|















| |
INDEX
PREVIOUS
NEXT
|
COLLECTIONS
Commentaries,
Word Studies, Devotionals, Sermons, Illustrations
Old and New Testament. |
|
| |
|
|
|
|
|
Hebrews
11:8
By
faith
Abraham, when
he was
called,
obeyed by
going out to a
place
which he was to
receive for an
inheritance;
and he
went out, not
knowing
where he was
going.
(NASB:
Lockman) |
Greek:
Pistei
kaloumenos
Abraam
upekousen
exelthein
eis
topon
on
emellen
lambanein
eis
kleronomian,
kai exelthen
(3SAAI)
me
epistamenos
pou
erchetai.
Amplified:
(Amplified
Bible - Lockman)
Barclay: (Westminster
Press)
NLT: (NLT
- Tyndale House)
Phillips: (Phillips:
Touchstone)
Wuest: (Eerdmans)
Young's Literal: |
|
References |
|
Albert Barnes
John Calvin
Adam Clarke
Thomas Constable
Dan Fortner
Dave Guzik
Edward Griffin
Matthew Henry
Jamieson, F, B
S Lewis Johnson
Phil Newton
A W Pink
John Piper
A T Robertson
C H Spurgeon
C H Spurgeon
C H Spurgeon
Ray Stedman
Ray Stedman
Ray Stedman
Ray Stedman
Today in the Word
Today in the Word
Marvin Vincent
Drew Worthen
Precept Ministries
|
Hebrews 11
Hebrews 11
Hebrews 11
Hebrews 11
Hebrews 11:8-10,
11:11-12
Hebrews 11
Hebrews 11:10 Heaven
Hebrews 11
Hebrews 11
Hebrews 11:8-19 A Life Shaped by Hope
- Audio
Hebrews 11:8-16 By Faith, Step Forth
Hebrews 11:5-6,
6-7,
11:8,
9-10,
11-12,
13-14,
Hebrews 11:1-3,
11:4-6
,
11:7-12,
11:23-28
Hebrews 11 Word Pictures
Hebrews 11:8 The Call of Abraham
Hebrews 11:8 The Obedience of Faith
Hebrews 11:8 Abraham's Prompt Obedience to
Call of God
Hebrews 11:1-40
Faith Made Visible
Hebrews 11:4-7 The Qualities of Faith
Hebrews 11:8-38 The
Activities of Faith
Hebrews 11:8-19 The
Faith of Abraham and Sarah ()
Hebrews 11:8-16,
8-22,
4-6,
11:6,
11:7
Hebrews 11:10,
11-18,
11:12,
13-16,
11:16,
17-19
Hebrews 11: Word
Studies
Hebrews 11:1-3,
11:4-6,
11:7,
11:8-10,
11:11-19
Hebrews Inductive Study Part 2
|
|
|
|
BY FAITH ABRAHAM, WHEN HE WAS CALLED
OBEYED BY GOING OUT TO A PLACE WHICH HE WAS TO RECEIVE FOR AN
INHERITANCE: Pistei kaloumenos (PPPMSN) Abraam hupekousen (3SAAI) exelthein (AAN) eis topon on emellen
(3SIAI) lambanein (PAN) eis kleronomian: (Genesis 11:31;
12:1-4;
Joshua 24:3;
Nehemiah 9:7,8;
Isaiah 41:2;
51:2;
Acts 7:2-4)
(Genesis 12:7;
13:15-17;
15:7,8;
17:8;
26:3;
Deuteronomy 9:5;
Psalms 105:9-11;
Ezekiel 36:24)
(33;
5:9;
Genesis 22:18;
15:5;
Matthew 7:24,25;
Romans 1:5;
6:17;
10:16;
2 Corinthians 10:5;
James 2:14-16;
1 Peter 1:22;
3:1;
4:17)
His faith was expressed in his
obedience to the call and so once again we see the
clear link between faith (Ge 15:6) and obedience (see notes
Hebrews 3:18;
3:19).
