
4. Rescue from the condemning
power of sin is now complete.
5. Release from its dominion is ours. It can no longer command us at
its will, nor lull us to sleep by its soothing strains.
6. Conquest over evil is given to us in great measure at once.
Sins are conquerable. No one
should imagine that he must necessarily sin because of his
constitution or surroundings.
Holy living is possible. Some have reached a high degree of it. Why
not others?
7. Joy may become permanent in
the midst of sorrow. The immediate heritage of believers is
exceedingly great. Salvation is ours at this day, and with it "all
things."
II. HOW IS IT RECEIVED?
1. Entirely from Jesus, as a gift of divine grace.
2. By faith, not by sight or feeling. We believe to see, and this is
good. To require to see in order to believe is vicious.
3. By fervent love to God. This excites to revenge against sin and
so gives present purification. This also nerves us for consecrated
living and, thus, produces holiness.
4. By joy in the Lord. This causes us to receive peace unspeakable,
not to be exaggerated, nor even uttered. Too great, too deep to be
understood, even by those who enjoy it.
Much of heaven may be enjoyed before we reach it.
III. HAVE YOU RECEIVED IT, AND HOW MUCH?
1. You have heard of salvation, but hearing will not do.
2. You profess to know it? But mere profession will not do.
3. Have you received pardon? Are you sure of it?
4. Have you been made holy? Are you daily cleansed in your walk?
5. Have you obtained rest by faith and hope and love? Make these
inquiries as in God's sight.
If the result is unsatisfactory, begin at once to seek the Lord.
Look for the appearing of the Lord as the time for receiving in a
fuller sense "the end of your faith."
Breviates
An evangelist said in my
hearing: "He that believeth hath everlasting life. H-A-T-H — that
spells 'got it.'" It is an odd way of spelling, but it is sound
divinity. — C. H. S.
This is the certainty of their hope, that it is as if they had
already received it. If the promise of God and the merit of Christ
hold good, then they who believe in him, and love him, are made sure
of salvation. The promises of God in Christ "are not yea and nay;
but they are in him yea, and in him amen." Sooner may the rivers run
backward, and the course of the heavens change, and the frame of
nature be dissolved, than any one soul that is united to Jesus
Christ by faith and love can be severed from him, and so fall short
of the salvation hoped for in him, and this is the matter of their
rejoicing. — Archbishop Leighton
To fall into sin is a serious thing, even though the guilt of it be
forgiven. A boy who had often been disobedient was made by his
father to drive a nail into a post for each offense. When he was
well-behaved for a day he was allowed to draw out one of the nails.
He fought against his temper bravely, and at last all the nails were
gone from the post, and his father praised him. "Alas, father," said
the lad, "the nails are all gone, but the holes are left!" Even
after forgiveness it will require a miracle of grace to recover us
from the ill effects of sin.
In St. Peter's, at Rome, I saw monuments to James III., Charles
III., and Henry IX., kings of England. These potentates were quite
unknown to me. They had evidently a name to reign, but reign they
did not: they never received the end of their faith. Are not many
professed Christians in the same condition? — C. H. S.
1 Peter
1.12
Which things angels desire to look into
What a wonderful chapter this is. After the introduction, it opens
with a doxology, and then proceeds exultantly to deal with the
wonders of Christian experience and privilege, resulting from the
"great mercy" of "the God and Father of our Lord Jesus Christ." The
whole theme is that of "the sufferings of Christ, and the glories
which should follow them," or inclusively, that of "Salvation." Of
this the prophets of the past had written having "sought and
searched diligently," and that under the direction of the Holy
Spirit, Whom the Apostle here describes as "the Spirit of Christ."
These are the things into which angels desire to look. It is a
revealing word, helping us to realize the depths and glories of our
salvation. The angels are the unfallen ones, the high intelligences
who serve God in holiness, and dwell in the light. So great is human
salvation, that they desire to consider it. The word for "desire" is
the simplest and strongest, showing us that they realize the amazing
wonder, and earnestly wish to apprehend it. The word for "look,"
too, is a strong one, suggesting the closest attention and
inspection, the bending over and careful examination of the matter.
While prophets sought and searched diligently, and angels desire to
look, those of us who are the objects of this mercy which is so full
of wonder should surely be content with nothing less than the utmost
diligence in our endeavor to apprehend the deep things of our
"inheritance incorruptible, and undefiled, and that fadeth not
away." (Morgan, G. C. Life Applications from Every Chapter of the
Bible)
1 Peter
1:13-22
A boy who had just listened to a long sermon walked out of church
with a big frown on his face. His father had pulled his ear during
the service to keep him from fidgeting. "What's the matter, Johnny?"
asked one of the deacons. "You look so sad." The frustrated young
fellow responded quickly, "I am. It's hard to be happy and holy at
the same time."
This boy was probably expressing the feelings of many young
Christians, and perhaps many adults as well. They have the idea
that if they are to be good, they can't possibly be happy. The
nineteenth-century South African minister Andrew Murray corrected
that misconception. He said, "Holiness is essential to true
happiness; happiness is essential to true holiness. If you would
have joy, the fullness of joy, an abiding joy which nothing can take
away, be holy as God is holy. Holiness is blessedness. . . . If we
would live lives of joy, assuring God and man and ourselves that our
Lord is everything, is more than all to us, oh, let us be holy! . .
. If you would be a holy Christian, you must be a happy Christian.
Jesus was anointed by God with 'the oil of gladness,' that He might
give us the 'oil of joy.' In all our efforts after holiness, the
wheels will move heavily if there be not the oil of joy."
The joy of Christ should ring through our souls in our most holy
moments. We're on the road to spiritual maturity when we've learned
that happiness and holiness are not enemies, but friends. —D. C. Egner
(Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted
by permission. All rights reserved)
The holiest man is the happiest man.
