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Old and New Testament.
word of the
came to me,
At the end of the seven days, the LORD gave me a message. He said,
Literal: And it cometh
to pass, at the end of seven days, that there is a word of Jehovah unto me,
Now it came about at the end of seven days that the word of the LORD came to
The word of the LORD occurs
60 times in the NASB (Ezek 1:3; 3:16; 6:1, 3; 7:1; 11:14; 12:1, 8,
17, 21, 26; 13:1f; 14:2, 12; 15:1; 16:1, 35; 17:1, 11; 18:1; 20:2, 45, 47;
21:1, 8, 18; 22:1, 17, 23; 23:1; 24:1, 15, 20; 25:1, 3; 26:1; 27:1; 28:1,
11, 20; 29:1, 17; 30:1, 20; 31:1; 32:1, 17; 33:1, 23; 34:1, 7, 9; 35:1;
36:1, 4, 16; 37:4, 15; 38:1) in Ezekiel, more any other OT prophet. How
wonderful to know that the Word of the Lord is never far from God’s servant
who are willing to listen.
man, I have
appointed you a
watchman to the
Israel; whenever you
word from My
warn them from
"Son of man, I have appointed you as a watchman for Israel. Whenever you
receive a message from me, pass it on to the people immediately.
Human one, I appoint youa lookout for the community of Israel.
Whenever you hear a message from my lips, you are to caution them
Literal: 'Son of
man, a watchman I have given thee to the house of Israel, and thou hast
heard from My mouth a word, and hast warned them from Me.
Son of man, I have appointed you a watchman to the house of Israel:
(Ezek 33:2, 3, 4, 5, 6, 7, 8, 9; 1Co 12:28) (Song 3:3; 5:7; Is 21:6, 8, 11,
12; 52:8; 56:10; 62:6; 31:6; Acts 20:28, 29, 30, Heb 13:17)
The phrase "I
have appointed you"
emphasizes God's sovereignty. He is in charge.
watchman is the Hebrew word
tsaphah which conveys the idea of being fully aware of a situation in order
to gain some advantage or keep from being surprised by an enemy.
More than any word it describes the special characteristic of Ezekiel’s work
for he is to watch personally over individual souls. In a similar sense the
writer of Hebrews emphasizes this principle of accountability of Christian
leaders exhorting the flock to
leaders, and submit to them; for they keep watch over
(literally sleepless & so keep awake and watch) your souls,
as those who will give an account. Let them do this with joy and not
with grief, for this would be unprofitable for you." (Heb 13:17)
Spurgeon comments that
"one of the
devices of Satan" is that "he seeks to lull God's prophets into
slumber, for he knows that dumb dogs that are given to sleep will never do
any very great injury to his cause. The wakeful watchman he always
fears, for then he cannot take the city by surprise; but if he can cast
God's watchman into slumber, then he is well content, and thinketh it
almost as well to have a Christian asleep as to have him dead: he would
certainly sooner see him in hell, but next to that, he is most glad to see
him rocked in the cradle of presumption, fast asleep."
in ancient times were sentinels stationed on city walls, hilltops or
specially built watchtowers to warn citizens of danger. The office of
was extremely important because the safety of the entire population rested
upon his diligence to carry out his task. The role of the watchman is
illustrated in the following passage
Now David was sitting between the
two gates (city gates) and the
went up to the roof of the gate by the wall, and raised his eyes and looked,
and behold, a man running by himself. And the
called and told the king. And the king said, "If he is by himself there is
good news in his mouth." And he came nearer and nearer."
(2 Sa18:24, 25;cf 2Ki 9:18, 19, 20)
In 2 Kings we see
watchman was standing on the
tower in Jezreel and he saw the company of Jehu as he came, and said, "I see
a company." And Joram said, "Take a horseman and send him to meet them and
let him say, 'Is it peace?'" (2Ki 9:17)
The watchman was not to slumber on
his post. The psalmist teaches the
futility of functioning as a
without the LORD, writing that
the LORD guards the city, the
watchman keeps awake in vain."
Thus they had to
remain awake and alert for approaching enemies and warn of impending attack
and give those who dwelt outside the walls an opportunity to seek protection
and time to secure the gates and man the defenses.
What an irony...any rational person in
and around the city
would never ignore the cry or trumpet of a secular
and yet God says
they would refuse to hearken to a spiritual
Note that although
Ezekiel is sent to the house of Israel, in these verses he is charged to warn
individuals, emphasizing that independent of the national sins of Judah,
each individual is responsible for his or her own behavior. This same theme of
personal responsibility is described in more detail in chapters 18
Ezekiel was responsible for sounding the warning of impending
judgment to individuals in the house of Israel. Speaking of Israel God says
And I set
over you, saying, 'Listen to the sound of the trumpet!' (the sound of the watchman's trumpet on a city wall would have been cause
for alarm and preparation)
but they said, 'We
will not listen.' (Jer6:17)
In Isaiah God reminded Israel that
On your walls, O Jerusalem, I have
All day and all night they will never keep silent...."
As we see in this passage Ezekiel was silent (made mute by God) until
he heard a word from the Lord and then he was to speak "Thus says the Lord
Warren Wiersbe reminds us that
It is a
serious thing to be a watchman, for the destiny of precious souls is at
stake (Ezek. 3:16, 17, 18, 19, 20, 21; 33:1-9). The watchman must be alert to
every opportunity and must not be afraid to sound the alarm. False watchmen
are not faithful (Isa 56:10, 11, 12) and will have much to answer for at the Judgment.
Paul was a faithful watchman who was able to say, “I am innocent of the
blood of all men. For I have not shunned to declare to you the whole counsel
of God” (Acts 20:26, 27)
whenever you hear a word from My mouth, warn them from Me:
(Ezek 33:6, 7, 8; 2Chr 19:10; Is 58:1; Jer 6:10; Mt 3:7; 1Co 4:14; 2Co 5:11,
20; Col 1:28; 1Th 5:14)
whenever I send my people a
warning, pass it on to them at once" (TLB)
give ear to the word
of My mouth, and give them word from Me of their danger"
you hear a word from My mouth
This is a good word for all God's children for as Spurgeon says "if we
would be found really useful and serviceable for our Lord and Master"
our ears need to be disciplined so that we hear only "the word from My
mouth”, recognizing its Divine authority, studying it diligently as
Spurgeon says going straight
to that fountain of truth...and never be
satisfied with a second-hand version of it. Go you to the fountain head and
drink there or ever the streams have been mudded by human blundering.