Faith
(4102)(pistis)
is synonymous with trust or belief and is the conviction of the truth
of anything, but in Scripture usually speaks of belief respecting
man's relationship to God and divine things, generally with the
included idea of trust and holy fervor born of faith and joined with
it.
It is notable that only the book of
Romans surpasses the book of Hebrews (click
to study the uses of pistis in Hebrews)
in the number of uses of
pistis
(Romans = 35, Hebrews = 31, out of 243 NT
uses)
Click
for links to all 243 uses of pistis (NAS) which is translated: faith, 238; faithfulness, 3; pledge, 1;
proof, 1.
As pistis relates to God, it is the conviction
that God exists and is the Creator and Ruler of all things well as the
Provider and Bestower of eternal salvation through Christ. As faith relates
to Christ it represents a strong and welcome conviction or belief that Jesus
is the Messiah, through Whom we obtain eternal salvation and entrance into
the Kingdom of Heaven. Stated another way, eternal salvation comes only
through belief in Jesus Christ and no other way.
See related studies on the
specific phrases (1) "the
faith" and (2) the "obedience
of faith". See also study on
pistos
True faith that saves one's soul includes at
least three main elements
(1) firm persuasion
or firm conviction,
(2)
a surrender to that
truth and
(3) a conduct
emanating from that surrender. In sum, faith shows itself genuine by a
changed life. (Click
here for
W E Vine's similar definition of faith)
Respected theologian Louis Berkhof
defines genuine faith in essentially the same way noting that it includes an
intellectual element (notitia), which is
a positive recognition of the
truth”; an emotional element (assensus), which includes “a deep
conviction of the truth”; and a volitional element (fiducia), which
involves “a personal trust in Christ as Savior and Lord, including a
surrender … to Christ.” (Louis
Berkhof, Systematic Theology. Grand Rapids: Eerdmans, 1939)
Faith is relying on what God has done rather than on one’s own efforts.
In the Old Testament, faith is rarely mentioned. The word trust is
used frequently, and verbs like believe and rely are used to
express the right attitude to God. The classic example is Abraham, whose
faith was reckoned as righteousness (Ge 15:6). At the heart of the
Christian message is the story of the cross: Christ’s dying to bring
salvation. Faith is an attitude of trust in which a believer receives
God’s good gift of salvation (Acts 16:30,31) and lives in that awareness
thereafter (Gal 2:20; cf. Heb 11:1).
J. B. Lightfoot discusses the concept of faith in his commentary on
Galatians. He notes that in Hebrew, Greek, and Latin, the definition of the
word for faith
"hovers between two meanings:
trustfulness, the frame of mind which relies on another; and
trustworthiness, the frame of mind which can be relied upon...the senses
will at times be so blended together that they can only be separated by some
arbitrary distinction. The loss in grammatical precision is often more than
compensated by the gain in theological depth...They who have faith in God
are steadfast and immovable in the path of duty."
Faith, like grace, is not static. Saving faith is more than just
understanding the facts and mentally acquiescing. It is inseparable from
repentance, surrender, and a supernatural longing to obey. None of those
responses can be classified exclusively as a human work, any more than
believing itself is solely a human effort.
Faith is manifest by not believing in spite of evidence but obeying in
spite of consequence. John uses the related verb pisteuo to demonstrate the
relationship between genuine faith and obedience writing...
"He who believes (present
tense = continuous) in
the Son has eternal life; but he who does not obey the Son shall not see
life, but the wrath of God abides on him." (John 3:36)
Charles Swindoll commenting on faith and obedience in John 3:36
concludes that...
In 3:36 the one who “believes in the Son
has eternal life” as a present possession. But the one who “does not obey
the Son shall not see life.” To disbelieve Christ is to disobey
Him. And logically, to believe in Christ is to obey Him. As I
have noted elsewhere, “This verse clearly indicates that belief is
not a matter of passive opinion, but decisive and obedient action.”
