EXODUS 1

How Big is your God?

What would have happened had Moses tried to figure out what was needed to accomplish God’s command? One of the biggest arithmetical miracles in the world was required in the desert.

Moses led the people of Israel into the desert....Now what was he going to do with them? They had to be fed, and feeding 3–1/2 million people required a lot of food. According to the U. S. Army’s Quartermaster General, Moses needed 1500 tons of food a day, filling two freight trains, each a mile long. Besides, you must remember, they were cooking the food (not to mention for keeping warm, and if anyone tells you it doesn’t get cold in the desert don’t believe them!). Just for cooking this took 4000 tons of firewood and a few more freight trains, each a mile long and this is only for one day!!! They were for forty YEARS in transit!!!

Let’s not forget about water, shall we? If they only had enough to drink and wash a few dishes (no bathing?!), it took 11,000,000 gallons EACH DAY—enough to fill a train of tanker cars 1800 miles long.

And another thing! They had to get across the Red Sea in one night. Now if they went on a narrow path, double file, the line would be 800 miles long and require 35 days and nights to complete the crossing. So to get it over in one night there had to be a space in the Red Sea 3 miles wide so that they could walk 5,000 abreast. Think about this; very time they camped at the end of the day, a camp ground the size of Rhode Island was required, or 750 square miles.

Do you think that Moses sat down and figured out the logistics of what God told him to do before he set out from Egypt? I doubt it. He had faith that God would take care of everything. Let us have courage, we share the very same God! Source unknown

Exodus 1:12
The more they afflicted them, the more they multiplied.
F B Meyer - Our Daily Homily

It was a very unequal struggle on which Pharaoh had entered; for he opposed not the Hebrews, but Jehovah. It is thus that the great ones of this world have ever spoken and acted. “Let us build a tower;” “Let us break their bands asunder, and cast away their cords from us.” “Against thy holy child Jesus, both Herod and Pontius Pilate were gathered together.” In every case, He that sits in the heavens has laughed at the boast of human pride. His cause and his people’s are one. Yet times of affliction have always been on times of multiplication.

In the history of the Church. — When has she made her greatest number of adherents? When her pulpits have been filled with eloquent preachers, and her aisles crowded with fashion and wealth? No; but when she has been driven to the dens and caves of the earth, and her sons have been proscribed outcasts. The real triumphs of the early Church were in the first centuries of opprobrium and persecution; her decline began when Constantine made Christianity the religion of the State.

In the history of each earnest soul. — It is rarely the case that we make much spiritual headway when winds and currents favor us. We do best when all is against us. We grow quickest in the dark. In times of persecution we realize the security, and comfort, and joy, which are in Christ Jesus our Lord; and as God goes the round of the world, it is in chambers of pain, sickness, and bereavement; that He beholds the multiplication of the choice graces of holy character and temper. The affliction, which is for the moment, is working out an exceeding weight of glory.

EXODUS 2

Exodus 2:12
He Smote the Egyptian. (r.v.)
F B Meyer - Our Daily Homily

This was creature-strength, wrought on by creature-passion, and ending in creature-failure. Moses stood on an eminence, and reached down to these poor brethren of his with a passing spasm of pity. He was very careful to look this way and that, go as not to invalidate his own position at court. And fear for himself carried him swiftly from the scene of his people’s woes. It was a brief effort to do the Divine work of redemption in his own energy. Long years must pass, during which God would drain away drop by drop his strength, his resolution, and his very desire to be an emancipator; that when he had become nothing, God through him might effect his almighty will.

We sometimes smite the Egyptian within. — We rise up against some tyrant passion, and strike two or three vigorous blows. Our efforts to rid ourselves of its thrall originate and are prosecuted in our own resolve. At first the conflict seems easily our own; finally the dead weight of all the Egyptians within is more than a match for us.

We often smite the Egyptian without. — We make an assault on some giant evil — drink, gambling, impurity. It seems at first as though we should carry the position by our sudden and impetuous rush. But Egypt conquers in the end, and we flee.

No: we need to learn for the inward and outward conflict the lesson that forty years in Midian taught Moses, that only the Spirit of God in man can overcome the spirit of the world. By disappointment and repeated failure, by the silence of the desert, we are taught that we are nothing — then God becomes our all in all: and all things become possible to us as we believe.

EXODUS 3

Exodus 3:7
Spurgeon - Morning and Evening

“I know their sorrows.” — Exodus 3:7

The child is cheered as he sings, “This my father knows”; and shall not we be comforted as we discern that our dear Friend and tender soul-husband knows all about us?

1. He is the Physician, and if he knows all, there is no need that the patient should know. Hush, thou silly, fluttering heart, prying, peeping, and suspecting! What thou knowest not now, thou shalt know hereafter, and meanwhile Jesus, the beloved Physician, knows thy soul in adversities. Why need the patient analyze all the medicine, or estimate all the symptoms? This is the Physician’s work, not mine; it is my business to trust, and his to prescribe. If he shall write his prescription in uncouth characters which I cannot read, I will not be uneasy on that account, but rely upon his unfailing skill to make all plain in the result, however mysterious in the working.

2. He is the Master, and his knowledge is to serve us instead of our own; we are to obey, not to judge: “The servant knoweth not what his lord doeth.” Shall the architect explain his plans to every hodman on the works? If he knows his own intent, is it not enough? The vessel on the wheel cannot guess to what pattern it shall be conformed, but if the potter understands his art, what matters the ignorance of the clay? My Lord must not be cross-questioned any more by one so ignorant as I am.

3. He is the Head. All understanding centres there. What judgment has the arm? What comprehension has the foot? All the power to know lies in the head. Why should the member have a brain of its own when the head fulfils for it every intellectual office? Here, then, must the believer rest his comfort in sickness, not that he himself can see the end, but that Jesus knows all. Sweet Lord, be thou for ever eye, and soul, and head for us, and let us be content to know only what thou choosest to reveal.

Exodus 3:12
A Man without Fear
Spurgeon - Faith's Checkbook

And he said, Certainly I will be with thee.—Exodus 3:12

OF course, if the Lord sent Moses on an errand, He would not let him go alone. The tremendous risk which it would involve, and the great power it would require, would render it ridiculous for God to send a poor lone Hebrew to confront the mightiest king in all the world and then leave him to himself. It could not be imagined that a wise God would match poor Moses with Pharaoh and the enormous forces of Egypt. Hence He says, “Certainly I will be with thee,” as if it were out of the question that He would send him alone.

In my case, also, the same rule will hold good. If I go upon the Lord’s errand, with a simple reliance upon His power and a single eye to His glory, it is certain that He will be with me. His sending me binds Him to back me up. Is not this enough? What more can I want? If all the angels and archangels were with me, I might fail; but if He is with me, I must succeed. Only let me take care that I act worthily toward this promise. Let me not go timidly, halfheartedly, carelessly, presumptuously. What manner of person ought he to be who has God with him? In such company it behoveth me to play the man and, like Moses, go in unto Pharaoh without fear.

Exodus 3:13
I am come down.
F B Meyer - Our Daily Homily

This is a marvelous chapter, because it is so full of God. If the previous one, in its story of human striving, reminds us of Romans 7, this as surely recalls Romans 8. There is little mention of the part that Moses was to play, but much is said of what God was about to do. “I am come down.” “I will bring you up.” “I will put forth mine hand.” O weary soul, bitter with weary bondage, groaning beneath cruel taskmasters, afflicted and tossed with tempest, the I AM has come down!

God comes down to our lowest to lift us to his highest. — This is the theme of the magnificent, and of Hannah’s song. God comes down to the dust for the poor, and to the dunghill for the needy. You cannot be too lonely or broken in spirit for Him to notice and help. In proportion to your humiliation will be your exaltation.

He comes down to our saddest to lift us to his joyfullest. — How great the contrast between the cry of the Hebrews, because of their taskmasters, and the exultant note that smote on the rocks of the Red Sea! Such shall be your experience also. If you suffer in the line of God’s will and providence, you are sowing the seeds of light and gladness. Oh, anticipate the harvest!

