ROMANS ROAD
to
RIGHTEOUSNESS |
Romans
1:18-3:20
|
Romans
3:21-5:21 |
Romans
6:1-8:39 |
Romans
9:1-11:36 |
Romans
12:1-16:27 |
|
SIN
|
SALVATION
|
SANCTIFICATION |
SOVEREIGNTY |
SERVICE |
NEED
FOR
SALVATION |
WAY
OF
SALVATION |
LIFE
OF
SALVATION |
SCOPE
OF
SALVATION |
SERVICE
OF
SALVATION |
God's Holiness
In
Condemning
Sin |
God's Grace
In
Justifying
Sinners |
God's Power
In
Sanctifying
Believers |
God's Sovereignty
In
Saving
Jew and Gentile |
Gods Glory
The
Object of
Service |
Deadliness
of Sin |
Design
of Grace |
Demonstration
of Salvation |
|
Power Given
|
Promises
Fulfilled |
Paths Pursued |
Righteousness
Needed |
Righteousness
Credited |
Righteousness
Demonstrated |
Righteousness
Restored to Israel |
Righteousness
Applied |
God's
Righteousness
IN LAW |
God's
Righteousness
IMPUTED |
God's
Righteousness
OBEYED |
God's
Righteousness
IN ELECTION |
God's
Righteousness
DISPLAYED |
|
Slaves to Sin |
Slaves to God |
Slaves Serving
God |
|
Doctrine |
Duty |
|
Life by Faith |
Service by
Faith |
|
Modified from Irving L.
Jensen's excellent work "Jensen's
Survey of the NT" |
NOW TO HIM WHO IS ABLE : To de
dunameno (PPPMSD): (Ro
14:4;
Acts 20:32;
Ephesians 3:20,21;
1 Thessalonians 3:13;
2 Thessalonians 2:16,17;
3:3;
Hebrews 7:25;
1 Peter 5:10;
Jude 1:24,25)
Paul praises God for the gospel that
establishes men.
Him Who is able - God is
continually (present
tense) able. How able
is He? Paul elaborates in Ephesians 3 exalting...
Now to Him Who is able to do
exceeding abundantly beyond all that we ask or think, according
(proportionate to His power not a portion of it!) to the power that works
within us, to Him be the glory in the church and in Christ Jesus to all
generations forever and ever. Amen. (See notes
Ephesians 3:20;
3:21)
Able (1410)
(dúnamai) (See study of related word
dunamis) has sufficient power by virtue of His own inherent
ability to establish those who trust in Him according to the true gospel
that Paul, and every true preacher and teacher, have clearly set forth.
MacArthur notes:
There is a remarkable relationship
between the last three verses of Romans and the first eleven. In (see
note
Romans 16:25)]
Paul speaks of Him who is able to establish you, and in
(see note
Romans 1:11) he talks of his readers
being established. He speaks of my gospel, and in (see note
Romans 1:1) of “the gospel of God.”
He speaks of the mystery of God which has been kept secret for long ages
past, and in (see note
Romans 1:2) of the gospel “which He
promised beforehand.” He mentions the preaching of Jesus Christ, and in
Romans 1:3 the
gospel concerning God’s Son. He speaks of the Scriptures of the prophets,
just as he does in (Romans
1:2). He speaks of the gospel
being made known to all the nations, leading to obedience of faith, and in
(see note
Romans 1:5) of bringing “about the obedience of
faith among all the Gentiles.” (MacArthur,
J: Romans 9-16. Chicago: Moody Press)
TO ESTABLISH YOU: humas sterixai
(AAN): (2Th 2:17,
3:3, Ro 1:11, 1Th 3:2 3:13, Ja 5:8 1Pe 5:10 2Pe 1:12 Rev 3:2, Lu 22:32 cp Ro 5:2)
"Now to him who is able to set you on your feet" (Phillips)
Establish (4741)
(sterizo
from histemi = to stand) means to put or place something
firmly in a location, cause it to be fixed or establish it in a place. (Click word study of
sterizo)
For example in Luke Jesus explains the
fixed state of the chasm that separated the two sides of Sheol
declaring...
'And besides all this, between us and
you there is a great chasm fixed (sterizo) in order that those
who wish to come over from here to you may not be able, and that none may
cross over from there to us.' (Luke
16:26)
Sterizo then means to place
something firmly in a location, so as to make it firm and stable. In the
present context sterizo refers to steadfastness in mind,
reflecting a mental state that is settled and firmly rooted in the truth of
the "gospel and the preaching of Jesus Christ".
Denney remarks that sterizo...
takes us back to the beginning of the
epistle
(see note
Romans 1:11). Paul wished to impart to them
some spiritual gift, to the end that they might be established; but only God
is able
(cf note
Romans 14:4)
to effect this result. The
establishing is to take place ‘according to my gospel:’ in agreement with
the gospel Paul preached. When it was achieved, the Romans will be settled
and confirmed in Christianity as it was understood by the apostle.
Ray Stedman paints the following
picture of "establish":
"Have you ever had the desire to be established? Many people think they
are established when actually they are simply stuck in the mud. Most of us
think that being established means that all progress ceases. We sit down,
camp
there, and that is it. In that sense, there are a lot of Christians who are
established. But when Paul speaks of our being established, he means putting
us on solid, stable ground. Have you ever erected a picnic table and tried
to find a place where all four legs touched the ground at the same time? You
tried to establish it so that it would not rock, or become shaky, or
uncertain. That is the idea that Paul has in mind in this word establish.
God wants to bring you and me to a place where we are no longer rocking or
shaky or unstable, but solid and secure. The idea is basically what all
human beings look for -- an inner security from which you can handle all the
problems of life. You become dependable, and have a true sense of worth, so
that nothing gets to you, or shakes you up, or throws you off balance. This
is the goal of all Christian teaching in the New Testament (and especially
the goal of the letter to the Romans) that we believers might be brought to
that place of security where we are not shaken by things, so that we do not
lose our tempers easily, or get frustrated, angry, resentful or hostile;
where we do not scream at our children, or yell at our mates, or get upset
at the neighbors. Notice the resource that the apostle counts on to make
that happen: "Now to him who is able to establish you..." It is God himself
who is responsible for this. You and I are not given the final
responsibility to bring this about. Isn't that encouraging? " (Read his
full sermon
The Great Mystery)
William Newell
adds
The Greek word
[sterizo]
translated establish is used about 10
times in the NT concerning a settled, stable spiritual condition. We find
this first in our Lord’s words to Peter: "When once thou hast turned again,
establish thy brethren" (Lu 22:32). It
includes not only a knowledge of the truth, and a settled persuasion in
Christ of that truth; but also obedience in the power of the Spirit, to the
truth: "to the end He may establish your hearts unblamable in holiness
before our God and Father, at the coming of our Lord Jesus with all His
saints"
(see note
1Thessalonians 3:13)
; and it also involves our testimony:
"establish your hearts in every good word and work"
(2
Thes 2:17).
(Romans 16)
Who establishes? God. How? He uses men
who preach the Way, the Truth, the Life in clear exposition of the gospel &
of Jesus Christ. (cp same thought in
Romans 1:11 [see note] where
Paul wanted to impart a spiritual gift to them that they might be
established, firm in their faith). Preachers are to feed the sheep pure
food, which alone can equip & firmly ground them in the truth that alone
sets men free & keeps them from being blown about by every wind of doctrine
(see note
Ephesians 4:14). Saints who are not in
the Word of God ("ain'ts') are open to deception. All saints stand in
continual need of "every word that proceeds from the mouth of God" (Matt
4:4) to maintain spiritual
stability. Compare Paul's prayer for the Ephesian saints (see notes
Ephesians 3:16;
3:17;
3:18;
3:19).
