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INDEX
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COLLECTIONS
Commentaries,
Word Studies, Devotionals, Sermons, Illustrations
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THEREFORE
STRENGTHEN THE HANDS THAT ARE WEAK AND THE KNEES THAT ARE FEEBLE: Dio tas pareimenas (RPPFPA) cheiras
kai ta paralelumena kai ta paralelumena (RPPNPA) gonata
anorthosate (2PAMM):
literally = "therefore the hanging down hands":
Therefore ( 1352)
(dio) is a relatively emphatic marker of a result, usually
denoting that the inference is self-evident. Synonyms - So then.
Consequently. For that reason. On which account.
Strengthen
(461)
(anorthoo from ana = again or up + orthoo = erect
from orthos = right, upright, erect) means to make straight or
upright again. To restore to straightness or erectness. To
reinvigorate. Medical writers used it of the act of setting dislocated
parts of the body. The
aorist imperative
calls for this to be
done now. Don't delay.
Weak (3935)
(pariemi from pará = aside + híemi = send) means
to let by, to relax, or to hang down. Figuratively it means to loosen.
In the passive in this verse it means enfeebled and describes hands
hanging down from weariness or despondency.
The idea is, “Because chastening
is thus necessary, and serves for a wholesome discipline, and issues
in holiness” therefore...you are in the race of life...maybe you are
growing faint and losing heart because of the variegated trials,
conflicts & afflictions that you are experiencing...but now....now that
you know the nature of your conflict is discipline and
that this discipline is to be received and endured because it emanates
from the heart of love of our heavenly Father, Who is treating us as
His sons...and that the results of subjecting ourselves to His
discipline include life, holiness, peaceful fruit of righteousness...therefore....knowing all of this
truth...exert
effort...lift up those hands and feet...start pumping...you're in a race
with eternal rewards...expect agony, expect conflict, expect
discipline but realize the goal of it all is an eternal weight of
glory far beyond all comparison (2Cor 4:17)...and so also expect
VICTORY, expect REWARD, expect that a tried & approved faith will
receive great glory at the revelation of our Lord (1Pe 1:7).
Also because they are in
need of endurance (see note
Hebrews 10:36)...they need this exhortation. It's like a
coach on the sidelines calling out the lap times...saying hold that
pace...you're on a pace to finish the course...there's only a few laps
to go and you can enter His Rest! (see note
Hebrews 4:3)
The experience of “hitting the
wall” in a Marathon is a picture of weak hands, feeble knees... The
exhortation implies that the readers are acting as though spiritually
paralyzed.
This means to restore to
straightness or erectness, to reinvigorate. The command to
“strengthen” comes from the word from which we derive our English word
orthopedic. The sense is, “make upright or straight”—or in modern
coaching terms, “Straighten up! Get those hands and feet up! Suck it
in!”
Weak hands and feeble knees was a common description of weakening
and slackness (cf. Isa 13:7; 35:3; Jer 47:3; 50:43; Eze7:17; 21:7;
Zeph 3:16, Job 4:3,4)
Stedman explains this verse noting that the
writer is calling for his readers to...
deal
first with yourselves. Get your own hearts right toward your troubles.
He has already pointed out the way to do so: by each coming boldly to
the throne of grace “so that we may receive mercy and find grace to
help us in our time of need” (see note
Hebrews 4:16). He
has said the same in
Hebrews 12:2:
“Let us fix our eyes on Jesus, the author and perfecter of our faith.”
It is only as we know his help ourselves that we are able to aid
anyone else in finding it. The plural imperative (strengthen, Gk “lift
up”) implies a joint effort by many. We can help each other draw upon
the resources of Christ by offering encouraging words and mutual
prayers, sharing our experiences and sometimes simply being with
someone who is under going trial.
Feeble (3886)
(paraluo from pará = from + lúo = to loose) means
to loosen beside, to relax. Here paraluo is in the
perfect tense
which pictures a permanent state and thus the idea of paralyzed,
enfeebled or taken with palsy.
Of course, the important thing
is how God’s child responds to chastening. He can despise it or faint
under it (Heb 12:5), both of which are wrong. He should show reverence
to the Father by submitting to His will (Heb 12:9), using the
experience to exercise himself spiritually (Heb 12:11; 1 Ti 4:7-8).
Hebrews 12:12–13 sound like a coach’s orders to his team! Lift up your
hands! Strengthen those knees! (Isa35:3) Get those lazy feet on the
track! (Pr 4:26) On your mark, get set, GO!
The example of God’s Son, and
the assurance of God’s love, certainly should encourage us to endure
in the difficult Christian race.
Happy is he who knows how to
sustain with words him that is weary (Isa 50:4). Happy is he who
accepts exhortation (Heb 13:22). And thrice happy is he whose faith is
simple and strong so that he finds no occasion of stumbling in the
Lord when His discipline is severe
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Hebrews 12:13 and
make
straight
paths for your
feet,
so that the
limb which is
lame may not be
put out of
joint, but
rather be
healed.