He comes down to our helplessness to succor with his great might. — Israel could not help herself; but the resources of I AM were sufficient for every need, and they will be for yours and mine. This is God’s blank check; fill it in! Insert after these majestic words, wisdom, or courage, or love, or whatever you need most. And He will be all this, and more also not for a moment, but always; not spasmodically, but unchangeably.

Exodus 3:2-4
The Lesson of the Thorn-Bush
F B Meyer. Our Daily Walk.
"The angel of the Lord appeared unto him in a flame of fire, out of the midst of a bush .... And God called unto him, and said, Moses, Moses, and he said, Here am I."-- Exodus 3:2-4.

MOSES was an old man of eighty years! For forty years--the spring-tide of his life--he had basked in Court favour. The son of the palace, though born in a slave-hut According to Stephen, renowned in deed and word, eloquent in speech, learned in the highest culture of his age, accustomed to lead victorious armies in the field, or to assist in raising pyramids or treasure-cities in peace--all that the ancient world could offer was at his feet (Act7:22; Heb11:24-27). But this had been followed by forty other years---of exile, poverty, and heart-break. Instead of the riches of Egypt, he was engaged in tending the sheep of another and the years slowly passed away in obscurity. He was a disappointed and perplexed man. His own record was that when a man's life reaches four-score years, it is labour and sorrow, and he welcomes the cutting, off of the web (Psa90:10).

One afternoon suddenly a common thorn-bush seemed wrapt in flame. The blaze was pure and clear, and as he watched, "Behold! the bush burned with fire, and the bush was not consumed." Small wonder that he arose from the shelter which screened him from the sun, and drew near to "see this great sight." Then was heard that inner Voice, familiar to all pure and humble hearts, which bade him realise that the fire was no ordinary flame, but the pledge and sign of God's Presence.

We must not suppose that there was more of God in that common bush than in the surrounding landscape. It was simply the focusing of His Presence which had always been there, as it is always everywhere. God is as near to each reader of these pages as He was to Moses at that moment! Take this to heart, you most forlorn, most down-hearted, most helpless soul! Be of good cheer! God comes to you, though humbled and scorched, and at the end of yourself! He wraps you around, interpenetrates you, and concentrates Himself on your need, saying: "I AM"--leaving you to fill in His blank cheque, and to claim what you most need. "For the mountains shall depart and the hills be removed, but His kindness shall not depart from you."

PRAYER - Some of us sorely need Thee, O God; we have been disappointed many times in the things we thought would yield us profit and satisfaction. When we are most absorbed in our necessary business, may Thy Presence be manifested to us. May we realise that we are not wondering aimlessly upon the trackless desert, because Thou art leading us. May every common bush be aflame with God. AMEN.

Exodus 3:10-14
God's Partnership with Man
F B Meyer. Our Daily Walk.

"Come now, and I will send thee unto Pharaoh And God said, I AM THAT I AM: Thus shall thou say unto the children of Israel, I AM hath sent me unto you."-- Exodus 3:10-14.

NOTHING IS more needed to-day than God's Partnership as a realised fact in Christian experience. Many of us may assent to what is written in these lines, and then put it aside, as a dream which is too ethereal to be of practical service. But when the Apostle said that "our fellowship, i.e. our partnership, is with the Father, and with His Son Jesus Christ" it is surely meant that we should enter upon our inheritance. "I AM... " says our great Partner; "fill in your need, and I will meet your demand, according to the riches of My glory in Christ Jesus." Let us tear out the order-forms from God's service-register, fill them up, and present them for delivery. Not one of them would be dishonoured. And if it happened that we had wrongly diagnosed our need, He would erase the demand based on our imperfect knowledge, and substitute what we would ask if we knew. There is nothing more certain than that the more we ask of God, the more pleased He is to do exceeding abundantly beyond all that we ask or think.

Our Lord made use of this incident when He was challenged by the Sadducees to adduce proof of the future life from the Books of Moses. He answered by quoting this paragraph of the burning bush, calling special attention to the fact that Moses referred to God as the "God of Abraham, of Isaac, and of Jacob." He said that the use of the present tense---I AM--proved that God is not the God of the dead but of the living, and that all live unto Him.

What a comfort there is in this thought, that our beloved who have passed from us are in-breathing the same atmosphere as we are. We all eat the same spiritual meat and all drink the same spiritual drink. We see in a mirror darkly, but they face to face; but this identity of fellowship, of partnership with the "I AM," the ever-present God who fills heaven and earth, is a proof and a pledge that they have not altered essentially. They are drinking of the same stream higher up and nearer its source: "One family we dwell in him."

PRAYER - Accomplish thy perfect work in our souls, O Father. As yet we are bound with many chains; we tarry among things seen and temporal," we are exposed to the storms of the outer world, and are wrestling with its ills. But we are not dismayed, for we are more than earth and dust, we are akin to Thee, O Spirit of the Lord, and can experience Thy heavenly influence. Fill us with faith and love and hope. AMEN.

EXODUS 4

Exodus 4:12
Speak What He Teaches
Spurgeon - Faith's Checkbook

“Now therefore go, and I will be with thy mouth,and teach thee what thou shall say.”—Exodus 4:12

MANY a true servant of the Lord is slow of speech, and when called upon to plead for his Lord, he is in great confusion lest he should spoil a good cause by his bad advocacy. In such a case it is well to remember that the Lord made the tongue which is so slow, and we must take care that we do not blame our Maker. It may be that a slow tongue is not so great an evil as a fast one, and fewness of words may be more of a blessing than floods of verbiage. It is also quite certain that real saving power does not lie in human rhetoric with its figures of speech, and pretty phrases, and grand displays. Lack of fluency is not so great a lack as it looks.

If God be with our mouths and with our minds, we shall have something better than the sounding brass of eloquence or the tinkling cymbal of persuasion. God’s teaching is wisdom; His presence is power. Pharaoh had more reason to be afraid of stammering Moses than of the most fluent talker in Egypt, for what he said had power in it; he spoke plagues and deaths. If the Lord be with us in our natural weakness, we shall be girt with supernatural power. Therefore, let us speak for Jesus boldly, as we ought to speak.

Exodus 4:10
I am not Eloquent.
F B Meyer - Our Daily Homily

This is what we all say. We think more of the words than of the message; more of our eloquence or slowness of speech than of the King’s seal and signature. Moses had learned many wholesome lessons through his long sojourn in Midian; but he had to learn this last one, that God does not want excellency of speech or of language in his messengers, but the unction and power which come on those who speak after direct audience with the Eternal. Aaron, who came to meet Moses, could speak well; but he was a weak man, whose alliance with Moses caused his nobler younger brother much anxiety and pain. However, God determined to send Aaron with him, to be his colleague and spokesman. Better a thousand times had it been for Moses to trust God for speech, than be thus deposed of his premiership.

Be sure to get thy message from the King. — Wait before Him in the inner shrine, till He says the word which thou shalt speak. This will give thee the real eloquence of the heart.

Look up for the right words. — The Apostle said that the Corinthians were enriched in all utterance; and he said that he spoke the Divine mysteries in words which the Holy Spirit taught. Ask for these, and you will not be disappointed.

Rely on the Divine co-operation. — There is another force at work, more subtle and penetrating than the most eloquent words of man — the power of the Holy Ghost. Seek for his Divine demonstration and co-witness. And it shall come to pass, that mysterious influences shall move over the hearts of those that listen to thy words, which shall attest the mighty fellowship and co-operation of One whom the natural man cannot detect.

EXODUS 5

Exodus 5:22
Why is it that Thou hast sent me?
F B Meyer - Our Daily Homily

Before God can use us, He must bring us to an end of ourselves. When Paul was summoned to the greatest epistles and labors of his life, his strength was drained to utter weakness, and he despaired even of life. So in the case of Moses and Israel.

