Oct 1
A Covenant He Remembers
"He hath given meat unto them that fear Him: He will ever be mindful of
His Covenant" (Psalm 111:5).
Those who fear God need not fear want. Through all these long years the
LORD has always found meat for His own children, whether they have been in
the wilderness, or by the brook Cherith, or in captivity, or in the midst
of famine. Hitherto the LORD has given us day by day our daily bread, and
we doubt not that He will continue to feed us till we want no more. As to
the higher and greater blessings of the covenant of grace, He will never
cease to supply them as our case demands. He is mindful that He made the
covenant and never acts as if He regretted it. He is mindful of it when we
provoke Him to destroy us. He is mindful to love us, keep us, and comfort
us, even as He engaged to do. He is mindful of every jot and tittle of His
engagements, never suffering one of His words to fall to the ground. We
are sadly unmindful of our God, but He is graciously mindful of us. He
cannot forget His Son who is the surety of the covenant, nor His Holy
Spirit who actively carries out the covenant, nor His own honor, which is
bound up with the covenant. Hence the foundation of God standeth sure, and
no believer shall lose his divine inheritance, which is his by a covenant
of salt.
Oct 2
Comfort En Route Home
"And Joseph said unto his brethren, I die: and God will surely visit you,
and bring you out of this land unto the land which He swore to Abraham, to
Isaac, and to Jacob" (Genesis 50:24).
Joseph had been an incarnate providence to his brethren. All our Josephs
die, and a thousand comforts die with them. Egypt was never the same to
Israel after Joseph was dead, nor can the world again be to some of us
what it was when our beloved ones were alive. But see how the pain of that
sad death was alleviated! They had a promise that the living God would
visit them. A visit from Jehovah! What a favor! What a consolation! What a
heaven below! O LORD, visit us this day; though indeed we are not worthy
that Thou shouldest come under our roof. But more was promised: the LORD
would bring them out. They would find in Egypt a cold welcome when Joseph
was dead; nay, it would become to them a house of bondage. But it was not
to be so forever; they would come out of it by a divine deliverance and
march to the land of promise. We shall not weep here forever. We shall be
called home to the gloryland to join our dear ones. Wherefore, "comfort
one another with these words."
Oct 3
Reflections of the LORD's Beauty
"As for me, I will behold Thy face in righteousness; I shall be satisfied,
when I awake, with Thy likeness" (Psalm 17:15).
The portion of other men fills their bodies and enriches their children,
but the portion of the believer is of another sort. Men of the world have
their treasure in this world, but men of the world to come look higher and
further. Our possession is twofold. We have God's presence here and His
like-ness hereaften Here we behold the face of the LORD in righteousness,
for we are justified in Christ Jesus. Oh, the joy of beholding the face of
a reconciled God! The glory of God in the face of Jesus Christ yields us
heaven below, and it will be to us the heaven of heaven above. But seeing
does not end it: we are to be changed into that which we gaze upon. We
shall sleep a while and then wake up to find ourselves as mirrors which
reflect the beauties of our LORD. Faith sees God with a transforming look.
The heart receives the image of Jesus into its own depths, till the
character of Jesus is imprinted on the soul. This is satisfaction. To see
God and to be like Him-what more can I desire? David's assured confidence
is here by the Holy Ghost made to be the LORD's promise. I believe it. I
expect it. LORD, vouchsafe it. Amen.
Oct 4
The Mighty Magnet
"And I, if l be lifted up from the earth, will draw all men unto Me"
(John 12:32).
Come, ye workers, be encouraged. You fear that you cannot draw a
congregation. Try the preaching of a crucified, risen, and ascended
Savior; for this is the greatest "draw" that was ever yet manifested among
men. What drew you to Christ but Christ? What draws you to Him now but His
own blessed self? If you have been drawn to religion by anything else, you
will soon be drawn away from it; but Jesus has held you and will hold you
even to the end. Why, then, doubt His power to draw other? Go with the
name of Jesus to those who have hitherto been stubborn and see if it does
not draw them. No sort of man is beyond this drawing power. Old and young,
rich and poor, ignorant and leaned, depraved or amiable--all men shall
feel the attractive force. Jesus is the one magnet. Let us not think of
any other. Music will not draw to Jesus, neither will eloquence, logic,
ceremonial, or noise. Jesus Himself must draw men to Himself; and Jesus is
quite equal to the work in every case. Be not tempted by the quackeries of
the day; but as workers for the LORD work in His own way, and draw with
the LORD's own cords. Draw to Christ, and draw by Christ, for then Christ
will draw by you.
Oct 5
At God's
Bidding
"And the
remnant of Jacob shall be in the midst of many people as a dew from the
LORD, as the showers upon the grass, that tarrieth not for man, nor
waiteth for the sons of men" (Micah 5:7).
If this be true of the literal Israel, much more is it true of the
spiritual Israel, the believing people of God. When saints are what they
should be, they are an incalculable blessing to those among whom they are
scattered. They are as the dew; for in a quiet, unobtrusive manner they
refresh those around them. Silently but effectually they minister to the
life, growth, and joy of those who dwell with them. Coming fresh from
heaven, glistening like diamonds in the sun, gracious men and women attend
to the feeble and insignificant till each blade of grass has its own drop
of dew. Little as individuals, they are, when united, all-sufficient for
the purposes of love which the LORD fulfills through them. Dew drops
accomplish the refreshing of broad acres. LORD, make us like the dew!
Godly people are as showers which come at God's bidding without man's
leave and license. They work for God whether men desire it or not; they no
more ask human permission than the rain does. LORD, make us thus boldly
prompt and free in Thy service wherever our lot is cast.
Oct 6
The
Leadership of Our Guide
"Howbeit when He, the Spirit of Truth, is come, He will guide you into all
Truth" (John 16:13).
Truth is like a vast cavern into which we desire to enter, but we are not
able to traverse it alone. At the entrance it is clear and bright; but if
we would go further and explore its innermost recesses, we must have a
guide, or we shall lose ourselves. The Holy Spirit, who knows all truth
perfectly, is the appointed guide of all true believers, and He conducts
them as they are able to bear it, from one inner chamber to another, so
that they behold the deep things of God, and His secret is made plain to
them. What a promise is this for the humbly inquiring mind! We desire to
know the truth and to enter into it. We are conscious of our own aptness
to err, and we feel the urgent need of a guide. We rejoice that the Holy
Spirit is come and abides among us. He condescends to act as a guide to
us, and we gladly accept His leadership. "All truth" we wish to learn,
that we may not be one-sided and out of balance. We would not be willingly
ignorant of any part of revelation lest thereby we should miss blessing or
incur sin. The Spirit of God has come that He may guide us into all truth:
let us with obedient hearts hearken to His words and follow His lead.
Oct 7
Always First in Fellowship
"He goeth before you into Gailee; there shall ye see Him, as He said unto
you" (Mark 16:7).
Where He appointed to meet His disciples, there He would be in due time.
Jesus keeps His trust. If He promises to meet us at the mercy seat, or in
public worship, or in the ordinances, we may depend upon it that He will
be there. We may wickedly stay away from the appointed meeting place, but
He never does. He says, "Where two or three are met together in my name,
there am I"; He says not, "There will I be," but, "I am there already."
Jesus is always first in fellowship: "He goeth before you." His heart is
with His people, His delight is in them, He is never slow to meet them. In
all fellowship He goeth before us. But He reveals Himself to those who
come after Him: "There shall ye see him." Joyful sight! We care not to see
the greatest of mere men, but to see Him is to be filled with joy and
peace. And we shall see Him, for He promises Himself to them. Rest assured
that it will be so, for He does everything according to His word of
promise: "As he said unto you. Catch at those last words, and be assured
that to the end He will do for you "as he said unto you."
