Fear is to Satan
what
Faith is to God
Faith does God's work
Fear does Satan's work
God operates on the
basis of faith, which enables believers to resist one of the
devil's chief operative tactics -- fear. God has not given believers
a
spirit of fear, but of power and love and discipline (sound
mind or literally "a saved mind"). (2Ti 1:7-note)
Peter exhorts believers to
resist our adversary, the devil, remaining firm (stable,
immovable) in our faith (1Pe 5:9-note).
In this present evil age believers are to
walk by faith, not
by sight (2Cor 5:7)
Paul
instructs believers to take up
the shield of faith with which
you will be able to extinguish all the flaming missiles of the evil one (including those intended to make us fearful) (Ep
6:16-notes,
see also sermon by Wayne Barber)
John adds that whoever
is born of God overcomes (keeps on
continuously conquering) the world (including its fears) and this is
the victory that has overcome the world-- our faith. And who is the
one who overcomes the world, but he who believes that Jesus is the Son of
God?" (1Jn 5:4, 5)
The writer of
Hebrews explains that...
Without faith it is impossible to please (God), for he
who comes to God must believe that He is, and that He is a rewarder of
those who seek Him." (He 11:6-note)
And finally Paul
explains how our faith can be fertilized and watered writing that...
faith comes from hearing, and hearing by the word
of Christ." (Ro 10:17-note)
(Click
devotional)
Fear knocked at the door.
Faith answered.
No one was there.
Spurgeon writes
that
IT SEEMS AS if doubt were doomed
to be the perpetual companion of faith. As dust attends the chariot
wheels so do doubts naturally becloud faith. Some men of little faith are
perpetually enshrouded with fears; their faith seems only strong enough to
enable them to doubt. If they had no faith at all, then they would not
doubt, but having that little, and but so little, they are perpetually
involved in distressing surmises, suspicions, and fears. Others, who have
attained to great strength and stability of faith, are nevertheless, at
times, subjects of doubt. He who has a colossal faith will sometimes find
that the clouds of fear float over the brow of his confidence. It is not
possible, I suppose, so long as man is in this world, that he should be
perfect in anything; and surely it seems to be quite impossible that he
should be perfect in faith. Sometimes, indeed, the Lord purposely leaves
His children, withdraws the divine inflowings of His grace, and permits
them to begin to sink, in order that they may understand that faith is not
their own work, but is at first the gift of God, and must always be
maintained and kept alive in the heart by the fresh influence of the Holy
Spirit.
I take it that Peter was a man of great
faith. When others doubted, Peter believed. He boldly avowed that Jesus
was the Christ, the Son of the living God, for which faith he received the
Master's commendation, "Blessed art thou, Simon Bar-jona: for flesh and
blood hath not revealed it unto thee, but my Father which is in heaven."
He was of faith so strong, that at Christ's command he could tread the
billow and find it like glass beneath his feet, yet even he was permitted
in this thing to fall. Faith forsook him, he looked at the winds and the
waves, and began to sink, and the Lord said to him, "O thou of little
faith, wherefore didst thou doubt?" As much as to say, "O Peter, thy great
faith is my gift, and the greatness of it is my work. Think not that thou
art the author of thine own faith; I will leave thee, and this great faith
of thine shall speedily disappear, and like another who hath no faith,
thou shalt believe the winds, and regard the waves, but shalt distrust thy
Master's power, and therefore shalt thou sink." (Read full message
Mr. Fearing Comforted)
Spurgeon in
another sermon entitled
Needless Fears
(or see
Pdf) writes that...
Things often influence us out of
proportion to their value because of their closeness. For instance, the
moon is a very small insignificant body compared with the sun, yet it has
far more influence over the tides and many other matters in the world than
the sun has, simply because it is so much closer to the earth than the sun
is. The life that is to come is infinitely more important than the life
that now is, and I hope that, in our innermost hearts, we consider that
the things that are seen and temporal are mere trifles compared with the
things which are not seen and eternal; yet it often happens that the less
important matters have a greater influence over us than those which are
far more important, simply because the things of earth are so much closer
to us.
Heaven is infinitely more to be desired
than any joy on earth, yet it seems so far off, and therefore these
fleeting joys here may give us greater present comfort. The wrath of God
is far more to be dreaded than the anger of man, yet sometimes a frown or
a rebuke from a fellow creature will have more effect upon our minds than
the thought of the anger of God. This is because the one appears to be
remote, while, being in this body of flesh, we are so near to the other.
Now, beloved, it will sometimes happen that a matter, which is scarcely
worthy of the thought of an immortal spirit, will trouble and worry us
from day to day. There is some oppressor, as the text puts it, whom we
dread and continually fear, yet we forget the almighty God, who is on our
side, who is stronger than all the oppressors who have ever lived, and who
has all people and all things under his control. The reason why we act
this way is because we think of God as if he were far off, while we can
see the oppressor with our eyes, and we can hear with our ears his
threatening words. (Read the full message
Needless Fears
or see
Pdf)
Dr. E. Stanley Jones describes the relationship
between faith and fear this way:
I am inwardly fashioned for faith,
not for fear. Fear is not my native land; faith is. I am so made that
worry and anxiety are sand in the machinery of life; faith is the oil. I
live better by faith and confidence than by fear, doubt and anxiety. In
anxiety and worry, my being is gasping for breath—these are not my native
air. But in faith and confidence, I breathe freely—these are my native
air. A John Hopkins University doctor says, “We do not know why it
is that worriers die sooner than the non-worriers, but that is a fact.”