Moses, for forty years, had been undergoing the emptying process; but perhaps when God called him to this great enterprise, there may have been a slight revival of confidence in himself, in his mission, his miracles, the eloquence of Aaron’s speech. So in the rebuff he received from Pharaoh, in the bitter remonstrance of the elders of his people, in the sad consciousness that his efforts had aggravated their condition, the lesson was still further taught him — that of himself he could do absolutely nothing.

Israel also had begun to hope something from his mission. Through the brickfields the story ran of his early years, his uncompromising speech to Pharaoh, of his miracles; and the wretched slaves cherished faith in him and Aaron as their heaven-sent deliverers. They had, however, to learn that all such hopes were vain, and to see that the brothers, at the best, were as weak as themselves. Then the way was prepared to lean only on God.

Ourselves. — By repeated failures all along our life-course God is teaching us the same lesson. We fail to justify and then to sanctify ourselves. Our efforts to serve and please Him only end in increasing perplexity. The tale of bricks is doubled; the burdens augment; the strength of our purpose is broken; we are utterly discouraged; and then, when the soul is utterly desolate, the heavenly Bridegroom draws near and says, “I will do all; I am Alpha and Omega; I am thy salvation.”

EXODUS 6

Exodus 6:6
I am Jehovah, and I Will!
F B Meyer - Our Daily Homily

When all human help has failed, and the soul, exhausted and despairing, has given up hope from man, God draws near, and says, I AM. It is as though He said, “All that can really help you resides in my nature as in its native home. I have weaned you from all beside, that you might seek in Me what you had been wont to seek in men and things and self-help.”

Thus God with Israel. The people had come to relish the dainties of Egypt — the leeks and onions, the fleshpots and sensual delights; therefore the need for this cruel bondage to wean them, and prepare them for marriage union with Himself. Moreover, they placed great hopes in Moses, and such appeals as might be made to move Pharaoh’s pity; from these too it was necessary to withdraw the people’s heart, that they might look for all to their heavenly Lover, and find in Jehovah their infinite supply.

Affliction is always needful in the first stage of the Christian’s deepening experience. The world, with its vainglory, pride, and envy; the delights of the flesh; the praise and good opinion of our fellows — these take the place of Christ in his disciples. We must be taught to despise these things, and feel their vanity and insufficiency to satisfy.

Failure is often necessary to teach humility and patience; so that we may have no confidence in anything we can call our own, and be prepared to find all our satisfaction and delight in Jesus only.

Revelation then becomes possible, of all that God can be and do. He draws near with his sevenfold “I will.” He looks on us with infinite delight, and commences to bring us into such blessedness that we forget all else, and behold our Bridegroom only.

EXODUS 7

Exodus 7:5
God’s Enemies Shall Bow
Spurgeon - Faith's Checkbook

“The Egyptians shall know that I am the Lord.”—Exodus 7:5

THE ungodly world is hard to teach. Egypt does not know Jehovah, and therefore dares to set up its idols, and even ventures to ask—“Who is the Lord?” Yet the Lord means to break proud hearts, whether they will or not. When His judgments thunder over their heads, darken their skies, destroy their harvests, and slay their sons, they begin to discern somewhat of Jehovah’s power. There will yet be such things done in the earth as shall bring skeptics to their knees. Let us not be dismayed because of their blasphemies for the Lord can take care of His own name, and He will do so in a very effectual manner.

The salvation of His own people was another potent means of making Egypt know that the God of Israel was Jehovah, the living and true God. No Israelite died by any one of the ten plagues. None of the chosen seed were drowned in the Red Sea. Even so, the salvation of the elect and the sure glorification of all true believers will make the most obstinate of God’s enemies acknowledge that Jehovah, He is the God.

Oh, that His convincing power would go forth by His Holy Spirit in the preaching of the gospel till all nations shall bow at the name of Jesus and call Him Lord!

Exodus 7:12
Spurgeon - Morning and Evening

“But Aaron’s rod swallowed up their rods.” — Exodus 7:12

This incident is an instructive emblem of the sure victory of the divine handiwork over all opposition. Whenever a divine principle is cast into the heart, though the devil may fashion a counterfeit, and produce swarms of opponents, as sure as ever God is in the work, it will swallow up all its foes. If God’s grace takes possession of a man, the world’s magicians may throw down all their rods; and every rod may be as cunning and poisonous as a serpent, but Aaron’s rod will swallow up their rods. The sweet attractions of the cross will woo and win the man’s heart, and he who lived only for this deceitful earth will now have an eye for the upper spheres, and a wing to mount into celestial heights. When grace has won the day the worldling seeks the world to come. The same fact is to be observed in the life of the believer. What multitudes of foes has our faith had to meet! Our old sins—the devil threw them down before us, and they turned to serpents. What hosts of them! Ah, but the cross of Jesus destroys them all. Faith in Christ makes short work of all our sins. Then the devil has launched forth another host of serpents in the form of worldly trials, temptations, unbelief; but faith in Jesus is more than a match for them, and overcomes them all. The same absorbing principle shines in the faithful service of God! With an enthusiastic love for Jesus difficulties are surmounted, sacrifices become pleasures, sufferings are honours. But if religion is thus a consuming passion in the heart, then it follows that there are many persons who profess religion but have it not; for what they have will not bear this test. Examine yourself, my reader, on this point. Aaron’s rod proved its heaven-given power. Is your religion doing so? If Christ be anything he must be everything. O rest not till love and faith in Jesus be the master passions of your soul!

Exodus 7:5
The Egyptians shall know that I am the Lord.
F B Meyer - Our Daily Homily

In God’s dealings with his people He purposed to reveal Himself to Egypt: so that when He led forth Israel’s hosts, in redemption power, from the brickfields of slavery on to resurrection ground, there might be afforded such a display of his love, and pity, and power, as the world had never before witnessed. Egypt and all surrounding nations should know the character of God in the Exodus, as the Lover and Redeemer of his own.

So with the Church. — The Apostle tells us that redeemed men are to be the subjects of angelic contemplation and wonder. In the Church, principalities and powers shall discern the manifold wisdom and grace of God. When God has brought all the ransomed hosts up from the Egyptian bondage of the world to stand in the radiance of the eternal morning, then the universe shall ring with the ascription, “Great and marvelous are thy works. Righteous and true are thy ways.”

So with each individual believer. — Each one of us has been formed for Jesus Himself, that we might show forth his praise. In growing purity and sweetness, in our deliverance from the clinging corruptions of the world and flesh, in our patience under tribulation, our submission and steadfast hope, in our willingness to sacrifice ourselves for others, let us be revelations of what Christ is, and of what He can make sinful men become.

Believers are the world’s Bibles, by studying which men may come to know the Lord Himself. Let us see to it that we be clear in type, unmistakable in our testimony, pleasant to behold, thoughtful and helpful towards all, commending the blessed Bridegroom whom the world sees not.

EXODUS 8

Exodus 8:23
Maintain the Difference
Spurgeon - Faith's Checkbook

“And I will put a division between my people andthy people: tomorrow shall this sign be.”—Exodus 8:23

PHARAOH has a people, and the Lord has a people. These may dwell together, and seem to fare alike, but there is a division between them, and the Lord will make it apparent. Not forever shall one event happen alike to all, but there shall be great difference between the men of the world and the people of Jehovah’s choice.

This may happen in the time of judgments, when the Lord becomes the sanctuary of His saints. It is very conspicuous in the conversion of believers when their sin is put away while unbelievers remain under condemnation. From that moment they become a distinct race, come under a new discipline, and enjoy new blessings. Their homes, henceforth, are free from the grievous swarms of evils which defile and torment the Egyptians. They are kept from the pollution of lust, the bite of care, the corruption of falsehood, and the cruel torment of hatred which devour many families.