(quoting J. Carl Laney)...Tragically many people are convinced that it
doesn’t really matter what you believe, so long as you are sincere. This
reminds me of a Peanuts cartoon in which Charlie Brown is returning from a
disastrous baseball game. The caption read, “174 to nothing! How could we
lose when we were so sincere?” The reality is, Charlie Brown, that it takes
more than sincerity to win the game of life. Many people are sincere about
their beliefs, but they are sincerely wrong!" (Swindoll,
C. R., & Zuck, R. B. Understanding Christian Theology.: Thomas Nelson
Publishers) (This book is
recommended if you are looking for a very readable, non-compromising work on
"systematic theology". Wayne Grudem's work noted above is comparable.)
Subjectively faith is firm
persuasion, conviction, belief in the truth, veracity, reality or
faithfulness (though rare). Objectively faith is that which is
believed (usually designated as "the faith"), doctrine, the received
articles of faith.
Click
separate study of "the
faith (pistis)"
True faith is not based on empirical evidence but on divine assurance.
Spurgeon wrote that...
Faith is the foot of the soul by which it
can march along the road of the commandments.
When
missionary
John Paton was translating the
Scripture for the South Sea islanders, he was unable to find a word in their
vocabulary for the concept of believing, trusting, or having faith. He had
no idea how he would convey that to them. One day while he was in his hut
translating, a native came running up the stairs into Paton's study and
flopped in a chair, exhausted. He said to Paton,
“It’s so good to rest my whole weight in
this chair.”
John
Paton had his word: Faith is resting your whole weight on God. That
word went into the translation of their New Testament and helped bring that
civilization of natives to Christ. Believing is putting your whole weight on
God. If God said it, then it’s true, and we’re to believe it.
Nothing before, nothing behind,
The steps of faith
Fall on the seeming void, and find
The rock beneath -- Whittier
Without “confidence” in God - in
his fidelity, his truth, his wisdom, his promises. The essence of
faith consists in believing and receiving what God has revealed, and
may be defined as that trust in the God of the Scriptures and in Jesus
Christ whom He has sent, which receives Him as Lord and Savior and
impels to loving obedience and good works (Jn 1:12; Ja 2:14 - 26).
Clearly faith is a key word in Hebrews. Study the 31 uses of
pistis
in Hebrews
in context (click the Scripture links to go to the notes on each verse)...
Hebrews 4:2
- For indeed we have had good news preached to us, just as they also; but
the word they heard did not profit them, because it was not united by faith
in those who heard.
Hebrews 6:1
- Therefore leaving the elementary teaching about the Christ, let us press
on to maturity, not laying again a foundation of repentance from dead works
and of faith toward God,
Hebrews 6:12
-so that you will not be sluggish, but imitators of those who through faith
and patience inherit the promises.
Hebrews 10:22
- let us draw near with a sincere heart in full assurance of faith, having
our hearts sprinkled clean from an evil conscience and our bodies washed
with pure water.
Hebrews 10:38
- BUT MY RIGHTEOUS ONE SHALL LIVE BY FAITH; AND IF HE SHRINKS BACK, MY SOUL
HAS NO PLEASURE IN
Hebrews 10:39
- But we are not of those who shrink back to destruction, but of those
who have faith to the preserving of the soul.
Hebrews 11:1
- Now faith is the assurance of things hoped for, the conviction of things
not seen.
Hebrews 11:3
- By faith we understand that the worlds were prepared by the word of
God, so that what is seen was not made out of things which are visible.
Hebrews 11:4
- By faith Abel offered to God a better sacrifice than Cain, through which
he obtained the testimony that he was righteous, God testifying about his
gifts, and through faith, though he is dead, he still speaks.
Hebrews 11:5
- By faith Enoch was taken up so that he would not see death; AND HE WAS NOT
FOUND BECAUSE GOD TOOK HIM UP; for he obtained the witness that before his
being taken up he was pleasing to God.
Hebrews 11:6
- And without faith it is impossible to please Him, for he who comes to God
must believe that He is and that He is a rewarder of those who seek Him.