1 Peter 1:16
Ye shall be holy; for I am holy Destiny
of holiness - Oswald Chambers. My Utmost for His Highest. September
1
1 Peter
1:17
During the depression of the early 1930's, many men became tramps.
They hopped freight trains to travel from place to place, slept in
empty boxcars, and obtained a little money by working at seasonal
jobs. When they could find no employment, they resorted to begging.
My mother was a "soft touch" for any such drifters who came to our
door for food. These men wandered about aimlessly, depriving
themselves of family blessings. They had lost the comfortable
security of a home.
A pilgrim, like the tramp, may be without the comfort and protection
of a home, but he knows where he is going. His hopes and aspirations
are set upon a goal. The Christian is that kind of wayfarer!
Therefore, in today's Scripture reading Peter gives the exhortation,
"Pass the time of your sojourning here in fear" (1 Pet. 1:17). Why
should a believer live in reverential awe? The answer is clear: he
is a pilgrim on his way to Heaven, not an aimless wanderer!
Christian friend, God has purchased you at tremendous cost, and your
life is a sacred trust. The Lord is preparing you and me for
eternity, and everything we do is full of significance. Therefore,
though this earth is not our permanent place of habitation, we do
not look upon ourselves as vagabonds, but as sojourners who live
responsibly as we travel to our prepared destination. We have a
Heavenly Father who loves us and will soon welcome us into that Home
made ready by our Savior. We are part of a great spiritual family—a
multitude of brothers and sisters in Christ — who are journeying to
the "promised land." Indeed, we are not tramps but pilgrims!
(Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted
by permission. All rights reserved)
A few more
watches keeping,
A few more foes to down,
As pilgrims brave we journey
To win the victor's crown! — Bosch
Pilgrims, don't drive your
stakes too deep; we're moving in the morning! (Radio Bible Class.
Our Daily Bread)
1 Peter
1:18-19
Make a toll-free call and "Jesus can be yours." That's the guarantee
in an advertisement for a 2-foot tall, machine-washable "Jesus
doll." The doll wears a scarlet robe over a white tunic with a red
heart emblazoned on it. The ad says that children will love to hug
the doll, and the elderly and emotionally distressed will find it a
source of comfort. So for only $29.95, "Jesus can be yours."
Would you want one? Or do you feel, as I do, that this would be a
violation of the Second Commandment, which forbids the making of any
idol? (Ex. 20:4-5). Certainly the Redeemer of the world and the
comfort He offers cannot be purchased at the bargain-basement price
of 5 cents less than $30! To me, this contradicts the message of the
gospel.
"Jesus can be yours"--yes, indeed. But you can't buy Him. Actually,
He purchased us! Jesus becomes ours not with the payment of
"corruptible things, like silver or gold" (1 Pet. 1:18), but by
simply trusting the forgiveness and grace He gives to us through His
precious blood (v.19). With His blood He paid the penalty for sin.
And through our faith in Him we gain access to all of heaven's
riches. You can't buy Jesus. But He can be yours for free. --V C Grounds
(Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted
by permission. All rights reserved)
Nor silver nor
gold has obtained my redemption,
The way into heaven could not thus be bought;
The blood of the cross is my only foundation,
The death of my Savior redemption has wrought. --Gray
Salvation is not for
sale--it's free!
1 Peter
1:18-19a
The Rescuer - The price Jesus paid for our redemption was terrible
indeed. When we think of the extreme suffering He endured to
purchase our freedom from sin’s penalty, our hearts should overflow
with love for Him.
Leslie B. Flynn told a story that illustrates this truth. An
orphaned boy was living with his grandmother when their house caught
fire. The grandmother, trying to get upstairs to rescue the boy,
perished in the flames. The boy’s cries for help were finally
answered by a man who climbed an iron drainpipe and came back down
with the boy hanging tightly to his neck.
Several weeks later, a public hearing was held to determine who
would receive custody of the child. A farmer, a teacher, and the
town’s wealthiest citizen all gave the reasons they felt they should
be chosen to give the boy a home. But as they talked, the lad’s eyes
remained focused on the floor. Then a stranger walked to the front
and slowly took his hands from his pockets, revealing severe scars
on them. As the crowd gasped, the boy cried out in recognition. This
was the man who had saved his life. His hands had been burned when
he climbed the hot pipe. With a leap the boy threw his arms around
the man’s neck and held on for dear life. The other men silently
walked away, leaving the boy and his rescuer alone. Those marred
hands had settled the issue.
Many voices are calling for our attention. Among them is the One
whose nail-pierced hands remind us that He has rescued us from sin
and its deadly consequences. To Him belongs our love and devotion. -D. C. Egner
(Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted
by permission. All rights reserved)
1 Peter
1:18-19b
Redeemed! A story told by Paul
Lee Tan illustrates the meaning of redemption. He said that when A.
J. Gordon was pastor of a church in Boston, he met a young boy in
front of the sanctuary carrying a rusty cage in which several birds
fluttered nervously. Gordon inquired, “Son, where did you get those
birds?” The boy replied, “I trapped them out in the field.” “What
are you going to do with them?” “I’m going to play with them, and
then I guess I’ll just feed them to an old cat we have at home.”
When Gordon offered to buy them, the lad exclaimed, “Mister, you
don’t want them, they’re just little old wild birds and can’t sing
very well.” Gordon replied, “I’ll give you $2 for the cage and the
birds.” “Okay, it’s a deal, but you’re making a bad bargain.”