But I, who am simple of mind, think I know; We are inwardly constructed in
nerve and tissue, brain cell and soul, for faith and not for fear. God
made us that way. To live by worry is to live against reality." The only thing that conquers fear is
faith in the Lord.
Spurgeon
commenting on “What time I am afraid, I will trust in thee” (Psalm 56:3)
writes...
IT must be a very difficult thing to be
the first traveler through as unknown country, but it is a much more
simple matter to travel where others have preceded us; however difficult
may be the road, we discover our path by certain marks which they have
left for us, and as we turn to the record of their journey, we say, “Yes,
they said that here they came to a forest, and here is the forest; here
they spoke of a broad river as here they forded it; here is so exactly the
spot which is marked, we are in the right road, for we are following in
the track: of those who have gone before.” Now God in his providence has
placed us in “the ends of the world” as to time; a long caravan of
pilgrims he preceded us, and they have left us marks on the way, and
records of their joy.
A notable one among the pilgrims to the
skies was David, for his pilgrimage was so singularly varied. Some travel
to heaven amid sunshine almost all the way the; and some, on the other
hand, seem to have story from beginning to end. But David’s case differed
from these, for he had both the storms and the sunshine. No man had fairer
weather than the King of Jerusalem yet no man ever ploughed his way
through soil that was more deep with mire, nor through an atmosphere more
loaded with tempest than did this man of many tribulations. He has been a
kind of pioneer for us. I remember seeing, some years ago, the French army
going through Paris, and noticing some of the big, tall fellows, old men
that had been in the was of the first Napoleon. These went in front, and
they seemed to be worth all the rest that were behind; they were the
pioneers that cleared the way for the others. Now David, and such as he,
of whom we read in the Scriptures, are the grand old soldiers that bear
the standard and lead the way, and we are the raw recruits that follow on
behind them. Let us be thankful that we have some veterans to lead the
van. Our text is rather an extraordinary one, yet it represents the
experience of many of us, and we are comforted by the thought that our
feelings and David’s have very much agreed: “What time I am afraid, I will
trust in Thee.” (Read the full sermon on
Psalm 56:3 Faith Hand in Hand with Fear
- Sermon by C H Spurgeon)
(Related sermon - on Isa 12:2,
Ps 56:8, 41:14 -
Ps 56:8; 41:14 - Fearing and Trusting -
Trusting and Not Fearing - Sermon by C H Spurgeon)
Dr John MacArthur when
asked how a believer should handle fear remarked that
there are two
causes of fear basically. One is a guilty conscience. The other is
a lack of trust. Two things cause fear: sin in your life that
you haven’t dealt with (then you feel you have a right to being
punished and so you’re afraid it’s going to come) (click OT illustration) or secondly, you’re
afraid because you don’t think God can handle your situation. You’re
afraid you’re going to die, you’re afraid you’re going to get sick, you’re
afraid your kids are going to get hurt, you’re afraid the roof’s going to
fall in, you’re afraid the demons are going to get you… Whatever it is, it
comes from two things. Number one, you have a guilty conscience. Number
two, a lack of faith. Now, you can deal with both of those. A guilty
conscience: confess your sin and get it all cleaned out. A lack of faith:
get your Bible open and read what God says about Himself and learn to
trust Him....And pray.
Faith obeys God in
spite of circumstances or consequences, and it is not afraid of what
others may say or do. An “Elijah complex” in
(see below) can rob you of power and joy, so beware! Elijah went from
victory to defeat because he started walking by sight and not by faith. He believed
the wicked queen Jezebel's words but not God’s word, and he forgot
how God had cared for him for three and a half years. Fear replaced
faith,
and he ran for his life. We need to obey the words
Do not be afraid;
only believe (Mark 5:36).
Only he who can say,
“The Lord is the strength of my life,” can say, “Of whom shall I be
afraid?” -Alexander Maclaren
God incarnate is the
end of fear; and the heart that realizes that he is in the midst... will
be quiet in the midst of alarm. - F. B. Meyer
This is a wise, sane
Christian faith: that a man commit himself, his life, and his hopes to
God; that God undertakes the special protection of that man; that
therefore that man ought not to be afraid of anything. - George Macdonald
C H Spurgeon advises
believers to
Fear to fear. Be afraid to be afraid. Your worst enemy is
within your own bosom. Get to your knees and cry for help; and then rise
up, saying, “I will trust, and not be afraid." He goes on to add
that we need to "Get away
from the world and nestle under God’s wing. Exchange doubt for certainty
and fear for confidence. Faith laughs at what fear weeps over.
Faith leaps
over mountains at whose feet mere mortal strength lies down to die."