Oct 8
Never Alone
"Thou shalt no
more be termed Forsaken" (Isaiah 62:4).
"Forsaken" is a dreary word. It sounds like a knell. It is the record of I
sharpest sorrows and the prophecy of direst ills. An abyss of misery yawns
in that word forsaken. Forsaken by one who pledges his honor! Forsaken by
a friend so long tried and trusted! Forsaken by a dear relative! Forsaken
by father and mother! Forsaken by all! This is woe indeed, and yet it may
be patiently born if the LORD will take us up. But what must it be to feel
forsaken of God? Think of that bitterest of cries, "My God, my God, why
hast thou forsaken me?" Have we ever in any degree tasted the wormwood and
the gall of "forsaken" in that sense? If so, let us beseech our LORD to
save us from any repetition of so unspeakable a sorrow. Oh, that such
darkness may never return! Men in malice said of a saint, "God hath
forsaken him; persecute and take him." But it was always false. The LORD's
loving favor shall compel our cruel foes to eat their own words or, at
least, to hold their tongues. The reverse of all this is that superlative
word Hephzibah "the LORD delighteth in thee." This turns weeping into
dancing. Let those who dreamed that they were forsaken hear the LORD say,
"I will never leave thee nor forsake thee."
Oct 9
What Sanctifies Our Offerings?
"And the priest shall put some of the blood upon the horns of the altar of
sweet incense before the LORD" (Leviticus 4:7).
The altar of incense is the place where saints present their prayers and
praises; and it is delightful to think of it as sprinkled with the blood
of the great sacrifice. This it is which makes all our worship acceptable
with Jehovah: He sees the blood of His own Son and therefore accepts our
homage. It is well for us to fix our eyes upon the blood of the one
offering for sin. Sin mingles even with our holy things, and our best
repentance, faith, prayer, and thanksgiving could not be received of God
were it not for the merit of the atoning sacrifice. Many sneer at "the
blood"; but to us it is the foundation of comfort and hope. That which is
on the horns of the altar is meant to be prominently before our eyes when
we draw near to God. The blood gives strength to prayer, and hence it is
on the altar's horns. It is "before the LORD," and therefore it ought to
be before us. It is on the altar before we bring the incense; it is there
to sanctify our offerings and gifts. Come, let us pray with confidence,
since the Victim is offered, the merit has been pleaded, the blood is
within the veil, and the prayers of believers must be sweet unto the LORD.
Oct 10
pen Door of Communion
"I have set before thee an open door, and no man can shut it"
(Revelation 3:8).
Saints who remain faithful to the truth of God have an open door before
them. My soul, thou hast resolved to live and die by that which the LORD
has revealed in His Word, and therefore before thee stands this open door.
I will enter in by the open door of communion with God. Who shall say me
nay? Jesus has removed my sin and given me His righteousness; therefore I
may freely enter. LORD, I do so by Thy grace. I have also before me an
open door into the mysteries of the Word. I may enter into the deep things
of God. Election, union to Christ, the Second advent-all these are before
me, and I may enjoy them. No promise and no doctrine are now locked up
against me. An open door of access is before me in private and an open
door of usefulness in public. God will hear me; God will use me. A door is
opened for my onward march to the church above, and for my daily
fellowship with saints below. Some may try to shut me up or shut me out,
but all in vain. Soon shall I see an open door into heaven: the pearl gate
will be my way of entrance, and then I shall go in unto my LORD and King
and be with God eternally shut in.
Oct 11
Free to Travel
"And
I will strengthen them in the LORD: and they shall walk up and down in His
Name, saith the LORD" (Zechariah 10:12).
A solace for sick saints. They have grown faint, and they fear that they
shall never rise from the bed of doubt and fear; but the Great Physician
can both remove the disease and take away the weakness which has come of
it. He will strengthen the feeble. This He will do in the best possible
way, for it shall be "in Jehovah. " Our strength is far better in God than
in self. In the LORD it causes fellowship, in ourselves it would create
pride. In ourselves it would be sadly limited, but in God it knows no
bound. When strength is given, the believer uses it. He walks up and down
in the name of the LORD. What an enjoyment it is to walk abroad after
illness, and what a delight to be strong in the LORD after a season of
prostration! The LORD gives His people liberty to walk up and down and an
inward leisure to exercise that liberty. He makes gentlemen of us: we are
not slaves who know no rest and see no sights, but we are free to travel
at our ease throughout Immanuel's land. Come, my heart, be thou no more
sick and sorry; Jesus bids thee be strong and walk with God in holy
contemplation. Obey His word of love.
Oct 12
Mark of
Covenant Grace
"And
the LORD thy God will circumcise thine heart, and the heart of thy seed,
to the LORD thy God with all thine heart, and with all thy soul that thou
mayest live" (Deuteronomy 30:6).
Here we read of the true circumcision. Note the author of it: "The LORD
thy God." He alone can deal effectually with our heart and take away its
carnality and pollution. To make us love God with all our heart and soul
is a miracle of grace which only the Holy Ghost can work. We must look to
the LORD alone for this and never be satisfied with anything short of it.
Note where this circumcision is wrought. It is not of the flesh but of the
Spirit. It is the essential mark of the covenant of grace. Love to God is
the indelible token of the chosen seed; by this secret seal the election
of grace is certified to the believer. We must see to it that we trust in
no outward ritual but are sealed in heart by the operation of the Holy
Ghost. ote what the result is-"that thou mayest live." To be carnally
minded is death. In the overcoming of the flesh, we find life and peace.
If we mind the things of the Spirit, we shall live. Oh, that Jehovah, our
God, may complete His gracious work upon our inner natures, that in the
fullest and highest sense we may live unto the LORD.
Oct 13
If, and a
Triple Promise
"If
My people, which are called by My Name, shall humble themselves, and pray
and seek My face, and turn from their wicked ways; then will I hear from
Heaven, and will forgive their sin, and will heal their land" (2
Chronicles 7:14).
Called by the name of the LORD, we are nevertheless erring men and women.
What a mercy it is that our God is ready to forgive! Whenever we sin let
us hasten to the mercy seat of our God, seeking pardon. We are to humble
ourselves. Should we not be humbled by the fact that after receiving so
much love we yet transgress? O LORD, we bow before Thee in the dust and
own our grievous ingratitude. Oh, the infamy of sin! Oh, the sevenfold
infamy of it in persons so favored as we have been! Next, we are to pray
for mercy, for cleansing, for deliverance from the power of sin. O LORD,
hear us even now, and shut not out our cry. In this prayer we are to seek
the LORD's face. He has left us because of our faults, and we must entreat
Him to return. O LORD, look on us in Thy Son Jesus, and smile upon Thy
servants. With this must go our own turning from evil; God cannot turn to
us unless we turn from sin. hen comes the triple promise of hearing,
pardon, and healing. Our Father, grant us these at once, for our LORD
Jesus Christ's sake.
Oct 14
Never Ashamed
"Whosoever therefore shall confess Me before men, him will I confess also
before My Father which is in Heaven" (Matthew 10:32).
Gracious promise! It is a great joy to me to confess my LORD. Whatever my
faults may be, I am not ashamed of Jesus, nor do I fear to declare the
doctrines of His cross. O LORD, I have not hid Thy righteousness within my
heart. Sweet is the prospect which the text sets before me! Friends
forsake and enemies exult, but the LORD does not disown His servant.