The exchange was made and the boy went away whistling, happy with
his shiny coins. Gordon walked around to the back of the church
property, opened the door of the small wire coop, and let the
struggling creatures soar into the blue. The next Sunday he took the
empty cage into the pulpit and used it to illustrate his sermon
about Christ’s coming to seek and to save the lost—paying for them
with His own precious blood. “That boy told me the birds were not
songsters,” said Gordon, “but when I released them and they winged
their way heavenward, it seemed to me they were singing, ‘Redeemed,
redeemed, redeemed!”
You and I have been held captive to sin, but Christ has purchased
our pardon and set us at liberty. When a person has this
life-changing experience, he will want to sing, “Redeemed, redeemed,
redeemed!” (Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted
by permission. All rights reserved)
1 Peter
1:19
"The precious blood of
Christ."
Two soldiers were on duty in the citadel of Gibraltar. One of them
had obtained peace through the precious blood of Christ; the other
was in very great distress of mind. It happened to be their turn to
stand, both of them, sentinel the same night. There are many long
passages in the rock, which are adapted to convey sounds a very
great distance.
The soldier in distress of mind was ready to beat his breast for
grief. He felt he had rebelled against God, and he could not find
how he could be reconciled. Suddenly there came through the air
what seemed to him to be a mysterious voice from heaven saying, "The
precious blood of Christ." In a moment he saw it all. It was that
which reconciled us to God, and he rejoiced with joy unspeakable and
full of glory.
Who was it that had spoken
these words? The other sentinel at the far end of the passage was
meditating, when an officer came by. It was his duty to give a word
for the night, and with soldier-like promptitude he did give it. But
instead of giving the proper word, he was so taken up with his
meditations that he said to the officer, "The precious blood of
Christ." He corrected himself in a moment, but he had said it, and
it passed along the passage and reached the ear for which God meant
it. The man found peace and spent his life in the fear of God, being
in later years the means of completing one of our excellent
translations of the word of God into the Hindu language. (C H
Spurgeon).
1 Peter
1:19a
Standing at the foot of the cross, we see hands, and feet, and side,
all distilling crimson streams of precious blood. It is “precious”
because of its redeeming and atoning efficacy. By it the sins of
Christ’s people are atoned for; they are redeemed from under the
law; they are reconciled to God, made one with him. Christ’s blood
is also “precious” in its cleansing power; it “cleanseth from all
sin.” “Though your sins be as scarlet, they shall be as white as
snow.” Through Jesus’ blood there is not a spot left upon any
believer, no wrinkle nor any such thing remains. O precious blood,
which makes us clean, removing the stains of abundant iniquity, and
permitting us to stand accepted in the Beloved, notwithstanding the
many ways in which we have rebelled against our God. The blood of
Christ is likewise “precious” in its preserving power. We are safe
from the destroying angel under the sprinkled blood. Remember it is
God’s seeing the blood which is the true reason for our being
spared. Here is comfort for us when the eye of faith is dim, for
God’s eye is still the same. The blood of Christ is “precious” also
in its sanctifying influence. The same blood which justifies by
taking away sin, does in its after-action, quicken the new nature
and lead it onward to subdue sin and to follow out the commands of
God. There is no motive for holiness so great as that which streams
from the veins of Jesus. And “precious,” unspeakably precious, is
this blood, because it has an overcoming power. It is written, “They
overcame through the blood of the Lamb.” How could they do
otherwise? He who fights with the precious blood of Jesus, fights
with a weapon which cannot know defeat. The blood of Jesus! sin dies
at its presence, death ceases to be death: heaven’s gates are
opened. The blood of Jesus! we shall march on, conquering and to
conquer, so long as we can trust its power! (Spurgeon, C. H.
Morning and evening: Daily readings April 16 AM)
1 Peter
1:23 Being born again,
not of corruptible seed
Peter most earnestly
exhorted the scattered saints to love each other "with a pure
heart fervently" and he wisely fetched his argument, not from
the law, from nature, or from philosophy, but from that high
and divine nature which God hath implanted in his people. Just
as some judicious tutor of princes might labour to beget and
foster in them a kingly spirit and dignified behaviour,
finding arguments in their position and descent, so, looking
upon God's people as heirs of glory, princes of the blood
royal, descendants of the King of kings, earth's truest and
oldest aristocracy, Peter saith to them, "See that ye love one
another, because of your noble birth, being born of
incorruptible seed; because of your pedigree, being descended
from God, the Creator of all things; and because of your
immortal destiny, for you shall never pass away, though the
glory of the flesh shall fade, and even its existence shall
cease." It would be well if, in the spirit of humility, we
recognized the true dignity of our regenerated nature, and
lived up to it. What is a Christian? If you compare him with a
king, he adds priestly sanctity to royal dignity. The king's
royalty often lieth only in his crown, but with a Christian it
is infused into his inmost nature. He is as much above his
fellows through his new birth, as a man is above the beast
that perisheth. Surely he ought to carry himself, in all his
dealings, as one who is not of the multitude, but chosen out
of the world, distinguished by sovereign grace, written among
"the peculiar people" and who therefore cannot grovel in the
dust as others, nor live after the manner of the world's
citizens. Let the dignity of your nature, and the brightness
of your prospects, O believers in Christ, constrain you to
cleave unto holiness, and to avoid the very appearance of
evil. (C H Spurgeon, Morning and Evening)
1 Peter
1:25 Divine,
Ever-Living, Unchanging
Divine, Ever-Living,
Unchanging
But the word of the Lord endureth for ever. And this is the word
which by the gospel is preached unto you. (1 Peter 1:25)
All human teaching and, indeed, all human beings shall pass away
as the grass of the meadow; but we are here assured that the Word
of the Lord is of a very different character, for it shall endure
forever.
We have here a divine gospel; for what word can endure forever but
that which is spoken by the eternal God?
We have here an ever-living gospel, as full of vitality as when it
first came from the lips of God; as strong to convince and
convert, to regenerate and console, to sustain and sanctify as
ever it was in its first days of wonder-working.