A W Pink (An
Exposition of Hebrews) writes that
Faith not only
elevates the heart above the delights of sense, but it also delivers it
from the fear of man. Faith and fear are opposites,
and yet, strange to say, they are often found dwelling within the same
breast; but where one is dominant the other is dormant. The constant
attitude of the Christian should be,
“Behold, God is my salvation,
I will trust and not be
afraid;
For the LORD GOD is my strength and song,
And He has become my salvation (my Yeshua = my Jesus)." (Isa
12:2)
But alas, what ought to be, and what is, are two vastly different things.
Nevertheless, when the grace of faith is in exercise, its language
is,
“When I am
afraid, I will put my
trust in Thee”
(Ps 56:3)
|
RECALL
THIS DIVINE RESOURCE WHEN YOU ARE TEMPTED TO FEAR:
AMAZING GRACE
(Play
hymn) |
|
Amazing grace! How sweet the
sound?
That saved a wretch like me!
I once was lost but now am found,
Was blind but now I see.
Twas grace that taught my heart to fear,
And grace my fears relieved;
How precious did that grace appear
The hour I first believed. |
SOME OF THE FEARS
SATAN'S MINIONS CAN TAUNT US WITH
a). FEAR OF DEATH:
On September 7, 1851,
the unbeliever Henry David Thoreau wrote in his journal,
Nothing is so much to be feared as fear.
Fear of death enslaves individuals, keeping them in bondage.
Hebrews records that Jesus' death rendered powerless the devil "who had
the power of death" and that Christ's death on the Cross was able to "deliver
(release, completely set free from bondage) those who
through fear of death were subject to slavery all their lives." (He
2:14, 15-see
notes
He 2:14; 15).
The Greek for "subject to" (enechos)
pictures one who is ensnared, entangled or held in the grip of the fear of
death. "Slavery" (douleia) describes servitude, dependence
or the state in which an individual is prevented from freely possessing
and enjoying their life. Outside of Christ all of mankind is pictured as a
bondslave continually subject to a cruel master named "fear'!
Satan uses the fear of death as a terrible weapon to gain control over the
lives of people. His kingdom is one of darkness and death. The
gospel is used by God to
open (unsaved, enslaved mankind's)
eyes so that they may turn from darkness to light and from the dominion of
Satan to God, in order that they may receive forgiveness of sins and an
inheritance among those who have been sanctified (set apart from the
world and unto God) by faith in (Jesus). (Acts
26:18)
Believers are now free of the fear that permeates
Satan's kingdom of darkness, for God has
delivered us from the domain
of darkness and transferred us to the kingdom of His beloved Son" (see
note
Colossians 1:13)
We who trust in Jesus Christ have once and for all been
delivered from Satan’s authority and from the terrible enslavement to fear
of death. All those who do not know Jesus as Lord and Savior face eternal
death and thus are eternally held in slavery. Only Jesus sets man free
from this slavery. (Click
devotional;
or here)
><>><>><>
God has not given us a spirit of
fear
(of cowardice, of craven and cringing and fawning fear)
(see note
2 Timothy 1:7)
Read the brief testimonies of
how two men were enabled to face the very real and imminent fear of
death at the hands of the Nazis in World War II -
Martin Neimoller
and
Dietrich Bonhoeffer
><> ><> ><>
Pastor John Piper has the
following thoughts on why believers do not need to be afraid...
We will not die apart from God's
gracious decree for his children.
James 4:14-15, "If the Lord
wills, we will live and do this or that."
Matthew 10:29-30, "Are not two sparrows sold for a penny? And not
one of them will fall to the ground apart from your Father. But even the
hairs of your head are all numbered. 31 Fear not, therefore; you are of
more value than many sparrows."
Deuteronomy 32:39, "See now that I, even I, am he, and there is no
god beside me; I kill and I make alive; I wound and I heal; and there is
none that can deliver out of my hand." (See Job 1:21;1Sa 2:6; 2Ki
5:7)
Curses and divination do not hold
sway against God's people.
Numbers 23:23, "There is no enchantment against Jacob, no
divination against Israel."
The plans of terrorists and hostile
nations do not succeed apart from our gracious God.
Psalm 33:10, "The Lord brings the counsel of the nations to
nothing; he frustrates the plans of the peoples." (Spurgeon's
comment )
Isaiah 8:9, 10, "Take counsel together [you peoples], but it will
come to nothing; speak a word, but it will not stand, for God is with us."
(See 2Sa 7:14; Neh 4:15)
Man cannot harm us beyond God's
gracious will for us.
Psalm 118:6, "The Lord is on my side; I will not fear. What can man
do to me?" (Spurgeon's
comment)
Psalm 56:11, "In God I trust; I
shall not be afraid. What can man do to me?" (Spurgeon's
comment)
God promises to protect his own from
all that is not finally good for them.
Psalm 91:14, "Because he holds fast to me in love, I will deliver him; I
will protect him, because he knows my name." (Spurgeon's
comment
)
God promises to give us all we need to
obey, enjoy, and honor him forever.
Matthew 6:31 (note)
"Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall
we drink?' or 'What shall we wear?' . . . Your heavenly Father knows that
you need them all. But seek first the kingdom of God and his
righteousness, and all these things will be added to you."