Hebrews 11:7
- By faith Noah, being warned by God about things not yet seen, in reverence
prepared an ark for the salvation of his household, by which he condemned
the world, and became an heir of the righteousness which is according to
faith.
Hebrews 11:8
- By faith Abraham, when he was called, obeyed by going out to a place which
he was to receive for an inheritance; and he went out, not knowing where he
was going.
Hebrews 11:9
- By faith he lived as an alien in the land of promise, as in a foreign
land, dwelling in tents with Isaac and Jacob, fellow heirs of the same
promise;
Hebrews 11:11
- By faith even Sarah herself received ability to conceive, even beyond the
proper time of life, since she considered Him faithful who had promised.
Hebrews 11:13
- All these died in faith, without receiving the promises, but having seen
them and having welcomed them from a distance, and having confessed that
they were strangers and exiles on the earth.
Hebrews 11:17
- By faith Abraham, when he was tested, offered up Isaac, and he who had
received the promises was offering up his only begotten son;
Hebrews 11:20
- By faith Isaac blessed Jacob and Esau, even regarding things to come.
Hebrews 11:21
- By faith Jacob, as he was dying, blessed each of the sons of Joseph, and
worshiped, leaning on the top of his staff.
Hebrews 11:22
- By faith Joseph, when he was dying, made mention of the exodus of the sons
of Israel, and gave orders concerning his bones.
Hebrews 11:23
- By faith Moses, when he was born, was hidden for three months by his
parents, because they saw he was a beautiful child; and they were not afraid
of the king's edict.
Hebrews 11:24
- By faith Moses, when he had grown up, refused to be called the son of
Pharaoh's daughter,
Hebrews 11:27
- By faith he left Egypt, not fearing the wrath of the king; for he endured,
as seeing Him who is unseen.
Hebrews 11:28
- By faith he kept the Passover and the sprinkling of the blood, so that
he who destroyed the firstborn would not touch them.
Hebrews 11:29
-By faith they passed through the Red Sea as though they were passing
through dry land; and the Egyptians, when they attempted it, were drowned.
Hebrews 11:30
- By faith the walls of Jericho fell down after they had been encircled for
seven days.
Hebrews 11:31
- By faith Rahab the harlot did not perish along with those who were
disobedient, after she had welcomed the spies in peace.
Hebrews 11:33
-who by faith conquered kingdoms, performed acts of righteousness, obtained
promises, shut the mouths of lions,
Hebrews 11:39
- And all these, having gained approval through their faith, did not receive
what was promised,
Hebrews 12:2
- fixing our eyes on Jesus, the author and perfecter of faith, who for the
joy set before Him endured the cross, despising the shame, and has sat down
at the right hand of the throne of God.
Hebrews 13:7
- Remember those who led you, who spoke the word of God to you; and
considering the result of their conduct, imitate their faith.
Obeyed (5219)
(hupakouo
from hupó = agency or
means, under + akoúo physical hearing and apprehension of
something with the mind - akouo gives us our English
acoustics - the science of design which helps one hear) (Click
also the word study on the related noun
hupakoe) literally means to
listen or hear under with attentiveness and to respond positively
to what is heard. The sense is that one understands and responds
accordingly. Note that hupakouo implies an inward attitude of
respect and honor, as well as external acts of obedience. Obedience
on the part of children consists in listening to the advice given by
parents. In Genesis 22 Isaac's willingness to be offered as a
sacrifice is a model of such submission.
The idea of hearing is a key idea in Hebrews...
Hebrews 2:1 (note)
For this reason we must pay much closer attention to what we have
heard,
lest we drift away from it.
Hebrews 3:7
(note)
Therefore, just as the Holy Spirit says, "TODAY IF YOU HEAR HIS
VOICE, 8 DO NOT HARDEN YOUR HEARTS AS WHEN THEY PROVOKED ME, AS IN THE DAY
OF TRIAL IN THE WILDERNESS
Hebrews 3:15
(note)
while it is said, "TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR
HEARTS, AS WHEN THEY PROVOKED ME."