We have an unchanging gospel which is not today green grass and
tomorrow dry hay but always the abiding truth of the immutable
Jehovah. Opinions alter, but truth certified by God can no more
change than the God who uttered it.
Here, then, we have a gospel to rejoice in, a word of the Lord
upon which we may lean all our weight. "For ever" includes life,
death, judgment, and eternity. Glory be to God in Christ Jesus for
everlasting consolation. Feed on the word today and all the days
of thy life.
1 Peter
2:3
"Ye have tasted that
the Lord is gracious."
When a man is ill, he often loses his taste. The most delicious
food is nauseous to him. His "soul abhorreth all manner of meat" (Ps
107:18). But such is the flavor of the truth that the Lord is
gracious, that it is more pleasant to us when we are sick than at
any other time. The love of Christ is a delicious refreshment for a
sufferer. (C H Spurgeon).
1 Peter
2:3a
If:—then, this is not a matter to be taken for granted concerning
every one of the human race. “If:”—then there is a possibility and a
probability that some may not have tasted that the Lord is gracious.
“If:”—then this is not a general but a special mercy; and it is
needful to enquire whether we know the grace of God by inward
experience. There is no spiritual favour which may not be a matter
for heart-searching.
But while this should be a matter of earnest and prayerful inquiry,
no one ought to be content whilst there is any such thing as an “if”
about his having tasted that the Lord is gracious. A jealous and
holy distrust of self may give rise to the question even in the
believer’s heart, but the continuance of such a doubt would be an
evil indeed. We must not rest without a desperate struggle to clasp
the Saviour in the arms of faith, and say, “I know whom I have
believed, and I am persuaded that he is able to keep that which I
have committed unto him.” Do not rest, O believer, till thou hast a
full assurance of thine interest in Jesus. Let nothing satisfy thee
till, by the infallible witness of the Holy Spirit bearing witness
with thy spirit, thou art certified that thou art a child of God.
Oh, trifle not here; let no “perhaps” and “peradventure” and “if”
and “maybe” satisfy thy soul. Build on eternal verities, and verily
build upon them. Get the sure mercies of David, and surely get them.
Let thine anchor be cast into that which is within the veil, and see
to it that thy soul be linked to the anchor by a cable that will not
break. Advance beyond these dreary “ifs;” abide no more in the
wilderness of doubts and fears; cross the Jordan of distrust, and
enter the Canaan of peace, where the Canaanite still lingers, but
where the land ceaseth not to flow with milk and honey.
(Spurgeon, C. H. Morning and evening : Daily readings May 21 AM)
1 Peter
2:5
A man touring a rural area of the Far East saw a boy pulling a crude
plow while an old man held the handles and guided it through the
rice paddy. The visitor commented, "I suppose they are poor."
"Yes," said his guide. "When their church was built, they wanted to
give something to help but they had no money. So they sold their
only ox. This spring they are pulling the plow themselves." The
tourist was deeply challenged by their sacrificial gift.
Under Old Testament law, God required animal sacrifices, which
pointed to Christ dying for our sins. His death brought them to an
end, but the Lord still desires to receive spiritual sacrifices from
His people.
God puts no merit in any attempts to earn His favor or call
attention to oneself. But He delights in deeds that spring from
faith that works through love (Gal. 5:6). They are spiritual
sacrifices that come from giving ourselves completely to Him (Rom.
12:1-2). He is pleased when we continually give thanks in Jesus'
name, do good, and share with others (Heb. 13:15-16).
Some spiritual sacrifices will be costly. But what is gained--His
praise--is always greater than what is given up. --D J De Haan (Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted
by permission. All rights reserved)
The gifts that
we may give,
The deeds that we may do
Most truly honor Christ
When self is given too. --DJD
When Christ's love fills your
heart,the more you give, the more you gain.
1 Peter
2.7
For you therefore which believe is the preciousness
This change in the Revised Version, from the "unto you therefore
that believe He is precious" of the Authorized, gives a far better
interpretation of the Apostle's words. The declaration is not that
believers know the preciousness of Christ; it is rather that they
share it. The idea of preciousness is that of honour, and there-fore
of honourableness, that is, of the qualities that are worthy of
honour. This is the thought of the statement, then. The qualities of
Christ that create His preciousness, His honour, are placed at the
disposal of the believer. Twice already had the Apostle described
the Lord as "precious" (see verses 4 and 6). In both cases the
description was a declaration of God's estimate of Him. He was the
rejected of men, but with God He was elect, precious. We know the
things in Christ which made Him precious, honourable, in the sight
of God. They were the things of His purity, His love, His conformity
to all the perfect will of God. Here, then, is the wonder of this
declaration. All these things are communicated to those who believe
in Him. His very life 'and nature are given to the believer, and, by
the might of their working, make that believer precious with His
preciousness. He is the living Stone, and those who come to Him, who
believe in Him, receive that very quality of life which is His, and
so they become living stones. It is in the power of that
preciousness that they become "an elect race, a royal priesthood, a
holy nation, a people for God's own possession," and so are enabled
"to show forth the excellencies" of God. (Morgan, G. C. Life
Applications from Every Chapter of the Bible)
1 Peter
2:7a
"Unto you therefore which believe he is precious."