Doubtless my LORD will own me even here and give me new tokens of His
favorable regard. But there comes a day when I must stand before the great
Father. What bliss to think that Jesus will confess me then! He will say,
"This man truly trusted Me and was willing to be reproached for My name's
sake; and therefore I acknowledge him as Mine." The other day a great man
was made a knight, and the Queen handed him a jeweled garter; but what of
that? It will be an honor beyond all honors for the LORD Jesus to confess
us in the presence of the divine Majesty in the heavens. Never let me be
ashamed to own my LORD. Never let me indulge a cowardly silence or allow a
fainthearted compromise. Shall I blush to own Him who promises to own me?
Oct 15
Sustained by Feeding
"As the living Father hath sent Me, and I live by the Father: so he that
eateth me, even he shall live by Me" (John 6:57).
We live by virtue of our union with the Son of God. As God-man Mediator,
the LORD Jesus lives by the self-existent Father who has sent Him, and in
the same manner we live by the Savior who has quickened us. He who is the
source of our life is also the sustenance of it. Living is sustained by
feeding. We must support the spiritual life by spiritual food, and that
spiritual food is the LORD Jesus. Not His life, or death, or offices, or
work, or word alone, but Himself, as including all these. On Jesus Himself
we feed. This is set forth to us in the LORD's Supper, but it is actually
enjoyed by us when we meditate upon our LORD, believe in Him with
appropriating faith, take Him into ourselves by love, and assimilate Him
by the power of the inner life. We know what it is to feed on Jesus, but
we cannot speak it or write it. Our wisest course is to practice it and to
do so more and more. We are entreated to eat abundantly, and it will be to
our infinite profit to do so when Jesus is our meat and our drink. LORD, I
thank Thee that this, which is a necessity of my new life, is also its
greatest delight. So, I do at this hour feed on Thee.
Oct 16
One with Christ Jesus
"Because I live, ye shall live also" (John 14:19).
Jesus has made the life of believers in Him as certain as His own. As sure
as the Head lives the members live also. If Jesus has not risen from the
dead, then are we dead in our sins; but since He has risen, all believers
are risen in Him. His death has put away our transgressions and loosed the
bonds which held us under the death sentence. His resurrection proves our
justification: we are absolved, and mercy saith, "The LORD hath put away
thy sin, thou shalt not die." Jesus has made the life of His people as
eternal as His own. How can they die as long as He lives, seeing they are
one with Him? Because He dieth no more, and death hath no more dominion
over Him, so they shall no more return to the graves of their old sins but
shall live unto the LORD in newness of life. O believer, when, under great
temptation, thou fearest that thou shalt one day fall by the hand of the
enemy, let this reassure thee. Thou shalt never lose thy spiritual life,
for it is hid with Christ in God. Thou dost not doubt the immortality of
thy LORD; therefore, do not think that He will let thee die, since thou
art one with Him. The argument for thy life is His life, and of that thou
canst have no fear; wherefore rest in thy living LORD.
Oct 17
Holy Fear
"He that
feareth the Commandment shall be rewarded" (Proverbs 13:13).
Holy awe of God's Word is at a great discount. Men think themselves wiser
than the Word of the LORD and sit in judgment upon it. "So did not I,
because of the fear of God." We accept the inspired Book as infallible and
prove our esteem by our obedience. We have no terror of the Word, but we
have a filial awe of it. We are not in fear of its penalties because we
have a fear of its commands. This holy fear of the commandment produces
the restfulness of humility, which is far sweeter than the recklessness of
pride. It becomes a guide to us in our movements: a drag when we are going
downhill and a stimulus when we are climbing it. Preserved from evil and
led into righteousness by our reverence of the command, we gain a quiet
conscience, which is a well of wine; a sense of freedom from
responsibility, which is as life from the dead; and a confidence of
pleasing God, which is heaven below. The ungodly may ridicule our deep
reverence for the Word of the LORD; but what of that?. The prize of our
high calling is a sufficient consolation for us. The rewards of obedience
make us scorn the scorning of the scorner.
Oct 18
Tears, Then
Joyful Harvest
"They that sow in tears shall reap in joy" (Psalm 126:5).
Weeping times are suitable for sowing: we do not want the ground to be too
dry. Seed steeped in the tears of earnest anxiety will come up all the
sooner. The salt of prayerful tears will give the good seed a flavor which
will preserve it from the worm: truth spoken in awful earnestness has a
double life about it. Instead of stopping our sowing because of our
weeping, let us redouble our efforts because the season is so propitious.
Our heavenly seed could not fitly be sown laughing. Deep sorrow and
concern for the souls of others are a far more fit accompaniment of godly
teaching than anything like levity. We have heard of men who went to war
with a light heart, but they were beaten; and it is mostly so with those
who sow in the same style. Come, then, my heart, sow on in thy weeping,
for thou has the promise of a joyful harvest. Thou shalt reap. Thou,
thyself, shalt see some results of thy labor. This shall come to thee in
so large a measure as to give thee joy, which a poor, withered, and scanty
harvest would not do. When thine eyes are dim with silver tears, think of
the golden corn. Bear cheerfully the present toil and disappointment; for
the harvest day will fully recompense thee.
Oct 19
Regulated Chastisement
"I will correct thee in measure" (Jeremiah 30:11).
To be left uncorrected would be a fatal sign: it would prove that the LORD
had said, "He is given unto idols, let him alone." God grant that such may
never be our portion! Uninterrupted prosperity is a thing to cause fear
and trembling. As many as God tenderly loves He rebukes and chastens:
those for whom He has no esteem He allows to fatten themselves without
fear, like bullocks for the slaughter. It is in love that our heavenly
Father uses the rod upon His children. Yet see, the correction is in
measure": He gives us love without measure but chastisement "in measure."
As under the old law no Israelite could receive more than the "forty
stripes save one," which ensured careful counting and limited suffering;
so is it with each afflicted member of the household of faith-every stroke
is counted. It is the measure of wisdom, the measure of sympathy, the
measure of love, by which our chastisement is regulated. Far be it from us
to rebel against appointments so divine. LORD, if Thou standest by to
measure the bitter drops into my cup, it is for me cheerfully to take that
cup from Thy hand and drink according to Thy directions, saying, "Thy will
be done."
Oct 20
From Every Sin
"He
shall save His people from their sins" (Matthew 1:21).
LORD, save me from my sins. By the name of Jesus I am encouraged thus to
pray. Save me from my past sins, that the habit of them may not hold me
captive. Save me from my constitutional sins, that I may not be the slave
of my own weaknesses. Save me from the sins which are continually under my
eye that I may not lose my horror of them. Save me from secret sins; sins
unperceived by me from my want of light. Save me from sudden and
surprising sins: let me not be carried off my feet by a rush of
temptation. Save me, LORD, from every sin. Let not any iniquity have
dominion over me. hou alone canst do this. I cannot snap my own chains or
slay my own enemies. Thou knowest temptation, for Thou wast tempted. Thou
knowest sin, for Thou didst bear the weight of it. Thou knowest how to
succor me in my hour of conflict; Thou canst save me from sinning and save
me when I have sinned. It is promised in Thy very name that Thou wilt do
this, and I pray Thee let me this day verify the prophecy. Let me not give
way to temper, or pride, or despondency, or any form of evil; but do Thou
save me unto holiness of life, that the name of Jesus may be glorified in
me abundantly.
Oct 21
God's Multiplication Table
"A little one shall become a thousand, and a small one a strong nation: I
the LORD will hasten it in his time" (Isaiah 60:22).
Works for the LORD often begin on a small scale, and they are none the
worse for this. Feebleness educates faith, brings God near, and wins glory
for His name. Prize promises of increase! Mustard seed is the smallest
among seeds, and yet it becomes a treelike plant, with branches which
lodge the birds of heaven. We may begin with one, and that "a little one,"
and yet it will "become a thousand." The LORD is great at the
multiplication table. How often did He say to His lone servant, "I will
multiply thee!" Trust in the LORD, ye ones and twos; for He will be in the
midst of you if you are gathered in His name. "A small one." What can be
more despicable in the eyes of those who count heads and weigh forces! Yet
this is the nucleus of a great nation. Only one star shines out at first
in the evening, but soon the sky is crowded with countless lights. Nor
need we think the prospect of increase to be remote, for the promise is,
"I Jehovah will hasten it in his time." There will be no premature haste,
like that which we see at excited meetings; it will be all in due time,
but yet there will be no delay. When the LORD hastens, His speed is
glorious.
Oct 22
Plead His Own Promise
"Thou, O LORD God, hast spoken it: and with Thy blessing let the house of
Thy servant be blessed for ever" (2 Samuel 7:29).
This is a promise pleaded, and so it yields double instruction to us.
Anything which the LORD God has spoken we should receive as surely true
and then plead it at the throne. Oh, how sweet to quote what our own God
has spoken! How precious to use a "therefore," which the promise suggests,
as David does in this verse! We do not pray because we doubt but because
we believe. To pray unbelievingly is unbecoming in the LORD's children.
No, LORD, we cannot doubt Thee: we are persuaded that every word of Thine
is a sure foundation for the boldest expectation. We come to Thee and say,
"Do as Thou hast said." Bless Thy servant's house. Heal our sick; save our
hesitating ones; restore those who wander; confirm those who live in Thy
fear. LORD, give us food and raiment according to Thy Word. Prosper our
undertakings; especially succeed our endeavors to make known Thy gospel in
our neighborhood. Make our servants Thy servants, our children Thy
children. Let the blessing flow on to future generations, and as long as
any of our race remains on earth may they remain true to Thee. O LORD God,
"let the house of thy servant be blessed."
Oct 23
Harvest of Light, Gladness
"Light is sown for the righteous, and gladness for the upright in heart"
(Psalm 97:11).
Righteousness is often costly to the man who keeps to it at all hazards,
but in the end it will bear its own expenses and return an infinite
profit. A holy life is like sowing seed: much is going out, and apparently
it is buried in the soil, never to be gathered up again. We are mistaken
when we look for an immediate harvest; but the error is very natural, for
it seems impossible to bury light. Yet light is "sown," says the text. It
lies latent: none can see it; it is sown. We are quite sure that it must
one day manifest itself. Full sure are we that the LORD has set a harvest
for the sower of light, and they shall reap it, each man for himself. Then
shall come their gladness. Sheaves of joy for seeds of light. Their heart
was upright before the LORD, though men gave them no credit for it, but
even censured them: they were righteous, though those about them denounced
them as censorious. They had to wait, as husbandmen wait for the precious
fruits of the earth: but the light was sown for them, and gladness was
being prepared on their behalf by the LORD of the harvest. Courage,
brothers! We need not he in a hurry. Let us in patience possess our souls,
for soon shall our souls possess light and gladness.
Oct 24
Godly Stability
"And I will make thee unto this people a fenced brazen wall: and they
shall fight against thee, but they shall not prevail against thee; for I
am with thee to save thee and to deliver thee, saith the LORD" (Jeremiah
15:20).
Stability in the fear and faith of God will make a man like a wall of
brass, which no one can batter down or break. Only the LORD can make such;
but we need such men in the church, and in the world, but specially in the
pulpit. Against uncompromising men of truth this age of shams will fight
tooth and nail. Nothing seems to offend Satan and his seed like decision.
They attack holy firmness even as the Assyrians besieged fenced cities.
The joy is that they cannot prevail against those whom God has made strong
in His strength. Carried about with every wind of doctrine, others only
need to be blown upon and away they go; but those who love the doctrines
of grace, because they possess the grace of the doctrines, stand like
rocks in the midst of raging seas. Whence this stability? "I am with thee,
saith the LORD": that is the true answer. Jehovah will save and deliver
faithful souls from all the assaults of the adversary. Hosts are against
us, but the LORD of hosts is with us. We dare not budge an inch; for the
LORD Himself holds us in our place, and there we will abide forever.
Oct 25
God First, Then Extras
"But seek ye first the Kingdom of God, and His righteousness; and all
these things shall be added unto you" (Matthew 6:33).
See how the Bible opens: "In the beginning God." Let your life open in the
same way. Seek with your whole soul, first and foremost, the kingdom of
God, as the place of your citizenship, and His righteousness as the
character of your life. As for the rest, it will come from the LORD
Himself without your being anxious concerning it. All that is needful for
this life and godliness "shall be added unto you." What a promise this is!
Food, raiment, home, and so forth, God undertakes to add to you while you
seek Him. You mind His business, and He will mind yours. If you want paper
and string, you get them given in when you buy more important goods; and
just so all that we need of earthly things we shall have thrown in with
the kingdom. He who is an heir of salvation shall not die of starvation;
and he who clothes his soul with the righteousness of God cannot be left
of the LORD with a naked body. Away with carping care. Set all your mind
upon seeking the LORD. Covetousness is poverty, and anxiety is misery:
trust in God is an estate, and likeness of God is a heavenly inheritance.
LORD, I seek Thee; be found of me.
Oct 26
Because of Us
"For the elect's sale those days be shortened" (Matthew 24:22).
For the sake of His elect the LORD withholds many judgments and shortens
others. In great tribulations the fire would devour all were it not that
Out of regard to His elect the LORD damps the flame. Thus, while He saves
His elect for the sake of Jesus, He also preserves the race for the sake
of His chosen. What an honor is thus put upon saints! How diligently they
ought to use their influence with their LORD! He will hear their prayers
for sinners and bless their efforts for their salvation. He blesses
believers that they may be a blessing to those who are in unbelief. Many a
sinner lives because of the prayers of a mother, or wife, or daughter to
whom the LORD has respect. Have we used aright the singular power with
which the LORD entrusts us? Do we pray for our country, for other lands,
and for the age? Do we, in times of war, famine, pestilence, stand out as
intercessors, pleading that the days may be shortened? Do we lament before
God the outbursts of infidelity, error, and licentiousness? Do we beseech
our LORD Jesus to shorten the reign of sin by hastening His own glorious
appearing? Let us get to our knees and never rest till Christ appeareth.
Oct 27
His Service,
Face, Name
"His
servants shall serve Him: and they shall see His face; and His name shall
be in their forehead" (Revelation 22:3-4).
Three choice blessings will be ours in the gloryland. "His servants shall
serve him." No other lords shall oppress us, no other service shall
distress us. We shall serve Jesus always, perfectly, without weariness,
and without error. This is heaven to a saint: in all things to serve the
LORD Christ and to be owned by Him as His servant is our soul's high
ambition for eternity. "And they shall see his face." This makes the
service delightful: indeed, it is the present reward of service. We shall
know our LORD, for we shall see Him as He is. To see the face of Jesus is
the utmost favor that the most faithful servant of the LORD can ask. What
more could Moses ask than-"Let me see thy face?" "And his name shall be in
their foreheads." They gaze upon their LORD till His name is photographed
upon their brows. They are acknowledged by Him, and they acknowledge Him.
The secret mark of inward grace develops into the public sign-manual of
confessed relationship.
O LORD, give us these three things in their beginnings here that we may
possess them in their fullness in Thine own abode of bliss!
Oct 28
Sins of
Ignorance
"And it
shall be forgiven them; for it is ignorance" (Numbers 15:25).
Because of our ignorance we are not fully aware of our sins of ignorance.
Yet we may be sure they are many, in the form both of commission and
omission. We may be doing in all sincerity, as a service to God, that
which He has never commanded and can never accept. The LORD knows these
sins of ignorance every one. This may well alarm us, since in justice He
will require these trespasses at our hand; but on the other hand, faith
spies comfort in this fact, for the LORD will see to it that stains unseen
by us shall yet be washed away. He sees the sin that He may cease to see
it by casting it behind His back. Our great comfort is that Jesus, the
true priest, has made atonement for all the congregation of the children
of Israel. That atonement secures the pardon of unknown sins. His precious
blood cleanses us from all sin. Whether our eyes have seen it and wept
over it or not, God has seen it, Christ has atoned for it, the Spirit
bears witness to the pardon of it, and so we have a threefold peace. O my
Father, I praise Thy divine knowledge, which not only perceives my
iniquities but provides an atonement which delivers me from the guilt of
them, even before I know that I am guilty.
Oct 29
Maintain the Difference
"And I will put a division between My people and thy people: tomorrow
shall this sign be" (Exodus 8:23).
Pharaoh has a people, and the LORD has a people. These may dwell together
and seem to fare alike, but there is a division between them, and the LORD
will make it apparent. Not forever shall one event happen alike to all,
but there shall be great difference between the men of the world and the
people of Jehovah's choice. This may happen in the time of judgments, when
the LORD becomes the sanctuary of His saints. It is very conspicuous in
the conversion of believers when their sin is put away, while unbelievers
remain under condemnation. From that moment they become a distinct race,
come under a new discipline, and enjoy new blessings. Their homes,
henceforth, are free from the grievous swarms of evils which defile and
torment the Egyptians. They are kept from the pollution of lust, the bite
of care, the corruption of falsehood, and the cruel torment of hatred,
which devour many families. Rest assured, tried believer, that though you
have your troubles you are saved from swarms of worse ones, which infest
the homes and hearts of the servants of the world's prince. The LORD has
put a division; see to it that you keep up the division in Spirit, aim,
character, and company.
Oct 30
Thorough
Cleansing
"Then
will I sprinkle clean water upon you, and ye shall be clean: from all your
filthiness, and from all your idols, will I cleanse you" (Ezekiel
36:25).
What an exceeding joy is this! He who has purified us with the blood of
Jesus will also cleanse us by the water of the Holy Spirit. God hath said
it, and so it must be, "Ye shall be clean." LORD, we feel and mourn our
uncleanness, and it is cheering to be assured by Thine own mouth that we
shall be clean. Oh, that Thou wouldst make a speedy work of it! He will
deliver us from our worst sins. The uprisings of unbelief and the
deceitful lusts which war against the soul, the vile thoughts of pride,
and the suggestions of Satan to blaspheme the sacred name-all these shall
be so purged away as never to return. He will also cleanse us from all our
idols, whether of gold or of clay: our impure loves and our excessive love
of that which in itself is pure. That which we have idolized shall either
be broken from us or we shall be broken off from it. It is God who speaks
of what He Himself will do. Therefore is this word established and sure,
and we may boldly look for that which it guarantees to us. Cleansing is a
covenant blessing, and the covenant is ordered in all things and sure.
Oct 31
Immortal Till
Work Done
"I shall
not die, but live, and declare the works of the LORD" (Psalm 118:17).
A fair assurance this! It was no doubt based upon a promise, inwardly
whispered in the psalmist's heart, which he seized upon and enjoyed. Is my
case like that of David? Am I depressed because the enemy affronts me? Are
there multitudes against me and few on my side? Does unbelief bid me lie
down and die in despair-a defeated, dishonored man? Do my enemies begin to
dig my grave? What then? Shall I yield to the whisper of fear, and give up
the battle, and with it give up all hope? Far from it. There is life in me
yet: "I shall not die." Vigor will return and remove my weakness: "I shall
live." The LORD lives, and I shall live also. My mouth shall again be
opened: "I shall declare the works of Jehovah." Yes, and I shall speak of
the present trouble as another instance of the wonder-working faithfulness
and love of the LORD my God. Those who would gladly measure me for my
coffin had better wait a bit, for "the LORD hath chastened me sore, but he
hath not given me over unto death." Glory be to His name forever! I am
immortal till my work is done. Till the LORD wills it, no vault can close
upon me.
Nov 1
Perfection
and Preservation
"Faithful is he that calleth you, who also will do it" (1 Thessalonians
5:24).
What will He do? He will sanctify us wholly. See the previous verse. He
will carry on the work of purification till we are perfect in every part.
He will preserve our "whole spirit, and soul, and body, blameless unto the
coming of our LORD Jesus Christ." He will not allow us to fall from grace,
nor come under the dominion of sin. What great favors are these! Well may
we adore the giver of such unspeakable gifts. Who will do this? The LORD
who has called us out of darkness into His marvelous light, out of death
in sin into eternal life in Christ Jesus. Only He can do this: such
perfection and preservation can only come from the God of all grace. Why
will He do it? Because He is "faithful"--faithful to His own promise which
is pledged to save the believer; faithful to His Son, whose reward it is
that His people shall he presented to Him faultless, faithful to the work
which He has commenced in us by our effectual calling. It is not their own
faithfulness but the LORD's own faithfulness on which the saints rely.
Come, my soul, here is a grand feast to begin a dull month with. There may
be fogs without, but there should be sunshine within.
Nov 2
Heavenly Wealth
"No
good thing will He withhold from them that walk uprightly" (Psalm
84:11).
Many pleasing things the LORD may withhold but "no good thing." He is the
best judge of what is good for us. Some things are assuredly good, and
these we may have for the asking through Jesus Christ our LORD. Holiness
is a good thing, and this He will work in us freely. Victory over evil
tendencies, strong tempers, and evil habits He will gladly grant, and we
ought not to remain without it. Full assurance He will bestow, and near
communion with Himself, and access into all truth, and boldness with
prevalence at the mercy seat. If we have not these, it is from want of
faith to receive and not from any unwillingness of God to give. A calm, a
heavenly frame, great patience, and fervent love--all these will He give
to holy diligence. But note well that we must "walk uprightly." There must
be no cross purposes and crooked dealings; no hypocrisy nor deceit. If we
walk foully God cannot give us favors, for that would be a premium upon
sin. The way of uprightness is the way of heavenly wealth-wealth so large
as to include every good thing. What a promise to plead in prayer! Let us
get to our knees.
Nov 3
In God's Time
"For the vision is yet for an appointed time, but at the end it shall
speak, and not lie: though it tarry, wait for it; because it will surely
come, it will not tarry" (Habakkuk 2:3).
Mercy may seem slow, but it is sure. The LORD in unfailing wisdom has
appointed a time for the outgoings of His gracious power, and God's time
is the best time. We are in a hurry; the vision of the blessings excites
our desire and hastens our longings; but the LORD will keep His
appointments. He never is before His time; He never is behind. God's word
is here spoken of as a living thing which will speak and will come. It is
never a dead letter, as we are tempted to fear when we have long watched
for its fulfillment. The living word is on the way from the living God,
and though it may seem to linger, it is not in reality doing so. God's
train is not behind time. It is only a matter of patience, and we shall
soon see for ourselves the faithfulness of the LORD. No promise of His
shall fail; "it will not lie." No promise of His will be lost in silence;
"it shall speak." What comfort it will speak to the believing ear! No
promise of His shall need to be renewed like a bill which could not be
paid on the day in which it fell due-"it will not tarry." Come, my soul,
canst thou not wait for thy God? Rest in Him and be still in unutterable
peacefulness.
Nov 4
You Make the Trenches
"And he said, Thus saith the LORD, Make this valley full of ditches. For
thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet
that valley shall be filled with water, that ye may drink both ye, and
your cattle, and your beasts" (2 Kings 3:16-17).
Three armies were perishing of thirst, and the LORD interposed. Although
He sent neither cloud nor rain, yet He supplied an abundance of water. He
is not dependent upon ordinary methods but can surprise His people with
novelties of wisdom and power. Thus are we made to see more of God than
ordinary processes could have revealed. Although the LORD may not appear
for us in the way we expect, or desire, or suppose, yet He will in some
way or other provide for us. It is a great blessing for us to be raised
above looking to secondary causes so that we may gaze into the face of the
great First Cause. Have we this day grace enough to make trenches into
which the divine blessing may flow? Alas! We too often fail in the
exhibition of true and practical faith. Let us this day be on the outlook
for answers to prayer. As the child who went to a meeting to pray for rain
took an umbrella with her, so let us truly and practically expect the LORD
to bless us. Let us make the valley full of ditches and expect to see them
all filled.
Nov 5
What Is Painful Will End
"I will not contend for ever, neither will I be always wroth: for the
spirit should fail before Me, and the souls; which I have made" (Isaiah
57:16).
Our heavenly Father seeks our instruction, not our destruction. His
contention with us has a kind intention toward us. He will not be always
in arms against us. We think the LORD is long in His chastisements, but
that is because we are short in our patience. His compassion endureth
forever, but not His contention. The night may drag its weary length
along, but it must in the end give place to cheerful day. As contention is
only for a season, so the wrath which leads to it is only for a small
moment. The LORD loves His chosen too well to be always angry with them.
If He were to deal with us always as He does sometimes, we should faint
outright and go down hopelessly to the gates of death. Courage, dear
heart! The LORD will soon end His chiding. Bear up, for the LORD will bear
you up and bear you through. He who made you knows how frail you are and
how little you can bear. He will handle tenderly that which He has
fashioned so delicately. Therefore, be not afraid because of the painful
present, for it hastens to a happy future. He that smote you will heal
you; His little wrath shall be followed by great mercies.
Nov 6
Delight and Desires
"Delight thyself also in the LORD; and He shall give thee the desires of
thine heart" (Psalm37:4).
Delight in God has a transforming power and lifts a man above the gross
desire of our fallen nature. Delight in Jehovah is not only sweet in
itself, but it sweetens the whole soul, till the longings of the heart
become such that the LORD can safely promise to fulfill them. Is not that
a grand delight which molds our desires till they are like the desires of
God? Our foolish way is to desire and then set to work to compass what we
desire. We do not go to work in God's way, which is to seek Him first and
then expect all things to be added unto us. If we will let our heart be
filled with God till it runs over with delight, then the LORD Himself will
take care that we shall not want any good thing. Instead of going abroad
for joys let us stay at home with God and drink waters out of our own
fountain. He can do for us far more than all our friends. It is better to
be content with God alone than to go about fretting and pining for the
paltry trifles of time and sense. For a while we may have disappointments;
but if these bring us nearer to the LORD, they are things to be prized
exceedingly, for they will in the end secure to us the fulfillment of all
our right desires.
Nov 7
True Humility
Rewarded
"He that
humbleth himself shall be exalted" (Luke 18:14).
It ought not to be difficult for us to humble ourselves, for what have we
to be proud of? We ought to take the lowest place without being told to do
so. If we are sensible and honest, we shall be little in our own eyes.
Especially before the LORD in prayer we shall shrink to nothing. There we
cannot speak of merit, for we have none; our one and only appeal must be
to mercy: "God be merciful to me a sinner." Here is a cheering word from
the throne. We shall be exalted by the LORD if we humble ourselves. For us
the way upward is downhill. When we are stripped of self we are clothed
with humility, and this is the best of wear. The LORD will exalt us in
peace and happiness of mind; He will exalt us into knowledge of His Word
and fellowship with Himself; He will exalt us in the enjoyment of sure
pardon and justification. The LORD puts His honors upon those who can wear
them to the honor of the Giver. He gives usefulness, acceptance, and
influence to those who will not be puffed up by them but will be abased by
a sense of greater responsibility. Neither God nor man will care to lift
up a man who lifts up himself; but both God and good men unite to honor
modest worth. O LORD, sink me in self that I may rise in Thee.
Nov 8
The Magnitude of Grace
"My grace is sufficient for thee; for My strength is made perfect in
weakness" (2 Corinthians 12:9).
Our weakness should be prized as making room for divine strength. We might
never have known the power of grace if we had not felt the weakness of
nature. Blessed be the LORD for the thorn in the flesh, and the messenger
of Satan, when they drive us to the strength of God. This is a precious
word from our LORD's own lip. It has made the writer laugh for joy. God's
grace enough for me! I should think it is. Is not the sky enough for the
bird and the ocean enough for the fish? The All-Sufficient is sufficient
for my largest want. He who is sufficient for earth and heaven is
certainly able to meet the case of one poor worm like me. Let us, then,
fall back upon our God and His grace. If He does not remove our grief, He
will enable us to bear it. His strength shall be poured into us till the
worm shall thresh the mountains, and a nothing shall be victor over all
the high and mighty ones. It is better for us to have God's strength than
our own; for if we were a thousand times as strong as we are, it would
amount to nothing in the face of the enemy; and if we could be weaker than
we are, which is scarcely possible, yet we could do all things through
Christ.
Nov 9
Necessary Knowledge
"Thus shall they know that I the LORD their God am with them, and that
they, even the house of Israel, are My people, saith the LORD God"
(Ezekiel 34:30).
To be the LORD's own people is a choice blessing, but to know that we are
such is a comfortable blessing. It is one thing to hope that God is with
us and another thing to know that He is so. Faith saves us, but assurance
satisfies us. We take God to be our God when we believe in Him; but we get
the joy of Him when we know that He is ours and that we are His. No
believer should be content with hoping and trusting; he should ask the
LORD to lead him on to full assurance, so that matters of hope may become
matters of certainty. It is when we enjoy covenant blessings and see our
LORD Jesus raised up for us as a plant of renown that we come to a clear
knowledge of the favor of God toward us. Not by law, but by grace do we
learn that we are the LORD's people. Let us always turn our eyes in the
direction of free grace. Assurance of faith can never come by the works of
the law. It is an evangelical virtue and can only reach us in a gospel
way. Let us not look within. Let us look to the LORD alone. As we see
Jesus we shall see our salvation. LORD, send us such a flood-tide of Thy
love that we shall be washed beyond the mire of doubt and fear.
Nov 10
Walk Without
Stumbling
"He will
not suffer thy foot to be moved" (Psalm 121:3).