(NASB:
Lockman) |
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Greek:
kai
trochias
orthas
poieite
tois
posin
umon,
ina
me
to
cholon
ektrape,
iathe
de
mallon.
Amplified: And cut through and make firm and plain and smooth,
straight paths for your feet [yes, make them safe and upright and
happy paths that go in the right direction], so that the lame and
halting [limbs] may not be put out of joint, but rather may be cured.
(Amplified
Bible - Lockman)
NLT: Mark out a straight path for your feet. Then those who
follow you, though they are weak and lame, will not stumble and fall
but will become strong. (NLT
- Tyndale House)
Young's Literal: and straight paths make for your feet,
that that which is lame may not be turned aside, but rather be healed; |
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AND MAKE STRAIGHT PATHS FOR YOUR FEET
SO THAT [THE LIMB] WHICH IS LAME MAY NOT BE PUT OUT OF JOINT BUT
RATHER BE HEALED: kai trochias orthas poieite (2PPAM) tois posin umon,
ina me to cholon ektrape, (3SAPS) iathe (3SAPS) de mallon:
Quoting from Pr 4:26,27, cp
Jer 18:15 cp highway of holiness Isa 35:8
Make (4160)
(poieo) means to do expressing action either as completed or
continued. The verb is in the
present imperative
which is a command
for us to continually make the paths straight. This speaks of our
responsibility in the race of life so that we are enabled to run with
endurance.
Straight ( 3717)
(orthos) means straight, erect, upright.
The picture is of turning aside
in a race or could be a medical figure of putting a limb out of joint.
The exhortation is “exert yourselves to make the course clear for
yourselves and your fellow-Christians, so that there be no stumbling &
becoming lame & unable to finish the race and enter "Rest”
Lame (5560)
(cholos) speaks of a spiritual limping, and in particular, to those among the
recipients who were most seriously affected by the persecutions, and
who were on the verge of going back to the temple sacrifices.
Put out of joint ( 1624)
(ektrepo from ek = from + trépo = turn) means to deflect,
turn away, avoid, turn aside or out of the way. Ektrepo
sometimes was used medically to refer to a dislocated joint conveying
the thought of having something thrown out of joint, as in a sprain or
twist. The minds and hearts of those who reject God’s Word become
spiritually dislocated, knocked out of joint. Paul used the same verb
in his last epistle explaining to Timothy that...
and will turn away (apostrepho)
their ears from the truth, and will turn aside (ektrepo) to myths (see
note
2 Timothy 4:4)
Healed ( 2390)(iaomai)
is used literally of deliverance from physical diseases and
afflictions and so to make whole, restore to bodily health or heal. To
cause someone to achieve health after having been sick, usually not
used in the sense of a normal process, sometimes related to evil
supernatural powers, a sudden event as a sign. In the passive it means
to be healed or cured. Although iaomai
usually refers to
physical healing it can also refer to spiritual healing (see note
1 Peter 2:24)
Wuest has an interesting
comment:
"The exhortation is to the
born-again Jews who had left the temple, to live such consistent
saintly lives, and to cling so tenaciously to their new-found faith,
that the unsaved Jews who had also left the temple and had outwardly
embraced the NT truth, would be encouraged to go on to faith in
Messiah as High Priest, instead of returning to the abrogated
sacrifices of the Levitical system. These truly born-again Jews are
warned that a limping Christian life would cause these unsaved Jews to
be turned out of the way. These latter had made a start towards
salvation by leaving the temple and making a profession of Messiah.
But they needed the encouraging example and testimony of the saved
Jews. The words “turned out of the way” are the translation of another
medical term, ektrepo “to turn or twist out.”
><> ><> ><>
Our Daily Bread - Road
Builders - The cover of a recent Our Daily
Bread pictures a leaf-strewn road through the mountains of Vermont.
Those who use the road can enjoy a smooth and beautiful ride over
difficult terrain. To make this possible, others had to work hard to
chart the route, clear the trees, and level the rough spots.
In a way, all Christians are road builders. We are paving the way of
faith for the next generation. The faithfulness of our lives may
determine how difficult their journey will be. Will they have to
repair the damage we have done to the road? Will they be able to build
new roads for others to find the way to God?
To be good road builders, we must heed the advice found in God's Word.
The author of Hebrews instructed us to live in peace and be holy
(12:14), to make sure no one misses the grace of God, and not to
permit a root of bitterness to grow and cause trouble (v.15).
Those of us who have come to Jesus owe gratitude to those who have
made "straight paths" for our walk of faith (v.13). In turn, we must
remember those who will follow us and make straight paths for them.
Let's practice our faith in a way that makes it easy for others to
come to Jesus and to follow Him. What kind of road builder are you?—Julie Ackerman Link
(Our
Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by
permission. All rights reserved)
Oh, may all who come behind us find us faithful;
May the fire of our devotion light their way;
May the footprints that we leave lead them to believe,
And the lives we live inspire them to obey. —Mohr
© 1987 Jonathan Mark Music and Birdwing Music
A life lived for God leaves a lasting legacy.
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