BUT FALSE PROPHETS ALSO AROSE
AMONG THE PEOPLE: Egenonto (3PAMI) de kai pseudoprophetai en to lao:
(Dt 13:1-2;
13:3
1Ki 18:19-22;
22:6;
Neh 6:12-14;
Isa 9:15;
56:10,11;
Jer 6:13,
Jer 14:13-15;
23:16,17,25-32;
[Read esp
Jer 23:9-32]
Jer 27:14,15;
28:15-17;
29:8,9;
29:31,32
37:19;
La 2:14;
Eze 13:3-18;
Hos 9:8;
Mic 2:11;
3:5,11;
Zech 13:3,4;
Mt 7:15;
Lu 6:26;
Ro 16:18)
(Torrey's Topic "False
Prophets")
(See the book of Jude for parallel on false teachers)
BUT
(de) draws a dramatic contrast between God's true
prophets who under the influence of Holy Spirit wrote the inerrant OT
Scriptures (see note
2 Peter 1:21)
and the pernicious pseudo prophets who were nicely summed up by the true
prophet Jeremiah (Lamentations 2:14)
Your prophets have seen for you false and foolish visions & they have
not exposed your iniquity so as to restore you from captivity, but they
have seen for you false and misleading oracles."
Note that their teaching failed to bring about holiness and freedom as
Peter amplifies in the remainder of this chapter. Notice also their
effect on those they deceive
The prophets prophesy falsely, & the priests rule on their own authority
& My people love it so!..."
(Jer 5:31)
How to Discern a False Prophet
Deuteronomy 13:1-5, 18:20-22
"If a prophet or a dreamer of dreams
arises among you and gives you a sign or a wonder, and the sign or the
wonder comes true, concerning which he spoke to you, saying, 'Let us go
after other gods whom you have not known and let us serve them,' you
shall not listen to the words of that prophet or that dreamer of dreams;
for the LORD your God is testing you to find out if you love the LORD
your God with all your heart and with all your soul. "You shall follow
the LORD your God and fear Him; and you shall keep His commandments,
listen to His voice, serve Him, and cling to Him. But that prophet or
that dreamer of dreams shall be put to death, because he has counseled
rebellion against the LORD your God who brought you from the land of
Egypt and redeemed you from the house of slavery, to seduce you from the
way in which the LORD your God commanded you to walk. So you shall purge
the evil from among you. (Deut 13:1-5)
But the prophet who speaks a word
presumptuously in My name which I have not commanded him to speak, or
which he speaks in the name of other gods, that prophet shall die. "You
may say in your heart, 'How will we know the word which the LORD has not
spoken?' "When a prophet speaks in the name of the LORD, if the thing
does not come about or come true, that is the thing which the LORD has
not spoken. The prophet has spoken it presumptuously; you shall not be
afraid of him' (Deut 18:20-22)
False
prophets (5578) (pseudoprophetes)
are men who falsely claim to be prophets of God and/or who
prophesy falsely. They utter falsehoods under the name of divine
prophecies. Such men falsely assume the work of a prophet when
pretending to foretell things to come (Mt.
24:11,
24)
or they teach false doctrines in the name of God (Matthew
7:15 [note],
Lu 6:26,
Acts 13:6,
2Cor 11:13,
1Jn 4:1;
Revelation 16:13 [note];
Revelation 19:20 [note],
used in
Septuagint
of
Jer 6:13) Wherever important
truth is at stake these counterfeits will offer their wares. In
the Old Testament men claimed to speak from God when he had not sent
them (Dt 18:20) Satan’s
counterfeits with their insidious activities have always been
present and will be especially prevalent during the time just before
Jesus makes His triumphant return (Mt.
24:11,
24).
Peter warns the saints stabilized by the truth in Chapter 1 to be alert
to the false in Chapter 2.
Arthur Pink says
False prophets
are to be found in the circles of the most orthodox, and they pretend to
have a fervent love for souls, yet they fatally delude multitudes
concerning the way of salvation. The pulpit, platform, and pamphlet
hucksters have wantonly lowered the standard of divine holiness and so
adulterated the Gospel in order to make it palatable to the carnal mind.”
John Piper
Chapter one is mainly an
encouragement to avail ourselves of God's power to lead lives of
godliness and love. Chapter two is mainly a warning against the
destruction that will befall those who don't avail themselves of this
power. If chapter one is the carrot, chapter two is the crack of the
whip over our heads. There are no commands, no admonitions, no
imperatives in chapter two; just pure, terrifying description of what
will happen to those who fall prey to the false teachers in the church."
