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COLLECTIONS
Commentaries, Word
Studies, Devotionals, Sermons, Illustrations
Old and New Testament. |
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THE NEW COVENANT:
ONENESS WITH JESUS CHRIST |
CO-MINGLING
OF BLOOD |
SHARING OF
A COMMON LIFE |
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What does the co-mingling of blood signify in many ancient (and
modern) cultures? (Click
Note)
Two men have become...
Blood brothers
Now their...
Two lives are united
Two have become one
Two lives are intermingled
There is no better illustration of this
intimate relationship then the marriage covenant where two become one
flesh (Genesis 2:24)
Now there is...
Death to self-life in those areas of mutual concern
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Explanatory Note:
Blood Brother is defined as "one of two men pledged to mutual
loyalty by a ceremonial use of each other’s blood" (Webster); as one
"who has sworn to treat another as his brother, often in a ceremony
in which their blood is mingled." (Collins Dictionary); as "One of
two individuals who vow mutual fidelity and trust by a ceremony
involving the mingling of each other's blood." (American Heritage
Dictionary) |
What does blood equate with
in Scripture ( Lev
17:11)?
"life of the flesh is in the blood"
Blood ~ Life
Illustration: Life saving blood
transfusions
Blood > Giving & Receiving of life
How was the co-mingling of
blood carried out?
Cut, Clasp or Cup
Cut = on arm or wrist with blood
intermingled
Clasp= striking of hands together (see below)
Cup = drinking literally or symbolically each other's blood ("I am
drinking you"
Is this custom of
cutting and co-mingling of blood in one's hand or wrist present in the OT?
The exact custom is not present
(however see next column re slave's ear pierced with an awl) but
what is present are several examples of a symbolic clasping or
giving of the hands that in the context indicate a solemn agreement has
been reached between the parties clasping hands.
What is Job boldly
requesting of God in (Job
17:3) and
what is the meaning?
He is asking God to be the pledge
("pay his bail") for his innocence
(Click
detailed discussion)
Why does Job say God
must be his "guarantor" (must "strike hands") and not another man?
Job's question "Who will be my
guarantor ("strike hands with me")?" implies no man is willing or able
(certainly not his 3 counselors!)
The only One who can fulfill this obligation (by striking hands) is God
Himself.
In Summary:
Job appeals to
God his Judge to be God his Pledge
Explanatory Note:
The language is that of the law court. Job addresses God and asks him to
act as his guarantor = one who provides bail money to obtain a prisoner’s
release and guarantee his good conduct.
To strike hands
was the practice by which an agreement was ratified. In none of the
OT examples of striking hands or giving hands is there evidence that
there a cut in the flesh or mingling of blood per se, but simply an
agreement ratified by the symbolism of striking hands.
In Ezra 10:19
(note)
"give hands" is used as idiom to symbolize the affirmation of
a solemn vow that the Jews would keep the covenant they had cut in
which they agreed to put away their foreign wives.
Click
for in depth discussion of the
striking or giving of hands.
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What did participants
occasionally do when they made cuts in their flesh to help them remember
their blood and lives were now "co-mingled"?
They would intentionally produce a scar
Scar = permanent reminder
These were "marks of covenant"
Let's see what Scripture says about "covenant cuts" and "covenant marks"
What was God's assurance to Zion
(representative of the Israelite people)
in
Isaiah 49:15,16
when they complained that Jehovah had forsaken and forgotten them
(
Isaiah 49:14)?
1) Can a mother forget nursing child?
Even if that occurred God would not forget Zion
2) God had inscribed (engraved) Zion on
the palm of His hand (Click
in depth note)
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Explanatory Note:
The truth in
Isaiah 49:15,16
is specifically spoken to literal Zion to assure her of God's
faithfulness to preserve the city of God and the believing remnant
of Israel, but these truths also clearly have application to NT
believers and remind one of covenant marks in the hands of One Who
would come over 500 years later.
A Debtor to Mercy Alone
My name from the
palms of His hands
Eternity will not erase;
Impressed on His heart it remains,
In marks of indelible grace.
by Augustus Toplady (Play
hymn)
3 sermons
by
Spurgeon on Isaiah 49:16
1)
Neither Forsaken Nor Forgotten
2)
A Precious Drop of Honey
3)
God's Memorial of His People
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Who does the picture of "inscribed on His palm" remind you of
when compared with
Ps 22:16?