Rest assured, tried believer, that though you have your troubles, you are saved from swarms of worse ones which infest the homes and hearts of the servants of the world’s prince. The Lord has put a division; see to it that you keep up the division in spirit, aim, character, and company.

Exodus 8:28
Spurgeon
Morning and Evening

“Only ye shall not go very far away.” — Exodus 8:28

This is a crafty word from the lip of the arch-tyrant Pharaoh. If the poor bondaged Israelites must needs go out of Egypt, then he bargains with them that it shall not be very far away; not too far for them to escape the terror of his arms, and the observation of his spies. After the same fashion, the world loves not the non-conformity of nonconformity, or the dissidence of dissent; it would have us be more charitable and not carry matters with too severe a hand. Death to the world, and burial with Christ, are experiences which carnal minds treat with ridicule, and hence the ordinance which sets them forth is almost universally neglected, and even condemned. Worldly wisdom recommends the path of compromise, and talks of “moderation.” According to this carnal policy, purity is admitted to be very desirable, but we are warned against being too precise; truth is of course to be followed, but error is not to be severely denounced. “Yes,” says the world, “be spiritually minded by all means, but do not deny yourself a little gay society, an occasional ball, and a Christmas visit to a theatre. What’s the good of crying down a thing when it is so fashionable, and everybody does it?” Multitudes of professors yield to this cunning advice, to their own eternal ruin. If we would follow the Lord wholly, we must go right away into the wilderness of separation, and leave the Egypt of the carnal world behind us. We must leave its maxims, its pleasures, and its religion too, and go far away to the place where the Lord calls his sanctified ones. When the town is on fire, our house cannot be too far from the flames. When the plague is abroad, a man cannot be too far from its haunts. The further from a viper the better, and the further from worldly conformity the better. To all true believers let the trumpet-call be sounded, “Come ye out from among them, be ye separate.”

Exodus 8:23
I will put a Division between My People and thy People.
F B Meyer - Our Daily Homily

This division is as old as eternity. — In the council chamber of the Godhead the Father chose Jesus and all who should believe in Him unto eternal life. We cannot understand the reason of that Divine choice; we can only affirm it, that in those ages of the unfathomed past, Christ and his seed stood out from the rest of mankind, the people of God’s own possession and inheritance.

It was effected by the Cross of Jesus. — By it we are crucified to the world, and the world to us. The cross, with its outstretched arms, stands sentinel between the Church and the world which cast out her Lord. The grave, like a great gulf, yawns between those who gather round the risen Master on resurrection ground, and all men else. From the moment that Jesus ascended, the rallying center of the Church was removed from earth to heaven, from the cross to the throne.

It is wrought out by the daily grace of the Holy Ghost. It is right, of course, to come out and be separate in our outward walk and behavior. But, deeper than this, if only we will let the Spirit of God work unhindered, He will effect an inward division. Our tastes and desires, our hopes and aims, will become different, and we shall be aware of a growing dissimilarity between ourselves and the world.

Then to the separate soul the Bridegroom comes. He says tender and loving words. In one hour He teaches more than all human teachers could; and sheds forth by the Holy Ghost the torrent of Divine Love. There may be darkness without, but there is light in the dwellings of Goshen: there may be plague and pestilence in the world, but there is peace, joy, and bliss, in the separated soul.

EXODUS 9

Exodus 9:26
Only in Goshen, where the Children of Israel were, was there no hail.
F B Meyer - Our Daily Homily

Those who are included in the provisions of the covenant are sealed. The storm may sweep around them, but the great angel, who ascends from the east, cries with a great voice to the angels to whom it is given to hurt the earth, and the sea, and the trees, saying, Hurt them not till we have sealed the servants of God in their foreheads (Revelation 7:3).

The only spot in which the soul is safe is within the encircling provisions of the covenant. Israel stood there, and was safe — not only from the hail, but from the destroying sword. The invulnerable walls of that sacred enclosure were the oath and promise of God to Abraham. God had bound Himself by the most solemn sanctions to be a God to this people, and deliver them; it was necessary, therefore, that He should be their pavilion and canopy, catching the hailstones on his outstretched wings and securing them from hurt.

The covenant is entered, not by merit nor by works. There was neither the one nor the other in that race of slaves; but they stood there simply because of their relationship to the Friend of God. So we enter the blessed safety of the better covenant, through our relationship with the Lord Jesus, who is the Beloved of the Father, the one glorious and blessed Man. Without beauty or merit, the soul attaches itself by faith to Him, and discovers that it was loved before the worlds were made.

Ah, blessed Lover of souls, we see how the storm swept thy heart, that it might never touch us. Thou art our hiding-place, our shield, our deliverer, our strong tower. Without dismay we can anticipate the storms of death, judgment, and eternity, sure that wherever Thou art there can be no hail.

EXODUS 10

Exodus 10:23
All the Children of Israel had Light in their dwellings.
F B Meyer - Our Daily Homily

Without, darkness that might be felt; within, light. This should be the condition of each believing heart. The sun may have gone down, and the moon withdrawn herself in the firmament of the world; the darkness of perplexity and trouble may envelop Pharaoh and all his chosen counselors; all things may wear the aspect of approaching dissolution: but with the Lord as our everlasting Light we walk in the light of life.

Light is purity. — The soul which is exposed to the indwelling of God, purifies itself even as He is pure; and walks as Jesus did, with white and stainless robes. He that says he has fellowship with the Holy God, and walks in the darkness of his own lusts, lies. Where God is really hidden in the heart, the beams of his lovely purity must irradiate and beautify the life.

Light is knowledge. — There is a wisdom, an insight, an understanding of the Divine mysteries, which the mere intellect could never give, but are the product of the Divine indwelling in the holy soul. All around men may be groping aimlessly after truth, trying to discover the secret of the Universe, whilst to the loving, childlike soul, in which God has taken up his abode, these things, which are hidden from the wise and prudent, are unveiled.

Light is love. — It steals so gently over the world, blessing flowers and birds, little children and invalids. Everywhere it is the symbol of the beneficent work of its Creator. His eldest daughter! Thus amid the selfishness of the world, let Jesus dwell deep in thee, that thou mayest be rooted and grounded in the love of God, which shall illumine thy dwelling, and ray out to the world.

EXODUS 11

Exodus 11:2
Jewels of Silver and Jewels of Gold.
F B Meyer - Our Daily Homily

The Egyptians knew very well that they would never see their jewels again; and the people of Israel were thus, to some extent, compensated for their unpaid toils. The Lord gave them such favor with the Egyptians that they gave them whatever they asked; so that “they spoiled the Egyptians.”

These jewels were employed afterwards in the adornment and enrichment of the Sanctuary. They flashed in the breastplate of the High Priest, and shone in the sacred vessels. In this they remind us of the treasures which David gathered by his conquests from neighboring nations, and which were afterwards incorporated in the Temple of Solomon. They recall also the glowing predictions of the prophet, that the kings of the earth shall bring their treasures into the New Jerusalem.

The jewels of the Church, whether they stand for her graces or her choice children, have often been obtained from the midst of Egypt. Was not Saul of Tarsus just such a jewel? The world counted him one of her rarest sons; but God set him as a jewel in the breastplate of Immanuel.

Let us ever seek jewels from the land of our captivity and suffering. It will not do to come away empty. It is not enough merely to bear what God permits to fall on us for our chastisement; but to go further, and extract from all trials, jewels. Let every trial and temptation enrich you with the opposite grace. There are Egyptians in your life, which have grievously tormented you with their heavy whips, yet even these shall yield wealth “jewels of silver and jewels of gold”; which you shall consecrate to holy service, and which shall shine in the fabric and worship of the New Jerusalem.

Exodus 11:7
Is There a Difference?
Spurgeon - Faith's Checkbook

But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the Lord doth put a difference between the Egyptians and Israel.—Exodus 11:7

WHAT! has God power over the tongues of dogs? Can he keep curs from barking? Yes, it is even so. He can prevent an Egyptian dog from worrying one of the lambs of Israel’s flock. Doth God silence dogs, and doggish ones among men, and the great dog at hell’s gate? Then let us move on our way without fear.
If He lets dogs move their tongues, yet He can stop their teeth. They may make a dreadful noise and still do us no real harm. Yet, how sweet is quiet! How delightful to move about among enemies and perceive that God maketh them to be at peace with us! Like Daniel in the den of lions, we are unhurt amid destroyers.
Oh, that today, this word of the Lord to Israel might be true to me! Does the dog worry me? I will tell my Lord about him. Lord, he does not care for my pleadings; do thou speak the word of power, and he must lie down. Give me peace, O my God, and let me see thy hand so distinctly in it that I may most clearly perceive the difference which thy grace has made between me and the ungodly!

EXODUS 12

Exodus 12:13
Justice Satisfied
Spurgeon - Faith's Checkbook

“When I see the blood, I will pass over you.”—Exodus 12:13

MY own sight of the precious blood is for my comfort, but it is the Lord’s sight of it which secures my safety. Even when I am unable to behold it, the Lord looks at it, and passes over me because of it. If I am not so much at ease as I ought to be, because my faith is dim, yet I am equally safe, because the Lord’s eye is not dim, and He sees the blood of the great Sacrifice with steady gaze. What a joy is this!

The Lord sees the deep inner meaning, the infinite fullness of all that is meant by the death of His dear Son. He sees it with restful memory of justice satisfied, and all His matchless attributes glorified. He beheld creation in its progress, and said, “It is very good;” but what does He say of redemption in its completeness? What does He say of the obedience even unto death of His Well-beloved Son? None can tell His delight in Jesus, His rest in the sweet savor which Jesus presented when He offered Himself without spot unto God.

Now rest we in calm security. We have God’s Sacrifice and God’s Word to create in us a sense of perfect security. He will, He must, pass over us, because He spared not our glorious Substitute. Justice joins hands with love to provide everlasting salvation for all the blood-besprinkled ones.

Exodus 12:8
With bitter herbs.
F B Meyer - Our Daily Homily

The Paschal feast is the emblem of the Christian life. The Blood is ever speaking to God for us; though we see it not, God sees it, and hears its prevalent plea. We in the meanwhile are called upon to feed in faith daily, hourly, on the flesh of the Son of Man, according to his own command. In all Christian life, even in its hours of greatest rapture, there must be a touch of the bitter herb.

We can never forget the cost of our redemption. — Even in heaven, in the full realization of its bliss, whenever we catch sight of the print of the nails in his hand, we shall remember the agony and bloody sweat, the cross and passion, and eat the feast with the flavor of the bitter herb. How much more on earth, where we are so constantly requiring the efficacy of his precious death!

There will always be the memory of our sinner-ship. — We cannot forget our unworthiness and sin. He has forgiven; but we cannot forget. Ah, those years of rebellion and perverseness before we yielded to Him; and those years of self-will and pride since we knew his love! They will sometimes come back to us and give us to eat of the bitter herb.

Moreover, there must be the constant crucifixion of the self-life. — We can only properly feed on Jesus, the Lamb of God, when we are animated by the spirit of self-surrender and humiliation, of death to the world and to the will of the flesh, which were the characteristics of his cross. Deep down in our hearts, the drinking of his cup and being baptized with his baptism, will be the touch of the bitter herbs in the feast. But “the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.”

EXODUS 13

Exodus 13:14
By strength of hand the Lord brought us out.
F B Meyer - Our Daily Homily

Four times over in this chapter Moses lays stress on the strong hand with which God redeemed his people from the bondage of Egypt; and we are reminded of “the exceeding greatness of His power, which is to us-ward who believe” (Ephesians 1:12–20).

God’s strong hand reaches down to where we are. — It would have been useless if Israel had been bidden to help itself up to a certain point, whilst God would do the rest. The people were so broken that they could only lie at the bottom of the pit, and moan. God’s hand reached down to touch and grasp them at their lowest. So God’s help is not conditional on our doing something, whilst He will do the rest. When we are without strength, when we have expended our all in vain, when heart and flesh fail then God comes where we are, and becomes the strength of our heart and our portion for ever.

God’s strong hand is mightier than our mightiest adversaries. — Pharaoh was strong, and held the people as a child may hold a moth in its clenched fist. But a man’s hand is stronger than a child’s, and God’s than Pharaoh’s. So Satan may have held you in bondage; but do not fear him any more, look away to the strength of God’s hand. What can it not do for you?

We must appropriate and reckon on God’s strong hand. — It is there towards them who believe, as a locomotive may be next a line of carriages; yet there must be a coupling-iron connecting them. So you must trust God’s strength, and avail yourself of it, and yield to it. Remember that his arm is not shortened, nor his hand paralyzed, except our unbelief and sin intercept and hinder the mighty working of his Power.

EXODUS 14

Exodus 14:13
Spurgeon - Morning and Evening

“Stand still, and see the salvation of the Lord.” — Exodus 14:13

These words contain God’s command to the believer when he is reduced to great straits and brought into extraordinary difficulties. He cannot retreat; he cannot go forward; he is shut up on the right hand and on the left; what is he now to do? The Master’s word to him is, “Stand still.” It will be well for him if at such times he listens only to his Master’s word, for other and evil advisers come with their suggestions. Despair whispers, “Lie down and die; give it all up.” But God would have us put on a cheerful courage, and even in our worst times, rejoice in his love and faithfulness. Cowardice says, “Retreat; go back to the worldling’s way of action; you cannot play the Christian’s part, it is too difficult. Relinquish your principles.” But, however much Satan may urge this course upon you, you cannot follow it if you are a child of God. His divine fiat has bid thee go from strength to strength, and so thou shalt, and neither death nor hell shall turn thee from thy course. What, if for a while thou art called to stand still, yet this is but to renew thy strength for some greater advance in due time. Precipitancy cries, “do something. Stir yourself; to stand still and wait, is sheer idleness.” We must be doing something at once—we must do it so we think—instead of looking to the Lord, who will not only do something but will do everything. Presumption boasts, “If the sea be before you, march into it and expect a miracle.” But Faith listens neither to Presumption, nor to Despair, nor to Cowardice, nor to Precipitancy, but it hears God say, “Stand still,” and immovable as a rock it stands. “Stand still;”—keep the posture of an upright man, ready for action, expecting further orders, cheerfully and patiently awaiting the directing voice; and it will not be long ere God shall say to you, as distinctly as Moses said it to the people of Israel, “Go forward.”

Exodus 14:30
And Israel saw the Egyptians dead upon the sea-shore.
F B Meyer - Our Daily Homily

What a relief that morning brought from the anxieties of the previous night! Then, as they lifted up their eyes, they saw Pharaoh and the dreaded Egyptian taskmaster in full pursuit; now they beheld the sea-shore strewn with their bodies, stark and cold. They would never see them again, nor hear the crack of their whips.
So in life we are permitted to see the dreaded temptations and evils of earlier days suddenly deprived of all power to hurt us. The Egyptians are dead upon the shore; and we see the great work of the Lord. Let us take comfort in this—
In the pressure of trial. — You are suffering keenly; yet remember that no trial is allowed to come from any source in which there is not a Divine meaning. Nothing can enter your life, of which God is not cognizant, and which He does not permit. Though the pressure of your trial is almost unbearable, you will one day see your Egyptians dead.

Amid the temptations of the great adversary of souls. — They may seem at this moment more than you can bear; but God is about to deliver you. He can so absolutely free you from the habits of self-indulgence which you have contracted, and from the perpetual yielding to temptation to which you have been prone, that some day you will look with amazement and thankfulness on these things, as Egyptians dead on the sea-shore.

So also in the presence of death. — Many believers dread, not the after-death, but the act of dying. But as the morning of eternity breaks, they will awake with songs of joy to see death and the grave and all the evils that they dreaded, like Egyptians, strewn on the shores of the sea of glass.