Philippians 4:19 (note)
"And my God will supply every need of yours according to his riches in
glory in Christ Jesus."
God is never taken off guard.
Psalm 121:4
Behold, he who keeps Israel will neither slumber nor sleep.
(see commentary notes)
God will be with us, help us, and
uphold us in trouble.
Isaiah 41:10, "Fear not, for I am with you; be not dismayed, for I am your
God; I will strengthen you, I will help you, I will uphold you with my
righteous right hand."
Isaiah 41:13, "For I, the LORD your God, hold your right hand; it is I who
say to you, 'Fear not, I am the one who helps you.'"
Terrors will come, some of us will
die, but not a hair of our heads will perish.
Luke 21:10, 11, 18, "Then [Jesus]
said to them, '. . . there will be terrors (!) and great signs from
heaven. . . . and some of you they will put to death. . . . But not a hair
of your head will perish.'"
Nothing befalls God's own but in its
appointed hour.
John 7:30, "So they were seeking
to arrest him, but no one laid a hand on him, because his hour had not yet
come." (Cp John 8:20; 10:18)
When God Almighty is your helper,
none can harm you beyond what he decrees.
Hebrews 13:6 (note),
"So we can confidently say, 'The Lord is my helper; I will not fear; what
can man do to me?'"
Romans 8:31 (note),
"If God is for us, who can be against us?"
God's faithfulness is based on the
firm value of his name, not the fickle measure of our obedience.
1Sa 12:20, 21, 22, "And Samuel
said to the people, 'Do not be afraid; you have done all this evil. . . .
For the Lord will not forsake his people, for his great name's sake.'"
The Lord, our protector, is great
and awesome.
Neh 4:14, Do not be afraid of them. Remember the Lord, who is
great and awesome.
Trusting firm promises with you in
fragile times, Pastor John (Ref)
><> ><> ><>
For the believer, “death is swallowed up
in victory” (1Co 15:54),
because for a believer death simply releases us into the presence of our
Lord.
Spurgeon in fact once said that
Your dying hour will be the best hour you have ever
known. Your last moment will be your richest. Better than the day of your
birth will be the day of your death. It will be the beginning of heaven,
the rising of a sun that will never go down forever. Let the fear
of death be banished by faith in a living Savior.
Even though
I walk through the valley of the shadow of death
I fear no
evil
For Thou art with me.
Thy rod and Thy staff, they comfort me
Psalm 23:4
Spurgeon has these comments on
Psalm 23:4 (ref)...
Yea, though I walk through the
valley of the shadow of death, I will fear no evil: for thou art with me;
thy rod and thy staff they comfort me. This unspeakably delightful
verse has been sung on many a dying bed, and has helped to make the dark
valley bright times out of mind. Every word in it has a wealth of meaning.
Yea, though I walk, as if the believer did not quicken his pace
when he came to die, but still calmly walked with God. To walk indicates
the steady advance of a soul which knows its road, knows its end, resolves
to follow the path, feels quite safe, and is therefore perfectly calm and
composed. The dying saint is not in a flurry, he does not run as though he
were alarmed, nor stand still as though he would go no further, he is not
confounded nor ashamed, and therefore keeps to his old pace. Observe that
it is not walking in the valley, but through the valley. We go through the
dark tunnel of death and emerge into the light of immortality. We do not
die, we do but sleep to wake in glory.
Death is not the house but the
porch,
not the goal but the passage to it.
The dying article is called a valley.
The storm breaks on the mountain, but the valley is the place of quietude,
and thus full often the last days of the Christian are the most peaceful
of his whole career; the mountain is bleak and bare, but the valley is
rich with golden sheaves, and many a saint has reaped more joy and
knowledge when he came to die than he ever knew while he lived. And, then,
it is not "the valley of death," but the valley of the shadow of death,
for death in its substance has been removed, and only the shadow of it
remains. Some one has said that when there is a shadow there must be light
somewhere, and so there is. Death stands by the side of the highway in
which we have to travel, and the light of heaven shining upon him throws a
shadow across our path; let us then rejoice that there is a light beyond.
Nobody is afraid of a shadow, for a shadow cannot stop a man's pathway
even for a moment. The shadow of a dog cannot bite; the shadow of a sword
cannot kill; the shadow of death cannot destroy us. Let us not, therefore,
be afraid.
I will fear no evil. He does not say there shall not be any evil; he had
got beyond even that high assurance, and knew that Jesus had put all evil
away; but "I will fear no evil;" as if even his fears, those shadows of
evil, were gone for ever. The worst evils of life are those which do not
exist except in our imagination. If we had no troubles but real troubles,
we should not have a tenth part of our present sorrows. We feel a thousand
deaths in fearing one, but the psalmist was cured of the disease of
fearing. "I will fear no evil", not even the Evil One himself; I will not
dread the last enemy, I will look upon him as a conquered foe, an enemy to
be destroyed,
For thou art with me. This is the joy of the Christian! "Thou art with
me." The little child out at sea in the storm is not frightened like all
the other passengers on board the vessel, it sleeps in its mother's bosom;
it is enough for it that its mother is with it; and it should be enough
for the believer to know that Christ is with him. "Thou art with me; I
have, in having thee, all that I can crave: I have perfect comfort and
absolute security, for thou art with me."