Habakkuk gives us a good picture of how a prophet functions as a watchman declaring
I will stand on my guard post and station
myself on the rampart; and I will keep watch to see what He will speak to
me..." (Hab 2:1)
them from me The Greek
Septuagint translates "warn"
with the Greek verb (diapeileo) which means to intimidate
or to threaten violently!
Believers today, although not called
to intimidate or threaten violently, do have a commission
to be God's "mouthpiece" and to be "ambassadors for Christ, as though
God were entreating through us; we beg you on behalf of Christ, be
reconciled to God." (2Cor 5:20)
the end of chapter 3 Ezekiel receives another nudge to get on with his
ministry. In ancient times watchmen were stationed on top of the city’s
walls as look-outs. Their job was to spot approaching danger. God appoints
Ezekiel to be a spiritual watchman over Israel. The watchman’s job is to
sound the alarm. If his warning goes unheeded, he’s done his job. He’s not
responsible for the disaster that results. But if he goes to sleep on the
job, or gets distracted...if he neglects to sound the alarm - God will hold
him responsible for the destruction. God has also set you up as a watchman
on the walls. Who’s within your walls? Who are the folks within the sphere
of your influence? People at work? Neighbors? Family? Friends at the health
club, or ballpark? Perhaps God has laid a whole country on your heart? Hey,
you’re not responsible for how people react to God’s message – just as long
as you speak up, and sound the alarm. It’s up to you to present the truth of
the Gospel, and provide an opportunity to repent. Are you a good watchman?
God holds you responsible for the people within your walls!" (Ref)
APPLICATION -The Christian as A Sentinel (Watchman) from C H Spurgeon
When a sentinel is set upon the watch, he must not come off without
the commander’s leave, and till he is discharged by authority. God hath set
us in a watch, and we must not leave our ground till we have done all that
is enjoined upon us, and receive a fair discharge.” The instance of the
sentinel in Pompeii, whose skeleton was found erect at the city gate, when
all but he had fled, need not be repeated in words; but it should be copied
by each one of us in his life. If the earth should reel, it is ours to keep
our place. If set to preach the Gospel, let us maintain the truth, though
philosophy should thin the number of our comrades till we remain alone.
Imagine what the universe would be if the stars forsook their marches, and
the sun forbore to shine; yet this would only be among inanimate objects an
imitation of the conduct of men who quit their posts, and leave their work
undone. This is the spirit out of which fiends are made: first neglect, then
omission, then treachery and rebellion. A sentinel must not leave his post
even to gather pearls or diamonds; nor must we forsake our duty in order to
acquire the highest honours. It matters nothing how well we have done other
things if we neglect the thing. God bids us do this, and if we fail it will
be no excuse to be able to say — we have done that. If the watcher forsakes
his post it will not avail that he climbed a mountain, or swam a river: he
was not where he was ordered to be.
station has He called you to man,
o beloved watchman on the wall?
Will you be found faithful?
say to the
wicked, 'You will
die,' and you do not
warn him or
speak out to
wicked from his
way that he may
die in his
iniquity, but his
blood I will
require at your
If I warn the wicked, saying, 'You are under the penalty of death,' but you
fail to deliver the warning, they will die in their sins. And I will hold
you responsible, demanding your blood for theirs.
Suppose I tell you that wicked people will surely die, but you don't warn
them or speak out so that they can change their wicked ways in order to save
their lives. Then these wicked people will die because of their sin, but I
will hold you responsible for their deaths.
When I say to a wicked man, 'You will surely die,' and you do not warn him
or speak out to dissuade him from his evil ways in order to save his life,
that wicked man will die for his sin, and I will hold you accountable for
Commentary: When I
tell someone who is wicked,a ‘You are doomed to die,’ and you have not
cautioned him, giving the wicked person an explicit caution against his
wicked behavior in order that he may live, the wrongdoing of that wicked
persone will cause his death, but I will hold you responsible for his
Literal: In My saying
to the wicked: Thou dost surely die; and thou hast not warned him, nor hast
spoken to warn the wicked from his wicked way, so that he doth live; he --
the wicked -- in his iniquity dieth, and his blood from thy hand I require.
When I say to the wicked, 'You shall surely die':
(Ezek 18:4, 18:13, 18:20; 33:6, 8; Ge2:17; 3:3, 4; 2Ki1:4; Lk13:3, 5; Ep
are doomed to die" (WBC)
are under the penalty of death" (NLT)
When I say to the evil-doer,
Death will certainly be your fate" (BBE)
shall surely die is
literally, dying thou shalt die.
In this section God begins to teach the principle that every individual (in
the house of Israel) will be responsible for their own iniquity, a principle
elaborated on more in Ezekiel 18 where for example God says...
The person who sins will die. The
son will not bear the punishment for the father's iniquity, nor will the
father bear the punishment for the son's iniquity; the righteousness of the
righteous will be upon himself, and the wickedness of the wicked will be
upon himself." (Ezek 18:20)
This truth is one that Satan has attacked
from the beginning, the serpent declaring to Eve that "
You surely shall not die!" (Gen
Read again what God Himself clearly reiterates in this verse
"You shall surely die". God always keeps His promises,
after the sons of Israel expressed disbelief in His promise to give them
the land of milk and honey He fulfilled the "flipside" of that promise
shall surely die in the wilderness." And not a man was left of them,
except Caleb the son of Jephunneh, and
Joshua the son of Nun." (Nu
and you do not warn him or speak out to warn the wicked from his wicked way
that he may live: (Ezek 18:30, 31,
32; Acts 2:40; 3:19; 1Ti4:16 Jas 5:19, 20)
"and you give him no word of it and
say nothing to make clear to the evil-doer the danger of his evil way, so
that he may be safe" (BBE),
"you do not warn him
or speak out to
dissuade him from his wicked conduct " (NAB),
"and you do not warn
him—you do not speak out to warn him to turn from his evil conduct so that
he may live" (NET)
Note the emphasis of singular pronouns (him...his...he)
was on individuals. Ezekiel’s ministry was personal, focused on individual
responsibility to trust and obey God.
his wicked way is
translated by the Greek Septuagint "to turn from his ways"
utilizing the verb apostrepho (apo = from,
implying rupture of a former association + strepho = turn
quite around) which means literally to turn away from and which refers to
causing someone to turn away from a previous belief, changing from incorrect
to correct behavior.
