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INDEX
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SEARCH PRECEPT AUSTIN WEB SITE |
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COLLECTIONS
Commentaries, Word Studies, Devotionals, Sermons, Illustrations
Old and New Testament |
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Summary of
Romans
9-11 |
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Romans 9 |
Romans 10 |
Romans 11 |
Past
Election |
Present
Rejection |
Future
Reception |
God's Sovereignty
Israel's Election by God |
Man's responsibility
Israel's Rejection of God |
God's Ways Higher
God Not Rejecting Israel |
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10:19 But I
say
(3SPAI)
surely
Israel did not
know
(3SAAI), did they?
First
Moses
says
(3SPAI), "I WILL
MAKE YOU
JEALOUS
(1SFAI)
BY THAT
WHICH IS NOT A
NATION, BY A
NATION
WITHOUT
UNDERSTANDING
WILL I
ANGER
(1SFAI) |
Greek:
alla
lego,
(3SPAI)
me
Israel
ouk
egno?
(3SAAI)
protos
Mouses
legei, (3SPAI)
Ego
parazeloso (1SFAI)
humas
ep'
ouk
ethnei,
ep'
ethnei
asuneto
parorgio (1SFAI)
humas
Amplified: Again I ask, Did Israel not understand? [Did the
Jews have no warning that the Gospel was to go forth to the Gentiles,
to all the earth?] First, there is Moses who says, I will make you
jealous of those who are not a nation; with a foolish nation I will
make you angry.
ESV: But I ask, did Israel not understand? First Moses says, "I
will make you jealous of those who are not a nation;
with a foolish nation I will make you angry."
ICB: Again I ask: Didn't the people of Israel understand? Yes,
they did understand. First, Moses says: "I will use those who are not
a nation to make you jealous. I will use a nation that does not
understand to make you angry." Deuteronomy 32: 21
NIV: Again I ask: Did Israel not understand? First, Moses says,
"I will make you envious by those who are not a nation; I will make
you angry by a nation that has no understanding."
NKJV: But I say, did Israel not know? First Moses says: "I will
provoke you to jealousy by those who are not a nation, I will move you
to anger by a foolish nation."
NLT: But did the people of Israel really understand? Yes, they
did, for even in the time of Moses, God had said, "I will rouse your
jealousy by blessing other nations. I will make you angry by blessing
the foolish Gentiles."
Phillips: Then I say to myself: "Did Israel not know?" And my
answer must be that they did. For Moses says: 'I will provoke you to
jealousy by those who are not a nation. I will anger you by a foolish
nation'.
Wuest: But I say, Israel did not fail to know, did it? First
Moses says, I will provoke you to jealousy by those who are no people,
and by a foolish people I will provoke you to anger.
Young's Literal: But I say, Did not Israel know? first Moses
saith, 'I will provoke you to jealousy by that which is not a nation;
by an unintelligent nation I will anger you,' |
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BUT I SAY, SURELY ISRAEL DID NOT KNOW, DID THEY: alla
lego (3SPAI), me Israel ouk egno (3SAAI):
(18;
3:26;
1 Corinthians 1:12;
7:29;
10:19;
11:22;
15:50)
The question in the
Greek includes the negative me which calls for a negative answer.
Robertson translates, “Did Israel fail to know?” The answer expected is
“no.” Israel in its bigotry, claimed it had a monopoly on salvation in
spite of the fact that Moses and Isaiah had predicted the salvation of
the Gentiles. Did the Jews have no warning that the Gospel was to go
forth to the Gentiles, to all the earth? And he gives 2 replies, the
first from Moses (below) and the second from the prophet Isaiah (65:1).
AT THE FIRST MOSES SAYS: protos Mouses legei
(3SPAI): (11:11;
Deuteronomy 32:21;
Hosea 2:23;
1 Peter 2:10)
What marvelous grace! When Israel
rejected her Messiah, God sent the Gospel to the Gentiles that they
might be saved. This was predicted by Moses in [Dt32:21]. Paul had
mentioned this truth before in [Ro 9:22-26].