EXODUS 15

Exodus 15:25
The waters were made Sweet.
F B Meyer - Our Daily Homily

Our joys and sorrows, like the varied products of nature, lie very close together. One moment we are singing the joyous song of victory on the shores of the Red Sea, and vow we will never again mistrust our God; and then, by a sudden transition, we find ourselves standing beside the Marsh waters of pain and disappointment, inclined to murmur at our lot.

There is, however, a tree, which, when cast into the waters, makes them sweet. It is the tree of the cross. “He bare our sins in his own body on the tree.” The cross means the yielding up of the will. Now, it is in proportion as we see God’s will in the various events of life, and surrender ourselves either to bear or do it, that we shall find earth’s bitter things becoming sweet, and its hard things easy.
We must yield our will to God. — The secret of blessedness is in saying “Yes” to the will of God, as it is shown in the circumstances of our lot or the revelations of his Word. It is the will of a Father whose love and wisdom are beyond question.

We must accept what He permits. — It may be that our pains emanate from the malevolence or negligence of others; still, if He has permitted them, they are his will for us. By the time they reach us they have become minted with his die, and we must patiently submit.

We must do all He bids. — The thread of obedience must always be running through our hands. At all costs to our choice and feeling we must not only have his commands, but keep them. Our Lord perpetually lays stress on obeying his words. This is the spirit of the Cross, and the properties of this tree sweeten earth’s bitterest sorrows. “Disappointments become his appointments.”

EXODUS 16

Exodus 16:21
Spurgeon - Morning and Evening

“They gathered manna every morning.” — Exodus 16:21

Labour to maintain a sense of thine entire dependence upon the Lord’s good will and pleasure for the continuance of thy richest enjoyments. Never try to live on the old manna, nor seek to find help in Egypt. All must come from Jesus, or thou art undone for ever. Old anointings will not suffice to impart unction to thy spirit; thine head must have fresh oil poured upon it from the golden horn of the sanctuary, or it will cease from its glory. To-day thou mayest be upon the summit of the mount of God, but he who has put thee there must keep thee there, or thou wilt sink far more speedily than thou dreamest. Thy mountain only stands firm when he settles it in its place; if he hide his face, thou wilt soon be troubled. If the Saviour should see fit, there is not a window through which thou seest the light of heaven which he could not darken in an instant. Joshua bade the sun stand still, but Jesus can shroud it in total darkness. He can withdraw the joy of thine heart, the light of thine eyes, and the strength of thy life; in his hand thy comforts lie, and at his will they can depart from thee. This hourly dependence our Lord is determined that we shall feel and recognize, for he only permits us to pray for “daily bread,” and only promises that “as our days our strength shall be.” Is it not best for us that it should be so, that we may often repair to his throne, and constantly be reminded of his love? Oh! how rich the grace which supplies us so continually, and doth not refrain itself because of our ingratitude! The golden shower never ceases, the cloud of blessing tarries evermore above our habitation. O Lord Jesus, we would bow at thy feet, conscious of our utter inability to do anything without thee, and in every favour which we are privileged to receive, we would adore thy blessed name and acknowledge thine unexhausted love.

Exodus 16:4
A Day’s Portion every day. (r.v.)
F B Meyer - Our Daily Homily

It is said that the twenty-four hours should be divided thus: Eight hours for work, eight for rest, eight for recreation, food, etc. There should be a counterpart of this in Christian living. Each day there should be a portion for work, a portion for restful meditation and sitting before the Lord, and a portion for the gathering of God’s manna.

Each day brings its own work. — God has created us for good works, and has prepared our pathway, so that we may come to them one by one. He has apportioned to each one some office to fulfill, some service to render, some function in the mystical body of our Lord. It is comforting to know that we have not to scheme for ourselves, but to look up for guidance into the Divine plan.

Each day brings its own difficulties. — God spreads them over our days, giving each day only what we can sustain. The servant girl might be startled were she told that she would have to carry the coals, which it has taken two horses and a great cart to brim to her master’s door; but she will be comforted by being reminded that they will be borne upstairs only a coal — scuttle full at a time.

Each day brings its own supply. — No Israelite could point to his store of manna and congratulate himself that he was proof against any famine that might befall. The lesson of daily trust for daily bread was constantly being enforced; for as the day came the manna fell. Those who followed the cloud were always certain of their sustenance. Where the cloud brooded the manna fell. Whatever any day may bring there always will be within reach of you, lying ready prepared on the sands of the desert, just what you require. Go forth and carry it; there will be no lack.

EXODUS 17

Exodus 17:12
Spurgeon - Morning and Evening

“And his hands were steady until the going down of the sun.” — Exodus 17:12

So mighty was the prayer of Moses, that all depended upon it. The petitions of Moses discomfited the enemy more than the fighting of Joshua. Yet both were needed. No, in the soul’s conflict, force and fervour, decision and devotion, valour and vehemence, must join their forces, and all will be well. You must wrestle with your sin, but the major part of the wrestling must be done alone in private with God. Prayer, like Moses’, holds up the token of the covenant before the Lord. The rod was the emblem of God’s working with Moses, the symbol of God’s government in Israel. Learn, O pleading saint, to hold up the promise and the oath of God before him. The Lord cannot deny his own declarations. Hold up the rod of promise, and have what you will.

Moses grew weary, and then his friends assisted him. When at any time your prayer flags, let faith support one hand, and let holy hope uplift the other, and prayer seating itself upon the stone of Israel, the rock of our salvation, will persevere and prevail. Beware of faintness in devotion; if Moses felt it, who can escape? It is far easier to fight with sin in public, than to pray against it in private. It is remarked that Joshua never grew weary in the fighting, but Moses did grow weary in the praying; the more spiritual an exercise, the more difficult it is for flesh and blood to maintain it. Let us cry, then, for special strength, and may the Spirit of God, who helpeth our infirmities, as he allowed help to Moses, enable us like him to continue with our hands steady “until the going down of the sun;” till the evening of life is over; till we shall come to the rising of a better sun in the land where prayer is swallowed up in praise.

Exodus 17:6
I will stand before thee upon the rock in Horeb, and thou shalt smite the rock.
F B Meyer - Our Daily Homily

Here is a beautiful example of the co-operation between God and his servants in providing for the needs of his people. Clearly the smiting of the rock was a very small item in this incident, the main consideration was what God was doing in the heart of the earth. But the two wrought together: Moses in the eyes of the people, God in hidden depths. Similarly we are fellow-workers with God.

One of the greatest revelations that can come to any Christian worker is the realization that in every act of Christian ministry there are two agents, God and man: that God does not need to be implored to help us, but wants us to help Him; that our part is the very unimportant and subsidiary one of smiting the rock, whilst his is the Divine and all important part of making the waters flow.

Did Moses go to the rock that day weighted with care, his brow furrowed with the anxiety of furnishing a river of which his people might drink? Certainly not; he had only to smite: God would do all the rest, and had pledged Himself to it. So, Christian worker, you have been worrying as though the whole weight of God’s inheritance were upon you, but you are greatly mistaken; smiting is very easy work.

In every congregation and religious gathering the Holy Spirit is present, eager to glorify Christ, and to pour out rivers of living water for thirsty men; believe this. See that you are spiritually in a right condition, that He may be able to ally you with Himself. Keep reckoning on Him to do his share; and when the river is flowing, be sure not to take the praise.

“We are workers together with God.”

EXODUS 18

Exodus 18:23
And God command thee so.
F B Meyer - Our Daily Homily

It was good and sound advice that Jethro gave his son-in-law. It could hardly have been better. It is always better to set one hundred men to work than attempt to do the work of one hundred men. There is no greater art in the world than to develop the latent capacities of those around us by yoking them to useful service. But good though the advice obviously was, Jethro carefully guarded Moses against adopting it, unless the Lord had been consulted, and had commanded it.