This text calls to my re-collection the opening of my ministry. As a
lad of sixteen I stood up for the first time in my life to preach
the gospel in a cottage to a handful of poor people who had come
together for worship. I felt my own inability to preach, but I
ventured to take this text: "Unto you there-fore which believe he is
precious." I do not think I could have said anything upon any other
text. Christ was precious to my soul, and I was in the flush of my
youthful love, and I could not be silent when a precious Jesus was
the subject. (C H Spurgeon)
This is a text on which I
think I could preach in my sleep. And I believe that if I were dying
and were graciously led into the old track, I could with my last
breath pour out a heartful of utterance on this delightful verse. I
am sure it contains the marrow of what I have always taught in the
pulpit. (C H Spurgeon)
1 Peter
2:7b
He is Precious
As all the rivers run into
the sea, so all delights centre in our Beloved. The glances of
his eyes outshine the sun: the beauties of his face are fairer
than the choicest flowers: no fragrance is like the breath of
his mouth. Gems of the mine, and pearls from the sea, are
worthless things when measured by his preciousness. Peter tells
us that Jesus is precious, but he did not and could not tell us
how precious, nor could any of us compute the value of God's
unspeakable gift. Words cannot set forth the preciousness of the
Lord Jesus to his people, nor fully tell how essential he is to
their satisfaction and happiness. Believer, have you not found
in the midst of plenty a sore famine if your Lord has been
absent? The sun was shining, but Christ had hidden himself, and
all the world was black to you; or it was night, and since the
bright and morning star was gone, no other star could yield you
so much as a ray of light. What a howling wilderness is this
world without our Lord! If once he hideth himself from us,
withered are the flowers of our garden; our pleasant fruits
decay; the birds suspend their songs, and a tempest overturns
our hopes. All earth's candles cannot make daylight if the Sun
of Righteousness be eclipsed. He is the soul of our soul, the
light of our light, the life of our life. Dear reader, what
wouldst thou do in the world without him, when thou wakest up
and lookest forward to the day's battle? What wouldst thou do at
night, when thou comest home jaded and weary, if there were no
door of fellowship between thee and Christ? Blessed be his name,
he will not suffer us to try our lot without him, for Jesus
never forsakes his own. Yet, let the thought of what life would
be without him enhance his preciousness. (C H Spurgeon, Morning
and Evening)
1 Peter 2:9
But ye are . . . a royal priesthood. see
Oswald Chambers, O. My Utmost
for His Highest: June 21
1 Peter
2:9a You are His own special people, that you may
proclaim the praises of Him who called you.
As newsman Clarence W. Hall followed American troops through Okinawa
in 1945, he and his jeep driver came upon a small town that stood
out as a beautiful example of a Christian community. He wrote, "We
had seen other Okinawan villages, . . . down at the heels and
despairing; by contrast, this one shone like a diamond in a dung
heap. Everywhere we were greeted by smiles and dignified bows.
Proudly the old men showed us their spotless homes, their terraced
fields, .. . their storehouses and granaries, their prized sugar
mill."
Hall saw no jails and no drunkenness, and divorce was unknown. He
learned an American missionary had come there thirty years earlier.
While he was in the village, he had led two elderly townspeople to
Christ and left them with a Japanese Bible. These new believers
studied the Scriptures and started leading their fellow villagers
to Jesus. Hall's jeep driver said he was amazed at the difference
between this village and the others around it. He remarked, "So this
is what comes out of only a Bible and a couple of old guys who
wanted to live like Jesus."
The great power of God's Word leads to salvation through faith in
Christ, creating a "special people," a community of believers who
love one another, exhort one another, and serve God together. We
need to pray that our churches will be an example of God's power to
a watching world. —H. V. Lugt (Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted
by permission. All rights reserved)
The world at its worst needs the church at its best.
1 Peter
2:9b
Roddy Roderique had served 17
years of a life sentence and was appealing for an early release
before the high court in Montreal. His pastor, Charles Seidenspinner,
was testifying on his behalf.
"Why should this man be released?" asked the Crown Attorney.
"Because God has come into his life, and changed him, and will hold
him steady," replied the pastor.
"What do you mean 'God has come into his life?'" asked the judge. He
listened thoughtfully as the pastor shared in detail how Christ
transforms a life. The judge then asked a loaded question: "Suppose
this man is released. Would you want him for a neighbor?"
"Your Honor," said the pastor, "that would be wonderful! Some of my
neighbors need to hear the same message that changed his life."
Roddy was released, and today he's living for the Lord and is active
in his church.
As forgiven sinners, all Christians are "ex-cons" who praise the One
who has called us out of darkness (1 Pet. 2:9). When our lives are
characterized by honorable conduct and good works, they are strong
evidence for truth to those who speak against us (v.12).
Lord, may my words and actions convince people in my neighborhood of
their need for Jesus. --D J De Haan (Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted
by permission. All rights reserved)
You are called
with a holy calling
The light of the world to be;
To lift up the lamp of the gospel
That others the light may see. --Anon.
Jesus can change the foulest
sinners into the finest saints.
1 Peter
2:9
God's people are "a
peculiar people" (I Peter 2:9) which means "a purchased people."
The Greek word here carries the idea of making a ring around
something to mark it as one's own. Christ has made a ring around us
and claimed us for Himself. We hear these days about "cheap grace"
and how it doesn't mean much to be a Christian. But salvation is the
costliest item on earth. It cost our Lord everything to provide it
and it costs us everything to possess it.
We are a generation of cheap Christians going to heaven as
inexpensively as possible; religious hobos and spiritual deadbeats
living on milk instead of meat, crusts of bread instead of manna, as
though we were on a cut‑rate excursion.
In a day when tragedy has become comedy, we play fast and loose with
eternal issues. The pearl of great price is not cheap! I have read
that years ago in that part of Africa where diamonds in the rough
were plentiful, a traveler chanced on boys playing. Closer
investigation revealed that they were playing marbles with diamonds!