I WILL MAKE YOU JEALOUS BY THAT WHICH IS NOT A NATION BY A NATION
WITHOUT UNDERSTANDING WILL I ANGER YOU: ego parazeloso (1SFAI) humas ep ouk ethnei, ep ethnei asuneto parorgio
(1SFAI) humas: (1:21,22;
Psalms 115:5-8;
Isaiah 44:18-20;
Jeremiah 10:8,14;
1 Corinthians 12:2;
Titus 3:3)
One reason why God sent the Gospel
to the Gentiles was that they might provoke the Jews to jealousy
(Ro10:19 11:11). It was an act of grace both to the Jews and to the
Gentiles. The Prophet Isaiah predicted too that God would save the
Gentiles (Isa65:1). The very calling of the Gentiles, predicted and
interpreted as it is in the passages quoted, should itself have been a
message to the Jews, which they could not misunderstand; it should have
opened their eyes as a lightning flash to the position in which they
stood—that of men who had forfeited their place among the people of
God—and provoked them, out of jealousy, to vie with these outsiders in
welcoming the righteousness of faith.” |
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10:20 And
Isaiah is
very
bold
(3SPAI)
and
says
(3SPAI)
"I WAS
FOUND BY
THOSE WHO DID NOT
SEEK
(PAPMPD)
ME, I
BECAME
(1SAMI)
MANIFEST TO
THOSE WHO DID NOT
ASK
(PAPMPD)
FOR ME." |
Greek:
Esaias
de
apotolma| (3SPAI)
kai
legei,
(3SPAI)
heurethen (1SAPI)
[en]
tois
eme
me
zetousin, (PAPMPD)
emphanes
egenomen (1SAMI)
tois
eme
me
eperotosin.
(PAPMPD)
Amplified: Then Isaiah is so bold as to say, I have been found
by those who did not seek Me; I have shown (revealed) Myself to those
who did not [consciously] ask for Me.
ESV: Then Isaiah is so bold as to say, "I have been found by
those who did not seek me;
I have shown myself to those who did not ask for me."
ICB: Then Isaiah is bold enough to say: "I was found by
those who were not asking me for help. I made myself known to people
who were not looking for me." Isaiah 65:
NIV: And Isaiah boldly says, "I was found by those who did not
seek me; I revealed myself to those who did not ask for me."
NKJV: But Isaiah is very bold and says: "I was found by those
who did not seek Me; I was made manifest to those who did not ask for
Me."
NLT: And later Isaiah spoke boldly for God: "I was found by
people who were not looking for me. I showed myself to those who were
not asking for me."
Phillips: And Isaiah, more daring still, puts these words into
the mouth of God: 'I was found by those who did not seek me; I was
made manifest to those who did not ask for me'.
Wuest: Moreover, Isaiah breaks out boldly and says, I was found
by those who are not seeking me. I was made manifest to those who are
not inquiring about me.
Young's Literal: and Isaiah is very bold, and saith, 'I was
found by those not seeking Me; I became manifest to those not
inquiring after Me;' |
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AND ISAIAH IS VERY BOLD AND SAYS: Esaias de apotolma (3SPAI)
kai legei (3SPAI): (Isaiah
58:1;
Ephesians 6:19,20)
Bold (662)
(apotolmao from apó = an intensifier + tolmáo = to
dare) means to dare very much, to be very bold and so to speak out
boldly or boldly declare.
Solomon records for example that...
The wicked flee when no one is
pursuing, but the righteous are bold as a lion (Proverbs
28:1)
Paul quotes Isa65:1-2, which occurs in the context of
God’s judgment on Israel (Isa64:8-12), of Gentiles being accepted into
God’s household (Isa56:3-8) and of God restoring the remnant of Israel
to himself (Isa65:8-9).
I WAS FOUND BY THOSE WHO SOUGHT ME NOT I BECAME MANIFEST TO THOSE WHO
DID NOT ASK FOR ME: heurethen (1SAPI) (en) tois eme me zetousin (PAPMPD),
emphanes egenomen (1SAMI) tois eme me eperotosin (PAPMPD): (9:30;
Isaiah 65:1,2)
(Isaiah
49:6;
52:15;
55:4,5;
Matthew 20:16;
22:9,10;
Luke 14:23;
1 John 4:19)
Found (2147)
(heurisko gives us the English word "eureka" from an exclamation
attributed to Archimedes on discovering a method for determining the
purity of gold) means to learn location of something, either by
intentional searching or by unexpected discovery to learn the
whereabouts of something
Sought (2212)
(zeteo) means to try to learn the location of something often by
movement from place to place in process of searching. To attempt to
learn something by careful investigation or searching. To seek
information by thinking, meditating, reasoning.
Manifest (1717)
(emphanes from epí
= over, upon + phaíno = to shine) (See in depth study on verb
form
epiphaino) means literally to make to
shine upon, and metaphorically means to make apparent, manifest or
known
Ask (1905)
(eperotao, from epí = intensifies meaning + erotáo
= to ask, inquire of, beg of) means to interrogate, question or inquire.
In Isaiah God declared...
"I permitted Myself to be sought by
those who did not ask for Me; I permitted Myself to be found by those
who did not seek Me. I said, 'Here am I, here am I,' To a nation which
did not call on My name. "I have spread out My hands all day long to a
rebellious people, Who walk in the way which is not good, following
their own thoughts, (Isaiah
65:1,2)
Isaiah also told Israel that God would be found by those who did not seek Him;
this prediction of the gospel going out to the Gentiles and its
fulfillment again makes Israel more accountable. The very fact that the
church in Paul's time was primarily Jewish should have been like a
flashing beacon or a lighthouse to alert the Jews that they had missed
His kingdom bc they had pursued their own righteousness.
All these prophesies help us to understand that we should not be so
amazed that Israel, for the most part, has rejected the gospel of Jesus
Christ; this too was foretold.
As you study the New Testament, you discover that “to the Jew first” is
a ruling principle of operation. Jesus began His ministry with the Jews.
He forbad His disciples to preach to the Gentiles or the Samaritans when
He sent them on their first tour of ministry (Mt 10:1-6). After His
resurrection, He commanded them to wait in Jerusalem and to start their
ministry there (Lu 24:46-49 Ac1:8). In the first seven chapters of Acts,
the ministry is to Jews and to Gentiles who were Jewish proselytes. But
when the nation stoned Stephen and persecution broke loose, God sent the
Gospel to the Samaritans (Ac8:1-8), and then to the Gentiles (Acts 10).
The Jewish believers were shocked when Peter went to the Gentiles
(Acts 11:1-18). But he explained that it was God who sent him and that it
was clear to him that Jews and Gentiles were both saved the same way—by
faith in Christ. But the opposition of the legalistic Jews was so great
that the churches had to call a council to discuss the issue. The record
of this council is given in Ac15. Their conclusion was that Jews and
Gentiles were all saved by faith in Christ, and that a Gentile did not
have to become a Jewish proselyte before he could become a Christian. |
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10:21
But as for
Israel He
says,
"ALL THE
DAY LONG I HAVE
STRETCHED OUT
MY
HANDS TO A
DISOBEDIENT AND
OBSTINATE
PEOPLE." |
Greek:
pros
de
ton
Israel
legei, (3SPAI)
holen
ten
hemeran
exepetasa (1SAAI)
tas
cheiras
mou
pros
laon
apeithounta (PAPMSA)
kai
antilegonta. (PAPMSA)
Amplified: But of Israel he says, All day long I have stretched
out My hands to a people unyielding and disobedient and self-willed
[to a faultfinding, contrary, and contradicting people].
ESV: But of Israel he says, "All day long I have held out my
hands to a disobedient and contrary people."
ICB: But about Israel God says, "All day long I stood
ready to accept people who disobey and are stubborn." Isaiah 65:2
NIV: But concerning Israel he says, "All day long I have held out
my hands to a disobedient and obstinate people."
NKJV: But to Israel he says: "All day long I have stretched out
My hands To a disobedient and contrary people."
NLT: But regarding Israel, God said, "All day long I opened my
arms to them, but they kept disobeying me and arguing with me."
Phillips: And then, speaking of Israel: 'All day long I have
stretched out my hands to a disobedient and contrary people'.
Wuest: But to Israel He says, The whole day I stretched out my
hands to a non-persuasible and cantankerous people.
Young's Literal: and unto Israel He saith, 'All the day I did
stretch out My hands unto a people unbelieving and gainsaying.' |
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BUT AS FOR ISRAEL HE SAYS: pros de ton Israel legei (3SPAI):
Israel's stubborn refusal to believe led to the destruction of the city
and its temple, followed by her worldwide, age-long dispersion and
suffering among the nations.
ALL THE DAY LONG I HAVE STRETCHED OUT MY HANDS: holen ten hemeran
exepetasa (1SAAI) tas cheiras mou:
(Matthew 20:1-15;
21:33-43;
22:3-7;
Matthew 23:34-37;
Luke 24:47;
Acts 13:46,47)
Through Isaiah God declared
"I have spread out My
hands all day long to a rebellious people, Who walk in the way which is
not good, following their own thoughts, a people who continually provoke
Me to My face, offering sacrifices in gardens and burning incense on
bricks; who sit among graves, and spend the night in secret places; Who
eat swine's flesh, And the broth of unclean meat is in their pots. Who
say, 'Keep to yourself, do not come near me, For I am holier than you!'
These are smoke in My nostrils, A fire that burns all the day. (Isaiah
65:2-5)
Solomon records a similar refrain...
"Because I called, and you refused; I
stretched out my hand, and no one paid attention 25 And you neglected
all my counsel, And did not want my reproof 26 I will even laugh at your
calamity; I will mock when your dread comes, (Proverbs
1:24-26)
Jeremiah agrees noting that...