Hebrews 4:7 (note)
He again fixes a certain day, "Today," saying through David after so long a
time just as has been said before, "TODAY IF YOU HEAR HIS VOICE, DO NOT
HARDEN YOUR HEARTS."
Hebrews 5:9 (note)
And having been made perfect, He became
to all those who obey (literally "hear under",
listen
attentively
hupakouo
= hupo + akouo) Him the source of eternal salvation,
Hebrews 5:11 (note)
Concerning him we have much to say, and it is hard to explain, since you
have become dull of hearing.
Hebrews 11:8 (note)
By faith Abraham, when he was called, obeyed (literally "hear under",
listen attentively
hupakouo
= hupo + akouo) by going out to a place
which he was to receive for an inheritance; and he went out, not knowing
where he was going.
AND HE WENT OUT NOT KNOWING WHERE HE WAS GOING: kai exelthen (3SAAI)
me epistamenos (PPPMSN) pou erchetai (3SPMI):
not comprehending. Faith
is the assurance of things hoped for and the conviction of things not
seen. Abraham did not possess any information about the place God had
called him to...no Maps, no guides to the best bed & breakfasts, the
best tours to take, etc...this was not a vacation but an "evacuation"
so to speak. Abraham is a convicting and clear example of faith that
obeys God and is not dependent on sight to obey (see note
Hebrews 11:1 2Co 5:7). He did
not even know where the land was that he was going to receive "as an
inheritance"
Oswald Chambers writes "Will you go out without knowing?
Have you been ‘out’ in this way? If
so, there is no logical statement possible when anyone asks you what
you are doing. One of the difficulties in Christian work is this
question—‘What do you expect to do?’ You do not know what you are
going to do; the only thing you know is that God knows what He is
doing. Continually revise your attitude towards God and see if it is a
going out of everything, trusting in God entirely. It is this attitude
that keeps you in perpetual wonder—you do not know what God is going
to do next. Each morning you wake it is to be a ‘going out,’ building
in confidence on God. “Take no thought for your life, . . . nor yet
for your body” (Mt6:25 Lu12:22) —take no thought for the things for
which you did take thought before you ‘went out.’
Have you been asking God what He
is going to do? He will never tell you. [Ed. Note: I would argue this
statement -- maybe I misunderstand what OC means to imply but this
statement might be debated scripturally - Am 3:7, Ge 12:1, 15:9 etc)
God does not tell you what He is going to do; He reveals to you Who He
is. (He does this also Heb 11:27 Jn 14:21) Do you believe in a
miracle-working God, and will you go out in surrender to him until you
are not surprised an atom at anything He does?
Suppose God is the God you know
Him to be when you are nearest to Him, what an impertinence worry is!
Let the attitude of the life be a continual ‘going out’ in dependence
upon God, and your life will have an ineffable charm about it which is
a satisfaction to Jesus. You have to learn to go out of convictions,
out of creeds, out of experiences, until, so far as your faith is
concerned, there is nothing between yourself and God." [And one might
add as shown in this verse of Abraham, Faith equates with Obedience to
God].
|
|
|
|
|
BY FAITH HE LIVED AS AN ALIEN IN THE LAND OF PROMISE: Pistei
parokesen (3SAAI) eis gen tes epaggelias: (Genesis 17:8;
23:4;
26:3;
35:27;
Acts 7:5,6)
Alien (3939)
(paroikeo from pará = near or at + oikéo = to
dwell) means to dwell near, reside as a foreigner, be a stranger, be a
stranger. In short it means to dwell at a place only for a short time.
The only other
NT use of paroikeo is by Luke...
And one of them, named Cleopas,
answered and said to Him, "Are You the only one visiting Jerusalem and
unaware of the things which have happened here in these days?" (Lu
24:18)
AS IN A FOREIGN LAND, DWELLING IN TENTS WITH ISAAC AND JACOB: os allotrian en skenais katoikesas
(AAPMSN) meta Isaak kai Iakob: (Genesis 12:8;
13:3,18;
18:1,2,6,9;
25:27)
FELLOW HEIRS OF THE SAME PROMISE:
ton sugkleronomon tes epaggelias tes autes: (6:17;
Genesis 26:3,4;
28:4,13,14;
48:3,4)
Fellow heirs (4789)
(sugkleronomos
from
sun =
with, together, implying a closer relationship, intimacy or union +
kleronómos = heir, sharer by lot, a possessor) is a joint heir,
one who participates in the same lot.