They pierced my hands and my feet
What (Whom) does
Ps 22:16
refer to?
Messiah's Crucifixion
Piercing of hands and feet is an accurate description of crucifixion (see
Acts 2:23)
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Explanatory Note:
"Pierced" is actually the Hebrew word
'ariy
which is more accurately translated "like a lion" (see the
marginal note in the NAS). On the other hand the
Septuagint (LXX)
translates
it with the Greek verb
orusso
which means to dig or to dig a hole. Brenton's English of the
LXX
renders it
"pierced my hands and my feet". Ps 22:16 is not
specifically quoted in the NT, although Jesus does quote Ps 22:1
which lends support to verse 16 being a reference to Messiah's
crucifixion. The most popular modern translations render this verse
"pierced" but the careful student will at least be aware of the
background that has led to their translation. |
Was a "covenant mark"
made on the body of Jesus, the Messenger of the Covenant?
What do we learn from (John
20:24, 25, 26, 27)?
Thomas, would not believe Christ was
risen unless he saw "in His hands the imprint of the nails"
Jesus appeared telling Thomas "see My hands ...and be...believing."
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Explanatory Note:
"Imprint" (tupos)
denotes the visible mark or impression left by a stroke or blow.
Lest
we be too critical of "doubting Thomas" the careful reader will note
that 8 days earlier
all of the other disciples except Thomas saw Jesus on
Sunday evening of His resurrection and "He showed them both His
hands and His
side. The disciples therefore rejoiced when they saw the Lord."
(John 20:20)
Clearly the other disciples saw the scars that marked His
cutting of the New Covenant. |
What did Zechariah
prophesy that relates to the Jesus' "covenant marks" (Zech
12:10)?
When Christ returns the Jews
"will look
on (Him) Whom they have pierced"
They will see His marks of covenant and
He will fulfill His covenant vows beginning with those given to Abraham.
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Explanatory Note:
Jesus' covenant marks will still be visible when He returns
at the end of
Daniel's 70th
Week
(cp Daniel 9:27-note
; Re 19:11-note)
and triumphs over the antichrist. At this time the King of kings
will set up His 1000 year earthly kingdom at which time all of the
promises of the Abrahamic Covenant will be literally
fulfilled to Israel (including "the land"). All of Israel that
enters the
Millennium
Kingdom (the so-called "Messianic Age") will be believing Jews (see
Zech 13:8, 13:9, Ro 11:25, 26, 27, 28, 29-see notes
Ro 11:25;
26;
27;
28;
29).
John quotes (Zech 12:10) in (Jn 19:37) and also alludes to
Zechariah's prophecy once again in (Re 1:7-note)
writing
"BEHOLD, HE IS COMING WITH THE CLOUDS, and
every eye will see Him, even those who pierced Him;
and all the tribes of the earth will mourn over Him. Even so. Amen."
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What
does John say about Jesus in (Re
5:6-note)
that parallels the truth we have seen above regarding Jesus' covenant
marks?
Lamb as if slain
In glory Jesus will forever be the Lamb
Who bears the marks of the New Covenant
Jesus has forever inscribed us on the palm of His hands! (cf Isaiah 49:16)
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Explanatory Note:
"Lamb" is
arnion
the diminutive form of
aren
(lamb) and refers to a little lamb or a pet lamb. The
comparable English word is "Lambkin". The imagery derives from the
Passover, when Jewish families were required to keep the sacrificial
lamb as a household pet for four days before
sacrificing it (Ex 12:3, 4, 5, 6)
How fascinating that Jesus is the "little Lamb" in every reference
to Him as the "Lamb" in Revelation (click)!
"Slain"
is in the
perfect tense
which signifies past completed action (Calvary) with continuing
results or effect, in this case forever (Eternity)
Instead of a
conquering Lion, John sees a Lamb who obviously had been slain
before the throne about to receive the scroll with the "title deed"
(click)
to the earth, redeemed with His precious blood.