that wicked man shall die in his iniquity:
(Isa 33:10; Pr14:32; Jn8:21)
"that same evil man will come
to death in his evil-doing" (BBE)
Through Isaiah God reiterated
Woe to the wicked! It will go
with him, for what he deserves will be done to him." (Isa 3:11)
in his iniquity Over seven
centuries later Jesus referring ultimately to eternal death said
you shall die in your sins; for unless you believe that I am He, you shall
die in your sins." (Jn 8:24)
but his blood I will require at your hand:
(Ge 42:22; 2Sa 4:11; Lk 11:50, 51; 1Ti 5:22)
"I will make you responsible for
his blood." (BBE),
"I will punish you. I will demand your blood
for theirs" (TLB),
"I shall hold you responsible for that death"
"I will hold you accountable for his blood" (NIV),
I will hold you responsible, demanding your blood for theirs" (NLT)
In ancient times, a night watchman
guarded the city against danger, usually under penalty of death for failure.
blood I will require at your hand”
The expression “require blood at your hand” is equivalent to
requiring the death penalty as illustrated in (2Sa 4:11, 12) where David
addressed the killers of Ish-bosheth, he declared to them
"How much more,
when wicked men have killed a righteous man in his own house on his bed,
shall I not now require his
blood from your hand, and
destroy you from the earth?" Then David commanded the young men, and they
killed them and cut off their hands and
feet, and hung them up beside the
pool in Hebron. But they took the head of Ish-bosheth and buried it in the
grave of Abner in Hebron."
This principle of individual
responsibility and accountability ("His
blood I will require")
finds its genesis in the book of Genesis where God declares
will require your lifeblood; from every beast I will require it. And
from every man, from every man's brother I will require the life of man.
Whoever sheds man's blood, By man his blood shall be shed, for in the image
of God He made man." (Ge 9:5, 6)
The Int'l Children's Bible
paraphrases this verse
I will demand your
blood for your lives. That is, I will demand the life of any animal that
kills a person. And I will demand the life of anyone who takes another
person's life. Whoever kills a human being will be killed by a human being.
This is because God made humans in his own image."
It is as though the blood of the
sinner who dies in his iniquity had been shed because Ezekiel had failed to
warn him and according to the law of retribution, Ezekiel was liable for the
loss of life payable by the forfeit of his own.
NEGLIGENT WATCHMAN - Public sentiment in New York has been
aroused against a poor brakeman on the New York Central railroad because he
failed to give the danger signal to the St. Louis express. He was sent with
a red lantern to wave down the approaching train, but, instead of doing so,
he went into a depot and sat down by the fire. As the express thundered by
he asked, “What’s that?” and, when told, he disappeared in the darkness and
has not yet been found by the police. The express dashed into the train on
the track and killed twelve persons. Everybody feels that such neglect was
criminal, and yet how about us who believe that our friends are going
headlong to ruin and we have not warned them of their danger?" (from The
In Ezekiel 33 God reiterates
the seriousness of role of
sees the sword coming and does not blow the trumpet, and the people are not
warned, and a sword comes and takes a person from them, he is taken away in
his iniquity; but his blood I will require from the watchman's
hand....But if you on
your part warn a wicked man to turn from his way, and he does not turn from
his way, he will die in his iniquity; but you have delivered your life."
(Ezek 33:6, 9)
The apostle Paul in his final address to
the Ephesian elders (who in turn would be held accountable) was fully
conversant with the "watchman principle" declaring
I testify to you this day, that I am innocent of the blood of all men,
(why is he innocent?), for I did not shrink from (draw back)
declaring to you the whole purpose (God's determined will not just His
inclination) of God." (Acts 20:26, 27)
In ancient times shepherds performed
for sheep a similar watching, protecting role as the town watchman. God uses
the shepherd metaphor to refer to Israel's leaders in Ezekiel 34 emphasizing
their accountability and declaring
"Behold I am against
the shepherds & I shall demand My sheep from them & make them cease from
feeding sheep. So the shepherds will not feed themselves anymore but I shall
deliver My flock from their mouth that they may not be food for them." (Ezek
No More Excuses (READ: Ezekiel 18:1, 2, 3, 4, 5-18) - When salmon
travel hundreds of miles up rivers and streams to spawn, they are acting on
instinct. They are in a sense being driven by an uncontrollable force.
I read about a young convict who thinks that human conduct is similar to
that of the salmon. Referring to the murders he committed and to his own
fate, he said, "Things just happen." He thinks some kind of force was
responsible for his pulling the trigger and killing two people. But he is
wrong. Man is free and cannot blame his sinful actions on an uncontrollable
force such as instinct.
More than 2,500 years ago, some Israelites were using a similar excuse for
their sin. They quoted a well-known proverb that placed the blame for their
sins on their ancestors (Ezekiel 18:2). But God told them they were wrong.
He said that a good man will not be punished for the sins of a wicked son.
Nor will a godly son be punished for the sins of his evil father.
Make no mistake. No matter what your situation, you are responsible for what
you do. Stop offering excuses for your sins. Instead, acknowledge your guilt
to God and accept the forgiveness He offers (Psalm 32:5). That's the first
step in exercising your individual responsibility. — Herbert Vander Lugt
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by
permission. All rights reserved)
Our actions are accountable
In God's just court above,
So we must face this certain fact:
We need His pardoning love. —Branon
There's no excuse for excusing sin.
if you have
wicked and he does
turn from his
wickedness or from
way, he shall
die in his
iniquity; but you
If you warn them and they keep on sinning and refuse to repent, they will
die in their sins. But you will have saved your life because you did what
you were told to do.
Word Biblical Commentary: On the
other hand, you have cautioned the wicked person, but he has failed to give
up his wickedness or any of his wicked behavior,a his wrongdoing will
cause his death, but you will have saved your life.
Young's Literal: And thou,
because thou hast warned the wicked, and he hath not turned back from his
wickedness, and from his wicked way, he in his iniquity dieth, and thou thy
soul hast delivered.
Yet if you have warned the wicked and he does not turn from his wickedness
or from his wicked way
he shall die in his iniquity: (2Ki17:13-23;
Jer 42:19, 20, 21, 22; 44:4, 5; Lk 10:10, 11; 1Th 4:6; Heb 2:1, 2, 3) (Ezek
3:18; 2Th1:8, 9)
But if you warn them, and they
keep on sinning and refuse to repent, they will die in their sins" (TLB)
But if you give the evil–doer word of his danger, and he is not
turned from his sin or from his evil way, death will overtake him in his
SOME OF THE MOST FRIGHTENING
WORDS IN SCRIPTURE!