Thy rod and thy staff, by which you govern and rule your flock, the
ensigns of your sovereignty and of your gracious care -- they comfort me.
I will believe that thou reignest still. The rod of Jesse shall still be
over me as the sovereign succour of my soul.
Many persons profess to receive much comfort from the hope that they shall
not die. Certainly there will be some who will be "alive and remain" at
the coming of the Lord, but is there so very much of advantage in such an
escape from death as to make it the object of Christian desire? A wise man
might prefer of the two to die, for those who shall not die, but who
"shall be caught up together with the Lord in the air," will be losers
rather than gainers. They will lose that actual fellowship with Christ in
the tomb which dying saints will have, and we are expressly told that they
shall have no preference beyond those who are asleep. Let us be of Paul's
mind when he said that "To die is gain", and think of "departing to be
with Christ, which is far better." This twenty-third psalm is not worn
out, and it is as sweet in a believer's ear now as it was in David's time,
let novelty hunters say what they will.
b). FEAR OF FAILURE:
And so you
reason that it is safer not to do anything, concluding "If I do it I will
fail" and you become effectively immobilized.
Click illustration of paralyzing effect
of fear.
A W Pink adds that
Fear
is the result of distrust, of taking the eye off God, of being unduly
occupied with difficulties and troubles." (from An Exposition of
Hebrews, page 808) (Click devotional)
When the servant of God obeys and
trusts the Word of God, he or she need not fear failure.
1 Kings 19 records the story of Elijah
who had just defeated Jezebel's false prophets, thus incurring the queen's
scorn and wrath. (1Ki 19:2).
What was Elijah's reaction? Scripture records that
he was afraid
and arose and ran for his life... (1Ki 19:3)
Why did Elijah fear he would fail now after only hours earlier he had
exterminated several hundred of Jezebel's false prophets? James 5:17 reminds us that Elijah had “a
nature like ours,” and thus was a
man of clay subject to the same trials and failures as any believer.
Yet still it seems strange that Elijah should be able to face several
hundred angry prophets and not be
afraid, and then run away from the threats of one woman!
Certainly
there may have been a physical cause to his failure as the Mt.
Carmel confrontation (read
1Kings 18) must have wearied him. But the main cause for Elijah’s failure was spiritual,
for Elijah focused on the death threats of
Jezebel, rather than the definitive promises of Jehovah. In every step
prior to this time,
Elijah had waited for God’s command (1Ki 17:2, 8; 18:1, 36), but now his
fear led to disobedience. He was no longer risking his life for God’s glory,
but instead was trying to save his life for his own sake. In a moment of
testing the man of faith was transformed into a man of fear. Don't we all
tend to react at times like Elijah did?
c). FEAR OF CRITICISM:
Someone has said that if your enemy cannot fool you, he will try to
frighten you. One of the ways he does it is by the use of opposition
which can paralyze us with fear. This fear can prevent us from living out
the truth of Christ in us the hope of glory or of verbally proclaiming
God’s truth. Or it may lead to compromise, so that we “give in” in order
to protect ourselves from criticism. Are you afraid of rejection (click
here)? Do you fear being
left alone?
Because we know we have been
accepted by God and are righteous in Jesus Christ, we need not fear or
fret when Satan throws his accusations at us. Often Satan will use
people—including Christians—to slander and accuse us; and we are tempted
to fight back. But these “fiery missiles” must not be allowed to
penetrate and hit the vital organs. Rest on the finished work of Christ;
realize that you are “accepted in the beloved” (Ep 1:6-note)
and know that God’s righteousness, placed on your account will never be
removed.
Know who you are in Christ and
whose you are, Christ's!
If you fear God, you need fear
nothing else for you are safe in the Father’s hands. So live your life
in such a way that God
could publish a book about you and you would not be ashamed for the
whole world to read it. Live with eternity in view, and people and
circumstances are less likely to make you fearful.
