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COVENANT:
WHY THE NEW IS BETTER
Hebrews 8-10 |
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CONTEXT:
The book of Hebrews is a letter of exhortation ("But I urge you,
brethren, bear with this word of exhortation, for I have written to you
briefly" Hebrews 13:22) addressed to Jewish recipients who had entered
the New Covenant or were being drawn that direction. This letter
provides many exhortations (strong urgings, appeals and
encouragements) designed to undergird the readers so that they would
hold fast to the truth about Jesus their great High Priest and conduct
themselves in a manner worthy of the New Covenant into which they had
entered, despite severe persecution ("a great conflict of sufferings"
Hebrews 10:32) and strong temptation to return to Judaism and the
regulations of divine worship under the Old Covenant ("who shrink back
to destruction" Hebrews 10:39). Chapters 5-7 presents a strong
argument explaining why Jesus is a better High Priest than the Levitical
priesthood and Chapters 8-10 amplify why Jesus now has a more excellent
ministry in the New Covenant and how this covenant is a better covenant
with better promises.
Remember that the
Old Covenant ("the first"), which was never referred to as everlasting, was
inaugurated by God at Mt Sinai, with the nation of Israel, through the
mediation of Moses, for the purpose of setting Israel apart as God's
special possession and included promises of blessing for obedience and
curses for disobedience (therefore a conditional covenant), and Israel agreed to obey
the covenant laws
("All...we will do!"), this agreement being solemnly attested
to and ratified by
"the
blood of the covenant".
Note: An attempt has been made
in discussing Hebrews 8-10 to describe a related topic or subject on
each row, usually from left to right and usually drawing out a contrast
the writer is making between the old and new covenants (or the
priesthood, tabernacle or other ritual associated with covenant).
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Hebrews
8 |
THE FIRST
COVENANT |
THE BETTER
COVENANT |
THE BETTER
PROMISES |
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How does the
place of service of earthly priests
contrast with that of our High Priest
Jesus?
(Heb 8:5-note)
The earthly tabernacle was a Copy
& shadow of
heavenly - according to pattern God showed Moses on Sinai
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What is the
main point
of the preceding chapters?
(Heb 8:1-note)
Jesus our High Priest has taken His
seat at right hand of throne of Majesty in heavens
Where
does He minister?
(Heb 8:2-note)
In the sanctuary = the true
tabernacle the Lord pitched, not man. |
What is
Jesus' ministry
in the true tabernacle according to
(Heb 7:25-note)?
He ever lives to make
intercession for those who draw near to God through Him |
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How is the
first covenant described?
(Heb 8:7-note)
Not faultless
What was the
fault?
(Heb 8:9-note)
People did not continue in OC
What is
the status of the first
covenant?
(Heb 8:13-note)
Made obsolete
Growing old
Ready to disappear |
How is
Jesus' ministry described?
(Hebrews 8:6-note)
More excellent
(than OC priests)
Mediator a
better covenant
Where is this
better covenant first mentioned
and to
whom?
(Heb 8:8-note)
Jeremiah 31:31, 32, 33, 34
To Israel and Judah
Why is it
better
according to
(Heb 8:8-note)
It is
new in quality
(see
word study of kainos) = different nature from old = something never seen or
done before |
Why is the NC
a
better covenant?
(Heb 8:6-note)
It is based on
Better promises than OC
What are some of the
better
promises noted in Heb
8:10,11,12 (see notes
Heb 8:10,11,12)?
"I will" (6x) (no
conditions)
Put His laws into their minds
Write laws upon their hearts
Be their God, they His people
All shall know God
Mercy for their iniquities
Remember their sins no more
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Hebrews
9 |
THE FIRST
COVENANT |
THE BETTER
COVENANT |
THE BETTER
PROMISES |
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What
structure does the writer
describe in Heb 9:1; 2; 3; 4; 5 -
see notes
Heb 9:1;
2;
3;
4;
5)?
The earthly tabernacle
(see
note)
See Tabernacle Diagram
See
note
on location of
"altar of incense"
How is the
priestly activity
characterized in
(notes Heb 9:6; 7 see notes
Heb 9:6;
7)?
Priests continually (daily) entered
the outer tabernacle
(note)
Only High Priest entered the 2nd
(Holy of holies) 1/yr & only with blood for himself & the people
(note)
How did the
Holy Spirit
use the Tabernacle
to teach Israel according to (Heb 9:8-note)?