Heaven and earth will
pass away and the former things will pass away, but the scars
representing the covenant marks of Messiah will never be erased!
Forever His covenant marks will serve as a testimony of His love,
His resurrection from death, and His identity as our Kinsman
Redeemer. Luke
records that after Jesus' resurrection two men encountered Him on
the road to Emmaus and that their eyes were prevented from
recognizing Him but "it came about that when He had reclined
at the table with them, He took the bread and blessed it, and
breaking it, He began giving it to them. And their eyes were
opened and they recognized Him and He vanished from their sight." (Luke
24:30, 31)
What might they have seen that identified Him as He reached out His
hand giving them the bread? Might they have had their eyes opened to
see the marks of covenant on His hands?!?
Beloved, dare one even think of the glorious time in eternity future
when we will all be seated at the Marriage Supper of the Lamb and He
reaches over with His nail pierced hand to offer us a portion of
bread saying "Take eat. This is My body given for you"! Hallelujah!
Nothing but the Blood
What can wash away my
sin?
Nothing but the blood of Jesus;
What can make me whole again?
Nothing but the blood of Jesus.
Refrain
Oh! precious is the flow
That makes me white as snow;
No other fount I know,
Nothing but the blood of Jesus.
For my pardon, this I see,
Nothing but the blood of Jesus;
For my cleansing this my plea,
Nothing but the blood of Jesus.
Nothing can for sin atone,
Nothing but the blood of Jesus;
Naught of good that I have done,
Nothing but the blood of Jesus.
This is all my hope and peace,
Nothing but the blood of Jesus;
This is all my righteousness,
Nothing but the blood of Jesus.
Now by this I’ll overcome—
Nothing but the blood of Jesus,
Now by this I’ll reach my home—
Nothing but the blood of Jesus.
Glory! Glory! This I sing—
Nothing but the blood of Jesus,
All my praise for this I bring—
Nothing but the blood of Jesus. |
As Jesus' covenant
partner do we bear any covenant marks?
(Click
Dr Barber's explanation of "mark")
In NT times what classes of society wore brand marks?
Slaves, soldiers, servants of temples
How would these
truths apply to us today? Are those in covenant with Jesus in any way
described as slaves, soldiers or temple servants?
As Bond-servants (Galatians
1:10)
Our "mark" is to no longer
strive to please men but Christ for we are His
bondservants
Beloved is your "mark" that you are striving to be a "people pleaser"
or a "Jesus pleaser"?
As Soldiers (2 Ti 2:3,4) (see
notes )
We are called to choose to suffer
hardship as good soldiers of Christ Jesus, not entangling ourselves in the
affairs of everyday life, our goal being to please the one who enlisted us
As Servants of His temple (1Cor 6:18, 19, 20)
We recognize that because of the New
Covenant, our body is a temple of the Holy Spirit Who is in us and that we
are not our own but that we have been bought with a price of His
precious blood and now have as our goal to glorify God in our body by
fleeing immorality
Explanatory Note:
In each of the 3 preceding descriptions, the ultimate
MARK of having entered into the new covenant is a NEW HEART
that OBEYS "at
the impulse of His love"
Dear one, do you have the "mark" of covenant? |
How did Paul
describe his covenant marks in (Gal
6:17)?
He bore on his body the
brand-marks (stigma) of Jesus.
Paul's "marks" showed "Whose" he was. Do your brand-marks (figuratively
speaking) show "Whose" you are?
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Brand-mark (stigma
from
stízo = stick, prick, make a puncture or a mark) described a
mark or brand, as pricked into or burnt upon the body, such as the
marks with which slaves and sometimes prisoners were branded. Paul's
brand marks came because of the beatings he took as he earnestly
contended for the gospel of his covenant partner, the Lord Jesus
Christ.
Although the Greek word is different there a
similar mark (albeit a "counterfeit") in the Revelation...
And another angel, a third one, followed them,
saying with a loud voice, "If anyone worships the beast and his
image, and receives a mark on his forehead or upon his
hand (Rev 14:9-note)
"Mark"
(charagma
from
charax
=
a strong stake of wood used in ancient fortifications) describes a
scratch, an etching, a stamp or mark that in NT times was placed
upon slaves by their masters, upon soldiers by their monarchs, and
slaves attached to certain temples. |
What does (Ex
21:5, 6 cf Dt 15:12, 13, 14, 15, 16, 17)
teach about brand marks
in the Old Testament?
In Ex 21:1, 2, 3, 4 God specifies the
ordinances dealing with Hebrew slaves (usually a result of selling oneself
into slavery to pay a debt, Lev 25:39) indicating that every 7th year they
were to be set free. But if the...
"But if the slave plainly says, 'I
love my master, my wife and my children; I will not go out as a free
man,' then his master shall bring him to God (Ed note: as if God is a
Witness of this "covenant"), then he shall bring him to the door or the
doorpost. And his master shall pierce his ear with an awl; (Ed
note: a cut in the skin) and he shall serve him permanently." (Ex
21:5, 6)
This "love slave" bore the mark of
his covenant agreement to voluntarily identify with his master's house
forever (Click pdf of Spurgeon's sermon
The
Ear Bored with an Awl).
Beloved, is this literal mark not a
picture of the heart attitude every blood bought believer should have as
bondservants of our loving Master the Lord Jesus Christ, Who Himself took
"the form of a bondservant" and out of love humbled "Himself by
becoming obedient to the point of death, even death on a cross" (Phil
2:5, 6, 7, 8, 9, 10-see
notes), allowing Himself to
be pierced
with nails that we might be permanently bound to Him in the New Covenant!
I like Larry Richards' comment on the
slave's pierced ear...
In a real sense, we Christians are to
be a people of pierced ears. Our commitment to Jesus is not made simply
that we might enjoy the benefits of salvation. Our commitment acknowledges
Christ as Lord. It is because Jesus is Lord that our spiritual ears are to
be always open to him. Our obedience is to be the lifelong mark
(Ed note: our "covenant mark") of our choice of Jesus as Savior and Lord.
(Expository Dictionary)
What was the symbolism when covenant partners cut their flesh and
co-mingled their blood?
Oneness
Jesus’ piercing was the covenant mark in His flesh which made it possible
for us to become one with Him and to receive His life.
What do we learn
about about our
oneness
with Jesus from John 17:21-23?
Jesus prayed that we might all be One... that we might be in
Jesus and His Father... that we would be One with each
other...perfected in Unity...that the world may believe and know
the Father sent Jesus and loved us even as He loved His Son.
What do we learn about about our
oneness
with Jesus from
Col 1:27?
It is a mystery revealed
Christ is now in us
Our hope of glory
What do we learn
about about our
oneness
with Jesus from Eph 5:30, 31, 32, 33?
Members of His body
Christ + church =
One
The amazing truth of the union of Christ and His church is tied to the
historical reality of the union of Adam and Eve (Ge 2:23). Just as Adam
gave himself for Eve, so that she could be given life from his opened
side, so "Christ also loved the church, and gave Himself for it" (Eph
5:25), His precious blood flowing from His pierced side cleansing us from
all sin
The covenant relationship between believing husbands and wives also
illustrates the oneness between Christ, the Bridegroom, and the
Church, His bride.
How do these truths about cutting of flesh & co-mingling of blood relate
to exchange of robes?
The idea of "putting on" Christ also speaks of Oneness with Christ
What is in the
blood?
What do believers now experience?
Life is in the blood and we now have
real life, even abundant life, through the shed blood of Jesus Christ.
What might the truth
about oneness of covenant do for those wrestling with eternal security?
Because we have become one with Christ we share in His blood so there is
no possibility based on this picture that there could be a severing of the
relationship. We now and forever will share His life.
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There is no better illustration of this
sharing of a common life then the marriage covenant where "a man shall
leave his father and his mother, and shall
cleave
to his wife" (Ge 2:24). What the husband owns
now belongs to the wife and vice versa (debts and all!)
What is the implication of
sharing a common life in terms of responsibility?
Both responsible to share blessings
with one another and to meet the other's need (Click
note)
What did Paul
explain in (2Cor
8:9) that
can help us understand how and why blessings are to be shared?
Jesus became poor
that we might become rich
What do we
learn about sharing a common life from (Ro
8:15, 16, 17-notes)?
Having entered into the New Covenant we
are...
Adopted by God
Children of God
Heirs of God and fellow heirs with Christ
How? Suffer with Him, then glorified with Him
What does Paul teach
us about sharing a common life with God in (Phil
4:18, 19-note)?
God will supply our needs
(As we like the church at Philippi give to others God will be sure to meet
our needs)
What
responsibility do believers have in sharing this common life with our
brethren as exemplified by the early church? (Acts
2:44,45)
Believers in Acts would sell what they
had to meet another’s needs. Not a common pooling of resources but a
sharing to meet needs.
How effective was
the sharing of possessions in the new church
(Acts 4:33, 34, 35)?
There was not a needy person among them
How should
believers share their common life according to the example of the churches
in Macedonia
(2Cor 8:12, 3, 4, 13,14)?
Give according to ability and beyond
Don't give so much that you suffer
Your abundance now meets their need and later they might meet yours - in
this way everyone's needs are met
What is the
application to the body of Christ and specifically as it relates to the
government supplying the needs?
A New Covenant believer should not have to go outside the body of Christ
(covenant partners) to have their needs met.
In covenant we are to share our blessings just as Jesus did by becoming poor that we might become rich.
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Explanatory Note:
Paul went further even exhorting believers to share their blessings
with all people...
"So
then, while we have opportunity, let us do good to all men,
and especially to those who are of the household of the faith." (Galatians
6:10) |
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EXCHANGE
OF NAMES |
SHARING
OF A MEAL |
MEANING
OF FRIEND |
A SIGN:
A MEMORIAL |
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Illustrated in the Marriage Covenant
where the wife traditionally takes the name of her husband
What did the name change
represent in the context of our study on the co-mingling of lives?
Participation in another person
(Click
note)
What name change
occurred in
Genesis 17?
(Ge17:5,15)
Abram to Abraham
Sarai to Sarah
How might one explain
God's giving His name to Abraham and Sarah?
His name is YHWH
It could be reasoned that God took the letter
H
(Hebrew =
Heth) sound from His name and He put it in their names
What Name change
did Jesus take on in order to show His identification with men (cf
John 6:53)?
Jesus called Himself the name
''Son of Man''
(Used 84 times -
click)
What new
name are believers known by in Acts? (Acts
11:26)
"the disciples were first called
Christians
in Antioch"
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Explanatory Note:
Christian
= followers of Christ (not little Christs)
"Christian"
is used only 3 times in the NT (click)
but apparently in the first century AD was used more as an
appellation of ridicule and derision
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What do we
learn about the overcomer's (believers) new name in (Rev
2:17-note)
Jesus promise to overcomers...
To him who
overcomes
I will give him a white stone, and a
new
name written on the stone
which no one knows but he who receives it
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Explanatory Note:
In two other passages
John records that...
Jesus "will write upon
him the name of My God, and the name of the city of My God, the
new Jerusalem, which comes down out of heaven from My God, and My
new name" (Re 3:12-note)
John adds that in the
New Heaven and New Earth, God's "name shall be on
(our) foreheads" (Re 22:4-note) |
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Illustrated in the marriage covenant
in which the two newlyweds feed each other
wedding cake in celebration of their relationship.
What did we learn
about the covenant meal?
Usually but not always after the name was changed there would be a
covenant meal
(Click
note)
What would
they do during the covenant meal?
They would feed each other
What would
they say as they fed each other?
You are eating me
What would
they do after they fed each other? What would they drink from?
Drank from the same
cup
What would
they recite?
You are drinking me
What did
some of the partner's actually drink in these covenant ceremonies?
One another’s blood
What did
they do with the blood sometimes rather than drink it?
Sprinkled blood on parties making the
covenant
They ate bread symbolic of the body
They drank symbolic of the other
Where do we
see covenant meals in Genesis?
Isaac and Abimelech (Ge26:30,31)
Jacob and Laban
(Ge 31:54)
When did a
covenant meal occur in (Ex
24:11)?
After the Mosaic Covenant given
Moses and the elders after children of Israel agreed to the covenant
terms at Mt. Sinai
What did
Jesus teach in (Jn
6:53, 54) that parallels the truths brought out by
sharing covenant meals?
Jesus said
"Truly,
truly.. unless you eat the flesh of the Son of Man and drink
His blood, you have no life in yourselves"
Then He added...
"He
who eats My flesh and drinks My blood has eternal
life and I will raise him up on the last day."
What
did Jesus say about the relationship of eating and drinking Him and
life?
Life belongs to the one who eats His body and drinks His blood
Why did
some of the disciples find this to be a
"difficult statement"
(Jn
6:60) and many choose
no longer to walk with Him (Jn
6:66)?
Not because they did not understand, but because they did
understand
Jesus was speaking in covenant terms
that were familiar
They would understand the meaning of
a covenant meal from the OT passages. They understood
that the eating of the other’s flesh symbolically indicated you were
taking on their identity
Why did they
walk away from?
They walked because Jesus was calling them to
covenant commitment
They were unwilling to die in order
to live... they were not willing to give up their life in exchange for
His life
What did Jesus say to His
disciples in (Mt
26:26, 27, 28, 29) as
they celebrated the Passover together?
"Take eat this is My body"
"Drink... My blood of the
covenant"
This explains what Jesus meant in
John 6 - He was calling them to enter covenant with Him.
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Explanatory Note:
When Jesus said He would not drink until He drinks it new in His
Father's kingdom, McGee explains that... "The Passover (ie,
Lord's Supper) will be reinstituted in the Millennium. The Lord
said that He would drink the fruit of the vine again in the
kingdom. This means that apparently the Passover during that time
will look back to His death on the cross. The Passover, which had
looked forward for centuries to His coming, will also during the
Millennium look back to His coming." (Thru the Bible
commentary) |
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In the marriage covenant the ideal
situation is that each partner now has "a friend who sticks closer than
a brother"
Aristotle wrote that a friend was
"One soul in two bodies"
Deut 13:6
has the phrase...
"your friend who is as your own soul" (LXX
= "friend who is equal to your own soul")
What is a term by which
covenant partners are sometimes known?
Friend
(Click
note)
Friend is a term not used lightly in
the Scriptures. Although not every use is in context of covenant
relationship, several are as noted below.
What is the
relationship between the Lord and those who fear Him and what will He do
for them? (Ps
25:14-Spurgeon
Note)?
Friendship (intimacy)
Will share secrets of His covenant
New Living Translation:
"Friendship with the LORD is
reserved for those who fear him. With them he shares the secrets of his
covenant."
Who was
called the friend of God in the OT? (2Chr
20:7)
Abraham...
God let him know His secrets
The friend of God forever
The land was given to his descendents (2Chr
20:7)
Jacob is called descendent of Abraham
My friend (Is 41:8)
What does (Ex
33:11)
say about the relationship between Moses and God? (cf
Ps 103:7)
The LORD used to speak to Moses face
to face, just as a man speaks to his friend.
Pr 27:6
Faithful are the wounds of a
FRIEND, But deceitful are the kisses of an enemy.
What did God
do in
Ge 18:17
that reflected His covenant friendship with Abraham?
Informed Abraham beforehand
When did
John 15
take
place?
After new covenant meal was
instituted by Jesus
How did
Jesus define a friend
(John 15:14)?
A friend is one who does what Jesus
commands
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In John 14:21 Jesus
explained the benefits of being Jesus' friend and obeying Him
"He who has My
commandments and keeps them, he it is who loves Me; and he who
loves Me shall be loved by My Father, and I will love him, and
will disclose Myself to him." (Read that last phrase again. A
true friend of Jesus will have even more of Jesus disclosed to
him!) |
What was Jesus'
promise to His friends? (John
15:15)
No longer called slaves but friends
Jesus made known to His friends all
things He heard from His Father
What was the
supreme act of a
covenant friend? (John
15:13)
Lay down his life for his friend.
Jesus is preparing to lay down His life for those with whom He is in
covenant
Jesus called the disciples friends
How can we show our
friendship
to Jesus our Covenant Partner?
(Mark
8:34, 35, 36, 37, James 4:4, 1Jn 2:15, 16, 17)
Deny our self daily
(Lay down our life for our
Friend)
Not be friends with world
Not love the world
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