If the LORD will not suffer it, neither men nor devils can do it. How
greatly would they rejoice if they could give us a disgraceful fall, drive
us from our position, and bury us out of memory! They could do this to
their heart's content were it not for one hindrance, and only one: the
LORD will not suffer it; and if He does not suffer it, we shall not suffer
it. The way of life is like traveling among the Alps. Along the mountain
path one is constantly exposed to the slipping of the foot. Where the way
is high the head is apt to swim, and then the feet soon slide; there are
spots which are smooth as glass and others that are rough with loose
stones, and in either of these a fall is hard to avoid. He who throughout
life is enabled to keep himself upright and to walk without stumbling has
the best of reasons for gratitude. What with pitfalls and snares, weak
knees, weary feet, and subtle enemies, no child of God would stand fast
for an hour were it not for the faithful love which will not suffer his
foot to be moved.
Amidst a thousand snares I stand
Upheld and guarded by thy hand;
That hand unseen shall hold me still,
And lead me to thy holy hill.
Nov 11
The LORD's Free Men
"For sin shall not have dominion over you: for ye are not under the law,
but under grace" (Romans 6:14).
Sin will reign if it can: it cannot be satisfied with any place below the
throne of the heart. We sometimes fear that it will conquer us, and then
we cry unto the LORD, "Let not any iniquity have dominion over me. This is
His comforting answer: "Sin shall not have dominion over you. " It may
assail you and even wound you, but it shall never establish sovereignty
over you. If we were under the law, our sin would gather strength and hold
us under its power; for it is the punishment of sin that a man comes under
the power of sin. As we are under the covenant of grace, we are secured
against departing from the living God by the sure declaration of the
covenant. Grace is promised to us by which we are restored from our
wanderings, cleansed from our impurities, and set free from the chains of
habit. We must lie down in despair and be "content to serve the Egyptians"
if we were still as slaves working for eternal life; but since we are the
LORD's free men, we take courage to fight with our corruptions and
temptations, being assured that sin shall never bring us under its sway
again. God Himself giveth us the victory through our LORD Jesus Christ, to
whom be glory forever and ever. Amen.
Nov 12
Sanctified
Souls Are Satisfied
"My people shall be satisfied with My goodness, saith the LORD"
(Jeremiah 31:14).
Note the "My" which comes twice: "My people shall be satisfied with My
goodness." The kind of people who are satisfied with God are marked out as
God's own. He is pleased with them, for they are pleased with Him. They
call Him their God, and He calls them His people; He is satisfied to take
them for a portion, and they are satisfied with Him for their portion.
There is a mutual communion of delight between God's Israel and Israel's
God. These people are satisfied. This is a grand thing. Very few of the
sons of men are ever satisfied, let their lot be what it may; they have
swallowed the horse-leech, and it continually cries, "Give! give!" Only
sanctified souls are satisfied souls. God Himself must both convert us and
content us. t is no wonder that the LORD's people should be satisfied with
the goodness of their LORD. Here is goodness without mixture, bounty
without stint, mercy without chiding, love without change, favor without
reserve. If God's goodness does not satisfy us, what will? What! are we
still groaning? Surely there is a wrong desire within if it be one which
God's goodness does not satisfy. LORD, I am satisfied. Blessed be Thy
name.
Nov 13
The Unfailing Watch
"Behold, He that keepeth Israel shall neither slumber nor sleep" (Psalm
121:4).
Jehovah is "the Keeper of Israel." No form of unconsciousness ever steals
over Him, neither the deeper slumber nor the slighter sleep. He never
fails to watch the house and the heart of His people. This is a sufficient
reason for our resting in perfect peace. Alexander said that he slept
because his friend Parmenio watched; much more may we sleep because our
God is our guard. "Behold" is here set up to call our attention to the
cheering truth. Israel, when he had a stone for his pillow, fell asleep;
but His God was awake and came in vision to His servant. When we lie
defenseless, Jehovah Himself will cover our head. The LORD keeps His
people as a rich man keeps his treasure, as a captain keeps a city with a
garrison, as a sentry keeps watch over his sovereign. None can harm those
who are in such keeping. Let me put my soul into His dear hands. He never
forgets us, never ceases actively to care for us, never finds Himself
unable to preserve us. O my LORD, keep me, lest I wander and fall and
perish. Keep me, that I may keep Thy commandments. By Thine unslumbering
care prevent my sleeping like the sluggard and perishing like those who
sleep the sleep of death.
Nov 14
The Name to Use
"If
ye shall ask anything in My name, I will do it" (John 14:14).
What a wide promise! Anything! Whether large or small, all my needs are
covered by that word anything. Come, my soul, be free at the mercy seat,
and hear thy LORD saying to thee, "Open thy mouth wide, and I will fill
it." What a wise promise! We are always to ask in the name of Jesus. While
this encourages us, it also honors Him. This is a constant plea.
Occasionally every other plea is darkened, especially such as we could
draw from our own relation to God or our experience of His grace; but at
such times the name of Jesus is as mighty at the throne as ever, and we
may plead it with full assurance. What an instructive prayer! I may not
ask for anything to which I cannot put Christ's hand and seal. I dare not
use my LORD's name to a selfish or willful petition. I may only use my
LORD's name to prayers which He would Himself pray if He were in my case.
It is a high privilege to be authorized to ask in the name of Jesus as if
Jesus Himself asked; but our love to Him will never allow us to set that
name where He would not have set it. Am I asking for that which Jesus
approves? Dare I put His seal to my prayer? Then I have that which I seek
of the Father.
Nov 15
Limitless
Riches
"My God
shall supply all your need according to His riches in glory by Christ
Jesus" (Philippians 4:19).
Paul's God is our God and will supply all our need. Paul felt sure of this
in reference to the Philippians, and we feel sure of it as to ourselves.
God will do it, for it is like Him: He loves us, He delights to bless us,
and it will glorify Him to do so. His pity, His power, His love, His
faithfulness, all work together that we be not famished. What a measure
doth the LORD go by: "According to his riches in glory by Christ Jesus."
The riches of His grace are large, but what shall we say of the riches of
His glory? His "riches of glory by Christ Jesus"-who shall form an
estimate of this? According to this immeasurable measure will God fill up
the immense abyss of our necessities. He makes the LORD Jesus the
receptacle and the channel of His fullness, and then He imparts to us His
wealth of love in its highest form. Hallelujah! The writer knows what it
is to be tried in the work of the LORD. Fidelity has been recompensed with
anger, and liberal givers have stopped their subscriptions; but he whom
they sought to oppress has not been one penny the ~ nay, rather he has
been the richer; for this promise has been true, "My God shall supply all
your need." God's supplies are surer than any bank.
Nov 16
Weapons Doomed to Fail
"No weapon that is formed against thee shall prosper; and every tongue
that shall rise against thee in judgment thou shalt condemn" (Isaiah
54:17).
There is great clatter in the forges and smithies of the enemy. They are I
making weapons wherewith to smite the saints. They could not even do as
much as this if the LORD of saints did not allow them; for He has created
the smith that bloweth the coals in the fire. But see how busily they
labor! How many swords and spears they fashion! It matters nothing, for on
the blade of every weapon you may read this inscription: It shall not
Prosper. But now listen to another noise: it is the strife of tongues.
Tongues are more terrible instruments than can be made with hammers and
anvils, and the evil which they inflict cuts deeper and spreads wider.
What will become of us now? Slander, falsehood, insinuation,
ridicule-these are poisoned arrows; how can we meet them? The LORD God
promises us that, if we cannot silence them, we shall, at least, escape
from being ruined by them. They condemn us for the moment, but we shall
condemn them at last and forever. The mouth of them that speak lies shall
be stopped, and their falsehoods shall be turned to the honor of those
good men who suffered by them.