God forgive us today that we handle His treasures as though they
were trifles and the coinage of the eternal as though it were play
money. It is no time to play marbles with diamonds! (Vance Havner)
1 Peter
2:9-12
The first governor-general of Australia, Lord Hopetoun, inherited a
brass-bound leather ledger that became one of his most cherished
possessions. John Hope, one of his forebears, had owned it three
centuries earlier and had used the ledger in his business in
Edinburgh. When Lord Hopetoun received it, he noticed the prayer
inscribed on the front page: "0 Lord, keep me and this book honest."
John Hope knew that he needed God's help to maintain his integrity.
Honesty is essential for the Christian. Shading the truth,
withholding the facts, juggling figures, or misrepresenting
something are dishonest activities that displease God. For this
reason, and to demonstrate the new nature that comes through
salvation, Christians should strive to live uprightly before God and
man. The use of our time on the job, for example, must be above
reproach. We should give an honest day's work to our employer. To do
less will destroy our verbal witness and brand us as dishonest.
Speaking of a mutual Christian friend, an acquaintance of mine said,
"He's true blue, all wool, and a yard wide," indicating that our
friend was genuine, truthful, and trustworthy.
We too must strive to be honest in motive as well as in action and
acknowledge our need of the Lord's help to do so by praying, "Lord,
keep me honest." —P.R.V. (Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted
by permission. All rights reserved)
Honesty is the first chapter of the book of wisdom.
1 Peter
2:11
Pilgrims - As Christians, we need to think of ourselves as travelers
who are just passing through this sinful world. We are not permanent
residents, but pilgrims on a journey to a better land. Therefore, we
need to “travel light,” not burdening ourselves with an undue
attachment to the material things of life. The more we care for the
luxuries and possessions of earth, the more difficult will be our
journey to heaven.
The story is told about some Christians who were traveling in the
Middle East. They heard about a wise, devout, beloved, old believer,
so they went out of their way to visit him. When they finally found
him, they discovered that he was living in a simple hut. All he had
inside was a rough cot, a chair, a table, and a battered stove for
heating and cooking. The visitors were shocked to see how few
possessions the man had, and one of them blurted out, “Well, where
is your furniture?” The aged saint replied by gently asking, :Where
is yours?” The visitor, sputtering a little, responded, “Why, at
home, of course. I don’t carry it with me, I’m traveling.” “So am
I,” the godly Christian replied. “So am I.”
This man was practicing a basic principle of the Bible: Christians
must center their affections on Christ, not on the temporal things
of this earth. Material riches lose their value when compared to the
riches of glory. To keep this world’s goods from becoming more
important to us than obeying Christ, we need to ask ourselves,
“Where is our furniture?” -D. C. Egner (Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted
by permission. All rights reserved)
1 Peter
2:11-19
An office supervisor instructed her secretary to alter some
question-able financial records. When the secretary refused, the
supervisor asked, "Don't you ever lie?"
For many people, both public and private honesty is an obsolete
virtue—a moral remnant of bygone days. Integrity is more complex
than simply refusing to lie. Integrity means speaking out when
remaining silent would convey the wrong impression, and it means
doing what's best for others even if it causes us harm.
Sa'ad, a sensitive, hard-working man who lives in Zarayed, one of
Cairo's garbage dumps, works long hours collecting trash. He is one
of thousands of Egypt's garbage collectors who struggle to survive,
but who seldom break out of their hopeless prison of poverty. Often
he clears little more than fifty cents a day. One day Sa'ad found a
gold watch valued at nearly two thousand dollars. He could have sold
the watch and made a better life for himself and his family. He
could have reasoned that he needed it more than the owner or that it
was God's justice that allowed him to find the watch. But he didn't.
He returned the watch to its owner. Sa'ad is a Christian and
believes it's wrong to keep what doesn't belong to him.
If this kind of honesty is not evident in our lives, we need to
reexamine ourselves. Jesus is the Truth. Truthfulness, therefore,
must be the way of life for all who follow Him. —D. J. De Haan (Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted
by permission. All rights reserved).
Some people are honest only because they have never had a good
chance to steal anything.
1 Peter
2:15
We don't have to look far in our society to find things we don't
like. God has a standard of right and wrong, and it contrasts
greatly with the crime, sexual immorality, and declining standards
of decency that seem to be everywhere.
It would be easy to do nothing but point out the wrongs in our world
and spend a lifetime denouncing them. But if we did, people would
tire of listening to us and eventually write us off as complainers.
A newsletter called "Communication Briefings" suggests a more
positive approach: Instead of being "against" a social ill, be "for"
its remedy. As an example, the newsletter suggests, "Instead of
being against illiteracy, be FOR literacy -- and you will help
improve literacy."
So how does this apply to us? The apostle Peter said that by doing
good we will silence those who criticize us (1 Peter 2:15). For
instance, instead of just speaking out against immoral programming
on TV, be in favor of positive change -- and then work with local
stations to make it happen. Instead of being against poverty, make a
tangible contribution in the life of someone who needs help.
Let's be known as people who are for the good, not just against the
bad. - J D Brannon (Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted
by permission. All rights reserved)
While we may
want to criticize
Our sick society,
We should instead do what is good
To change the bad we see.-- Sper
A little example can have a
big influence.
1 Peter
2:21
Christ also suffered
for us, leaving us an example. --
We were privileged to be the guests of some friends who live in the
mountains. When we entered our room, we were pleased to find a
lovely basket of fresh fruit on the table. The grapes, pears,
apples, and strawberries looked refreshing and delicious. But it was
not until we cut or bit into the fruit that we experienced the full
aroma and flavor.
Paul likened the characteristics of the Holy Spirit's work in our
lives to fruit (Gal. 5:22-25). The delectable arrangement he
described includes love, joy, peace, and kindness. Like the fruit in
our guestroom, the full "flavor" is best released under cutting or
trying circumstances.
Love, for example, is most beautiful when encountered by hatred.
Peace is most welcomed when it blossoms in the midst of conflict.
Longsuffering and self-control are sweetest in the face of bitter
persecution and temptation.
One reason God allows us to experience trials is that through our
godly response the true value of the fruit of the Spirit is released
as a witness to the world.
The next time we are tested, may our deepest desire be to allow the
Holy Spirit to produce in us fragrant fruit for the glory of God.
--D C Egner
We shrink from
the purging and pruning,
Forgetting the Husbandman knows
The deeper the cutting and paring
The greater the fruitfulness grows. --Anon.
The Spirit's keen paring knife
enhances a Christian's fruit-bearing life. (Radio Bible Class. Our
Daily Bread)
1 Peter
2:24
Who his own self bare our sins in his own body on the tree.
He came into the sinner’s
world. — Himself sinless, he took our nature. Accustomed to the pure
atmosphere of his own bright home, He allowed his ears and eyes to
be assailed by sounds and sight; beneath which they must have
smarted. His blessed feet trod among the dust of death, the mounds
of graves, and the traps that men laid to catch Him. And all for
love of us.
He lived the sinner’s life. — Not a sinner’s life, but the ordinary
life of men. He wrought in the carpenter’s shed; attended wedding
festivals, and heartrending funerals; ate, and drank, and slept. He
sailed in the boat with his fisher-friends; sat wearied at the
well-head; and was hungry with the sharp morning air.
He sympathised with the sinners’ griefs. — In their affliction He
was afflicted. He often groaned, and sighed, and wept. When leprosy
with its sores, bereavement with its heart-rending loneliness,
dumbness and deafness, and devil-possession, came beneath his
notice, they elicited the profoundest response from his sympathetic
heart.
He died the sinner’s death. — He was wounded for our transgressions.
He was treated as the scapegoat, the leper, the sin-offering of the
human family. The iniquities of us all met in Him, as the dark
waters of the streets pour into one whirling pool. He stood as our
substitute, sacrifice, and satisfaction the guilt, and curse, and
penalty of a broken law borne and exhausted in his suffering nature.
He is preparing the sinner’s home. — “I go to prepare n place for
you”; and no mother was ever more intent on preparing his bedroom
for her sailor-boy on his return, than Jesus on preparing heaven.
(Meyer, F B: Our Daily Homily)
1 Peter
2:24a
Counseling, mood-altering
drugs, psychosurgery, and other forms of therapy are often needed to
help and cure people with emotional disorders. But these treatments
can't make them good. Charles Col-son tells of a frustrated prison
psychiatrist who exclaimed, "I can cure a person's madness, but not
his badness." To do that calls for getting to the heart of the
problem—sin.
The only way to make bad people good is to expose them to the
gospel. Even Charles Darwin, the man who contributed so much to
evolutionistic thinking, admitted this. He wrote to a minister:
"Your services have done more for our village in a few months than
all our efforts for many years. We have never been able to reclaim a
single drunkard, but through your services I do not know that there
is a drunkard left in the village!"
Later Darwin visited the island of Tierra del Fuego at the southern
tip of South America. What he found among the people was
horrifying—savagery and bestiality almost beyond description. But
when he returned there after a missionary had worked among the
people, he was amazed at the change in them. He acknowledged that
the gospel does transform lives. In fact, he was so moved by what he
saw that he contributed money to the mission until his death.
First Peter 2 reminds us that Christ's sacrifice on the cross not
only paid sin's penalty but also broke its power. The apostle Paul,
listing some terrible sins, wrote to the Christians in Corinth,
"Such were some of you. But you were washed" (1Pe 2:9-11). Praise
God. Jesus does make bad people good. —H. V. Lugt (Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted
by permission. All rights reserved)
God formed us; sin deformed us; Christ transforms us.
1 Peter
2:24b
Who His own self bare our sins in His own body on the tree.
The Collision Of God And Sin -
Oswald Chambers My Utmost for His Highest: April 6
1 Peter
3:1
"Wives, be in subjection to
your own husbands; that... they... may . . . be won."
A husband was a very loose, depraved man of the world, but he had a
wife who for many years bore with his ridicule and unkindness,
praying for him night and day. One night, being at a drunken feast
with a number of his companions, he boasted that his wife would do
anything he wished; she was as submissive as a lamb. "Now," he said,
"she has gone to bed hours ago, but if I take you all to my house at
once, she will get up and entertain you and make no complaint." The
matter ended in a bet, and away they went.
In a few minutes she was up and remarked that she was glad that she
had two chickens ready, and if they would wait she would soon have a
supper spread for them. The table was spread, and she took her place
at it, acting the part of hostess with cheerfulness. One of the
company exclaimed, "Madam, I am at a loss to under-stand how it is
you receive us so cheerfully, for being a religious person you
cannot approve of our conduct."
Her reply was, "I and my husband were both formerly unconverted,
but by the grace of God I am now a believer in the Lord Jesus. I
have daily prayed for my husband and done all I can to bring him to
a better mind. But as I see no change in him, I fear he will be lost
forever. And I have made up my mind to make him as happy as I can
while he is here."
They went away, and her husband said, "Do you really think I shall
be unhappy forever?"
"I fear so," said she. "I would to God you would repent and seek
forgiveness." That night patience accomplished her desire. He was
soon found with her on the way to heaven. (C H Spurgeon)
1 Peter
3:4
Our society idolizes the so-called "beautiful people" -popular
entertainers and models whose youthful faces dominate the pages of
the magazines at the supermarket checkout. But such attractiveness
has nothing to do with the kind of beauty that delights the heart of
God.
We tend to think of beauty in terms of something lovely that evokes
a feeling of pleasure within us. But God wants us to place more
value on what's in a person's heart than we do on superficial things
(1 Pet. 3:3-4).
As William Dyrness explains, something is lovely by God's standards
"if it displays the integrity that characterizes creation and that
in turn reflects God's own righteousness." In other words, a truly
beautiful person is one who serves God's purposes.
Regardless of our outward appearance, then, all of us can be
beautiful. By God's transforming grace, we can have the beauty of
holiness and integrity that mirrors the character of His Son.
As we devote ourselves wholeheartedly to the fulfillment of the
Lord's purposes in our lives, we will develop the kind of
God-honoring beauty that does not fade (Prov. 31:30). That's
the only way to become one of the truly beautiful people.-- VC Grounds
(Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted
by permission. All rights reserved)
Let the beauty
of Jesus be seen in me,
All His wonderful passion and purity;
O Thou Spirit divine, all my nature refine,
Till the beauty of Jesus be seen in me.
Beautiful people are those who
mirror Christ.
1 Peter
3:4a
The Birthmark - Charles William Eliot (1834-1926), former president
of Harvard University, had a birthmark on his face that bothered him
greatly. As a young man, he was told that surgeons could do nothing
to remove it. Someone described that moment as “the dark hour of his
soul.”
Eliot’s mother gave him this helpful advice: “My son, it is not
possible for you to get rid of that hardship. But it is possible for
you, with God’s help, to grow a mind and soul so big that people
will forget to look at your face.”
1 Peter
3:8
Hubert H. Humphrey, former senator, vice-president, college
professor, and family man, spoke proudly and lovingly of his family
in a television interview. Then his eyes moistened as he recalled
the birth of a very special granddaughter with Down's syndrome. "It
happened several years ago," he said, "and do you know, that little
girl has brought more love into our family circle than had existed
before."
A few years later Humphrey died, and after the graveside service the
family found it difficult to leave the cemetery. But it was this
grandchild who lifted their spirits. "Grandpa is in heaven, not in
this casket," she said. What a blessing that little girl with a
disability has been to the Humphrey family!
As king, David could have eliminated Saul's household for Saul's
attempts to kill him. But he desired instead to show favor to any
living member of Saul's family for Jonathan's sake. When told about
Mephibosheth, who was "lame in his feet" (2 Sam. 9:3), David showed
him special kindness. I believe his physical condition, as well as
his place in Saul's household, brought out the best in David.
People with disabilities fulfill a unique place in God's plan. Let's
learn from David's example. - H V Lugt (Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted
by permission. All rights reserved)
They will not
realize right away
The leading role they're asked to play,
But with this child sent from above
Comes stronger faith and richer love.-- Massimilla
People with a disability have
a unique ability to teach us how to love.
1 Peter
3:8a
Be tenderhearted, be courteous
Why are we sometimes courteous and sometimes not? Courtesy blossoms
in a heart that is humble, whereas selfishness is the root of
rudeness.
I remember reading a story about a plainly dressed man who entered a
church in the Netherlands and took a seat near the front. A few
minutes later a woman walked down the aisle, saw the stranger in the
place she always sat, and curtly asked him to leave. He quietly got
up and moved to a section reserved for the poor.
When the meeting was over, a friend of the woman asked her if she
knew the man she had ordered out of her seat. "No," she replied. Her
friend then informed her, "The man you ordered out of your seat was
King Oscar of Sweden! He is here visiting the Queen."
The woman was greatly embarrassed and wished she had shown the king
the courtesy of giving up her seat. But it was too late. He had
left.
Some of us find it hard to be courteous when we're driving our car,
making our way through a crowded store, vying for a seat at the
sports event, or even getting in line at the church potluck.
Difficult as it sometimes may be, though, courtesy should be one
mark of every Christian. H G Bosch (Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted
by permission. All rights reserved)
O Lord,
transform our selfish hearts,
And help us always see
That gentleness and courtesy
Describe how we should be. --Anon.
If you're not very kind,
you're not very holy.
1 Peter
3:8b
I once came across this headline in a newspaper: The Beautiful
American. The dateline of the item was Keren, Ethiopia, and the
article quoted the governor general, who said, "Why can't you send
us more Americans like Mr. Downey?" The official, talking with a
visiting reporter, paused and rephrased his question: "Why aren't
there more human beings like him?"
The article then went on to explain that the official was referring
to an ex-GI who sparked a drive to build an orphanage and hospital
in that needy place. For this he was dubbed, "The Beautiful
American," which was a great compliment.
An even higher honor is to be called "The Beautiful Christian."
Above all others, believers should be the truly "beautiful people."
We are to be marked by the qualities of gentleness, compassion,
love, tenderheartedness, and courtesy (1 Pet. 3:4,8). We are to be
"beautiful" because we return blessing for evil (v.9), we seek peace
(v.11), and we are willing to "suffer for righteousness' sake"
(v.14).
When others see you, do they see a reflection of Christ's love in
you? Because of your faithfulness, could you be called a "beautiful
Christian"? --R W De Haan (Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted
by permission. All rights reserved)
By this shall
every person know
That we serve God above:
His Spirit dwells within our hearts
And fills us with His love. --DJD
The most beautiful people
reflect Christ
1 Pete
3:8c
CHRISTIAN COURTESY -
"Finally, be ye all of one mind, having compassion one of another,
love as brethren, be pitiful, be courteous."-- 1 Pete 3:8.
IT WOULD be a marvel to find in any community under heaven a
complete embodiment of the injunctions contained in this and the
following verses. Yet nothing less than this is the Christian ideal,
and it would be well if, without waiting for others, each one would
adopt these precepts as the binding rule and regulation of daily
life. This would be our worthiest contribution to the convincing of
the world, and to the coming of the Kingdom of our Lord. Does not
the Apostle's use of the word "finally" teach us that all Christian
doctrine is intended to lead up to and inaugurate that life of love,
the bold outlines of which are sket