ACCORDING TO MY GOSPEL
AND
THE PREACHING OF JESUS CHRIST: kata to euaggelion mou kai to kerugma Iesou
Christou: (Ro
2:16;
2 Corinthians 4:3;
Galatians 2:2;
2 Thessalonians 2:14;
2 Timothy 2:8)
(Acts
9:20;
1 Corinthians 1:23;
2:2;
2 Corinthians 4:5)
My gospel - Paul says that
is what God will use to establish you: "My gospel -- that which was given to
me."
Some
teachers have mistakenly interpreted these words to suggest that Paul had a unique gospel, and
thus they have concluded that the Apostle Paul was giving a special
revelation that no one else possessed -- not even Peter, James and John!
This is absurd, but sadly has been taught, and people have followed bought
into that lie. Paul spoke to such aberrant teaching in First Corinthians
writing
"Some of you are following me; some are following Apollos; some are
following Cephas, and this is wrong. We are not different; we all have the
same gospel. You are making too much of men. The message is always the
same," {1
Cor 1:11 ff}.
He rebuked them for tending to divide and
to follow certain leaders and teachers. The practical impact is that the
test of all true Christian messages is that they be in line with the
apostolic writings. The apostles are the ones who tell us the truth about
the gospel. That is why we must always check what we hear today that claims
to be Christian and see if it fits with what the apostles gave us.
Gospel (2098) (euaggelion)
(
Click word study of
gospel (euaggelion)
So through the gospel, God is able to
establish the minds and hearts of believers in the truth, to settle us,
ground us, and make us firm in Him. The only gospel of God that establishes
men is the gospel that proclaims Jesus Christ, which is how Paul began this
letter
gospel of God which He promised
beforehand through His prophets in the holy Scriptures concerning His Son.
(see notes
Romans 1:1;
1:2)
Theology was not the heart of Paul's
gospel. The heart of his gospel was the revelation of a Person, Jesus
Himself. All through this letter Paul has emphasized that fact again and
again -- everything centers in & on Christ. He is the heart of it all.
Therefore a gospel that leaves out Christ is a phony gospel.
ACCORDING TO THE REVELATION OF THE MYSTERY WHICH HAS BEEN KEPT SECRET FOR LONG AGES PAST: kata to
euaggelion mou kai to kerugma Iesou Christou, kata apokalupsin musteriou
chronois aioniois sesigemenou (RPPNSG): (1 Corinthians
2:7;
Ephesians 1:9;
Colossians 1:26,27)
(Psalms
78:2;
Daniel 2:22;
Amos 3:7;
Matthew 13:17,35;
Luke 10:23,24;
Ephesians 3:3-5,9,11;
1 Peter 1:10-12,20)
Revelation (6028)
(apokalupsis
from apó = from + kalúpto
= cover, conceal) (Click word study of
apokalupsis) literally pictures an unveiling or uncovering of something
hidden, this uncovering providing "light and knowledge" to those who behold
it. The idea is exposing to full view what heretofore was hidden, veiled or
secret. Revelation is a disclosure. In short what was once unknown, is now
revealed.
Mystery(3466)
(musterion
from mustes = one
initiated [as into the Greco-Roman religious "mystery" cults] from mueo
= to close or shut)
(Click word study of
musterion) was a common Greek word which in its classic use referred to the
secrets imparted only to initiates in the famous "mystery cults" of that
day. In modern vernacular "mystery" continues to imply something hidden &
unknown & even unknowable! In contrast, the NT uses musterion
to describe truth previously hidden but now divinely revealed.
When Paul uses musterion
(and his is the major use 20 out of 27x in NT) he does so to describe a
spiritual truth which has been long hidden but has been revealed to man by
God in His time.
The "mystery" Paul is
referring to is the fact that God intends to unite both Jews and Gentiles
into one body (cf "mystery" in [see notes
Romans 11:25;
11:26]
"...mystery...that a partial hardening has happened to Israel
until the fulness of the Gentiles has come in & thus all Israel will be
saved...").