Nov 17
God Never Forsakes
"For the LORD will not cast off Hhis people, neither will He forsake His
inheritance" (Psalm 94:14).
No, nor will He cast even so much as one of them. Man has his castoffs,
but God has none; for His choice is unchangeable, and His love is
everlasting. None can find out a single person whom God has forsaken after
having revealed Himself savingly to him. This grand truth is mentioned in
the psalm to cheer the heart of the afflicted. The LORD chastens His own;
but He never forsakes them. The result of the double work of the law and
the rod is our instruction, and the fruit of that instruction is a
quieting of spirit, a sobriety of mind, out of which comes rest. The
ungodly are let alone till the pit is digged into which they will fall and
be taken; but the godly are sent to school to be prepared for their
glorious destiny hereafter. Judgment will return and finish its work upon
the rebels, but it will equally return to vindicate the sincere and godly.
Hence we may bear the rod of chastisement with calm submission; it means
not anger, but love.
God may chasten and correct,
But He never can neglect;
May in faithfulness reprove,
But He ne'er can cease to love.
Nov 18
Clearly
Supernatural
"In
that day shall the LORD defend the inhabitants of Jerusalem: and he that
is feeble among them at that day shall be as David; and the house of David
shall be as God, as the angel of the LORD before them" (Zechariah 12:8).
One of the best methods of the LORD's defending His people is to make them
strong in inward might. Men are better than walls, and faith is stronger
than castles. The LORD can take the feeblest among us and make him like
David, the champion of Israel. LORD, do this with me! Infuse Thy power
into me, and fill me with sacred courage that I may face the giant with
sling and stone, confident in God. The LORD can make His greatest
champions far mightier than they are: David can be as God, as the angel of
Jehovah. This would be a marvelous development, but it is possible, or it
would not be spoken of. O LORD, work with the best of our leaders! Show us
what Thou art able to do--namely, to raise Thy faithful servants to a
height of grace and holiness which shall be clearly supernatural! LORD,
dwell in Thy saints, and they shall be as God; put Thy might into them,
and they shall be as the living creatures who dwell in the presence of
Jehovah. Fulfill this promise to Thine entire church in this our day, for
Jesus' sake. Amen.
Nov 19
From Obedience to Blessing
"From this day will I bless you" (Haggai 2:19).
Future things are hidden from us. Yet here is a glass in which we may see
the unborn years. The LORD says, "From this day will I bless you." It is
worthwhile to note the day which is referred to in this promise. There had
been failure of crops, blasting, and mildew, and all because of the
people's sin. Now, the LORD saw these chastened ones commencing to obey
His word and build His temple, and therefore He says, "From the day that
the foundation of the LORD's temple was laid, consider. From this day will
I bless you." If we have lived in any sin, and the Spirit leads us to
purge ourselves of it, we may reckon upon the blessing of the LORD. His
smile, His Spirit, His grace, His fuller revelation of His truth will all
prove to us an enlarged blessing. We may fall into greater opposition from
man because of our faithfulness, but we shall rise to closer dealings with
the LORD our God and a clearer sight of our acceptance in Him. LORD, I am
resolved to be more true to Thee and more exact in my following of Thy
doctrine and Thy precept; and I pray Thee, therefore, by Christ Jesus, to
increase the blessedness of my daily life henceforth and forever.
Nov 20
Hunger Satisfied
"For He satisfieth the longing soul, and filleth the hungry soul with
goodness" (Psalm 107:9).
It is well to have longings, and the more intense they are the better. The
LORD will satisfy soul-longings, however great and all-absorbing they may
be. Let us greatly long, for God will greatly give. We are never in a
right state of mind when we are contented with ourselves and are free from
longings. Desires for more grace and groanings which cannot be uttered are
growing pains, and we should wish to feel them more and more. Blessed
Spirit, make us sigh and cry after better things and for more of the best
things! Hunger is by no means a pleasant sensation. Yet blessed are they
that hunger and thirst after righteousness. Such persons shall not only
have their hunger relieved with a little food, but they shall be filled.
They shall not be filled with any sort of rough stuff, but their diet
shall be worthy of their good LORD, for they shall be filled with goodness
by Jehovah Himself. Come, let us not fret because we long and hunger, but
let us hear the voice of the psalmist as he also longs and hungers to see
God magnified. "Oh, that men would praise the LORD for his goodness, and
for his wonderful works to the children of men."
Nov 21
The Outward, Upward Look
"Look unto Me, and be ye saved, all the ends of the earth; for I am God,
and there is none else" (Isaiah 45:22).
This is a promise of promises. It lies at the foundation of our spiritual
I life. Salvation comes through a look at Him who is "a just God and a
Saviour." How simple is the direction! "Look unto me." How reasonable is
the requirement! Surely the creature should look to the Creator. We have
looked elsewhere long enough; it is time that we look alone to Him who
invites our expectation and promises to give us His salvation. Only a
look! Will we not look at once? We are to bring nothing in ourselves but
to look outward and upward to our LORD on His throne, whither He has gone
up from the cross. A look requires no preparation, no violent effort: it
needs neither wit nor wisdom, wealth nor strength. All that we need is in
the LORD our God, and if we look to Him for everything, that everything
shall be ours, and we shall be saved. Come, far-off ones, look hither! Ye
ends of the earth, turn your eyes this way! As from the furthest regions
men may see the sun and enjoy his light, so you who lie in death's borders
at the very gates of hell may by a look receive the light of God, the life
of heaven, the salvation of the LORD Jesus Christ, who is God and
therefore able to save.
Nov 22
No
Condemnation
"In
those days, and in that time, saith the LORD, the iniquity of Israel shall
be sought for, and there shall be none; and the sins of Judah, and they
shall not be found: for I will pardon them whom I reserve" (Jeremiah
50:20).
A glorious word indeed! What a perfect pardon is here promised to the
sinful nations of Israel and Judah! Sin is to be so removed that it shall
not be found, so blotted out that there shall be none. Glory be unto the
God of pardons! Satan seeks out sins wherewith to accuse us, our enemies
seek them that they may lay them to our charge, and our own conscience
seeks them even with a morbid eagerness. But when the LORD applies the
precious blood of Jesus, we fear no form of search, for "there shall be
none"; "they shall not be found." The LORD hath caused the sins of His
people to cease to be: He hath finished transgression and made an end of
sin. The sacrifice of Jesus has cast our sins into the depths of the sea.
This makes us dance for joy. The reason for the obliteration of sin lies
in the fact that Jehovah Himself pardons His chosen ones. His word of
grace is not only royal but divine. He speaks absolution, and we are
absolved. He applies the atonement, and from that hour His people are
beyond all fear of condemnation. Blessed be the name of the
sin-annihilating God!
Nov 23
Acquiring Perseverance
"The LORD thy God will put out those nations before thee by little and
little" (Deuteronomy 7:22).
We are not to expect to win victories for the LORD Jesus by a single blow.
Evil principles and practices die hard. In some places it takes years of
labor to drive out even one of the many vices which defile the
inhabitants. We must carry on the war with all our might, even when
favored with little manifest success. Our business in this world is to
conquer it for Jesus. We are not to make compromises but to exterminate
evils. We are not to seek popularity but to wage unceasing war with
iniquity. Infidelity, popery, drink, impurity, oppression, worldliness,
error; these are all to be "put out." The LORD our God can alone
accomplish this. He works by His faithful servants, and blessed be His
name. He promises that He will so work. "Jehovah thy God will put out
those nations before thee." This