Let us test human advice. — There are plenty of voices that advise us, and each has some nostrum for our health, some direction for our path. Some are true guides, whom God has sent to us, as Jethro to Moses. Often an onlooker can see mistakes we are making, and can suggest something better. But we are wise to get alone into the holy presence of God, and ask what He commands, what is his will.

Let us test human teachings — So full is the world of voices, so bewildering the din of religious schools and sects! The Apostle was justified in advising us to prove all things, and to try the spirits, whether they were of God. There are four tests for truth what glorifies Christ; what humbles the flesh; what is in accord with the Word of God; and what has stood the trial of Christian experience in the past.

There is no teacher like God, and we may always detect his voice. It is small and still; it casts down imagination, and brings our thoughts into the captivity of Jesus; it is definite and distinct. When there is an indistinct murmur of many sounds along the wire, you may be sure that you are not in communication with your Fathers person. When He speaks, there is no mistaking his voice or his will.

EXODUS 19

Exodus 19:5
A peculiar Treasure unto Me.
F B Meyer - Our Daily Homily

Our Savior told of a man who, in plowing his field, heard his plough-share chink against buried treasure, and hastened to sell all that he had in order to buy it. In speaking thus, He pictured Himself as well as us. He found us before we found Him. The treasure is his people, In purchase whom He gave up all that He had, even to his throne (Matthew 13:44). “Ye are an elect race, a royal priesthood, a holy nation, a people for God’s own possession, that ye may show forth the excellencies of Him who called you out of darkness into his marvelous light” (1 Peter 2:9, r.v.).

Where his treasure is, there is a man’s heart. If it is in ships on the treacherous sea, he tosses restlessly on his bed, solicitous for its safety. If it is in fabrics, he guards against moth; if in metal, against rust and thieves. And is Christ less careful for his own? Does He not guard with equal care against all that would deteriorate our value in his esteem? Need we fear the thief? Will not the Only-begotten keep us, so that the evil one shall not touch us (Matthew 6:19–20)?

God’s treasure is his for ever. “They shall be mine, saith the Lord of Hosts, in the day that I do make, even a peculiar treasure.” He will hold his own, as men cling to their treasure, binding it about their loins, in a storm at sea (Malachi 3:17, r.v.).

Let us mind the conditions: to obey his voice, and keep his covenant; then on eagles’ wings He will bring us to Himself. Compliance with these is blessed in its results. God regards us with the ecstasy of a love that rejoices over us with singing; and counts on us as a mother on her child, a miser on his gold.

EXODUS 20

Exodus 20:25
Spurgeon - Morning and Evening

“If thou lift up thy tool upon it, thou hast polluted it.” — Exodus 20:25

God’s altar was to be built of unhewn stones, that no trace of human skill or labour might be seen upon it. Human wisdom delights to trim and arrange the doctrines of the cross into a system more artificial and more congenial with the depraved tastes of fallen nature; instead, however, of improving the gospel carnal wisdom pollutes it, until it becomes another gospel, and not the truth of God at all. All alterations and amendments of the Lord’s own Word are defilements and pollutions. The proud heart of man is very anxious to have a hand in the justification of the soul before God; preparations for Christ are dreamed of, humblings and repentings are trusted in, good works are cried up, natural ability is much vaunted, and by all means the attempt is made to lift up human tools upon the divine altar. It were well if sinners would remember that so far from perfecting the Saviour’s work, their carnal confidences only pollute and dishonour it. The Lord alone must be exalted in the work of atonement, and not a single mark of man’s chisel or hammer will be endured. There is an inherent blasphemy in seeking to add to what Christ Jesus in His dying moments declared to be finished, or to improve that in which the Lord Jehovah finds perfect satisfaction. Trembling sinner, away with thy tools, and fall upon thy knees in humble supplication; and accept the Lord Jesus to be the altar of thine atonement, and rest in him alone.

Many professors may take warning from this morning’s text as to the doctrines which they believe. There is among Christians far too much inclination to square and reconcile the truths of revelation; this is a form of irreverence and unbelief, let us strive against it, and receive truth as we find it; rejoicing that the doctrines of the Word are unhewn stones, and so are all the more fit to build an altar for the Lord.

Exodus 20:21
The thick darkness where God was.
F B Meyer - Our Daily Homily

God is light, and dwells in light, but it is mercifully veiled to the weak eye of man. This is why Christ spake in parables — that seeing, they might not see. As Moses veiled his face when he spake to the people, so God veils Himself in the flesh of Jesus, in which He tabernacles; and in the mysteries of his providence, beneath which He conceals a smiling face. The Sun of Righteousness in whose beams we rejoice must needs hide beneath the cloud, else we should fall at his feet as dead. It may be that his light seems to us darkness, because of its excessive brilliance; but God dwells in the thick darkness — clouds and darkness are round about Him.

The darkness of mystery. — God has still his hidden secrets, hidden from the wise and prudent. Do not fear them; be content to accept things you cannot understand; wait patiently. Presently He will reveal to you the treasures of darkness, the riches of the glory of the mystery. Mystery is only the veil on God’s face.

The darkness of trial. — Do not be afraid to enter the cloud that is settling down on your life. God is in it. The other side is radiant with his glory. “Think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: but rejoice, inasmuch as ye are partakers of Christ’s sufferings.”

The darkness of desertion. — When you seem loneliest and most forsaken, God is nighest. Jesus once cried “Forsaken,” and immediately after, “Father.” God is in the dark cloud. Plunge into the blackness of its darkness without flinching — under the shrouding curtain of his pavilion you will find God awaiting you.

EXODUS 21

Exodus 21:6
With an awl.
F B Meyer - Our Daily Homily

The Hebrew slave who meant perpetual consecration of service had to lose a little blood. It was a disagreeable and not wholly painless process, by which his vows were ratified and rendered permanent. But not otherwise could he serve for ever. That awl represents the nail that affixed Christ to the cross, and we must expect it in every true act of consecration. For want of it so many seem to go through that supreme act, and shortly after go back from it, bringing discredit and shame upon the teaching they had eagerly welcomed. There are two stages in the Christian life: that in which we serve with the spirit of a slave, and that in which we freely yield ourselves to serve our Master for ever. This is the service represented by the pierced ear.

The awl spiritually means the humiliation and pain with which we surrender the self-life. We are tempted to consecrate ourselves in our own energy; to resolve on the devout life in the strength of our own resolution; to say, “I will serve Christ utterly.” We avoid the awl which deprives us of our own energy, which is applied to us by the hand of another, and which makes us helpless and self-emptied, that God may become all in all. In your case the awl may be the daily fret of some uncongenial associate; the pressure of loss and anxiety for the salve of Jesus; the humiliation of your pride by perpetual sense of failure. Whatever it be, welcome all that binds you to his cross, because through death you live.

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.”

EXODUS 22

Exodus 22:6
Spurgeon - Morning and Evening

“If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.” — Exodus 22:6

But what restitution can he make who casts abroad the fire-brands of error, or the coals of lasciviousness, and sets men’s souls on a blaze with the fire of hell? The guilt is beyond estimate, and the result is irretrievable. If such an offender be forgiven, what grief it will cause him in the retrospect, since he cannot undo the mischief which he has done! An ill example may kindle a flame which years of amended character cannot quench. To burn the food of man is bad enough, but how much worse to destroy the soul! It may be useful to us to reflect how far we may have been guilty in the past, and to enquire whether, even in the present, there may not be evil in us which has a tendency to bring damage to the souls of our relatives, friends, or neighbours.

The fire of strife is a terrible evil when it breaks out in a Christian church. Where converts were multiplied, and God was glorified, jealousy and envy do the devil’s work most effectually. Where the golden grain was being housed, to reward the toil of the great Boaz, the fire of enmity comes in and leaves little else but smoke and a heap of blackness. Woe unto those by whom offences come. May they never come through us, for although we cannot make restitution, we shall certainly be the chief sufferers if we are the chief offenders. Those who feed the fire deserve just censure, but he who first kindles it is most to blame. Discord usually takes first hold upon the thorns; it is nurtured among the hypocrites and base professors in the church, and away it goes among the righteous, blown by the winds of hell, and no one knows where it may end. O thou Lord and giver of peace, make us peacemakers, and never let us aid and abet the men of strife, or even unintentionally cause the least division among thy people.