Thus as Paul has already taught for the
two to become one body in Christ (the "church"), the Jews are now partially
blinded for a while, in order to allow the Gentiles to see. This partial
blindness of Israel has been going on for about 2,000 years. This
mystery of the Gentiles joining the Jews in salvation is also
discussed in [see
notes
Ephesians 3:1;
3:2;
3:3;
3:4;
3:5;
3:6] where Paul explained
that
the Gentiles are fellow heirs
and fellow members of the body & fellow
partakers of the promise in Christ Jesus through the gospel". (see
notes
Ephesians 3:6)
Ray Stedman adds the following insight to help understand the
profound truths of the "mystery":
"The
heart of the mystery is given to us in the opening chapter of
Colossians. Here is one of the clearest statements on it
(See notes
Colossians 1:24;
1:25;
1:26;
1:27) "...this
mystery among the Gentiles which is Christ in you the hope of
glory"). There is the mystery. All that God is, wrapped up in a
Person and given to you and to me -- the only hope we have of ever
discovering the glory that God intended for us as human beings: Christ in
you, the hope of glory....Jesus himself is the mystery
(see
1 Tim 3:16).
By means of the virgin birth of
Jesus, by means of his holy, sinless life, by means of his substitutionary
death upon a violent and cruel cross, by means of his startling break-out
from the prison of death, and by means of the gift of the Holy Spirit on the
day of Pentecost, God has given Jesus -- all that he is and all that he has
-- to you and to me. This enables us to do two things: To deny our natural
abilities and strengths, and to rely wholly on Jesus' ability & strength --
& thus to live our lives today as though Jesus Himself was living them. That
is the mystery. That is the radical, powerful secret of authentic
Christianity: Christ in you, the hope of glory. Do you know that mystery?
Do you know it, not only in your mind, but do you live it? It is the
knowledge of it and the living of it that turns Christianity into an
exciting adventure. It may be demanding, it may even be scary, but I can
guarantee you one thing: It will never be boring, because the mystery
is at work. If you are filled with the secret, the indwelling Christ, it
does not make any difference if you are a Jew or a Gentile. All the
divisions of class and sex and national origin are eliminated by that
secret. It does not make any difference whether you are rich or poor, slave
or free, all are one in Christ Jesus by that mystery. And whenever a
Christian lives on that basis, really trusting the fact that God is in him
through Jesus Christ to be his wisdom, his power, his strength; when he
attempts things only on the basis of expecting God to fulfill that promise,
and moves out to do things by His grace, he finds himself established. If
you want a place of security, it is not going to come by your reckoning on
what you can do for God. That will never work. It is going to depend on how
much you believe God is ready to do something through you. That is the
radical promise....What a change happens when people really capture this and
begin to operate on it....by the death of Jesus, God cut off all the natural
abilities and strengths that we have, and rendered them worthless. The New
Testament teaches us that the flesh cannot please God....Jesus himself, the
bread that came down from heaven, is available to us. His strength, His
power, operating through the channel of our gifts, can accomplish what we
could never do by ourselves. God at work within us; that is the mystery....in
every situation throughout the week, every moment of pressure and every
demand upon us are simply opportunities to respond by realizing again the
validity of the mystery. " Jew & Gentile one in Christ & Christ in us
the hope of glory. What a note to end the book of Romans on!
(Read his full sermon
The Great Mystery)
(Bolding added)
Ray Stedman makes a piercing
comment regarding the revelation of the mystery
Here
is the ultimate test of any Christian message: Does it proclaim the
mystery? There are thousands of places in this land today where
people are meeting, as we are, in Christian churches. They are singing the
same hymns we sing, and reading the same Bible, and praising God in the same
way. And yet, in thousands and thousands of those churches, there is nothing
exciting happening, nothing that reaches out and touches the community. Do
you know why? Because the mystery is not being proclaimed. After the
early service this morning someone told me of a town in California of about
8,000 people, where there are 22 churches. And, according to this
individual, almost all of these churches are lifeless. Nothing is happening
because they do not understand the mystery. Here is the heart of
the gospel, this
amazing mystery. The question we need to ask about any church
is,
"Does it ask men and women to live on
the basis of that fantastic secret, which was once hidden but is now fully
revealed?"