(See full sermon
Destruction Is not Sleeping)
Among
the people (en
to lao) refers to these false prophets arising in Israel as
distinct from the Gentile world. Where God's truth is presence the
counterfeit is not far behind.
Hiebert quoting Anstadt observes that
The transition to this new subject is natural. "When the fortifications
have been built, and the armor has been put on, and the weapons have
been provided, then it is time to meet the enemy (ref)
JUST AS THERE WILL ALSO BE FALSE TEACHERS
AMONG YOU:
os kai en humin esontai (3PFMI) pseudodidaskaloi: (Mt 24:5,11,24;
Mk 13:22;
Lu 21:8;
Acts 20:29,30;
1Cor 11:19;
2Cor 11:13-14;
2Cor 11:15
Gal 2:4,
Gal 4:17;
Eph 4:14;
Col 2:8;
2:18;
2Thes 2:3-12;
1Ti 4:1-3;
2Ti 3:1-9;
4:3;
Titus 1:11;
1Jn 2:18;
2:19
2:26
4:1;
Jude 1:18;
Rev 2:9;
13:14)
False Teachers
(5572)
(pseudodidaskalos from pseudes = untrue,
deceitful, lying, wicked +
didaskalos = Instructor, master, teacher = one who provides
instruction) means literally false teachers or in this context those who
parade themselves as Christian teachers, pastors, evangelists, etc, but
who teach false doctrine. They are the antithesis of the apostles,
teaching a false message of human invention rather than the apostolic
message based on divinely inspired words. The root word didasko
is interesting because it means to teach so as to shape the will of the one being taught by
the content of
taught.
As Peter illustrates in this chapter, this is exactly the modus operandi of these evil men who
traffic in lies and deceit just like their father the devil (Jn 8:44). They use deadly doctrines to shape the will of the unsuspecting "sheep".
The term for false teachers in unique to Peter and could refer to either
those whose claim to be teachers is false because they have not been
authorized as teachers in the Church or it could refer to those who were
teaching what is false or perverse. Probably the term encompasses both
ideas. The context suggest that they do not claim to present a new
revelation from God (like a false prophet might do) but rather offer
their teachings as accredited and authentic truth.
W. A. Criswell defines a "false
teacher" as...
a suave, affable, personable,
scholarly man who claims to be the friend of Christ. He preaches
in the pulpit, he writes learned books, he publishes articles in
the religious magazines. He attacks Christianity from within. He
makes the church and the school a lodging place for every unclean
and hateful bird. He leavens the meal with the doctrine of the
Sadducees."
(Criswell,
W A. Believer's Study Bible: New King James Version. 1991. Thomas
Nelson)
Among
you (en
humin) is more literally "in your midst" which
clearly indicates these deceivers will infiltrate and intermingle with
God's saints. The point is clear "among"
indicates this is an "inside" job so to speak,
just as Paul had warned the Ephesian elders would occur upon his
departure.
MacDonald adds that
These false teachers take their place
inside the church. They pose as ministers of the gospel. This is what
makes the peril so great. If they came right out and said they were
atheists or agnostics, people would be on guard. But they are masters of
deception. They carry the Bible and use orthodox expressions —though
using them to mean something entirely different. The president of a
liberal theological seminary acknowledged the strategy as follows:
'"Churches often change convictions without formally renouncing views to
which they were previously committed, and their theologians usually find
ways of preserving continuity with the past through re-interpretations.
(MacDonald,
W & Farstad, A. Believer's Bible Commentary: Thomas Nelson or
Logos)
Paul gives a similar warning to the elders of the church at Ephesus,
declaring...
For I did not shrink from declaring
to you the whole purpose of God. Be on guard for yourselves and for all
the flock, among which the Holy Spirit has made you overseers, to
shepherd the church of God which He purchased with His own blood. I know
that after my departure savage wolves will come in among you, not
sparing the flock & from among your own selves men will arise, speaking
perverse things, to draw away the disciples after them. Therefore be on
the alert, remembering that night and day for a period of three years I
did not cease to admonish each one with tears. And now I commend you to
God and to the word of His grace, which is able to build you up and to
give you the inheritance among all those who are sanctified. (Acts
20:27-32)
Daniel Defoe (of Robinson Crusoe fame) wrote
Whenever God erects a
house of prayer, the Devil always builds a chapel there.
The point is
that whenever the true work of God is found it is not long before
satanic counterfeits began to infiltrate.
WHO WILL SECRETLY INTRODUCE: hoitines pareisaxousin (3PFAI):
Secretly
introduce (3919) (pareisago
from pará = unto or at the side of + eiságo
= bring in, introduce) means to bring in by the side of (secretly and
craftily), introduce surreptitiously (the
root derivation of surreptitious means to "secretly snatch") or bring in under false pretenses. The metaphor
(picture) is of spies or traitors stealthily introducing themselves into an
enemy’s camp.