The writer of
Hebrews addresses fear of rejection and being left alone exhorting his
readers to
Let your character be free from the love of money, being content with what
you have; for He Himself has said, "I WILL NEVER DESERT YOU, NOR WILL I
EVER FORSAKE YOU," so that we confidently say, "THE LORD IS MY HELPER, I
WILL NOT BE AFRAID. WHAT SHALL MAN DO TO ME? (see note
Hebrews 13:5;
13:6)
(See the notes on the encouraging name of God,
Jehovah Ezer: The LORD our
Helper)
A W Pink comments that
One of the Divine promises is quoted, which if
it be duly appropriated by us, we shall be dissuaded from covetousness and
persuaded to contentment. Resting on this Divine assurance will both
moderate our desires and alleviate our fears. “I will never leave thee
nor forsake thee” is a guarantee of God’s continual provision and
protection, and this rebukes all inordinate desires and condemns all
anxious fears...The comfort of our soul does not depend upon outward
provisions, so much as on our appropriation and enjoyment of what is
contained in the Divine promises. If we rested more on them, we
would crave less of this world’s goods. What possible cause or ground for
fear remains when God has pledged us His continual presence and
assistance? ...“I will never, no, never leave thee, nor ever forsake
thee.” In view of such assurance we should fear no want, dread no
distress, nor have any trepidation about the future. At no time, under
any circumstances conceivable or inconceivable, for any possible cause,
will God utterly and finally forsake one of His own. Then how safe they
are! how impossible for one of them to eternally perish! God has here
graciously condescended to give the utmost security to the faith of
believers in all their difficulties and trials. The continued presence of
God with us ensures the continued supply of every need." (An
Exposition of Hebrews)
Pink goes on to comment that
So
that we may boldly say, The Lord is my Helper, and I will not fear what
man shall do unto me.” Once more the apostle confirms his argument by
a Divine testimony, for he quotes from Ps 118:6. In this citing of David’s language, Christians are again
taught the suitability of O. T. language unto their own case, and the
permissibility of appropriating the same unto themselves: “we may boldly
say” just what the Psalmist did! It was in a time of sore distress that
David expressed his confidence in the Lord, at a time when it appeared
that his enemies were ready to swallow him up; but contrasting the
omnipotence of Jehovah from the feebleness of the creature, his heart was
emboldened. The believer is weak and unstable in himself, and constantly
in need of assistance, but the Lord is ever ready to take his part and
render all needed aid.“The Lord is my Helper”
implies, as W. Gouge pointed out, “a willing readiness and a ready
willingness to afford us all needed succor.” Those whom He forsakes not,
He helps—both inwardly and outwardly. Note carefully the change from “we
may boldly say” to “the Lord is my Helper:” general privileges are to
be appropriated by us in particular. “Man can do much: he can fine,
imprison, banish, reduce to a morsel of bread, yea, torture and put to
death; yet as long as God is with us and stands for us, we may boldly say,
‘I will not fear what man can do.’ Why? God will not see
thee utterly perish. He can give joy in sorrow, life in death” (Thomas
Manton).
Pink ends this section with a prayer it would good for
all saints to pray at all times, but especially when experiencing
fearfulness:
May the Lord graciously grant both writer and reader more faith in
Himself, more reliance upon His promises, more consciousness of His
presence, more assurance of His help, and then we shall enjoy more
deliverance from covetousness, discontent, and the fear of man. (An
Exposition of Hebrews)
d). FEAR OF EXPOSURE OF ONE'S
WEAKNESSES:
The enemy of our soul likes tongue-tied, ineffective Christians and plays
on our secret fears and inferiorities to make us one of them. We reason to
ourselves "If I do a work for God, and am out where people can see
me, then my weaknesses will be exposed and that would bring criticism,
etc." As a result we are neutralized
by our perceived weaknesses or shortcomings. We focus on our areas of weakness
rather than on the truth that we can
do all things through Him Who
strengthens us (Php 4:13-note)
Jay Adams reminds us that
"God wants you
to seek to please Him first, and think about the problem of fear
secondly. That is why when speaking of worry (a lesser form of
fear), in Mt 6:33
(Note)
He commands “Seek first the
kingdom of God and His righteousness.” If you put anything else first—even
the desire to rid yourself of a terrifying fear—you will
discover that you will fail to achieve either goal. God will not take
second place, even to a legitimate concern to be free of fear..."
Adams goes on to advise that "Whenever you catch your mind wandering
back into the forbidden territory (Ed note: those thoughts which
incite fear and anxiety) (and you can be sure that it will—more
frequently at first, until you retrain and discipline it...) change
the direction of your thought. Do not allow yourself one conscious moment
of such thought. Instead, crisply ask God to help you to refocus upon
those things that fit into Paul’s list recorded in Php 4:8 (note),
Php 4:9
(note). The attitude must grow within you
that says: “So if I have a fear experience, so what? It’s unpleasant, it’s
disturbing, but I’ll live through it—at least I always have before.” When
you honestly can think this way without becoming (fearful or)
anxious, you will know that the change has been made" (from his
pamphlet “What Do You Do When Fear Overcomes You?”, 1975]).
As someone else has well said "When
fear knocks at your door, let faith open it."
Anxiety disorders—from generalized
anxiety to panic attacks and full-blown phobias—are the number one
mental-health problem in the United States, affecting as many as 1 in 10
people and costing tens of billions of dollars in treatment and lost
productivity. (see John Piper -
Anxieties: To Be Cast Not Carried) Fear
may on occasion be so profound that it produces a "panic attack" which is
often related to an unfounded fear, albeit still
overwhelming and overpowering such that it causes rapid heart rate
(tachycardia), chills, flushing, or excessive perspiration. The person
with such an attack feels
completely unable to cope with the moment (Click
here). In the succeeding section we
will discuss Biblical ways of handling our fear.
"Take
the helmet of salvation
and the Sword of the Spirit,
which is the Word of God."