And the LORD has sent to you all His
servants the prophets again and again, but you have not listened nor
inclined your ear to hear, (Jeremiah
25:4)
"(God speaking) Also I have sent to
you all My servants the prophets, sending them again and again, saying:
'Turn now every man from his evil way, and amend your deeds, and do not
go after other gods to worship them, then you shall dwell in the land
which I have given to you and to your forefathers; but you have not
inclined your ear or listened to Me. (Jeremiah
35:15)
Jesus echoes a similar sad cry...
"O Jerusalem, Jerusalem, who kills the prophets and stones those who are
sent to her! How often I wanted to gather your children together, the
way a hen gathers her chicks under her wings, and you were unwilling." (Matthew 23:37)
TO A DISOBEDIENT AND OBSTINATE PEOPLE:
pros laon apeithounta (PAPMSA) kai antilegonta (PAPMSA):
(Deuteronomy
9:13;
31:27;
Jeremiah 44:4-6;
1 Thessalonians 2:16;
1 Peter 2:8)
Disobedient (544)
(apeitheo from a = without + peítho = persuade)
means literally not to allow one’s self to be persuaded. It describes
one who refuses to be persuaded and so to willfully and perversely
disbelieve. It conveys an attitude of unbelief and involves deliberate
disobedience or conscious resistance to authority. Men do not avoid
Christ because of insufficient facts but because of proud and
unrepentant hearts. Paul says that Israel was continually (the
present tense
indicates this was
their habitual practice) remained unpersuaded and disbelieving.
Obstinate (483)
(anti-lego from anti = instead of + lego =
speak) means to speak against and so to oppose another, to decline to obey him
(in this case the will of God, which is good and acceptable and
perfect). It means to declare
one’s self against another (God) or to refuse to have anything to do with
Him. Again the
present tense
indicates that this was
Israel's habitual practice year after year, in the face of God's
lovingkindnesses and persistent seeking.
Moses records that...
"The LORD spoke further to me,
saying, 'I have seen this people, and indeed, it is a stubborn people. (Deuteronomy
9:13)
"For I know your rebellion and your
stubbornness; behold, while I am still alive with you today, you have
been rebellious against the LORD; how much more, then, after my death? (Deut
31:27)
Samuel records a similar
saga of Israel's disobedient and obstinate heart (on the occasion of
Israel asking Samuel to appoint a king over them to judge them like all
the Gentile nations)...
And the LORD said to Samuel, "Listen
to the voice of the people in regard to all that they say to you, for
they have not rejected you, but they have rejected Me from being king
over them. Like all the deeds which they have done since the day that
I brought them up from Egypt even to this day—in that they have
forsaken Me and served other gods—so they are doing to you also. (1 Samuel 8:7,8)
Nehemiah adds that even in
the face of God's abundant provision
"But they became disobedient and
rebelled against Thee, and cast Thy law behind their backs and killed
Thy prophets who had admonished them so that they might return to Thee,
and they committed great blasphemies." (Nehemiah 9:26)
Luke records the same
"You men who are stiff-necked and
uncircumcised in heart and ears are always resisting the Holy Spirit;
you are doing just as your fathers did. Which one of the prophets did
your fathers not persecute? And they killed those who had previously
announced the coming of the Righteous One, whose betrayers and murderers
you have now become (Acts 7:51,52)
Israel was persistently unyielding,
disobedient, self-willed, fault-finding, contrary, contradicting people.
Woe! Remember that this describes the majority of Israel in the Old Testament...for
some reason many evangelicals have the misconception that most of Israel
was saved because they were the "Chosen" people or they were "saved" out
of Egyptian bondage and this equates with genuine heart circumcision but
careful reading of Exodus 32 (and many other passages, like the book of
Judges
see notes) reveals otherwise. Deliverance from
physical bondage did not equate with deliverance from the penalty and
power of sin. And so verse like this one by Paul and a study of Hebrews
chap 3-4 clearly indicate that Israel was largely lost and only a remnant
was saved (Ro 11:4-5)
Denney comments;
“The arms outstretched all the day long are the symbol
of that incessant pleading love which Israel through all its history has
consistency despised. It is not want of knowledge, then, nor want of
intelligence, but wilful and stubborn disobedience that explains the
exclusion of Israel (meanwhile) from the Kingdom of Christ and all its
blessings.”
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STILL THRONED IN
HEAV’N
by William Bright |
Still throned
in Heav’n, to men in unbelief
Christ spreads His hands all day;
They scan His claims, give judgment cold and brief,
And fearless turn away.
Once more, O peerless mystery
of grace!
Thy sweet appeal renew;
Light up dark minds; win souls to Thine embrace;
High forts of doubt subdue.
Speak, till the sons of
peace, with hearts unseared,
Led by that voice of Thine,
Find Him each day more glorious, more endeared,
Christ human, Christ divine. (Play
hymn) |
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