Exodus 22:5
He shall make Restitution.
F B Meyer - Our Daily Homily

This chapter is full of restitution, of which there is far too little in ordinary Christian life. We try to make amends for injury done to another by an extraordinary amount of civility; but we are reluctant in so many words to frankly confess that we have done wrong, and make proper reparation for the act or speech. We often excuse ourselves by the thought that we were fully justified in speaking or acting as we did, whereas we may behave ourselves wrongly in courses of conduct which are themselves legitimate.

Loosing a beast into another man’s field (Exodus 22:5). — We may through our carelessness allow another to suffer detriment. The beast ought not to have been thus allowed to stray; and, as we let it loose, we should make amends for our carelessness in respect to our brother’s interests. We wrong another not only by what we do, or permit to be done, but in what we carelessly fail to do.

Kindling a Fire (Exodus 22:6). — The tongue is a spark that kindles a great matter. If we drop firebrands and lighted matches in the inflammable material of a circle of gossip, we should make amends to the person whose character may have been thereby injured.

Borrowed goods (Exodus 22:14). — To return a house, a book, a horse, in the state in which we received it, fair wear and tear excepted, or to make good any injury, should be a commonplace of Christian morality. Trustees are responsible for not making due inquiry into risky investments. Each is his brothers keeper. If we remember at the prayer-hour that he has aught against us, let us seek him, and confess, and restore.

EXODUS 23

Exodus 23:22
God Is Our Ally
Spurgeon - Faith's Checkbook

“But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.”—Exodus 23:22

THE Lord Christ in the midst of His people is to be acknowledged and obeyed. He is the vice regent of God and speaks in the Father’s name, and it is ours implicitly and immediately to do as He commands. We shall lose the promise if we disregard the precept.

To full obedience how large the blessing! The Lord enters into a league with His people, offensive and defensive. He will bless those who bless us, and curse those who curse us. God will go heart and soul with His people and enter in deepest sympathy into their position. What a protection this affords us! We need not concern ourselves about our adversaries when we are assured that they have become the adversaries of God. If Jehovah has taken up our quarrel, we may leave those foes in His hands.

So far as our own interest is concerned, we have no enemies; but for the cause of truth and righteousness, we take up arms and go forth to conflict. In this sacred war, we are allied with the eternal God; and if we carefully obey the law of our Lord Jesus, He is engaged to put forth all His power on our behalf. Wherefore we fear no man.

Exodus 23:25
Commonest Things Blessed
Spurgeon - Faith's Checkbook

“Ye shall serve the Lord your God, and He shall bless thy bread, and thy water.”—Exodus 23:25

WHAT a promise is this! To serve God is in itself a high delight. But what an added privilege to have the blessing of the Lord resting upon us in all things! Our commonest things become blessed when we ourselves are consecrated to the Lord. Our Lord Jesus took bread and blessed it; behold, we also eat of blessed bread. Jesus blessed water and made it wine: the water which we drink is far better to us than any of the wine with which men make merry; every drop has a benediction in it. The divine blessing is on the man of God in everything, and it shall abide with him at every time.

What if we have only bread and water! Yet it is blessed bread and water. Bread and water we shall have. That is implied, for it must be there for God to bless it. “Thy bread shall be given thee, and thy waters shall be sure.” With God at our table, we not only ask a blessing, but we have one. It is not only at the altar but at the table that he blesses us. He serves those well who serve Him well. This table blessing is not of debt, but of grace. Indeed, there is a trebled grace: He grants us grace to serve Him, by His grace He feeds us with bread, and then in His grace blesses it.

Exodus 23:28
God’s Hornets
Spurgeon - Faith's Checkbook

And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite,from before thee. —Exodus 23:28

WHAT the hornets were we need not consider. They were God’s own army, which He sent before His people to sting their enemies and render Israel’s conquest easy. Our God, by His own chosen means, will fight for His people and gall their foes before they come into the actual battle. Often He confounds the adversaries of truth by methods in which reformers themselves have no hand. The air is full of mysterious influences which harass Israel’s foes. We read in the Apocalypse that “the earth helped the woman.”

Let us never fear. The stars in their courses fight against the enemies of our souls. Oftentimes when we march to the conflict, we find no host to contend with. ”The Lord shall fight for you, and ye shall hold your peace.” God’s hornets can do more than our weapons. We could never dream of the victory being won by such means as Jehovah will use. We must obey our marching orders and go forth to the conquest of the nations for Jesus, and we shall find that the Lord has gone before us and prepared the way, so that in the end we shall joyfully confess: “His own right hand and his holy arm, have gotten him the victory.”

Exodus 23:22
An enemy unto thine enemies.
F B Meyer - Our Daily Homily

It is a most helpful thought that the angel of the covenant in whom is God’s name, always precedes us. In our march through the wilderness we perceive his form, which is viewless to others, and realize that his strong hand prepares our path. Let us be very careful not to grieve or disobey Him, lest we lose his mighty championship. Strict obedience to his slightest whisper secures the certainty of his vindication of us from the wrongs we suffer at the hands of our foes. A little further on the same voice promises to send a hornet before the chosen host (Exodus 23:28). He who is an angel to the saint is a hornet to his foes. A swarm of bonnets is the most relentless and irresistible foe that man can face.

Have you enemies? Be sure that they hate you only for the truth’s sake, and because darkness must always be in antagonism to light. “Who is he that will harm you, if ye be followers of that which is good? But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled.” But see to it that you cherish no spirit of hatred or retaliation towards them. Think of the misery of their heart, which is full of jealousy, envy, and bitterness. Pity and pray for them.

When we are right with God we shall have many new enemies. All who hate Him will hate us. But this is rather to our credit than otherwise. Those who have defamed the master of the household will be hostile to his servants. But when our cause is one with God’s, and his foes ours, our foes are his, and He deals with them; He stands between us and their hate. He will not leave us in their hands; He will give us vindication and deliverance.

EXODUS 24

Exodus 24:11
They beheld God, and did eat and drink.
F B Meyer - Our Daily Homily

It is a beautiful combination, which we should do well to emulate.

Some eat and drink, and do not behold God. — They are taken up with the delights of sense. Their one cry, as the children of this world, is, What shall we eat, what shall we drink, and wherewithal shall we be clothed? But the God in whose hand their breath is and whose are all their ways, they do not glorify. Let us beware; it was of Christian professors that the Apostle said, Their god is their belly.

Some behold God, and do not eat and drink. — They look on God with such awful fear that they isolate Him from the common duties of life. They draw a strict line between the sacred and secular, between Sunday and weekday, between God’s and their own. This divorce between religion and daily life is fatal to true religion, which was meant to be the bond between the commonest details of life and the service of God.

Some behold God, and eat and drink. — They turn from the commonest avocations to look up into his face. They glorify God in their body as well as in their spirit. They obey the apostle’s injunction, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” Oh for the grace to be able to combine the vision of God with every common incident — to live always beneath his eye in the unrestrained gladness of little children in their Father’s presence!

Never a trial that He to not there, Never a burden that He doth not bear; Never a sorrow that He doth not share— Moment by moment I’m under his care.

EXODUS 25

Exodus 25:6
Spurgeon - Morning and Evening

“Oil for the light.” — Exodus 25:6

My soul, how much thou needest this, for thy lamp will not long continue to burn without it. Thy snuff will smoke and become an offence if light be gone, and gone it will be if oil be absent. Thou hast no oil well springing up in thy human nature, and therefore thou must go to them that sell and buy for thyself, or like the foolish virgins, thou wilt have to cry, “My lamp is gone out.” Even the