(Ep 6:17-note)
In this verse, the Christian soldier is
commanded to deliberately and readily take to themselves the helmet of
salvation (not a call to be saved for he is speaking to believers), which
pictures a saved mind controlled by God. Satan seeks to destroy the
believer’s assurance of salvation with the fear that he or she
might not be saved. The believer's helmet serves to protect the mind from
fears that one might lose his or her salvation. Paul writes
elsewhere that the helmet symbolizes the "hope of salvation"
explaining that this hope is not a "hope so" but is certain because of
the fact that "God has not destined us for wrath, but for obtaining
salvation through our Lord Jesus Christ" (1Th 5:8, 9 -
See
1Th 5:8;
5:9)
Second, our only offensive weapon in
battle is the Word of God. When Jesus was tempted by Satan in the
wilderness, He used the "Sword of the Spirit" and defeated the
enemy, three times declaring “It is written” (Mt 4:1,
2, 3, 4, 5, 6, 7, 8, 9, 10, 11)
A single (relevant) passage of Scripture is more
effective in our battle against fear, than all the wisdom the world
might offer. The moment we cease relying on the Sword of the Word, relying
instead on human
reasoning to conquer our fears, that is the moment we have set
ourselves up for defeat. We become like a soldier who even though involved
in fierce, active combat, decides to throw away his
sword and use only his hands to meet the advancing well armed
adversary.
We must remember that
"though we walk in the flesh, we do
not war according to the flesh, for the weapons of our warfare are not of
the flesh, but divinely powerful for the destruction of fortresses. We are
destroying speculations and every lofty thing raised up against the
knowledge of God, and we are taking every thought captive to the obedience
of Christ." (2Cor 10:3, 4, 5 -
see notes)
God gives us a powerful weapon against
the spirit of fear, and that weapon is the sword of the Spirit
which is the Word of
God. (Click devotional)
An
Old Testament Illustration:
Gideon's "Sword"
In
the book of Judges when
"Israel did what was evil in the sight of the
LORD... the LORD gave them into the hands of Midian seven years."
(see note
Judges 6:1)
Fearing the power of the Midianites,
"the sons of Israel made for themselves
the dens which were in the mountains and the caves and the strongholds."
(see note
Judges 6:2)
God explained that their fear was the
result of disobedience, declaring
"I am the LORD your God; you
shall not fear the gods of the Amorites in whose land you live. But
you have not obeyed Me." (see note
Judges 6:10) In those dark, fearful days, God raised
up a deliverer named Gideon.
"The
Angel
of the LORD
" (click
study) appeared to him
and said "The LORD is with you, O valiant warrior...Go in this your strength and deliver
Israel from the hand of Midian. Have I not sent you?" (see note
Judges 6:12, 14)
Judges 6:22-24 (note) : "When Gideon saw that He was the angel of the LORD,
he said, "Alas, O Lord GOD! For now I have seen the Angel of the
LORD face to face." And the LORD said to him, "Peace to you,
do
not fear; you shall not die." Then Gideon built an altar there
to the LORD and named it the LORD is Peace (Jehovah Shalom-
part 1 ;
Part 2)"
As Israel faced the
huge Midianite army ("as numerous as the sand on the seashore"!), the LORD told Gideon
The people who are with you are too
many for Me to give Midian into their hands, lest Israel become boastful,
saying ‘My own power has delivered me’ (see note
Judges 7:2).
Only after Gideon had reduced his force to 300,
was the Lord satisfied. Faced with overwhelming odds, would Gideon
choose to believe God or
fear the enemy?
The LORD recognized Gideon's
fear
and gave Gideon instructions to
"Arise, go down against the camp
(of the enemy) for I have given it into your hands. But if you
are afraid to go down, go with Purah your servant down to the
camp and you will hear what they say; and afterward your hands will
be strengthened that you may go down against the camp.” So he went
with Purah his servant down to the outposts of the army that was in
the camp."(see note
Judges 7:9-11).
What happened to Gideon's fear? Gideon received God's Word of
instruction, responded in obedience and received reassurance which
alleviated his fear (read (see
Judges 7:13-25 for the rest of the story). Faith in God's Word
which promised victory regardless of the "odds" strengthened Gideon and
conquered the fear that had previously incapacitated him, even
causing him to winnow wheat in a wine press out of fear that the enemy
might spot him winnowing in the usually more elevated threshing floor
(see note
Judges 7:11).
There is a little of Gideon in all of
God's saints isn't there? How often we too fear men rather than God
and "hide" so others can't see who we really are! But like Gideon we can
have victory over these seemingly unconquerable fears by choosing to place our
trust in God's unchanging and trustworthy Word. Strengthened by His
Word, we can
experience victory over the fears that bombard our mind like flaming
missiles. Faith can break the stranglehold of fear.
"Thou
wilt keep in perfect peace,
whose mind is stayed on Thee
because he trusts in Thee
Trust in the LORD forever,
for in God the LORD,
we have a Rock of Ages."
Isaiah 26:3, 4
We are stayed upon Jehovah when we choose to set our minds on the truth
about God and His Word, which is our "sword of the Spirit." The result is
that in place of fear and anxiety, we begin to experience perfect peace.
Click
Like
A River Glorious and sing this wonderful hymn, as you ask
God to help you deal with fear by setting your mind on the truth about Him
in His Word.
