1 Peter Commentaries 3

 

 

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1 Peter Commentaries 1
1 Peter Commentaries 2 - Today in the Word
1 Peter Commentaries 3 - Our Daily Bread, Spurgeon, Meyer
1 Peter - Sermons by Charles H Spurgeon 1
1 Peter - Sermons by Charles H Spurgeon 1a
1 Peter - Sermons by Charles H Spurgeon 2
1 Peter - Sermons by Alexander Maclaren 1
1 Peter - Sermons by Alexander Maclaren 2
1 Peter - Sermons by Alexander Maclaren 3

 

1 Peter
Miscellaneous Devotionals
Arranged by Scripture

1 Peter 1:4 An inheritance incorruptible and undefiled, and that fadeth not away.

Yes, it is an inheritance. It is a free gift, and yet we have a right to it. We do not ask for it — we were born into its blessed privilege. The child that lies in yonder cradle, over which the coronet is emblazoned, may claim his broad ancestral estates simply by right of birth: and it is on that tenure that the saints hold heaven. By God’s great mercy we have been begotten again.

Oh, blessed heritage! Incorruptible! The gnawing tooth of decay cannot injure it. Moth and rust cannot consume, nor thieves break through to steal. No spendthrift hand can scatter or over-spend its treasures. Undefiled! Not a stain on its pure robes; not a freckle on its leaves; not a taint of miasma on its atmosphere. Into the city entereth nothing that defileth, or worketh abomination, or maketh a lie. That fadeth not away! To use the Greek word, it is amaranthine. Some of the fairest hopes that ever blessed human vision; the most delightful friendships; the most perfect dreams of delight, have faded and withered before our eyes. That never can.

It is kept for us, and we are kept for it. It is reserved in heaven for you.
“I have a heritage of joy, That yet I must not see; The hand that bled to make it mine, Is keeping it for me.”

Who by the power of God are guarded through faith. — The idea is that we are being brought through an enemy’s country under a strong escortas the women and children from Lucknow, between the double line of English soldiers, till they were safe from the onset of the Sepoys. We are not in heaven yet; but we are as safe as if we were. (Meyer, F B: Our Daily Homily)

1 Peter 1:4a

Amazing Good Fortune - Columnist L. M. Boyd recently described the amazing good fortune of a man named Jack Wurm. In 1949, Mr. Wurm was broke and out of a job. One day he was walking along a San Francisco beach when he came across a bottle with a piece of paper in it. As he read the note, he discovered that it was the last will and testament of Daisy Singer Alexander, heir to the Singer sewing machine fortune. The note read,

“To avoid confusion, I leave my entire estate to the lucky person who finds this bottle and to my attorney, Barry Cohen, share and share alike.”

According to Boyd, the courts accepted the theory that the heiress had written the note 12 years earlier, and had thrown the bottle into the Thames River in London, from where it had drifted across the oceans to the feet of a penniless and jobless Jack Wurm. His chance discovery netted him over 6 million dollars in cash and Singer stock. How would you like to have been making Mr. Wurm’s footprints on that San Francisco beach? What a find!

Now let’s compare Jack Wurm’s inheritance with yours if you are trusting Christ as your Savior. You have become an heir with Christ. Your eternal future is secure! Think about what you have. Think about what it will mean to you 100 years from now. Try to imagine the eternal life, the eternal happiness, the eternal gratitude, the eternal peace, the eternal profit. The psalmist said that this “inheritance shall be forever.” Six million dollars doesn’t even begin to compare with our spiritual inheritance! - M. R. De Haan II  (
Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

1 Peter 1:6

Celebrate bankruptcy? How foolish that seems to us! Yet author Leo Buscaglia's mother did just that. Her husband came home one evening and sadly told the family that his business partner had stolen the assets of the firm. Bankruptcy was unavoidable.

Instead of despairing, Leo's mother went out, pawned some jewelry, and prepared a delectable dinner. When family members protested, she replied, "The time for joy is now when we need it most, not next week."

Mrs. Buscaglia's response to her family's financial crisis reminds me of a New Testament directive: "Count it all joy when you fall into various trials" (James 1:2).

Have you run into difficult circumstances recently? Has some calamity gripped your heart with fear and sorrow? God doesn't want you to wear a hypocritical, smiling face. But He does want you to trust Him through all your circumstances -- including calamities! He wants you to accept failure, sickness, and loss as opportunities for growth in faith and obedience.

Our wise and loving heavenly Father longs for us to submit to His sovereign control. Only as we do that can we agree with James and rejoice even in calamity.-- V C Grounds (
Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

Though times be dark, the struggles grim,
And cares rise like a flood,
This sweet assurance holds to Him:
My God is near and good.-- Hager

Life's trials should make us better - not bitter.

1 Peter 1:7 That the genuineness of your faith . . . may be found to praise, honor, and glory 

The abrasive experiences we encounter each day help to prepare us for heaven. God uses all of life's troubles to polish and perfect our charac­ter. If we accept our trials with the right attitude and recognize that the heavenly Father is working through them, we will someday shine with splendor before Him.

In the rough, a diamond looks like a common pebble, but after it is cut, its hidden beauty begins to emerge. The stone then undergoes a finishing process to bring out its full radiance. A skilled craftsman holds the gem against the surface of a large grinding wheel. No other substance is hard enough to polish the stone, so the wheel is covered with diamond dust. This process may take a long time, depending on the quality desired by the one who will buy it.

This is similar to the way God works with us. The procedure is not pleasant, nor is it intended to be. The Divine Workman, however, has our final glory in view. We may be "grieved by various trials," as Peter said, but when we understand what is behind them we can rejoice even in adversity. God has one goal in mind during the refining process: that our faith "may be found to praise, honor, and glory at the revelation of Jesus Christ." Knowing this enables us to look beyond the unpleasantness of "polishing" to see the outcome. P.R.V. (
Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

A gem cannot be polished without friction,nor a man perfected without adversity.

1 Peter 1:7a Acid Test

A severe trial is sometimes called an “acid test.” this term originated during times when gold was widely circulated. Nitric acid was applied to an object of gold to see if it was genuine or not. If it was fake, the acid decomposed it; if it was genuine, the gold was unaffected.

In God’s view, our faith is “much more precious than gold,” and it too must be tested (1 Pet. 1:7). But these “acid tests” are positive ones. The Lord is working to reveal genuine faith, not to expose false faith.

During hard times, though, we may feel overwhelmed with the fear that our faith is decomposing. Ronald Dunn, a Bible teacher who has experienced much personal tragedy, knows what we are going through. He writes, “I’m often mystified. I don’t understand why it is that as I endeavor to live for God and pray and believe, everything seems to be falling apart. Sometimes I struggle, and I say, ‘Dear Lord, why are You allowing this to happen?’” Dunn concludes, “It’s good for us to remember that God is not an arsonist; He’s a refiner.”  (
Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)
 

1 Peter 1:7b

February 21 THE REFINER'S FIRE
"He shall sit as a refiner and purifier of silver; and He shall purify the sons of Levi, and purge them as gold and silver."-- Mal3:3.