He used it as a "Symbol" =
The OC trappings were set beside the NC to allow comparison (See
note)
What truths did the
Holy Spirit teaching
using the symbol of the Tabernacle
(Heb 9:8-Heb 9:8;
Heb 9:9
note)?
1) The majority of the
people had no access into the presence
of God (Holy Place = Holy of holies) as long
as the Tabernacle stood or as long as it had a significant standing in
their mind (See
note regarding
translation)
2) Animal sacrifices were unable to cleanse one's
conscience (remember that the heart of the problem is the problem with
the heart) (note)
What was the
implied
weakness
of the OC according to (Heb 9:10-note)?
(Clue:
see NLT)
The weakness of the priestly service
under the OC was its inability to address the need for inner
transformation in man; therefore it was only imposed until the time of
reformation (when God would "set things right") |
How does the writer allude to the New Covenant in (Heb 9:10-note)?
The time of reformation
(straightening out)
(see
note)
Only the NC could set things right between God and man
Application to NT
believers: Are you still trying to earn a sense of being pleasing to
God by trusting in your good deeds and/or good behavior. The problem
with this approach is that you never know when you have done enough to
please Him and the result is often an uneasy, troubled, restless
feeling. If this is you beloved, you need to cease striving and know
that He is God and believe that He has graciously provided for your bold
entrance into His glorious presence through His beloved Son's finished
work as your Great High Priest!
How is the
priestly activity
of Christ contrasted ("but
when") with that of
the OC (Heb 9:11-note;
Heb 9:12-
note)?
1) Where?: He entered the
greater, more perfect tabernacle not made with
hands, not of this creation
He entered the "holy place" in heaven = very throne room of God!
2) When?: He entered once for
all
His work is finished. PTL! (See John
19:30)
3) How?: He entered through
His own blood (not through the blood of animals)
(Note that "but when"
in Heb 9:11 marks a major contrast as the author shifts from discussion of
the old system to the new - the time of reformation.) |
What did the
priestly activity
of Christ accomplish (Heb 9:12-note)?
Eternal
Redemption
Redemption =
lutrosis = Greeks used it to describe paying a ransom to free slaves,
for all who enter the new covenant it means deliverance from the
guilt, penalty and power of our old "master" Sin, so
that now we don't have to obey Sin
You can have confidence in your salvation because it is not temporary
but eternal |
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What was the purpose
of the blood of animals
and sprinkled ashes of a heifer (Heb 9:12-note;Heb
9:13
note)?
V12 Made it possible for the earthly
high priest to enter the Holy Place on the Day of Atonement
v13 Cleansed the body from ritual
defilement - deals only with external cleansing and did not
change the person's heart |
How did
blood of Christ
compare with
the blood of animals
(Heb 9:14-note)?
Much more effective
Blood of Christ was
Without blemish
(cf 1 Peter 1:18-note;
1Pe 1:19
note)
Christ by the power of the eternal Spirit as the High Priest Who
offered Himself as the sacrifice!
OT priests carried animal blood in as
their offering
The High Priest became the
sacrifice! |
How
much more effective
was
blood of Christ
compared to
blood of animals
(Heb 9:14-note)?
The blood of Christ effects a
complete cleansing of our conscience from dead works
(deeds that only lead to death) to serve the living God
Note the contrast: This better
promise is based on the fact that the cleansing by the blood of Christ
is internal not external like OC sacrifices |
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How
does the writer refer to
Christ
in (Heb 9:15-note)?
Mediator of a New Covenant
(see
comment)
How did He become the
Mediator?
A death took place
How does the writer explain why Christ had to die (Heb 9:16-note;
Heb 9:17-
note)?
Note that "covenant" in this case is used like a
will - while the person
is alive the will does not go into effect - the person who made the will
must die for the will to go into force - the point is that the promise
of eternal inheritance is in the will so to speak and did not go into
effect until Christ died |
What did Christ death
accomplish according to (Heb 9:15-note)?
Redemption of the transgressions
committed under the first covenant
(see
comment)
Promise of eternal inheritance
for
those who are called |
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How was the
first covenant inaugurated?
(Heb 9:18; 19; 20; 21; 22)
(see notes
Heb 9:18;
19;
20;
21;
22)
With blood
(which was proof of death so that as is the case with a will the terms
of the will could now be activated) -
Moses sprinkled people, book, tabernacle, vessels of ministry
The blood of the covenant
What was the
effect
of this blood? (Heb 9:22-note)
Almost all things
cleansed with
blood
What does he reiterate regarding the blood in (Heb 9:23-note)? What was the blood used for?
Copies of the things
(emphasizing again that the tabernacle on earth was just a model) in the
heavens were cleansed with blood
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How were the
heavenly things cleansed?
(Heb 9:23-note)
With
better sacrifices
than the blood of animals
Why were
better sacrifices
necessary? (Heb 9:24-note)
Christ entered
not into a copy (like the earthly priests) but into heaven itself
(OC priests could only enter into the earthly holy place with animal
blood) |
What is the better
promise
that is suggested in
(Heb 9:22-note)?
Forgiveness of sins
Note: (Also
see note)
Strictly speaking this is not a promise although it does foreshadow or
preview a better promise. The point the writer is making is that
forgiveness cannot occur without the shedding of blood - shedding of
blood in the OC brought a temporary sense of forgiveness but it was an
incomplete forgiveness. Perfect forgiveness demanded a perfect blood
sacrifice, which the writer has already presented in in verse 14.
Christ's who was without blemish fulfilled the Law which paved the way
for perfect forgiveness to be received by those who believed.
Forgiveness = aphesis [from apo =
away from + hiemi = send] (see word study on
aphesis) which refers first to an action which
produces a separation. Aphesis was used as a legal term meaning to repay
or cancel a debt or to grant a pardon. Through the shedding of His own
blood, Jesus Christ actually took the sins of the world upon His own
head, as it were, and carried them an infinite distance away from where
they could never return. That is the extent of the forgiveness of
our trespasses.
What's the
better promise
Christ accomplished by entering into the true holy place made without
hands? (Heb 9:24-note)
Appears in the presence of God for
us (in our place)
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What does he repeat about the high priest in (Heb 9:25-note)?
Enters year by year with blood not
his own |
How often
did Christ enter the true
holy place?
(Heb 9:26-note)
Once at the consummation of the
ages
Why only
once?
(Heb 9:26-note)
Would have had to suffer often since the foundation of the world |
What did Christ
accomplish?
(Heb 9:26-note)
Put away sin (made void the power of sin forever) by the sacrifice of
Himself
(contrast with OC high priest) |
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What analogy does the writer make to help us understand Christ's death
just once (in contrast to the yearly deaths of animals)?
(Heb 9:27-Heb 9:27;
Heb 9:28
note)
Men die once > judgment
Christ died once
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What is the better promise that is effected by Christ dying once? (Heb
9:28-note)
Bear the sins of many
What else is
promised as a result of His dying once?
Christ shall appear a second time
for salvation
without reference to sin
(His second coming)
Who will receive this
future tense
salvation (explained below)?
All who eagerly await Him
Beloved are you looking for
Him?
Looking will motivate living
for Him!
This verse speaks of...
Future tense salvation =
We will be saved =
Glorification =
Click
Three Tenses of
Salvation
(Eph 1:14 -
note,
Ro 8:23-note)
Redemption is completed and we receive
our new bodies and are forever free from the presence & pleasure of sin!
Hallelujah! |
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Hebrews
10 |
THE FIRST
COVENANT |
THE BETTER
COVENANT |
THE BETTER
PROMISES |
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How did the writer refer to the Law in (Heb 10:1-note)?
Shadow not form (reality)
Why was the Law a shadow... What could the Law never do?
Heb 10:1; 10:2; 10:4)(see notes
Heb 10:1;
10:2;
10:3;
10:4)
1 Yearly sacrifices can never perfect
those who draw near
2 Cannot remove consciousness of sins
4 Impossible for animal blood to take
away sins
Was the Law useless? What was one purpose of the Law? (Heb 10:3-note)
Constant reminder
of sins
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What was the Law a
shadow of in (Heb 10:1, 2, 3 4)?(see
notes
Heb 10:1;
10:2;
10:3;
10:4)
Good things to come
The very form of things
What are "the
good things to come"?
The New Covenant mediated by the
Great High Priest Who offered the perfect sacrifice once for all time
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What are the
implied promises
of the "good things to come"?
1) Make perfect those who draw near to God
2) Removes consciousness of sins
3) Takes away sins
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How does Jesus explain the
inadequacy of the OC
burnt offerings and sacrifices
according to (Heb 10:5-note;
Heb 10:6-note;
Heb 10:8-note)?
Father did not desire them
He took no pleasure in them |
What was God's
solution in view of the inadequacy of the Law?
Heb 10:5; 10:6; 10:7; 10:8; 10:9
(notes
Heb 10:5;
10:6;
10:7;
10:8;
10:9)
God prepared a body for Jesus (He had
to have a body to be a blood sacrifice)
What was Jesus' response to God? (Heb 10:7-note;
Heb 10:9-note)
He came to do
His Father's will
What is the conclusion
in view of the fact that Jesus states He will do His Father's will?
(Heb 10:9-note)
Takes away the first in order to
establish the second
How are we sanctified since
the Law is taken away? (Heb 10:10-note)
Through offering of body of
Jesus Christ once for all |
What is the
better promise
in (Heb 10:10a-note)?
We have been sanctified
Perfect tense indicates completed
action at a point in time in the past with present and ongoing effect.
This verse speaks of...
Past
tense salvation =
We have been saved =
Justification by faith =
Click
Three Tenses of Salvation
We have been once and for all time
declared righteous (our standing or position before God is that we are
perfectly righteous because we are hid in Christ, our Righteousness)
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How does he describe
the
work of the
earthly priest?
(Heb 10:11-note)
Stand daily ministering and offering
the same sacrifices
What is the problem
with their ministry?
Can never (ever)
take away sins
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What is the contrast in (Heb 10:12-note)?
Jesus offered one sacrifice for sins
for all time
How do we know it was
a satisfactory sacrifice?
Jesus sat down at the right hand of
God = His work is finished
What is Jesus doing now according to (Heb10:13-note)?
Waiting until all His enemies are
conquered
(footstool for His feet)
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What did Christ's one offering (in contrast to the many offerings of the
earthly priests) of Himself accomplish? (Heb 10:14-note)
He has perfected for all time those
who are (being continually) sanctified
This verse speaks of...
Present tense salvation =
We are daily being saved =
Sanctification by faith =
Click
Three Tenses of Salvation
This describes God's part
(sanctified = passive voice = God exerts His power on us) to set us
apart gradually from the world and our old self and unto Him, by the
sanctifying work of His Spirit, and ultimately into conformity with the
image of His Son. Note Philippians 2:12
(notes) clearly shows it is not just "Let go
and let God" for there believers are to work out their salvation day by
day, but the good news in Philippians 2:13
(notes) is that God is at work in us both to
work and to will (gives us the "want to") to do His good pleasure (this
latter equating with Hebrews 10:14-note) |
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How can we be
assured
that
God has perfected us
for all time and is daily sanctifying us? (Heb 10:15-note)
Holy Spirit continually bears witness
with us
What does the Spirit quote? (Heb 10:16-note;
Heb 10:17-note)
Jeremiah 31:33-34 |
What
promises
does the Spirit repeat? (Heb 10:16-note;
Heb 10:17
note)
God's Laws upon our heart
Written upon our mind
God will no more remember our sins
and lawless deeds
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How complete is the work of the New Covenant? (Heb 10:18-note)
There is no longer a need for blood
sacrifices
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What is the wonderful
promise in Heb 10:18-note?
There is now forgiveness of all our
sins and iniquities
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What is the
basis
on which a believer can now
enter
the
presence of God?
Heb 10:19; :20; 21; 22; 23
(notes
19;
:20;
21;
22;
23)
19) The blood of Jesus
20) A new and living way has been inaugurated for us through the veil
(His flesh) in the very throne room of God
21) We now and forever have a great
High Priest
22) Our hearts have been
sprinkled clean from an evil conscience and our bodies washed with pure
water
23) He Who promised all of
these things is faithful! |
What is the
better promise
in Hebrews 10:19-note?
Confidently enter Holy Place Into
presence of God
What is the
better promise
in Hebrews 10:22-
note?
Hearts sprinkled clean
(new heart Ezek 36:26,
circumcised hearts Dt 30:6)
Clean conscience |
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What
should believers now do
in view of the
better covenant with better promises? |
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1) Draw near with a since heart in
full assurance of faith
2) Hold fast the confession of our
hope without wavering for He Who promised is faithful
3) Consider how to stimulate one
another to love and good deeds and
Not forsaking our assembling together as is the habit
of some
But encouraging one another and all the more as we see
the day of Christ return draw near |