“Stayed
upon Jehovah, hearts are fully blest,
finding, as He promised, perfect peace and rest."
(Like
A River Glorious)
WHAT DOES GOD'S WORD
SAY ABOUT FEAR?
PERFECT LOVE CASTS OUT FEAR:
By this, love is perfected (brought to its intended goal) with us,
that we may have confidence in the day of judgment; because as He is, so
also are we in this world (The believer who has practiced love during his
earthly life will be able to approach the judgment seat of Christ without
any shame). There is no fear
in love; but perfect
love casts out
fear,
because fear
involves punishment (or torment), and the one who
fears
is not perfected in love." (1Jn 4:17-18)
(O
Love That Casts Out Fear)
Dearly beloved, as a believer in Christ Jesus, one of the first things you need to
do is to accept and understand that God loves you with a
perfect love. His love is not like most human love which has conditions
attached, but is a perfect, unconditional love. Do you truly believe this?
It is the truth about God and nothing you can do, good or bad, can alter
His love for you because you are accepted in Christ Jesus, His Beloved (Ep
1:6-note).
Wiersbe adds that
Just as truth
is victorious over lies (1Jn 4:1, 2, 3, 4, 5, 6),
love is victorious over fear
(1Jn 4:17,18).
As you mature in your love for God, you realize that you have nothing to
fear, for your Father has everything under control. You trust those you
love, and faith and love will give victory over fear." (With the Word
Bible commentary: Thomas Nelson)
AN OLD TESTAMENT EXAMPLE
Failure to trust God's love kept Israel
from inheriting her possessions. To be sure Israel’s tragic delay in
arriving at the Promised Land was caused by conscious, willful
disobedience of God’s command. But where did that disobedience stem from?
Moses identifies fear of the Canaanites as the immediate
cause of the disobedience. Their fear in turn was rooted in
a failure to trust God’s love, Moses reminding them --
you grumbled in your tents and
said, ‘Because the Lord hates us, He has brought us out of the land
of Egypt to deliver us into the hand of the Amorites to destroy us." (Dt
1: 27) and added that even in face of God's divine protection, "you
did not trust the Lord your God." (Dt 1: 32)
In the same way, failure to trust God's love can keep
believers from inheriting their possessions which Paul describes as being
blessed...with every spiritual blessing in the heavenly places in
Christ (Ep 1:3-note).
Being secure in God's love lays the foundation for dealing with all
other fears and enables us to encounter the world and the
fears that bombard us. It is then that we understand that because He loves
us
with a perfect love, He will not let anything happen to us that is not for
our good and our growth in Christ-likeness. When that truth guards our mind,
we are prepared to handle the fears that may come.
When we have such a mindset, we filter the fearful circumstances through the grid of an all powerful, all knowing
God (click
to study His attributes) Who loves us with a perfect love and Who is
totally sovereign, in control of every circumstance. This mindset
amplifies the great truth found in
Isaiah 26:3,4 -- keep your mind
(not your feelings which may deceive you)
steadfastly fixed on Jehovah, stayed on the Truth about Him as revealed in
His Word. The result will be that you will grow in grace and knowledge (2Pe
3:18-note)
and in understanding that the Almighty, All Powerful God of the Universe loves
you personally with a perfect unconditional love and that as you take
refuge in this Truth, fear is cast out.
|
God has not given us a
spirit of
timidity
but of power and love and discipline.
(see note
2 Timothy 1:7) |
In general fear does not come from God. John MacArthur notes that
"from a negative perspective, we can be sure that any spirit of timidity
we might have is not from God. Both testaments speak of a fitting and
proper fear of God, in the sense of awe and reverence. But deilia (Greek
word translated "fear" or "timidity") is a timid, cowardly, shameful fear
that is generated by weak, selfish character. The Lord is never
responsible for our cowardice, our lack of confidence, or our being
shameful of Him. The noun deilia (timidity) is used only here in the New
Testament and, unlike the more common term for fear (phobos), carries a
generally negative meaning. (MacArthur,
J. 2 Timothy. Chicago: Moody Press
or
Logos)
Satan is the father of lies (John 8:44) and when a negative thought comes it is not from God
but from the enemy of our soul. Acknowledge the truth in this Scripture
when faced with fear, recognizing that instead of fear, the resources we
have been granted from our heavenly Father include power
(effective, productive, supernatural energy) and love (cf Ro 5:5-note
- volitional and selfless love that
desires and works for the best interests of the one loved) and
discipline (a secure and sound mind with the added idea of a
self-controlled, disciplined, and properly prioritized mind). When we
experience fear, vacillation and apprehension we can be sure that it is
because our focus is on ourselves and our own human resources rather than
on the Lord and the truth about His available, all sufficient,
supernatural resources.
Annie
Johnson Flint beautifully expresses in rhyme where a believer's
focus should rest when fears come in the windows of our mind, writing...
BUT
GOD
Annie Johnson Flint
I know not,
but God
knows;
Oh, blessed rest from
fear!
All my unfolding days
To Him are plain and clear.
Each anxious, puzzled “Why?”
From doubt or dread
that grows
Finds answer in this thought: