Hebrews 12:12-13

 

 

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Hebrews 12:12 Therefore, strengthen the hands that are weak and the knees that are feeble (NASB: Lockman)

Greek: Dio tas pareimenas (RPPFPA) cheiras kai ta paralelumena (RPPNPA) gonata anorthosate, (2PAMM)
Amplified:  So then, brace up and reinvigorate and set right your slackened and weakened and drooping hands and strengthen your feeble and palsied and tottering knees,
(Amplified Bible - Lockman)
NLT:  So take a new grip with your tired hands and stand firm on your shaky legs. (NLT - Tyndale House)
Young's Literal:  Wherefore, the hanging-down hands and the loosened knees set ye up;

References

Albert Barnes
John Calvin
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Matthew Henry
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S Lewis Johnson

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C H Spurgeon
Ray Stedman
Today in the Word
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Drew Worthen
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Hebrews 12
Hebrews 12
Hebrews 12
Hebrews 12
Hebrews 12:12-17
Hebrews 12:4-13 Surprise in Suffering
Hebrews 12
Hebrews 12
Hebrews 12

Hebrews 12:4-11, 12:12-17, 18-24 Audio

Hebrews 12:6, 13-14, 22-24, 27, 29

Hebrews 12:1-3; 4-11; 12-17; 18-24; 25-29 

Hebrews 12:12, 13; 14; 15; 16-17

Hebrews 12:3-11; 12-17; 12:18-29

Hebrews 12  Greek Word Studies
Hebrews 12:5; 12:13; 12:14
Hebrews 12:4-13 How God Trains Us
Hebrews 12:10; 1-11; 12-17; 4-13; 12-13;
Hebrews 12 Greek Word Studies
Hebrews 12:3-4; 5-13;12:14; 15-17

Download lesson one of Part 1  Part2

THEREFORE STRENGTHEN THE HANDS THAT ARE WEAK AND THE KNEES THAT ARE FEEBLE: Dio tas pareimenas (RPPFPA) cheiras kai ta paralelumena kai ta paralelumena (RPPNPA) gonata anorthosate (2PAMM):

literally = "therefore the hanging down hands":

Therefore (1352) (dio) is a relatively emphatic marker of a result, usually denoting that the inference is self-evident. Synonyms - So then. Consequently. For that reason. On which account.

Strengthen  (461) (anorthoo from ana = again or up + orthoo = erect from orthos = right, upright, erect)  means to make straight or upright again. To restore to straightness or erectness. To reinvigorate. Medical writers used it of the act of setting dislocated parts of the body. The aorist imperative calls for this to be done now. Don't delay.

Weak (3935) (pariemi from pará = aside + híemi = send) means to let by, to relax, or to hang down. Figuratively it means to loosen. In the passive in this verse it means enfeebled and describes hands hanging down from weariness or despondency.

The idea is, “Because chastening is thus necessary, and serves for a wholesome discipline, and issues in holiness” therefore...you are in the race of life...maybe you are growing faint and losing heart because of the variegated trials, conflicts & afflictions that you are experiencing...but now....now that you know the nature of your conflict is discipline and that this discipline is to be received and endured because it emanates from the heart of love of our heavenly Father, Who is treating us as His sons...and that the results of subjecting ourselves to His discipline include life, holiness, peaceful fruit of righteousness...therefore....knowing all of this truth...exert effort...lift up those hands and feet...start pumping...you're in a race with eternal rewards...expect agony, expect conflict, expect discipline but realize the goal of it all is an eternal weight of glory far beyond all comparison (2Cor 4:17)...and so also expect VICTORY, expect REWARD, expect that a tried & approved faith will receive great glory at the revelation of our Lord (1Pe 1:7).

Also because they are in need of endurance (see note Hebrews 10:36)...they need this exhortation. It's like a coach on the sidelines calling out the lap times...saying hold that pace...you're on a pace to finish the course...there's only a few laps to go and you can enter His Rest! (see note Hebrews 4:3)

The experience of “hitting the wall” in a Marathon is a picture of weak hands, feeble knees... The exhortation implies that the readers are acting as though spiritually paralyzed.

This means to restore to straightness or erectness, to reinvigorate. The command to “strengthen” comes from the word from which we derive our English word orthopedic. The sense is, “make upright or straight”—or in modern coaching terms, “Straighten up! Get those hands and feet up! Suck it in!”

Weak hands and feeble knees was a common description of weakening and slackness (cf. Isa 13:7; 35:3; Jer 47:3; 50:43; Eze7:17; 21:7; Zeph 3:16, Job 4:3,4)

Stedman explains this verse noting that the writer is calling for his readers to...

deal first with yourselves. Get your own hearts right toward your troubles. He has already pointed out the way to do so: by each coming boldly to the throne of grace “so that we may receive mercy and find grace to help us in our time of need” (see note Hebrews 4:16). He has said the same in Hebrews 12:2: “Let us fix our eyes on Jesus, the author and perfecter of our faith.” It is only as we know his help ourselves that we are able to aid anyone else in finding it. The plural imperative (strengthen, Gk “lift up”) implies a joint effort by many. We can help each other draw upon the resources of Christ by offering encouraging words and mutual prayers, sharing our experiences and sometimes simply being with someone who is under going trial.

Feeble (3886) (paraluo from pará = from + lúo = to loose) means to loosen beside, to relax. Here paraluo is in the perfect tense which pictures a permanent state and thus the idea of paralyzed,  enfeebled or taken with palsy.
 

Of course, the important thing is how God’s child responds to chastening. He can despise it or faint under it (Heb 12:5), both of which are wrong. He should show reverence to the Father by submitting to His will (Heb 12:9), using the experience to exercise himself spiritually (Heb 12:11; 1 Ti 4:7-8). Hebrews 12:12–13 sound like a coach’s orders to his team! Lift up your hands! Strengthen those knees! (Isa35:3) Get those lazy feet on the track! (Pr 4:26) On your mark, get set, GO!

The example of God’s Son, and the assurance of God’s love, certainly should encourage us to endure in the difficult Christian race.

Happy is he who knows how to sustain with words him that is weary (Isa 50:4). Happy is he who accepts exhortation (Heb 13:22). And thrice happy is he whose faith is simple and strong so that he finds no occasion of stumbling in the Lord when His discipline is severe

 

Hebrews 12:13 and make straight paths for your feet, so that the limb which is lame may not be put out of joint, but rather be healed.  (NASB: Lockman)

Greek: kai trochias orthas poieite (2PPAM) tois posin umon, ina me to cholon ektrape, (3SAPS) iathe (3SAPS) de mallon.
Amplified: And cut through and make firm and plain and smooth, straight paths for your feet [yes, make them safe and upright and happy paths that go in the right direction], so that the lame and halting [limbs] may not be put out of joint, but rather may be cured.  (Amplified Bible - Lockman)
NLT: Mark out a straight path for your feet. Then those who follow you, though they are weak and lame, will not stumble and fall but will become strong. (NLT - Tyndale House)
Young's Literal:  and straight paths make for your feet, that that which is lame may not be turned aside, but rather be healed;

AND MAKE STRAIGHT PATHS FOR YOUR FEET SO THAT [THE LIMB] WHICH IS LAME MAY NOT BE PUT OUT OF JOINT BUT RATHER BE HEALED: kai trochias orthas poieite (2PPAM) tois posin umon, ina me to cholon ektrape, (3SAPS) iathe (3SAPS) de mallon:

Quoting from Pr 4:26,27, cp Jer 18:15 cp highway of holiness Isa 35:8

Make (4160) (poieo) means to do expressing action either as completed or continued. The verb is in the present imperative which is a command for us to continually make the paths straight. This speaks of our responsibility in the race of life so that we are enabled to run with endurance.

Straight (3717) (orthos) means straight, erect, upright.

The picture is of turning aside in a race or could be a medical figure of putting a limb out of joint. The exhortation is “exert yourselves to make the course clear for yourselves and your fellow-Christians, so that there be no stumbling & becoming lame & unable to finish the race and enter "Rest”

Lame (5560)  (cholos) speaks of a spiritual limping, and in particular, to those among the recipients who were most seriously affected by the persecutions, and who were on the verge of going back to the temple sacrifices.

Put out of joint (1624) (ektrepo from ek = from + trépo = turn) means to deflect, turn away, avoid, turn aside or out of the way.  Ektrepo sometimes was used medically to refer to a dislocated joint conveying the thought of having something thrown out of joint, as in a sprain or twist. The minds and hearts of those who reject God’s Word become spiritually dislocated, knocked out of joint. Paul used the same verb in his last epistle explaining to Timothy that...

and will turn away (apostrepho) their ears from the truth, and will turn aside (ektrepo) to myths (see note 2 Timothy 4:4)

Healed (2390)(iaomai) is used literally of deliverance from physical diseases and afflictions and so to make whole, restore to bodily health or heal. To cause someone to achieve health after having been sick, usually not used in the sense of a normal process, sometimes related to evil supernatural powers, a sudden event as a sign. In the passive it means to be healed or cured. Although iaomai usually refers to physical healing it can also refer to spiritual healing (see note 1 Peter 2:24)

Wuest has an interesting comment:

"The exhortation is to the born-again Jews who had left the temple, to live such consistent saintly lives, and to cling so tenaciously to their new-found faith, that the unsaved Jews who had also left the temple and had outwardly embraced the NT truth, would be encouraged to go on to faith in Messiah as High Priest, instead of returning to the abrogated sacrifices of the Levitical system. These truly born-again Jews are warned that a limping Christian life would cause these unsaved Jews to be turned out of the way. These latter had made a start towards salvation by leaving the temple and making a profession of Messiah. But they needed the encouraging example and testimony of the saved Jews. The words “turned out of the way” are the translation of another medical term, ektrepo “to turn or twist out.”

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Our Daily Bread - Road Builders - The cover of a recent Our Daily Bread pictures a leaf-strewn road through the mountains of Vermont. Those who use the road can enjoy a smooth and beautiful ride over difficult terrain. To make this possible, others had to work hard to chart the route, clear the trees, and level the rough spots.

In a way, all Christians are road builders. We are paving the way of faith for the next generation. The faithfulness of our lives may determine how difficult their journey will be. Will they have to repair the damage we have done to the road? Will they be able to build new roads for others to find the way to God?

To be good road builders, we must heed the advice found in God's Word. The author of Hebrews instructed us to live in peace and be holy (12:14), to make sure no one misses the grace of God, and not to permit a root of bitterness to grow and cause trouble (v.15).

Those of us who have come to Jesus owe gratitude to those who have made "straight paths" for our walk of faith (v.13). In turn, we must remember those who will follow us and make straight paths for them. Let's practice our faith in a way that makes it easy for others to come to Jesus and to follow Him. What kind of road builder are you?—Julie Ackerman Link (
Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

Oh, may all who come behind us find us faithful;
May the fire of our devotion light their way;
May the footprints that we leave lead them to believe,
And the lives we live inspire them to obey. —Mohr
© 1987 Jonathan Mark Music and Birdwing Music

A life lived for God leaves a lasting legacy.

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Last updated: 11/18/09.

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