"That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ."-- 1Peter 1:7.

NOTHING IS harder to bear than the apparent aimlessness of suffering.

They say that what breaks a convict's heart in gaol is to set him to say carry stones from one side of the prison to the other, and then back again! But we must never look upon the trials of life as punishments, because all penalty was borne by our Lord Himself. They are intended to destroy the weeds and rubbish of our natures, as the bonfires do in the gardens. Christ regards us in the light of our eternal interests, of which He alone can judge. If you and I knew what sphere we were to fulfil in the other world, we should understand the significance of His dealings with us, as now we cannot do. The Refiner has a purpose in view, of which those who stand beside Him are ignorant, and, therefore, they are unable to judge the process which He is employing.

Dare to believe that Christ is working to a plan in your life. He loves your Be patient! He would not take so much trouble unless He knew that it was worth while. "We do not prune brambles, or cast common stones into the crucible or plough sea-sands!" You must be capable of some special service, which can only be done by a carefully-prepared instrument, and so Christ sits beside you as the Refiner, year after year, that you may miss nothing.

Whilst the Fire is hot keep conversing with the Refiner. Ponder these words: "He shall sit as a Refiner and Purifier of silver." The thought is specially suitable for those who cannot make long prayers, but they can talk to Christ as He sits beside them. Nicholas Hermann tells us that, as he could not concentrate his mind on prolonged prayer, he gave up set times of prayer and sought constant conversations with Christi Speak to Him, then, in the midst of your daily toil. He hears the unspoken prayer, and catches your whispers. Talk to Christ about your trials, sorrows, and anxieties! Make Him your Confidant in your joy and happiness! Nothing makes Him so real as to talk to Him aloud about everything!

PRAYER
Let the Fire of Thy Love consume in me all sinful desires of the flesh and of the mind, that I may henceforth continually abide in Jesus Christ my Lord, and seek the things where He sits at Thy right hand. AMEN. (F B Meyer. Our Daily Walk)

1 Peter 1:7c

Faith untried may be true faith, but it is sure to be little faith, and it is likely to remain dwarfish so long as it is without trials. Faith never prospers so well as when all things are against her: tempests are her trainers, and lightnings are her illuminators. When a calm reigns on the sea, spread the sails as you will, the ship moves not to its harbour; for on a slumbering ocean the keel sleeps too. Let the winds rush howling forth, and let the waters lift up themselves, then, though the vessel may rock, and her deck may be washed with waves, and her mast may creak under the pressure of the full and swelling sail, it is then that she makes headway towards her desired haven. No flowers wear so lovely a blue as those which grow at the foot of the frozen glacier; no stars gleam so brightly as those which glisten in the polar sky; no water tastes so sweet as that which springs amid the desert sand; and no faith is so precious as that which lives and triumphs in adversity. Tried faith brings experience. You could not have believed your own weakness had you not been compelled to pass through the rivers; and you would never have known God’s strength had you not been supported amid the water-floods. Faith increases in solidity, assurance, and intensity, the more it is exercised with tribulation. Faith is precious, and its trial is precious too.

Let not this, however, discourage those who are young in faith. You will have trials enough without seeking them: the full portion will be measured out to you in due season. Meanwhile, if you cannot yet claim the result of long experience, thank God for what grace you have; praise him for that degree of holy confidence whereunto you have attained: walk according to that rule, and you shall yet have more and more of the blessing of God, till your faith shall remove mountains and conquer impossibilities. (Spurgeon, C. H. Morning and evening : Daily readings November 12 AM)

1 Peter 1:8 "Ye rejoice with joy unspeakable and full of glory."

1 Peter 1:9 "Salvation As It Is Now Received" - Sermon Notes by C H Spurgeon

Why is this joy of the Chris­tian so unspeakable and full of glory? I think it is because it is so altogether divine. It is God's own joy; it is Christ's own joy. (C H Spurgeon).

Receiving the end of your faith, even the salvation of your souls. — 1 Peter 1:9

THE greater benefits of salvation are usually classed among things to come, but indeed a large portion of them may be received here and now.

I. WHAT OF SALVATION IS RECEIVED HERE?

1. The whole of it by the grip of faith, and the grace of hope.
2. The absolute and final pardon of sin is ours at this moment.
3. Deliverance from slavish bondage, and from a sense of awful distance from God is a present relief.

Peace, reconciliation, contentment fellowship with God, and delight in God, we enjoy at this hour.

4. Rescue from the condemning power of sin is now complete.
5. Release from its dominion is ours. It can no longer command us at its will, nor lull us to sleep by its soothing strains.
6. Conquest over evil is given to us in great measure at once.

Sins are conquerable. No one should imagine that he must necessarily sin because of his constitution or surroundings.

Holy living is possible. Some have reached a high degree of it. Why not others?

7. Joy may become permanent in the midst of sorrow. The immediate heritage of believers is exceedingly great. Salvation is ours at this day, and with it "all things."

II. HOW IS IT RECEIVED?

1. Entirely from Jesus, as a gift of divine grace.
2. By faith, not by sight or feeling. We believe to see, and this is good. To require to see in order to believe is vicious.
3. By fervent love to God. This excites to revenge against sin and so gives present purification. This also nerves us for consecrated living and, thus, produces holiness.
4. By joy in the Lord. This causes us to receive peace unspeakable, not to be exaggerated, nor even uttered. Too great, too deep to be understood, even by those who enjoy it.

Much of heaven may be enjoyed before we reach it.

III. HAVE YOU RECEIVED IT, AND HOW MUCH?

1. You have heard of salvation, but hearing will not do.
2. You profess to know it? But mere profession will not do.
3. Have you received pardon? Are you sure of it?
4. Have you been made holy? Are you daily cleansed in your walk?
5. Have you obtained rest by faith and hope and love? Make these inquiries as in God's sight.
If the result is unsatisfactory, begin at once to seek the Lord.

Look for the appearing of the Lord as the time for receiving in a fuller sense "the end of your faith."

Breviates

An evangelist said in my hearing: "He that believeth hath everlasting life. H-A-T-H — that spells 'got it.'" It is an odd way of spelling, but it is sound divinity. — C. H. S.

This is the certainty of their hope, that it is as if they had already received it. If the promise of God and the merit of Christ hold good, then they who believe in him, and love him, are made sure of salvation. The promises of God in Christ "are not yea and nay; but they are in him yea, and in him amen." Sooner may the rivers run backward, and the course of the heavens change, and the frame of nature be dissolved, than any one soul that is united to Jesus Christ by faith and love can be severed from him, and so fall short of the salvation hoped for in him, and this is the matter of their rejoicing. — Archbishop Leighton

To fall into sin is a serious thing, even though the guilt of it be forgiven. A boy who had often been disobedient was made by his father to drive a nail into a post for each offense. When he was well-behaved for a day he was allowed to draw out one of the nails. He fought against his temper bravely, and at last all the nails were gone from the post, and his father praised him. "Alas, father," said the lad, "the nails are all gone, but the holes are left!" Even after forgiveness it will require a miracle of grace to recover us from the ill effects of sin.