Why does God warn
through Ezekiel? In 2 Chronicles we read that
the God of their fathers, sent word to them again and again by His
messengers, because He had compassion on His people and on His dwelling
place." (2Chr 36:15)
Did they respond?
Surely they listened to the repeated pleas and warnings from Jehovah! The writer
sadly records that
continually mocked the messengers of God, despised His words and
His prophets (Read those verbs
again - what do I do every time I commit a sin in His Holy sight?!
- If you don't agree read about the man after God's own heart and what he
did [same Hebrew verb for despise] - 2Sa 12:9,10!) until (A
strategic expression of time! Until signifies not a maybe someday, but a
payday someday! God's
warning alarm will one day stop, so let us all be careful to hear and heed
and walk righteously in the power of the Spirit...lest we commit that "pet
sin" one too many times!) the wrath of the LORD arose against His people, until
there was no remedy." (2Chr 36:16)
As the proverb
declares "A man who hardens his neck
after much reproof will suddenly be broken beyond remedy." (Pr
29:1, cp Pr 6:15, 28:18 Isa 30:13,14 Zech 7:11, 12, 13, 14 1Th 5:3-note)
A good illustration of the fulfillment of
the responsibility of warning the wicked is found in Acts when Paul arrived
at Corinth and "began devoting himself completely to the word,
solemnly testifying to the Jews that Jesus was the Christ (the
Messiah). And when they resisted and blasphemed, he shook out his
garments and said to them, "Your blood be upon your own heads! I am
clean. From now on I shall go to the Gentiles." (Acts 18:5, 6)
The writer of Hebrews
brings this principle out strongly, warning that if someone goes
willfully after receiving the knowledge of the truth, there no longer
remains a sacrifice for sins, but a certain terrifying expectation of
judgment, and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES." (Heb
10:26, 27) adding a later warning to all to
to it that you do not refuse Him Who is speaking. For if those (house of
Israel) did not escape when they refused him who warned them on
earth (in context refers to the prophet Moses), much less shall we
escape who turn away from Him Who warns from heaven." (Heb 12:25)
Indeed as the Sovereign LORD has already explained to Ezekiel, the
rebellious house of Israel will not listen to him because they refuse to
listen to the Lord God Who "warns from heaven".
Simpson writes in The Biblical Illustrator - Often on the ocean I have
gone to the prow of the vessel and looked out into the darkness of the
night. I have found the watchman not one moment from his post, his eye
gazing far over the sea, where he might discern at the greatest
distance and at the earliest moment any cause of possible danger. The
lives of the crew and passengers were in his hands. The mist might
come down heavily, the wind might blow furiously, the storm rage
incessantly; but still on and ever the watchman looks out in the one
direction. The whales may sport in multitudes around the vessel, the
whole sea behind him be in a phosphorescent glow. His own great object
is not to care for these things, but to look ahead! So you are
watchmen. You are on the ship. The vessel may be running towards
shore; there may be breakers ahead. You are to sound the alarm.
but you have delivered yourself: (Ezek
3:21;Is 49:4, 5; Acts 13:45 13:46; 20:26; 2Co 2:15, 16, 17)
also thou hast delivered thy soul"
but you are blameless—you have done
all you could" (TLB)
life will be spared" (TEV)
but your life will be safe." (BBE)
Note some versions have translations like "save yourself" or "save
your life" but there is no implication of salvation as used in the New
Testament sense of being born again.
Here the words do not imply more than deliverance from bodily death. Note
that Ezekiel cannot deliver the wicked (or the righteous) but only
himself. As God says in verse 27, to quote from God's Word Translation
will listen, and some will refuse to listen. They are rebellious people.
Ezekiel can warn but he can't force them
to listen and obey. This principle is elaborated on In Ezekiel 14 where the
Sovereign LORD declares to Ezekiel that
even though these three men, Noah, Daniel,
and Job were in its midst (of a rebellious country), by their own
righteousness they could only deliver themselves." (Ezek 14:14,
20, 33:5, 9)
dread warning has for its complement a message of comfort. The judgment
passed on the prophet does not depend on the results of his ministry.
“Whether men will bear, or whether they will forbear,” Ezekiel has “delivered
his soul” (i.e. saved his life) when he has done his duty as a
Warning! (READ: Ezekiel 18:26, 27,
28, 29, 30, 31, 32)
- During the past year, cars, trucks, tires, window blinds, and toy
xylophones have been recalled by their manufacturers. In every case, the
message was similar: "This product is defective or dangerous and could cause
serious injury or even death. Return it to us and we will correct the
problem." But it's up to the consumer to heed the warning and return the
Suppose God put this warning on the heart and soul of every person: "Because
of a fatal attraction to sin and willful misuse, this item is defective.
Failure to correct this problem will result in certain spiritual death."
Through the prophet Ezekiel, God said that the hearts of His people had
become adulterous (Ezekiel 6:9) and as hard as a rock (Ezek 11:19). Yet the
Lord longed for their hearts to be softened, and for them to come back to
Him. He made this impassioned plea: "Repent, and turn from all your
transgressions, so that iniquity will not be your ruin. . . . Get yourselves
a new heart and a new spirit. For why should you die, O house of Israel? For
I have no pleasure in the death of one who dies . . . . Therefore turn and
live!" (Ezek 18:30-32).
Today, by turning from sin to God through faith in Jesus Christ, anyone can
have a new heart. — David C. McCasland
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by
permission. All rights reserved)
The power of God can turn a heart
From evil and the power of sin;
The love of God can change a life
And make it new and cleansed within. —Fasick
Salvation is not turning over a new leaf,
but receiving a new life.
3:20 "Again, when a
away from his
iniquity, and I
before him, he will
since you have not
warned him, he shall
die in his
sin, and his
which he has
done shall not be
remembered; but his
blood I will
require at your
Again, when an upright man, turning away from his righteousness, does evil,
and I put a cause of falling in his way, death will overtake him: because
you have given him no word of his danger, death will overtake him in his
evil–doing, and there will be no memory of the upright acts which he has
done; but I will make you responsible for his blood.
If good people turn bad and don't listen to my warning, they will die. If
you did not warn them of the consequences, then they will die in their sins.
Their previous good deeds won't help them, and I will hold you responsible,
demanding your blood for theirs.
If righteous people turn from living the right way and do wrong, I will make
them stumble, and they will die. If you don't warn them, they will die
because of their sin, and the right things they did will not be remembered.
I will hold you responsible for their deaths.
"Again, when a righteous man turns from his righteousness and does evil, and
I put a stumbling block before him, he will die. Since you did not warn him,
he will die for his sin. The righteous things he did will not be remembered,
and I will hold you accountable for his blood
When someone upright renounces uprightness to do evil and I set a trap for
him, it is he who will die; since you failed to warn him, he will die for
his guilt, and the uprightness he practised will no longer be remembered;
but I shall hold you responsible for his death.
when someone who is virtuous gives up his virtuea and does wrong, I will
put in his path an obstacle that causes his downfall: he will die. If you
have not cautioned him, his sin will cause his death and no cognizance will
be taken of his virtuous deeds that he has done, but I will hold you
responsible for his demise.
Literal: 'And in the
turning back of the righteous from his righteousness, and he hath done
perversity, and I have put a stumbling-block before him, he dieth; because
thou hast not warned him, in his sin he dieth, and not remembered is his
righteousness that he hath done, and his blood from thy hand I require.
Again, when a righteous man turns away from his righteousness and commits
iniquity: (Ezek 18:24, 26; 33:12,
13; 2Chr 24:2, 24:17, 18, 19, 20, 21, 22; Ps 36:3; 125:5; Zeph 1:6; Mt
13:20, 21; Heb 10:38; 2Pe 2:18, 19, 20, 21, 22; 1Jn 2:19) (Is 64:6; Da 9:18)
(right doing and right standing with God)"
and I place an obstacle
before him, he shall die:
(Ezek 7:19; 14:3 14:7, 8, 9; Dt 13:3; Is 8:14; Lk 2:34; Ro 9:32, 33; 11:9;
1Co1:23; 2Th2:9, 10, 11, 12; 1Pe 2:8)
some gift or providence which I
lay before him he perverts into an occasion to sin " (Amp)
will put in his path an obstacle that causes his downfall"
I put a stumbling block before him, he will die"
I will make them stumble, and they will die"
I put a cause of
falling in his way, death will overtake him" (BBE)
I set a trap for
him, it is he who will die" (NJB)
and I put a cause of falling
in his way" (BBE)
or stumbling block (mikshowl) is a key word in Ezekiel with 8
of 14 OT occurrences being found in Ezekiel (Lev 19:14; 1Sa 25:31; Ps
119:165; Is 8:14; 57:14; Je 6:21; Ezek 3:20; 7:19; 14:3f, 7; 18:30; 21:15;
44:12). In Leviticus mikshowl refers to a literal obstacle in the path,
Moses recording that
You shall not curse a deaf man, nor
before the blind, but you shall revere your God; I am the LORD."
The Pulpit Commentary has the
following interesting note on "obstacle/stumbling block"
One of the acts of Eastern malignity was to put a stone in a man’s
way, that he might fall and hurt himself Here the putting the stone is
described as the act of Jehovah, and is applied to anything that tempts a
man to evil, and so to his own destruction (Jeremiah 6:21). The thought is
startling to us, and seems at variance with true conceptions of the Divine
will (James 1:13). The explanation is to be found in the fact that the
prophet’s mind did not draw the distinction which we draw between evil
permitted and the same evil decreed. All, from this point of view, is as God
wills, and even those who thwart that will are indeed fulfilling it.
Glimpses are given of the purpose which leads to the permission or decree.
In the case now before us the man has turned from his righteousness
the stumbling block is laid in his way.
The temptation is permitted that the man may become conscious of his evil
(Ro 7:13). If the prophet preacher does his duty, the man may conquer the
temptation, and the stumbling block may become a “stepping stone to higher
things.” If, through the prophet’s negligence, he comes unwarned, and
stumbles and falls, he, as in the case of the wicked, bears the penalty of
his guilt, but the prophet has here also the guilt of blood upon his soul.
The “righteousnesses” of the man (here, as before, we have the plural), his
individual acts of righteousness, shall not be remembered, because he was
tried, and found wanting in the essential element of all righteousness. The
highest development of the thought is found in the fact that Christ himself
is represented as a “stumbling stone” (Isaiah 8:14;Ro 9:32, 33; 1Cor 1:23)."
The psalmist gives one of the best ways for a
to avoid stumbling over an "obstacle"
block, writing that
who love Thy law have great peace, and nothing causes them to stumble."
(literally = they have no stumbling block) (Ps 119:165)
In Ezekiel 18 God says to Israel
I will judge you, O house of Israel,
each according to his conduct.... Repent and turn away
from all your transgressions, so that iniquity may not become a
(your downfall or ruin) to you. Cast away from you all your
transgressions which you have committed, and make yourselves a new
heart and a new spirit! (What is the ultimate effect of the
stumbling block?) For why will you die, O house of Israel?
For I have no pleasure in the death of anyone who dies," declares the Lord
GOD. "Therefore, repent and live." (Ezek18:30, 31, 32)
In Jeremiah God reiterates the effect
of the stumbling block declaring
am laying stumbling blocks
before this people. And they will stumble against them, fathers and sons
together; neighbor and friend will perish."
since you have not warned him, he shall die in his sin:
(Ezek 3:18; Lv 19:17; 2Sa 12:7, 8, 9, 10, 11, 12, 13; 2Chr 19:2, 3, 4;
25:15; Mt 18:15)
and his righteous deeds which he has done shall not be remembered:
(Ezek 18:24, 26; 33:12, 13; Lk 8:15; Ro 2:7 2:8; Heb 10:38; 2Pe 2:21)
cognizance will be taken of his virtuous deeds that he has done
Their previous good deeds won't help them
there will be no memory of the upright acts which he has done (BBE)
but his blood I will require at your hand:
(Ezek 3:18; 33:6; Heb 13:17)
will hold you responsible for his demise"
I will hold you accountable for his blood" (NIV)
hold you responsible, demanding your blood for theirs" (NLT)
The Apostle Paul had this passage (and
in view in Acts 18:6 and Acts 20:26. Even for preachers today, there is such
a warning, Hebrews exhorting believers to
Obey your leaders and
submit to them; for they keep watch over your souls, as those who will
give an account...." (Heb 13:17).
Certainly the consequence for such unfaithfulness on the preacher’s part
includes divine chastening and loss of eternal reward (cf. 1Cor. 4:1, 2, 3,
Richards applies this truth to believers
pointing out that
Today it’s helpful if we think of each Christian’s
“job description” in the same way (as Ezekiel's). It takes no special
qualification to serve our neighbors as a watchman. No seminary degree is
required. Not even mastery of Scripture, or great spiritual depth. All
that’s called for is awareness that friends without Christ are in terrible
peril—and a voice to lift to give them warning. We can’t guarantee that any
individual will respond. But if we remain silent, we carry some
responsibility for that other’s fate. A word of warning to another clears us
of guilt, and may lead him or her to eternal life." (The
365 day devotional commentary. Wheaton, Ill.: Victor Books)
if you have
man that the
righteous should not
sin and he does not
sin, he shall
warning; and you have
"But if you warn them and they repent, they will live, and you will have
saved your own life, too."
Commentary: on the other hand, you have cautioned the virtuous
person that as a virtuous person he should not sin, and he stops
sinning, he will certainly live, because he heeded the caution, while
you will have saved your life.” —
Literal: And thou,
because thou hast warned him -- the righteous -- that the righteous sin not,
and he hath not sinned, he surely liveth, because he hath been warned; and
thou thy soul hast delivered.'
However, if you have warned the righteous man that the righteous should not
sin: (Mt24:24 24:25; Ac 20:31;
1Co4:14; 10:12; Gal 1:6-10; 5:2-7; Ep 4:17-21; 5:5 5:6; Col1:28; 3:5-8;
1Th4:6-8; 5:14; Titus2:15; 1Jn3:6-9; Rev 3:19)
Christ’s battles are not such as
require strength of muscle and bone, nor do they need great mental capacity.
Even the appointed watchman is set only to warn the people: he has not to
charm them with eloquence, nor to electrify them with novelties of oratory:
he is simply to warn them, and the plainest language may suffice for that.
and he does not sin, he shall surely live because he took warning:
(Ezek 20; Pr 9:9; 17:10; Gal 2:11, 12, 13; Jas 5:20)
Proverbs records that
Like an earring of gold and an ornament of fine
gold Is a wise reprover to a listening (obeying) ear." (Pr25:12)
David adds that God's righteous judgment
"Thy servant is warned. In
keeping them there is great reward." (Ps 19:11)
and you have delivered yourself: (Ezek
3:19; 1Ti 4:16)
James reiterates this teaching declaring
My brethren, if any among you
strays from the truth, and one turns him back, let him know that he
who turns a sinner from the error of his way will save his soul from death,
and will cover a multitude of sins." (Jas 5:19 20)
hand of the
LORD was on me
there, and He
said to me,
go out to the
there I will
speak to you."
Literal: And there is
on me there a hand of Jehovah, and He saith to me, 'Rise, go forth to the
valley, and there I do speak with thee.'
Then the LORD took hold of me, and he said to me, "Go out into the valley,
and I will talk to you there."
The power of the LORD came over me. He said, "Get up, and go to the plain. I
will speak to you there."
Yahweh’s hand on me there. “Get up,” he told me, “and go out to the
plain so I can speak with you there.”
And the hand of the LORD was on me there:
(Ezek 3:14; 1:3; 37:1)
I felt the powerful presence of the Lord " (TEV)
Then I felt the power of the Lord there"
The hand of the Lord rested on me there" (NET)
was there the hand of Yahweh came on me" (NJB)
Then the Lord took
hold of me" (NLT)
Hand of the
LORD in the Old
Testament often refers to "power" or enablement (Study in
context the 37 uses of this exact phrase - Ex 9:3; Deut 2:15; Josh 4:24;
22:31; Jdg 2:15; Ruth 1:13; 1Sam 5:6, 9; 7:13; 12:15; 2Sam 24:14; 1 Kgs
18:46; 2 Kgs 3:15; 1 Chr 21:13; Ezra 7:6, 28; Job 12:9; Ps 75:8; 118:15f; Pr
21:1; Isa 19:16; 25:10; 41:20; 62:3; 66:14; Jer 51:7; Ezek 1:3; 3:14, 22;
8:1; 33:22; 37:1; 40:1; NT uses = Luke 1:66; Acts 11:21; 13:11). When the hand of God came upon Elijah he received supernatural
strength and direction (1Ki 18:46).
Hand of the
LORD" is found 7 times in Ezekiel (Ezek
1:3; 3:14, 22; 8:1; 33:22; 37:1; 40:1).
See in depth study on
and the relationship with the good
hand of the LORD.
and He said to me, "Get up, go out to the plain, and there I will speak to
you. (Acts 9:6)
Get up, go out to the valley, and I will speak with you there
Ezekiel like the apostle Paul after
seeing the risen Lord and receiving His appointment was summoned to go into
the desert to receive further instruction for his assignment (Gal 1:16 1:17).
(biq'ah) is probably more accurately translated "valley"
as it is translated in (Ezek37:1),
where Ezekiel has another vision in the "valley of bones". God calls Ezekiel
out of the midst of the rebellious sons of Israel and to a place of
solitude, that he might be alone with the "glory of the LORD" and receive
refreshment and instruction for the difficult task that lay before him. Do
you have times where you "get up, go out to the plain" that you might
be alone with the Almighty, away from hustle and bustle which distracts our
attention and all but drowns out God's voice? If you answer "No I've never
done that" then you need to consider your ways and get alone with Him for He
says "there I will speak to
When God says "I
will speak to you" it is an
invitation and appointment from a Friend. God does not say “I will lighten
and thunder” or “I will overpower you with My strength” but simply “I will
speak to you” as a father might speak with his only son. Ezekiel again finds
himself prostrate before God's glory, but the Spirit enables him to arise.
He did not arise unchanged as subsequent verses testify and neither can we
walk away unchanged after being in His presence.
As Parker says
When Moses talked with God, his face shone; when we commune with
Him, our life will be full of brightness. Divine fellowship may be kept
silent, but it cannot be kept secret. Jesus Christ Himself went away from
men to commune with God. If the Master required solitude, can the servant
safely do without it?" (The Biblical Illustrator)
The Pulpit Commentary comments that
it seems probable that the effect of the message was to fill him with an
overwhelming, crushing sense of the burden of his responsibility. How was he
to begin so terrible a work?" What were to be the nearer, and the remoter,
such a work? Apparently, at least, he does not then begin it by a spoken
warning. He passes, at the Divine command borne in on his soul, from the
crowd that had watched him during the seven days’ silence, and betakes
himself to the solitude of the “plain,” as distinct from the “mound”
where the exiles dwelt, and there the vision appears again in all points
as he had seen it when he stood on the river’s bank."
got up and
went out to the
glory of the
there, like the
saw by the
Chebar, and I
fell on my
Then I got up and went out into the valley; and I saw the glory of the Lord
resting there as I had seen it by the river Chebar; and I went down on my
So I got up and went, and there I saw the glory of the LORD, just as I had
seen it in my first vision by the Kebar River. And I fell face down in the
up, I went out to the plain, where I found the glorious manifestation of
Yahweh’s presence resting, just asa I had seen it by the Kebar Canal. I
threw myself down on my face,
Literal: And I rise
and go forth unto the valley, and lo, there the honour of Jehovah is
standing as the honour that I had seen by the river Chebar, and I fall on my
So I got up and went out to the plain; and behold, the glory of the LORD was
standing there: (Ezek 1:4 1:28;
9:3; 10:18; Nu16:19, 42; Acts 7:55) (Ezek 8:4; 10:19, 20; 43:3; Ex16:7, 10;
24:16; 33:18, 19, 20, 21, 22, 23; Nu 12:6, 7, 8 1Ki8:10, 11; 1Co 13:12)
like the glory which I saw by the river Chebar, and I fell on my face:(Ezek
1:28; Ge17:3; Lv 9:24; Da8:17; 10:7, 8, 9, 10:16, 17; Mt 17:5; 6 Acts 9:4;
Rev 1:17, 18 Rev 4:10; 5:8, 14)
entered me and made
stand on my
feet, and He
spoke with me and
said to me,
shut yourself up in
Then the Spirit came into me and set me on my feet. He talked to me and
said, "Go, shut yourself up in your house.
the spirit entered me and made me stand on my feet. Yahweh spoke with
me: “Go home,” he told me, “and shut yourself indoors—
Literal: And come into
me doth a spirit, and causeth me to stand on my feet, and He speaketh with
me, and saith unto me, 'Go in, be shut up in the midst of thy house.
The Spirit then entered me and made me stand on my feet:
(Ezek 2:2; 3:12, 14, 24; 36:27; 37:10 Nu 11:25, 26; Jdg 13:25; 1Sa 16:13;
Neh 9:30; Da10:8, 9, 10, 19 Joel 2:28, 29; Rev 11:11)
and He spoke with me and said to me, "Go, shut yourself up in your house.
imprison yourself in your house (TLB)
We often talk about "getting alone with
God" but this pushes the envelope.
man, they will
ropes on you and
bind you with them so
As for you, son of man, they will put ropes on you and tie you up with them,
so you cannot go out among the people.
There you will be bound with ropes so you cannot go out among the people.
Commentary: they will
actually put ropes round you, human one, and tie you up, so that you
will not be able to mix with them outdoors
Literal: 'And thou,
son of man, lo, they have put on thee thick bands, and have bound thee with
them, and thou goest not forth in their midst;
As for you, son of man, they will put ropes on you and bind you with them,
so that you cannot go out among them:
(Ezek 4:8; Mk 3:21; Jn 21:18; Ac 9:16; 20:23; 21:11, 21:12,13)
You will be tied with ropes, mortal man, and you will not be able to go
out in public. (TEV)
While some commentaries reject the idea of a literal binding of the prophet,
there seems no reason to take it as figurative.
John MacArthur who I hold in
the highest regard and who usually takes a very literal approach does not on
this verse writing that the
literal, but spiritual. On one hand, they could be the inner ropes of
depressing influence which the rebellious Jews exerted on his spirit. Their
perversity, like ropes, would repress his freedom in preaching. More likely,
they imply the restraint that God placed on him by supernatural power, so
that he could only go and speak where and when God chose."
the ropes are literal, it is not clear how long he was tied up. His
confinement reminds one of the truth that Ezekiel was not his own but
belonged to the Lord and the Lord could do with him whatever He desired.
I will make your
stick to the
roof of your
mouth so that you
cannot be a
rebukes them, for
they are a
"And I will make your tongue stick to the roof of your mouth so you won't be
able to pray for them, for they are rebellious.
Commentary: and I will
make your tongue stick to your palate, and you will be dumb and so unable to
relate to them as an agent of punishment, rebel community though they
Literal: and thy
tongue I cause to cleave unto thy palate, and thou hast been dumb, and art
not to them for a reprover, for a rebellious house are they.
Moreover, I will make your tongue stick to the roof of your mouth so that
you will be dumb: (Ezek 24:27; Ps
51:15; 137:6; Jer 1:17; Lk 1:20, 21, 22)
The binding of Ezekiel’s body and tongue
showed that he could only act and speak as God enabled him.
The Evangelical Commentary poses an interesting question
In light of
Ezek 3:16, 17, 18, 19, 20, 21 the divine command of Ezek 3:24 is almost inexplicable: “Go,
shut yourself inside your house.” First he is commanded to be a sentry. Then
he is ordered to confine himself to his house! And to complicate matters,
God will make his tongue stick to the roof of his mouth. Ezekiel will lose
his capacity for speech. How does a dumb, tongue-tied prophet under house
confinement warn his people of impending danger?" (Elwell, W. A. Evangelical commentary on the Bible. Baker
and cannot be a man who rebukes them for they are a rebellious house.:
(Ps 36:11 Ps 36:12; Lam 2:9; Hos 4:17; Am 5:10; 8:11 8:12; Mic 3:6 3:7)
(Ezek 2:3, 4, 5, 6, 7, 8; Is1:2)
You will not be able to argue
with the people, even though they turn against me" (NCV)
so that you
have no voice and may not make protests to them: for they are an
uncontrolled people" (BBE)
(yakach) is translated in the Greek Septuagint by
elegcho which means to bring to the light and so to expose which
conveys the idea of showing someone that he has done something wrong and
summoning him to repent. Ezekiel will be unable to rebuke them (at least at
this time), but God would open his mouth to speak his words, which in the
first 24 chapters will definitely include words of rebuke.
The prophet Amos presents a parallel thought recording the Sovereign LORD's
days are coming...when I will send a famine on the
land, not a famine for bread or a thirst for water, but rather for hearing
the words of the LORD. And people will stagger from sea to sea, and from the
north even to the east. They will go to and fro to seek the word of the
LORD, but they will not find it." (Am 8:11, 8:12)
speak to you, I will
mouth and you will
say to them,
GOD.' He who
hears, let him
hear; and he who
refuses, let him
refuse; for they are
"But whenever I give you a message, I will loosen your tongue and let you
speak. Then you will say to them, 'This is what the Sovereign LORD says!'
Some of them will listen, but some will ignore you, for they are rebels.
But when I speak to you, I will open your mouth. You will tell them, 'This
is what the Almighty LORD says.' Some will listen, and some will refuse to
listen. They are rebellious people."
Commentary: But whenever I speak with you, I will open your mouth
and you will tell them ‘This is the message of the Lord Yahweh.’ Anyone
ready to listen may listen and anyone who refuses to do so may refuse, rebel
community as they are.
Literal: And in My
speaking with thee, I do open thy mouth, and thou hast said unto them: Thus
said the Lord Jehovah; the hearer doth hear, and the forbearer doth forbear;
for a rebellious house are they.
But when I speak to you, I will open your mouth, and you will say to them
'Thus says the Lord GOD.' :
(Ezek 11:25; 24:27; 29:21; 33:32)
But whenever I give you a
message, then I will loosen your tongue and let you speak, and you shall say
to them: ‘The Lord God says." (TLB)
Ezekiel couldn’t talk most of the time, but when he did he would speak and
say, “Thus says the Sovereign LORD.”
Can you imagine what his wife must
have thought? Furthermore it appears that this speech impediment lasted for
the next 71/2-8 years, until the news of the fall of Jerusalem reached him.
In chapter 24 we find God says
As for you, son of man, will it not
be on the day when I take from them their stronghold, the joy of their
pride, the desire of their eyes, and their heart's delight, their sons and
their daughters, that on that day he who escapes will come to you with
information for your ears? On that day your mouth will be opened to
him who escaped, and you will speak and be dumb no longer. Thus you
will be a sign to them, and they will know that I am the LORD.'"
(Ezek 24:25, 26, 27)
Note the 2 effects of these events: Ezekiel would be a "sign"
to the exiles and they would know that God was the LORD. Chapter 33 gives us
the specific dating of this event recording that
"it came about in the
twelfth year (586BC) of our exile, on the fifth of the tenth month, that the
refugees from Jerusalem came to me, saying, "The city has been taken." Now
the hand of the LORD had been upon me in the evening, before the
refugees came. And He opened my mouth at the time they came to me in
the morning; so my mouth was opened, and I was no longer speechless."
(Ezek 33:21, 22)
so for almost 8 years Ezekiel is to give out nothing but God’s Word to the
rebellious house people, and that is the only time he’s to speak to them. He
had only the Word of God to give them.
At first glance Ezekiel's speech impediment seems to be incompatible with
his appointment as a watchman who was to warn the wicked and the righteous.
How could he fulfill the serious responsibility to warn sinners, a
responsibility for which he would be accountable to God? Who would speak to
the wicked? In verse 18 God says "when
I say to the wicked" but
in this verse He says He will speak to Ezekiel and
through Ezekiel and in so doing Ezekiel would fulfill his function
as a watchman saying "thus says the Lord God" every time he opened
will open your mouth"
When Moses complained that he was
not eloquent enough to be the LORD's spokesman, God reminded him
made man's mouth? Or who makes him dumb or deaf, or seeing or blind? Is it
not I, the LORD? Now then go, and I, even I, will be with your mouth, and
teach you what you are to say." (Ex 4:11, 12)
Jesus encouraged His disciples that although difficult times would come, it
would lead to an opportunity for their testimony and that they were to
up (their) minds not to prepare beforehand to defend (themselves)"
because He would give them "utterance and wisdom which none
of (their) opponents (would) be able to resist or refute." (Lk
Paul wrote the Ephesian church to
"pray on my behalf, that utterance
may be given to me in the opening of my mouth, to make known with
boldness the mystery of the gospel" (Ep 6:19)
He who hears, let him hear; and he who refuses, let him refuse: (Ezek
3:11; 2:5; Mt11:15; 13:9)
Let anyone listen who wants to,
and let anyone refuse who wants to, for they are rebels" (TLB)
(chadel) means to refrain from doing something and pertains to
being deliberately disobedient. Chadel is translated "forbear"
by the KJV, forbear meaning to to hold oneself back from,
especially with an effort. The Greek Septuagint translates "refuse"
with the word apeitheo which means to disobey, be disobedient,
to refuse to believe and so is translated "he that is (present tense
= continuously, as a habit of their life) disobedient, let him be (present imperative = a command to continuously be) disobedient."
Is it as if these individuals make the choice to be habitually disobedient,
and if that is what they want, then they are in a sense given over to power
of their choice. It's almost like once they have made their mind up to have
"their way", they are commanded (even in a judicial sense) to continue along
that path, ultimately to perdition. The same idea is apparent in the passage
in Revelation where the angel tells John
Let the one who does wrong
(present tense = continuously), still (present
imperative = commanded to continually) do wrong; and let the one
who is filthy, still be filthy; and let the one who is righteous, still
practice righteousness; and let the one who is holy, still keep himself holy."
Regardless of the hearer's response, they would be personally
responsible for their response.
Craigie adds this explanatory note
regarding "he who hears let
him hear, etc":
words characterize the form of the divine address that Ezekiel was to
deliver to Israel, and Jesus too was frequently to use these words in his
ministry of teaching. The word was to be spoken, but no speech is complete
without hearing. And with respect to the audience, it was not their auditory
facility as such that was in question; rather, it was the facility to hear
with understanding and with the intention of acting on the basis of
understanding. Thus, whenever one hears the divine word, whether through the
ancient prophets, through the teaching of Jesus, or through some modern
medium, one is placed in a situation of freedom. The physical act of hearing
is in a sense involuntary; freedom is exercised in the response we make to
that which we hear. The word thus comes to us with a respect for our
persons; we are not bludgeoned into action, nor is the divine word like the
electrical impulse that directs the actions of a robot. It comes to us and
invites reaction; we are free to choose our response. But our freedom may be
our salvation or our downfall. Aware of the responsibility involved in our
freedom, we must listen with understanding, and understand with obedience." (Ezekiel. The Daily study Bible series. Louisville:
Westminster John Knox Press.)
for they are a rebellious house:
(Ezek 3:9,26; 12:2, 3)
The difficult, restrictive aspects of
his ministry described in these last several verses emphasize Ezekiel’s need
to be faithful regardless of the response of the people who are as the Greek
translation puts it "a provoking house."