Sugkleronomos speaks of receiving possessions along with
another OR OF inheriting together with. Heirs as used by Paul
describes one who obtains something assigned to himself with others
and the focus is upon receiving an unearned gift. In the biblical
sense ‘heirs of God’ are those who receive the blessings that God has
for His people.
Kleronomos signifies more
than one who inherits, or obtains a portion, it means to take into
possession.
Sugkleronomos
is used of a husband and wife who are also united in Christ, (see
note
1 Peter 3:7);
here in Ephesians of Gentiles who believe, as participants in the
gospel with Jews who believe, and of all believers as prospective
participants with Christ in His glory, as recompense for their
participation in His sufferings, (see note
Romans 8:17) |
|
|
|
|
FOR HE WAS
LOOKING FOR THE CITY WHICH HAS FOUNDATIONS WHOSE ARCHITECT AND BUILDER
IS GOD: exedecheto (3SIMI) gar ten tous
themelious echousan (PAPFSA) polin es
technites kai demiourgos o theos: (12:22,28;
13:14;
John 14:2;
Philippians 3:20; *Gr:;
Revelation 21:2,10-27)
(3:4;
Isaiah 14:32;
2 Corinthians 5:1)
Was looking (1551)
(ekdechomai
from ek = from + déchomai = receive kindly,
accept deliberately and readily) (see related verb
prosdechomai) means literally to
receive or accept from some source. The preposition ek in this
compound may have a perfective idea indicating that one is read and
prepared to deal with the situation when it arrives. It means to
remain in a place or state and await an event or the arrival of
someone. The idea is to look or tarry for, to watch for, expect, be
about to receive from any quarter. In regard to of future events it
means to wait for them expecting them to happen. is in the picturesque progressive imperfect, his steady and patient
waiting in spite of disappointment.
What was Abraham according to
Philippians 3:20 (see note)?
Note that the mindset (eagerly await -
apekdechomai) described in
Philippians 3:20
is the same root verb (dechomai) used here for "looking".
This describes not a passive, apathetic looking as if one were
browsing through a clothing store. Instead it describes a tarrying for, an
expectant waiting, the expectation generated by the anticipation of
actually encountering the object being waited for , in this case
the city of God (which equates ultimately a face to face
encounter with God Himself).
How was Abraham able to live as
an alien in the very land God had promised him? He did not look at the
present but was expectantly waiting the promise of God that was
future. Abraham could see that city by faith, and we can see it even
more clearly, for John has described it for us (Rev 21,22). Like the
patriarchs, we also should confess that we are "strangers and pilgrims
on the earth" (Heb 11:13, cp 11:16), not allowing ourselves to grow
deep roots here on earth.
To cultured men in the first century, the city was the highest form of
civilized existence. Nothing served so well as the pattern for the
ideal community. |
|
|
DOWNLOAD
InstaVerse
for free. It is a nifty,
easy to download and install (no restart), simple to use Bible Verse pop up
tool that will allow you to read every cross reference in this study
quickly, in context and in the Version you prefer (Note: Only KJV is free.
NAS, ESV, NIV, et al available for purchase) When you hold the mouse pointer
over the Scripture reference, the passage pops up immediately and can even
be highlighted (Go to "Menu" > Options > Appearance.
Yellow works great).
InstaVerse
works anywhere on
the Web as well as offline in Word for Windows, in email such as Outlook,
etc. It can be enabled or disabled easily (Menu > Disable). Try the free
version. It really works...you will be amazed and edified. (click
here) Note it won't work if
there is not a space between book name and chapter (Mt1:1 won't pop up but
Mt 1:1 will) |
|