In St. Peter's, at Rome, I saw monuments to James III., Charles III., and Henry IX., kings of England. These potentates were quite unknown to me. They had evidently a name to reign, but reign they did not: they never received the end of their faith. Are not many professed Christians in the same condition? — C. H. S.

1 Peter 1.12 Which things angels desire to look into

What a wonderful chapter this is. After the introduction, it opens with a doxology, and then proceeds exultantly to deal with the wonders of Christian experience and privilege, resulting from the "great mercy" of "the God and Father of our Lord Jesus Christ." The whole theme is that of "the sufferings of Christ, and the glories which should follow them," or inclusively, that of "Salvation." Of this the prophets of the past had written having "sought and searched diligently," and that under the direction of the Holy Spirit, Whom the Apostle here describes as "the Spirit of Christ." These are the things into which angels desire to look. It is a revealing word, helping us to realize the depths and glories of our salvation. The angels are the unfallen ones, the high intelligences who serve God in holiness, and dwell in the light. So great is human salvation, that they desire to consider it. The word for "desire" is the simplest and strongest, showing us that they realize the amazing wonder, and earnestly wish to apprehend it. The word for "look," too, is a strong one, suggesting the closest attention and inspection, the bending over and careful examination of the matter. While prophets sought and searched diligently, and angels desire to look, those of us who are the objects of this mercy which is so full of wonder should surely be content with nothing less than the utmost diligence in our endeavor to apprehend the deep things of our "inheritance incorruptible, and undefiled, and that fadeth not away." (Morgan, G. C. Life Applications from Every Chapter of the Bible)

1 Peter 1:13-22

A boy who had just listened to a long sermon walked out of church with a big frown on his face. His father had pulled his ear during the service to keep him from fidgeting. "What's the matter, Johnny?" asked one of the deacons. "You look so sad." The frustrated young fellow responded quickly, "I am. It's hard to be happy and holy at the same time."

This boy was probably expressing the feelings of many young Chris­tians, and perhaps many adults as well. They have the idea that if they are to be good, they can't possibly be happy. The nineteenth-century South African minister Andrew Murray corrected that misconception. He said, "Holiness is essential to true happiness; happiness is essential to true holiness. If you would have joy, the fullness of joy, an abiding joy which nothing can take away, be holy as God is holy. Holiness is blessedness. . . . If we would live lives of joy, assuring God and man and ourselves that our Lord is everything, is more than all to us, oh, let us be holy! . . . If you would be a holy Christian, you must be a happy Christian. Jesus was anointed by God with 'the oil of gladness,' that He might give us the 'oil of joy.' In all our efforts after holiness, the wheels will move heavily if there be not the oil of joy."

The joy of Christ should ring through our souls in our most holy moments. We're on the road to spiritual maturity when we've learned that happiness and holiness are not enemies, but friends. —D. C. Egner (
Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

The holiest man is the happiest man.

1 Peter 1:16 Ye shall be holy; for I am holy  Destiny of holiness - Oswald Chambers. My Utmost for His Highest. September 1

1 Peter 1:17

During the depression of the early 1930's, many men became tramps. They hopped freight trains to travel from place to place, slept in empty boxcars, and obtained a little money by working at seasonal jobs. When they could find no employment, they resorted to begging. My mother was a "soft touch" for any such drifters who came to our door for food. These men wandered about aimlessly, depriving themselves of family blessings. They had lost the comfortable security of a home.

A pilgrim, like the tramp, may be without the comfort and protection of a home, but he knows where he is going. His hopes and aspirations are set upon a goal. The Christian is that kind of wayfarer! Therefore, in today's Scripture reading Peter gives the exhortation, "Pass the time of your sojourning here in fear" (1 Pet. 1:17). Why should a believer live in reverential awe? The answer is clear: he is a pilgrim on his way to Heaven, not an aimless wanderer!

Christian friend, God has purchased you at tremendous cost, and your life is a sacred trust. The Lord is preparing you and me for eternity, and everything we do is full of significance. Therefore, though this earth is not our permanent place of habi­tation, we do not look upon ourselves as vagabonds, but as so­journers who live responsibly as we travel to our prepared des­tination. We have a Heavenly Father who loves us and will soon welcome us into that Home made ready by our Savior. We are part of a great spiritual family—a multitude of brothers and sisters in Christ — who are journeying to the "promised land." Indeed, we are not tramps but pilgrims! (
Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

A few more watches keeping,
A few more foes to down,
As pilgrims brave we journey
To win the victor's crown! — Bosch

Pilgrims, don't drive your stakes too deep; we're moving in the morning! (Radio Bible Class. Our Daily Bread)

1 Peter 1:18-19

Make a toll-free call and "Jesus can be yours." That's the guarantee in an advertisement for a 2-foot tall, machine-washable "Jesus doll." The doll wears a scarlet robe over a white tunic with a red heart emblazoned on it. The ad says that children will love to hug the doll, and the elderly and emotionally distressed will find it a source of comfort. So for only $29.95, "Jesus can be yours."

Would you want one? Or do you feel, as I do, that this would be a violation of the Second Commandment, which forbids the making of any idol? (Ex. 20:4-5). Certainly the Redeemer of the world and the comfort He offers cannot be purchased at the bargain-basement price of 5 cents less than $30! To me, this contradicts the message of the gospel.

"Jesus can be yours"--yes, indeed. But you can't buy Him. Actually, He purchased us! Jesus becomes ours not with the payment of "corruptible things, like silver or gold" (1 Pet. 1:18), but by simply trusting the forgiveness and grace He gives to us through His precious blood (v.19). With His blood He paid the penalty for sin. And through our faith in Him we gain access to all of heaven's riches. You can't buy Jesus. But He can be yours for free. --V C Grounds (
Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

Nor silver nor gold has obtained my redemption,
The way into heaven could not thus be bought;
The blood of the cross is my only foundation,
The death of my Savior redemption has wrought. --Gray

Salvation is not for sale--it's free!

1 Peter 1:18-19a

The Rescuer - The price Jesus paid for our redemption was terrible indeed. When we think of the extreme suffering He endured to purchase our freedom from sin’s penalty, our hearts should overflow with love for Him.

Leslie B. Flynn told a story that illustrates this truth. An orphaned boy was living with his grandmother when their house caught fire. The grandmother, trying to get upstairs to rescue the boy, perished in the flames. The boy’s cries for help were finally answered by a man who climbed an iron drainpipe and came back down with the boy hanging tightly to his neck.

Several weeks later, a public hearing was held to determine who would receive custody of the child. A farmer, a teacher, and the town’s wealthiest citizen all gave the reasons they felt they should be chosen to give the boy a home. But as they talked, the lad’s eyes remained focused on the floor. Then a stranger walked to the front and slowly took his hands from his pockets, revealing severe scars on them. As the crowd gasped, the boy cried out in recognition. This was the man who had saved his life. His hands had been burned when he climbed the hot pipe. With a leap the boy threw his arms around the man’s neck and held on for dear life. The other men silently walked away, leaving the boy and his rescuer alone. Those marred hands had settled the issue.

Many voices are calling for our attention. Among them is the One whose nail-pierced hands remind us that He has rescued us from sin and its deadly consequences. To Him belongs our love and devotion. -D. C. Egner (
Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

1 Peter 1:18-19b

Redeemed! A story told by Paul Lee Tan illustrates the meaning of redemption. He said that when A. J. Gordon was pastor of a church in Boston, he met a young boy in front of the sanctuary carrying a rusty cage in which several birds fluttered nervously. Gordon inquired, “Son, where did you get those birds?” The boy replied, “I trapped them out in the field.” “What are you going to do with them?” “I’m going to play with them, and then I guess I’ll just feed them to an old cat we have at home.”

When Gordon offered to buy them, the lad exclaimed, “Mister, you don’t want them, they’re just little old wild birds and can’t sing very well.” Gordon replied, “I’ll give you $2 for the cage and the birds.” “Okay, it’s a deal, but you’re making a bad bargain.”

The exchange was made and the boy went away whistling, happy with his shiny coins. Gordon walked around to the back of the church property, opened the door of the small wire coop, and let the struggling creatures soar into the blue. The next Sunday he took the empty cage into the pulpit and used it to illustrate his sermon about Christ’s coming to seek and to save the lost—paying for them with His own precious blood. “That boy told me the birds were not songsters,” said Gordon, “but when I released them and they winged their way heavenward, it seemed to me they were singing, ‘Redeemed, redeemed, redeemed!”

You and I have been held captive to sin, but Christ has purchased our pardon and set us at liberty. When a person has this life-changing experience, he will want to sing, “Redeemed, redeemed, redeemed!”  (
Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)
 

1 Peter 1:19 "The precious blood of Christ."

Two soldiers were on duty in the citadel of Gibraltar. One of them had obtained peace through the precious blood of Christ; the other was in very great distress of mind. It happened to be their turn to stand, both of them, sentinel the same night. There are many long passages in the rock, which are adapted to convey sounds a very great distance.

The soldier in distress of mind was ready to beat his breast for grief. He felt he had rebelled against God, and he could not find how he could be reconciled. Sud­denly there came through the air what seemed to him to be a mysterious voice from heaven saying, "The precious blood of Christ." In a moment he saw it all. It was that which reconciled us to God, and he rejoiced with joy unspeakable and full of glory.

Who was it that had spoken these words? The other sentinel at the far end of the passage was meditating, when an officer came by. It was his duty to give a word for the night, and with soldier-like promptitude he did give it. But instead of giving the proper word, he was so taken up with his meditations that he said to the officer, "The precious blood of Christ." He corrected himself in a moment, but he had said it, and it passed along the passage and reached the ear for which God meant it. The man found peace and spent his life in the fear of God, being in later years the means of completing one of our excellent translations of the word of God into the Hindu language. (C H Spurgeon).

1 Peter 1:19a

Standing at the foot of the cross, we see hands, and feet, and side, all distilling crimson streams of precious blood. It is “precious” because of its redeeming and atoning efficacy. By it the sins of Christ’s people are atoned for; they are redeemed from under the law; they are reconciled to God, made one with him. Christ’s blood is also “precious” in its cleansing power; it “cleanseth from all sin.” “Though your sins be as scarlet, they shall be as white as snow.” Through Jesus’ blood there is not a spot left upon any believer, no wrinkle nor any such thing remains. O precious blood, which makes us clean, removing the stains of abundant iniquity, and permitting us to stand accepted in the Beloved, notwithstanding the many ways in which we have rebelled against our God. The blood of Christ is likewise “precious” in its preserving power. We are safe from the destroying angel under the sprinkled blood. Remember it is God’s seeing the blood which is the true reason for our being spared. Here is comfort for us when the eye of faith is dim, for God’s eye is still the same. The blood of Christ is “precious” also in its sanctifying influence. The same blood which justifies by taking away sin, does in its after-action, quicken the new nature and lead it onward to subdue sin and to follow out the commands of God. There is no motive for holiness so great as that which streams from the veins of Jesus. And “precious,” unspeakably precious, is this blood, because it has an overcoming power. It is written, “They overcame through the blood of the Lamb.” How could they do otherwise? He who fights with the precious blood of Jesus, fights with a weapon which cannot know defeat. The blood of Jesus! sin dies at its presence, death ceases to be death: heaven’s gates are opened. The blood of Jesus! we shall march on, conquering and to conquer, so long as we can trust its power!  (Spurgeon, C. H. Morning and evening: Daily readings April 16 AM)

1 Peter 1:23 Being born again, not of corruptible seed

Peter most earnestly exhorted the scattered saints to love each other "with a pure heart fervently" and he wisely fetched his argument, not from the law, from nature, or from philosophy, but from that high and divine nature which God hath implanted in his people. Just as some judicious tutor of princes might labour to beget and foster in them a kingly spirit and dignified behaviour, finding arguments in their position and descent, so, looking upon God's people as heirs of glory, princes of the blood royal, descendants of the King of kings, earth's truest and oldest aristocracy, Peter saith to them, "See that ye love one another, because of your noble birth, being born of incorruptible seed; because of your pedigree, being descended from God, the Creator of all things; and because of your immortal destiny, for you shall never pass away, though the glory of the flesh shall fade, and even its existence shall cease." It would be well if, in the spirit of humility, we recognized the true dignity of our regenerated nature, and lived up to it. What is a Christian? If you compare him with a king, he adds priestly sanctity to royal dignity. The king's royalty often lieth only in his crown, but with a Christian it is infused into his inmost nature. He is as much above his fellows through his new birth, as a man is above the beast that perisheth. Surely he ought to carry himself, in all his dealings, as one who is not of the multitude, but chosen out of the world, distinguished by sovereign grace, written among "the peculiar people" and who therefore cannot grovel in the dust as others, nor live after the manner of the world's citizens. Let the dignity of your nature, and the brightness of your prospects, O believers in Christ, constrain you to cleave unto holiness, and to avoid the very appearance of evil.  (C H Spurgeon, Morning and Evening)

1 Peter 1:25 Divine, Ever-Living, Unchanging

Divine, Ever-Living, Unchanging

But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you. (1 Peter 1:25)

All human teaching and, indeed, all human beings shall pass away as the grass of the meadow; but we are here assured that the Word of the Lord is of a very different character, for it shall endure forever.

We have here a divine gospel; for what word can endure forever but that which is spoken by the eternal God?

We have here an ever-living gospel, as full of vitality as when it first came from the lips of God; as strong to convince and convert, to regenerate and console, to sustain and sanctify as ever it was in its first days of wonder-working.

We have an unchanging gospel which is not today green grass and tomorrow dry hay but always the abiding truth of the immutable Jehovah. Opinions alter, but truth certified by God can no more change than the God who uttered it.

Here, then, we have a gospel to rejoice in, a word of the Lord upon which we may lean all our weight. "For ever" includes life, death, judgment, and eternity. Glory be to God in Christ Jesus for everlasting consolation. Feed on the word today and all the days of thy life.

1 Peter 2:3 "Ye have tasted that the Lord is gracious."

When a man is ill, he often loses his taste. The most de­licious food is nauseous to him. His "soul abhorreth all manner of meat" (Ps 107:18). But such is the flavor of the truth that the Lord is gracious, that it is more pleasant to us when we are sick than at any other time. The love of Christ is a delicious re­freshment for a sufferer. (C H Spurgeon).

1 Peter 2:3a

If:—then, this is not a matter to be taken for granted concerning every one of the human race. “If:”—then there is a possibility and a probability that some may not have tasted that the Lord is gracious. “If:”—then this is not a general but a special mercy; and it is needful to enquire whether we know the grace of God by inward experience. There is no spiritual favour which may not be a matter for heart-searching.

But while this should be a matter of earnest and prayerful inquiry, no one ought to be content whilst there is any such thing as an “if” about his having tasted that the Lord is gracious. A jealous and holy distrust of self may give rise to the question even in the believer’s heart, but the continuance of such a doubt would be an evil indeed. We must not rest without a desperate struggle to clasp the Saviour in the arms of faith, and say, “I know whom I have believed, and I am persuaded that he is able to keep that which I have committed unto him.” Do not rest, O believer, till thou hast a full assurance of thine interest in Jesus. Let nothing satisfy thee till, by the infallible witness of the Holy Spirit bearing witness with thy spirit, thou art certified that thou art a child of God. Oh, trifle not here; let no “perhaps” and “peradventure” and “if” and “maybe” satisfy thy soul. Build on eternal verities, and verily build upon them. Get the sure mercies of David, and surely get them. Let thine anchor be cast into that which is within the veil, and see to it that thy soul be linked to the anchor by a cable that will not break. Advance beyond these dreary “ifs;” abide no more in the wilderness of doubts and fears; cross the Jordan of distrust, and enter the Canaan of peace, where the Canaanite still lingers, but where the land ceaseth not to flow with milk and honey.  (Spurgeon, C. H. Morning and evening : Daily readings May 21 AM)

1 Peter 2:5

A man touring a rural area of the Far East saw a boy pulling a crude plow while an old man held the handles and guided it through the rice paddy. The visitor commented, "I suppose they are poor."

"Yes," said his guide. "When their church was built, they wanted to give something to help but they had no money. So they sold their only ox. This spring they are pulling the plow themselves." The tourist was deeply challenged by their sacrificial gift.

Under Old Testament law, God required animal sacrifices, which pointed to Christ dying for our sins. His death brought them to an end, but the Lord still desires to receive spiritual sacrifices from His people.

God puts no merit in any attempts to earn His favor or call attention to oneself. But He delights in deeds that spring from faith that works through love (Gal. 5:6). They are spiritual sacrifices that come from giving ourselves completely to Him (Rom. 12:1-2). He is pleased when we continually give thanks in Jesus' name, do good, and share with others (Heb. 13:15-16).

Some spiritual sacrifices will be costly. But what is gained--His praise--is always greater than what is given up. --D J De Haan (
Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

The gifts that we may give,
The deeds that we may do
Most truly honor Christ
When self is given too. --DJD

When Christ's love fills your heart,the more you give, the more you gain.

1 Peter 2.7 For you therefore which believe is the preciousness

This change in the Revised Version, from the "unto you therefore that believe He is precious" of the Authorized, gives a far better interpretation of the Apostle's words. The declaration is not that believers know the preciousness of Christ; it is rather that they share it. The idea of preciousness is that of honour, and there-fore of honourableness, that is, of the qualities that are worthy of honour. This is the thought of the statement, then. The qualities of Christ that create His precious­ness, His honour, are placed at the dis­posal of the believer. Twice already had the Apostle described the Lord as "pre­cious" (see verses 4 and 6). In both cases the description was a declaration of God's estimate of Him. He was the rejected of men, but with God He was elect, precious. We know the things in Christ which made Him precious, honourable, in the sight of God. They were the things of His purity, His love, His conformity to all the perfect will of God. Here, then, is the wonder of this declaration. All these things are communicated to those who believe in Him. His very life 'and nature are given to the believer, and, by the might of their working, make that believer precious with His preciousness. He is the living Stone, and those who come to Him, who believe in Him, receive that very quality of life which is His, and so they become living stones. It is in the power of that precious­ness that they become "an elect race, a royal priesthood, a holy nation, a people for God's own possession," and so are enabled "to show forth the excellencies" of God. (Morgan, G. C. Life Applications from Every Chapter of the Bible)

1 Peter 2:7a "Unto you therefore which believe he is precious."

This text calls to my re-collection the opening of my ministry. As a lad of sixteen I stood up for the first time in my life to preach the gospel in a cottage to a handful of poor people who had come together for worship. I felt my own inabil­ity to preach, but I ventured to take this text: "Unto you there-fore which believe he is pre­cious." I do not think I could have said anything upon any other text. Christ was precious to my soul, and I was in the flush of my youthful love, and I could not be silent when a precious Jesus was the subject. (C H Spurgeon)

This is a text on which I think I could preach in my sleep. And I believe that if I were dying and were graciously led into the old track, I could with my last breath pour out a heartful of utterance on this delightful verse. I am sure it contains the marrow of what I have always taught in the pulpit. (C H Spurgeon)

1 Peter 2:7b He is Precious

As all the rivers run into the sea, so all delights centre in our Beloved. The glances of his eyes outshine the sun: the beauties of his face are fairer than the choicest flowers: no fragrance is like the breath of his mouth. Gems of the mine, and pearls from the sea, are worthless things when measured by his preciousness. Peter tells us that Jesus is precious, but he did not and could not tell us how precious, nor could any of us compute the value of God's unspeakable gift. Words cannot set forth the preciousness of the Lord Jesus to his people, nor fully tell how essential he is to their satisfaction and happiness. Believer, have you not found in the midst of plenty a sore famine if your Lord has been absent? The sun was shining, but Christ had hidden himself, and all the world was black to you; or it was night, and since the bright and morning star was gone, no other star could yield you so much as a ray of light. What a howling wilderness is this world without our Lord! If once he hideth himself from us, withered are the flowers of our garden; our pleasant fruits decay; the birds suspend their songs, and a tempest overturns our hopes. All earth's candles cannot make daylight if the Sun of Righteousness be eclipsed. He is the soul of our soul, the light of our light, the life of our life. Dear reader, what wouldst thou do in the world without him, when thou wakest up and lookest forward to the day's battle? What wouldst thou do at night, when thou comest home jaded and weary, if there were no door of fellowship between thee and Christ? Blessed be his name, he will not suffer us to try our lot without him, for Jesus never forsakes his own. Yet, let the thought of what life would be without him enhance his preciousness. (C H Spurgeon, Morning and Evening)

1 Peter 2:9 But ye are . . . a royal priesthood. see Oswald Chambers, O. My Utmost for His Highest: June 21

1 Peter 2:9a You are His own special people, that you may proclaim the praises of Him who called you.

As newsman Clarence W. Hall followed American troops through Okinawa in 1945, he and his jeep driver came upon a small town that stood out as a beautiful example of a Christian community. He wrote, "We had seen other Okinawan villages, . . . down at the heels and despairing; by contrast, this one shone like a diamond in a dung heap. Everywhere we were greeted by smiles and dignified bows. Proudly the old men showed us their spotless homes, their terraced fields, .. . their storehouses and granaries, their prized sugar mill."

Hall saw no jails and no drunkenness, and divorce was unknown. He learned an American missionary had come there thirty years ear­lier. While he was in the village, he had led two elderly townspeople to Christ and left them with a Japanese Bible. These new believers stud­ied the Scriptures and started leading their fellow villagers to Jesus. Hall's jeep driver said he was amazed at the difference between this village and the others around it. He remarked, "So this is what comes out of only a Bible and a couple of old guys who wanted to live like Jesus."

The great power of God's Word leads to salvation through faith in Christ, creating a "special people," a community of believers who love one another, exhort one another, and serve God together. We need to pray that our churches will be an example of God's power to a watch­ing world. —H. V. Lugt (
Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

The world at its worst needs the church at its best.

1 Peter 2:9b

Roddy Roderique had served 17 years of a life sentence and was appealing for an early release before the high court in Montreal. His pastor, Charles Seidenspinner, was testifying on his behalf.

"Why should this man be released?" asked the Crown Attorney.

"Because God has come into his life, and changed him, and will hold him steady," replied the pastor.

"What do you mean 'God has come into his life?'" asked the judge. He listened thoughtfully as the pastor shared in detail how Christ transforms a life. The judge then asked a loaded question: "Suppose this man is released. Would you want him for a neighbor?"

"Your Honor," said the pastor, "that would be wonderful! Some of my neighbors need to hear the same message that changed his life." Roddy was released, and today he's living for the Lord and is active in his church.

As forgiven sinners, all Christians are "ex-cons" who praise the One who has called us out of darkness (1 Pet. 2:9). When our lives are characterized by honorable conduct and good works, they are strong evidence for truth to those who speak against us (v.12).

Lord, may my words and actions convince people in my neighborhood of their need for Jesus. --D J De Haan (
Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

You are called with a holy calling
The light of the world to be;
To lift up the lamp of the gospel
That others the light may see. --Anon.

Jesus can change the foulest sinners into the finest saints.

1 Peter 2:9

God's people are "a peculiar people" (I Peter 2:9) which means "a purchased people." The Greek word here carries the idea of making a ring around something to mark it as one's own. Christ has made a ring around us and claimed us for Himself. We hear these days about "cheap grace" and how it doesn't mean much to be a Christian. But salvation is the costliest item on earth. It cost our Lord everything to provide it and it costs us everything to possess it.

We are a generation of cheap Christians going to heaven as inexpensively as possible; religious hobos and spiritual deadbeats living on milk instead of meat, crusts of bread instead of manna, as though we were on a cut‑rate excursion.

In a day when tragedy has become comedy, we play fast and loose with eternal issues. The pearl of great price is not cheap! I have read that years ago in that part of Africa where diamonds in the rough were plentiful, a traveler chanced on boys playing. Closer investigation revealed that they were playing marbles with diamonds! God forgive us today that we handle His treasures as though they were trifles and the coinage of the eternal as though it were play money. It is no time to play marbles with diamonds! (Vance Havner)

1 Peter 2:9-12

The first governor-general of Australia, Lord Hopetoun, inherited a brass-bound leather ledger that became one of his most cherished possessions. John Hope, one of his forebears, had owned it three centuries earlier and had used the ledger in his business in Edin­burgh. When Lord Hopetoun received it, he noticed the prayer inscribed on the front page: "0 Lord, keep me and this book honest." John Hope knew that he needed God's help to maintain his integrity.

Honesty is essential for the Christian. Shading the truth, withhold­ing the facts, juggling figures, or misrepresenting something are dis­honest activities that displease God. For this reason, and to demon­strate the new nature that comes through salvation, Christians should strive to live uprightly before God and man. The use of our time on the job, for example, must be above reproach. We should give an honest day's work to our employer. To do less will destroy our verbal witness and brand us as dishonest.

Speaking of a mutual Christian friend, an acquaintance of mine said, "He's true blue, all wool, and a yard wide," indicating that our friend was genuine, truthful, and trustworthy.

We too must strive to be honest in motive as well as in action and acknowledge our need of the Lord's help to do so by praying, "Lord, keep me honest." —P.R.V. (
Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

Honesty is the first chapter of the book of wisdom.

1 Peter 2:11

Pilgrims - As Christians, we need to think of ourselves as travelers who are just passing through this sinful world. We are not permanent residents, but pilgrims on a journey to a better land. Therefore, we need to “travel light,” not burdening ourselves with an undue attachment to the material things of life. The more we care for the luxuries and possessions of earth, the more difficult will be our journey to heaven.

The story is told about some Christians who were traveling in the Middle East. They heard about a wise, devout, beloved, old believer, so they went out of their way to visit him. When they finally found him, they discovered that he was living in a simple hut. All he had inside was a rough cot, a chair, a table, and a battered stove for heating and cooking. The visitors were shocked to see how few possessions the man had, and one of them blurted out, “Well, where is your furniture?” The aged saint replied by gently asking, :Where is yours?” The visitor, sputtering a little, responded, “Why, at home, of course. I don’t carry it with me, I’m traveling.” “So am I,” the godly Christian replied. “So am I.”

This man was practicing a basic principle of the Bible: Christians must center their affections on Christ, not on the temporal things of this earth. Material riches lose their value when compared to the riches of glory. To keep this world’s goods from becoming more important to us than obeying Christ, we need to ask ourselves, “Where is our furniture?” -D. C. Egner (
Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

1 Peter 2:11-19

An office supervisor instructed her secretary to alter some question-able financial records. When the secretary refused, the supervisor asked, "Don't you ever lie?"

For many people, both public and private honesty is an obsolete virtue—a moral remnant of bygone days. Integrity is more complex than simply refusing to lie. Integrity means speaking out when remaining silent would convey the wrong impression, and it means doing what's best for others even if it causes us harm.

Sa'ad, a sensitive, hard-working man who lives in Zarayed, one of Cairo's garbage dumps, works long hours collecting trash. He is one of thousands of Egypt's garbage collectors who struggle to survive, but who seldom break out of their hopeless prison of poverty. Often he clears little more than fifty cents a day. One day Sa'ad found a gold watch valued at nearly two thousand dollars. He could have sold the watch and made a better life for himself and his family. He could have reasoned that he needed it more than the owner or that it was God's justice that allowed him to find the watch. But he didn't. He returned the watch to its owner. Sa'ad is a Christian and believes it's wrong to keep what doesn't belong to him.

If this kind of honesty is not evident in our lives, we need to reexamine ourselves. Jesus is the Truth. Truthfulness, therefore, must be the way of life for all who follow Him. —D. J. De Haan (
Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved).

Some people are honest only because they have never had a good chance to steal anything.

1 Peter 2:15

We don't have to look far in our society to find things we don't like. God has a standard of right and wrong, and it contrasts greatly with the crime, sexual immorality, and declining standards of decency that seem to be everywhere.

It would be easy to do nothing but point out the wrongs in our world and spend a lifetime denouncing them. But if we did, people would tire of listening to us and eventually write us off as complainers.

A newsletter called "Communication Briefings" suggests a more positive approach: Instead of being "against" a social ill, be "for" its remedy. As an example, the newsletter suggests, "Instead of being against illiteracy, be FOR literacy -- and you will help improve literacy."

So how does this apply to us? The apostle Peter said that by doing good we will silence those who criticize us (1 Peter 2:15). For instance, instead of just speaking out against immoral programming on TV, be in favor of positive change -- and then work with local stations to make it happen. Instead of being against poverty, make a tangible contribution in the life of someone who needs help.

Let's be known as people who are for the good, not just against the bad. - J D Brannon (
Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

While we may want to criticize
Our sick society,
We should instead do what is good
To change the bad we see.-- Sper

A little example can have a big influence.

1 Peter 2:21 Christ also suffered for us, leaving us an example. --

We were privileged to be the guests of some friends who live in the mountains. When we entered our room, we were pleased to find a lovely basket of fresh fruit on the table. The grapes, pears, apples, and strawberries looked refreshing and delicious. But it was not until we cut or bit into the fruit that we experienced the full aroma and flavor.

Paul likened the characteristics of the Holy Spirit's work in our lives to fruit (Gal. 5:22-25). The delectable arrangement he described includes love, joy, peace, and kindness. Like the fruit in our guestroom, the full "flavor" is best released under cutting or trying circumstances.

Love, for example, is most beautiful when encountered by hatred. Peace is most welcomed when it blossoms in the midst of conflict. Longsuffering and self-control are sweetest in the face of bitter persecution and temptation.

One reason God allows us to experience trials is that through our godly response the true value of the fruit of the Spirit is released as a witness to the world.

The next time we are tested, may our deepest desire be to allow the Holy Spirit to produce in us fragrant fruit for the glory of God. --D C Egner

We shrink from the purging and pruning,
Forgetting the Husbandman knows
The deeper the cutting and paring
The greater the fruitfulness grows. --Anon.

The Spirit's keen paring knife enhances a Christian's fruit-bearing life. (Radio Bible Class. Our Daily Bread)

1 Peter 2:24 Who his own self bare our sins in his own body on the tree.

He came into the sinner’s world. — Himself sinless, he took our nature. Accustomed to the pure atmosphere of his own bright home, He allowed his ears and eyes to be assailed by sounds and sight; beneath which they must have smarted. His blessed feet trod among the dust of death, the mounds of graves, and the traps that men laid to catch Him. And all for love of us.

He lived the sinner’s life. — Not a sinner’s life, but the ordinary life of men. He wrought in the carpenter’s shed; attended wedding festivals, and heartrending funerals; ate, and drank, and slept. He sailed in the boat with his fisher-friends; sat wearied at the well-head; and was hungry with the sharp morning air.

He sympathised with the sinners’ griefs. — In their affliction He was afflicted. He often groaned, and sighed, and wept. When leprosy with its sores, bereavement with its heart-rending loneliness, dumbness and deafness, and devil-possession, came beneath his notice, they elicited the profoundest response from his sympathetic heart.

He died the sinner’s death. — He was wounded for our transgressions. He was treated as the scapegoat, the leper, the sin-offering of the human family. The iniquities of us all met in Him, as the dark waters of the streets pour into one whirling pool. He stood as our substitute, sacrifice, and satisfaction the guilt, and curse, and penalty of a broken law borne and exhausted in his suffering nature.

He is preparing the sinner’s home. — “I go to prepare n place for you”; and no mother was ever more intent on preparing his bedroom for her sailor-boy on his return, than Jesus on preparing heaven.  (Meyer, F B: Our Daily Homily)

1 Peter 2:24a

Counseling, mood-altering drugs, psychosurgery, and other forms of therapy are often needed to help and cure people with emotional disorders. But these treatments can't make them good. Charles Col-son tells of a frustrated prison psychiatrist who exclaimed, "I can cure a person's madness, but not his badness." To do that calls for getting to the heart of the problem—sin.

The only way to make bad people good is to expose them to the gospel. Even Charles Darwin, the man who contributed so much to evolutionistic thinking, admitted this. He wrote to a minister: "Your services have done more for our village in a few months than all our efforts for many years. We have never been able to reclaim a single drunkard, but through your services I do not know that there is a drunkard left in the village!"

Later Darwin visited the island of Tierra del Fuego at the southern tip of South America. What he found among the people was horrify­ing—savagery and bestiality almost beyond description. But when he returned there after a missionary had worked among the people, he was amazed at the change in them. He acknowledged that the gospel does transform lives. In fact, he was so moved by what he saw that he contributed money to the mission until his death.

First Peter 2 reminds us that Christ's sacrifice on the cross not only paid sin's penalty but also broke its power. The apostle Paul, listing some terrible sins, wrote to the Christians in Corinth, "Such were some of you. But you were washed" (1Pe 2:9-11). Praise God. Jesus does make bad people good. —H. V. Lugt (
Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

God formed us; sin deformed us; Christ transforms us.

1 Peter 2:24b Who His own self bare our sins in His own body on the tree. The Collision Of God And Sin - Oswald Chambers My Utmost for His Highest: April 6

1 Peter 3:1 "Wives, be in subjection to your own husbands; that... they... may . . . be won."

A husband was a very loose, depraved man of the world, but he had a wife who for many years bore with his ridicule and unkindness, praying for him night and day. One night, being at a drunken feast with a number of his companions, he boasted that his wife would do anything he wished; she was as submissive as a lamb. "Now," he said, "she has gone to bed hours ago, but if I take you all to my house at once, she will get up and entertain you and make no com­plaint." The matter ended in a bet, and away they went.

In a few minutes she was up and remarked that she was glad that she had two chickens ready, and if they would wait she would soon have a supper spread for them. The table was spread, and she took her place at it, acting the part of hostess with cheerfulness. One of the company exclaimed, "Madam, I am at a loss to under-stand how it is you receive us so cheerfully, for being a religious person you cannot approve of our conduct."

Her reply was, "I and my husband were both formerly un­converted, but by the grace of God I am now a believer in the Lord Jesus. I have daily prayed for my husband and done all I can to bring him to a better mind. But as I see no change in him, I fear he will be lost forever. And I have made up my mind to make him as happy as I can while he is here."

They went away, and her hus­band said, "Do you really think I shall be unhappy forever?"

"I fear so," said she. "I would to God you would repent and seek forgiveness." That night patience accomplished her desire. He was soon found with her on the way to heaven. (C H Spurgeon)

1 Peter 3:4

Our society idolizes the so-called "beautiful people" -popular entertainers and models whose youthful faces dominate the pages of the magazines at the supermarket checkout. But such attractiveness has nothing to do with the kind of beauty that delights the heart of God.

We tend to think of beauty in terms of something lovely that evokes a feeling of pleasure within us. But God wants us to place more value on what's in a person's heart than we do on superficial things (1 Pet. 3:3-4).

As William Dyrness explains, something is lovely by God's standards "if it displays the integrity that characterizes creation and that in turn reflects God's own righteousness." In other words, a truly beautiful person is one who serves God's purposes.

Regardless of our outward appearance, then, all of us can be beautiful. By God's transforming grace, we can have the beauty of holiness and integrity  that mirrors the character of His Son. As we devote ourselves wholeheartedly to the fulfillment of the Lord's purposes in our lives, we will  develop the kind of God-honoring beauty that does  not fade (Prov. 31:30). That's the only way to become one of the truly beautiful people.-- VC Grounds (
Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

Let the beauty of Jesus be seen in me,
All His wonderful passion and purity;
O Thou Spirit divine, all my nature refine,
Till the beauty of Jesus be seen in me.

Beautiful people are those who mirror Christ.

1 Peter 3:4a

The Birthmark - Charles William Eliot (1834-1926), former president of Harvard University, had a birthmark on his face that bothered him greatly. As a young man, he was told that surgeons could do nothing to remove it. Someone described that moment as “the dark hour of his soul.”

Eliot’s mother gave him this helpful advice: “My son, it is not possible for you to get rid of that hardship. But it is possible for you, with God’s help, to grow a mind and soul so big that people will forget to look at your face.” 

1 Peter 3:8

Hubert H. Humphrey, former senator, vice-president, college professor, and family man, spoke proudly and lovingly of his family in a television interview. Then his eyes moistened as he recalled the birth of a very special granddaughter with Down's syndrome. "It happened several years ago," he said, "and do you know, that little girl has brought more love into our family circle than had existed before."

A few years later Humphrey died, and after the graveside service the family found it difficult to leave the cemetery. But it was this grandchild who lifted their spirits. "Grandpa is in heaven, not in this casket," she said. What a blessing that little girl with a disability has been to the Humphrey family!

As king, David could have eliminated Saul's household for Saul's attempts to kill him. But he desired instead to show favor to any living member of Saul's family for Jonathan's sake. When told about Mephibosheth, who was "lame in his feet" (2 Sam. 9:3), David showed him special kindness. I believe his physical condition, as well as his place in Saul's household, brought out the best in David.

People with disabilities fulfill a unique place in God's plan. Let's learn from David's example. - H V Lugt (
Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

They will not realize right away
The leading role they're asked to play,
But with this child sent from above
Comes stronger faith and richer love.-- Massimilla

People with a disability have a unique ability to teach us how to love.

1 Peter 3:8a  Be tenderhearted, be courteous

Why are we sometimes courteous and sometimes not? Courtesy blossoms in a heart that is humble, whereas selfishness is the root of rudeness.

I remember reading a story about a plainly dressed man who entered a church in the Netherlands and took a seat near the front. A few minutes later a woman walked down the aisle, saw the stranger in the place she always sat, and curtly asked him to leave. He quietly got up and moved to a section reserved for the poor.

When the meeting was over, a friend of the woman asked her if she knew the man she had ordered out of her seat. "No," she replied. Her friend then informed her, "The man you ordered out of your seat was King Oscar of Sweden! He is here visiting the Queen."

The woman was greatly embarrassed and wished she had shown the king the courtesy of giving up her seat. But it was too late. He had left.

Some of us find it hard to be courteous when we're driving our car, making our way through a crowded store, vying for a seat at the sports event, or even getting in line at the church potluck. Difficult as it sometimes may be, though, courtesy should be one mark of every Christian. H G Bosch (
Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

O Lord, transform our selfish hearts,
And help us always see
That gentleness and courtesy
Describe how we should be. --Anon.

If you're not very kind, you're not very holy.

1 Peter 3:8b

I once came across this headline in a newspaper: The Beautiful American. The dateline of the item was Keren, Ethiopia, and the article quoted the governor general, who said, "Why can't you send us more Americans like Mr. Downey?" The official, talking with a visiting reporter, paused and rephrased his question: "Why aren't there more human beings like him?"

The article then went on to explain that the official was referring to an ex-GI who sparked a drive to build an orphanage and hospital in that needy place. For this he was dubbed, "The Beautiful American," which was a great compliment.

An even higher honor is to be called "The Beautiful Christian." Above all others, believers should be the truly "beautiful people." We are to be marked by the qualities of gentleness, compassion, love, tenderheartedness, and courtesy (1 Pet. 3:4,8). We are to be "beautiful" because we return blessing for evil (v.9), we seek peace (v.11), and we are willing to "suffer for righteousness' sake" (v.14).

When others see you, do they see a reflection of Christ's love in you? Because of your faithfulness, could you be called a "beautiful Christian"? --R W De Haan (
Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

By this shall every person know
That we serve God above:
His Spirit dwells within our hearts
And fills us with His love. --DJD

The most beautiful people reflect Christ

1 Pete 3:8c
CHRISTIAN COURTESY - "Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous."-- 1 Pete 3:8.

IT WOULD be a marvel to find in any community under heaven a complete embodiment of the injunctions contained in this and the following verses. Yet nothing less than this is the Christian ideal, and it would be well if, without waiting for others, each one would adopt these precepts as the binding rule and regulation of daily life. This would be our worthiest contribution to the convincing of the world, and to the coming of the Kingdom of our Lord. Does not the Apostle's use of the word "finally" teach us that all Christian doctrine is intended to lead up to and inaugurate that life of love, the bold outlines of which are sket