Lenski says
that the full force of the verb means to bring in
sneakingly,
covertly, so that unwary, simple people will not note what these
teachers are bringing in.
These false
teachers will present a clever, even catchy attractive message in which
they will secretly introduce error alongside of the truth. The majority of
their message is orthodox but the small percentage of
doctrinal "poison" is enough to bring about destruction of souls.
Calvin adds
a picturesque thought that these men
creep in by oblique
turnings, as through burrows under ground.
Paul used the related
noun form of pareisago (pareisaktos) when he warned the Galatian
church about the
false
brethren
secretly
brought in (pareisaktos) who had
sneaked in (pareiserchomai from para = alongside +
eiserchomai = to enter)
to
spy out our
liberty
which we
have in
Christ
Jesus, in
order to
bring us into
bondage." (Gal 2:4)
Note again the
effect of false doctrine...bondage not freedom.
Jude had a similar
warning
For certain persons have crept in unnoticed, (pareisduno from para =
alongside + eisdúo = enter in) those who were long beforehand marked out
for this condemnation, ungodly persons who turn the grace of our God
into licentiousness and deny our only Master and Lord, Jesus Christ.
(Jude
1:4)
DESTRUCTIVE HERESIES: haireseis apoleias :
Destructive
heresies - Literally heresies of destruction, the product of the
heresies being destruction.
Destructive
(684)
(apoleia from apo = marker of separation,
away from + olethros = ruin, death but not annihilation)
refers to destruction of persons, objects, or institutions. The
"doctrine" of these false teachers is potentially deadly as pictured by
this word (apoleia) which
ultimately pictures separation from God, an utter, hopeless ruin & loss
of well-being and all that gives worth to existence. Out of the 18 NT
uses of apoleia 5 occur in this short epistle (2:1
twice; 2:3; 3:7,16)
and refer primarily to
eschatological
(theology concerned with the final events in the
history of the world) judgment which
does not mean extinction but ruination, not loss of being but loss of
well being.
Heresies
(139)
(hairesis from haireo = to choose or select) means primarily a choice so originally hairesis did not initially convey an evil connotation. The root
word means to choose and so hairesis was used for a
philosopher’s school of followers or for any band of people who chose to
follow him because they shared his beliefs. Hairesis
primarily meant a choosing and then that which is chosen
or an opinion with the implication that it is a deliberate
self-chosen opinion. Because the views espoused were frequently
substitutes for the truth, the term came to denote erroneous or
heretical teachings.
Heresies
then are self-designed religious lies which lead to division and faction
(cf.
1Cor 11:19;
Gal 5:20). The
tragedy of life is that people who hold different views very often
finish up by disliking, not each others’ views, but each other. It
should be possible to differ with a man and yet remain friends.
These false
teachers taught heresies
of destruction forcing the
unwary to make choices that led away from the Light and into Darkness,
Death & Damnation.
Heresies
came to mean sect, party like Pharisees or Sadducees.
Promoting a party spirit in a church is one of the works of the flesh (Gal 5:20).
Whenever a church member says to another member, “Are you on my side or
the pastor’s side?” he is promoting a party spirit and causing division.
A false teacher forces you to make a choice between his doctrines and
the doctrines of the true Christian faith. These false teachers brought
in their self-chosen teachings that altered the sound doctrinal
foundation of Christianity and so threatened to destroy the body of
Christ.
EVEN DENYING:
kai...arnoumenoi (PMPMPN): (Torrey's Topic
Denial
of Christ) (Mt 10:33;
Lu 12:9;
Acts 3:13;
14;
2Ti 2:12,13;
Jude 1:4;
Rev 2:13;
3:8)
Denying
(720)
(arneomai) (Click
word study) means to say one does not know about or is in
any way related to a person or event. The
present tense
indicates
that this denial was not momentary but represents a continual
repudiation of the claims of the Master upon them.
To
deny
carries idea of conscious, purposeful action of the will.
These false teachers
deny the Master and
thus deny
the deity of Jesus Christ, and if they do away with His deity they
destroy the entire body of Christian truth for if Christ is not Who He
claimed to be, there is no Christian faith.
Deny is a
significant word coming from Peter for His Lord had forewarned him
Truly
I
say to you that
this very
night,
before a
rooster
crows, you will
deny Me
three
times." which is exactly what he
did (Mt 26:34,
35,70,
75)
Peter
knew, by bitter repentance, what a fearful thing it is to deny the Lord
(