(Ibid) (Bolding added)
Stedman adds that
"It is God who does the strengthening
in our lives, and, Paul says, it will always be...by three particular means:
(1) "according to my gospel, and the
preaching of Jesus Christ." That is, it will be right along the lines that
the Holy Spirit has led me to set before you, and no other way. God will not
move in different ways in your life than he has recorded in the Scriptures.
If you want to know how God will work for you, study your Bible -- that is
how he will work with you. It is according to the gospel, and along these
lines, and above all, "according to the preaching of Jesus Christ, because
he is the one whose life, indwelling us, makes possible strength in our
experience.
(2) Strengthening will be "according
to the revelation of the mystery which was kept secret." What was the
mystery? Simply the mystery that God would call out from Jew and Gentile
alike the people who would belong to him and to each other. This is
important because, if you are going to be strengthened in your Christian
life, it means that it will be in connection with other believers as well.
It is impossible for a Christian to grow strong all by himself. We need each
other, and we need all the others who belong to the body of Christ. This is
the great mystery -- as we share together in the life of our Lord Jesus and
in each other, we grow strong in the Lord.
(3) strengthening is "according to the
command of God to bring about obedience to the faith," i.e., the final great
foundation upon which all our Christian growth and strength rests is the
fact that God has set about a task which he will perform. As Paul writes to
the Philippians, "being confident that he who has begun a good work in you
will perform it until the day of Jesus Christ," {cf, notes
Philippians 1:6}.
(Ibid)
Kept secret (4601)
(sigao
sigao
from sige = silence) mean to be silent,
to "hold one's peace", to keep in silence or keep secret. The idea is
to say nothing, keep still, keep silent (eg, Lu 9:36) or to stop speaking
(eg, Lu 18:39). In the passive voice sigao means to be kept in silence.
Finally, sigao can convey idea of keeping something from becoming known, to
be concealed or to be kept secret (the only NT use with this meaning being
here in Ro 16:25)
Sigao is in
the
perfect tense
emphasizing the state of silence or kept in a state of silence
There are 10 uses of sigao in the
Septuagint (LXX)
(Exod. 14:14; Ps. 32:3;
39:2; 50:21; 83:1; 107:29; Eccl. 3:7; Isa. 32:5; Lam. 3:49; Amos 6:10) and
here are some representative uses...
Exodus 14:14 "The LORD will fight for you
while you keep silent."
Psalm 32:3 When I kept silent about my sin, my body wasted away
through my groaning all day long. (Spurgeon's
note)
Sigao is used 10 in the NT...
Luke 9:36 And when the voice had
spoken, Jesus was found alone. And they kept silent, and reported to no one
in those days any of the things which they had seen.
Luke 18:39 And those who led the
way were sternly telling him to be quiet; but he kept crying out all the
more, "Son of David, have mercy on me!"
Luke 20:26 And they were unable to catch Him in a saying in the
presence of the people; and marveling at His answer, they became silent.
Acts 12:17 But motioning to them with his hand to be silent, he
described to them how the Lord had led him out of the prison. And he said,
"Report these things to James and the brethren." And he departed and went to
another place.
Acts 15:12 And all the multitude kept silent, and they were listening
to Barnabas and Paul as they were relating what signs and wonders God had
done through them among the Gentiles. 13 And after they had stopped
speaking, James answered, saying, "Brethren, listen to me.
Romans 16:25 Now to Him who is able to establish you according to my
gospel and the preaching of Jesus Christ, according to the revelation of the
mystery which has been kept secret for long ages past,
1Corinthians 14:28 but if there is no interpreter, let him keep
silent in the church; and let him speak to himself and to God....30 But if a
revelation is made to another who is seated, let the first keep silent....34
Let the women keep silent in the churches; for they are not permitted to
speak, but let them subject themselves, just as the Law also says.
Long ages past - "in the times of
the ages"