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Romans
9:19-21 Commentary |
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Romans 9:19 You will
say to me
then,
"Why does He
still
find
fault? For
who
resists His
will?"
(NASB:
Lockman) |
Greek:
Ereis (2SFAI)
moi
oun,
Ti
[oun]
eti
memphetai? (3SPMI)
to
gar
boulemati
autou
tis
anthesteken? (3SRAI)
Amplified: You will say to me,
Why then does He still find fault and blame us [for sinning]? For who
can resist and withstand His will?
(Amplified
Bible - Lockman)
Barclay: But, then, you may ask, “If this is so how can God go
on blaming men if they do not take his way? Who can withstand God’s
purpose?
(Westminster
Press)
ESV: You will say to me then, "Why does he still find fault?
For who can resist his will?"
(ESV)
NIV: One of you will say to me: "Then why does God still blame
us? For who resists his will?"
(NIV
- IBS)
NKJV: You will say to me then, "Why does He still find fault?
For who has resisted His will?"
NLT: Well then, you might say, "Why does God blame people for
not listening? Haven't they simply done what he made them do?"
(NLT
- Tyndale House)
Phillips: Of course I can almost hear your retort: "If this is
so, and God's will is irresistible, why does God blame men for what
they do?"
(Phillips:
Touchstone)
Wuest: Then you will say to me, Why does He still persist in
finding fault?
(Eerdmans)
Young's Literal: Thou wilt say, then, to me, 'Why yet doth He
find fault? for His counsel who hath resisted?' |
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REFERENCES |
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Albert Barnes
Wayne Barber
Wayne Barber
Wayne Barber
Wayne Barber
Wayne Barber
Wayne Barber
John Calvin
Alan Carr
Alan Carr
B H Carroll
Rich Cathers
Thomas Constable
Bob Deffinbaugh
Bob Deffinbaugh
Bob Deffinbaugh
Jonathan Edwards
Explore the Bible
Explore the Bible
Tony Garland
Frederic Godet
Bruce Goettsche
Bruce Goettsche
Bruce Goettsche
Scott Grant
Scott Grant
David Guzik
Robert Haldane
Richard Halverson
Matthew Henry
Daniel Hill
Charles Hodge
F B Hole
Jamieson, F, B
S Lewis Johnson
William Kelly
Keith Krell
Keith Krell
John MacArthur
John MacArthur
John MacArthur
John MacArthur
John MacArthur
John MacArthur
John MacArthur
John MacArthur
Middletown
Robert Morgan
H C G Moule
William Newell
John Piper
John Piper
John Piper
John Piper
John Piper
John Piper
John Piper
John Piper
John Piper
John Piper
John Piper
John Piper
John Piper
John Piper
John Piper
Ray Pritchard
A T Robertson
Rob Salvato
Ray Stedman
Ray Stedman
Marvin Vincent
Drew Worthen
Drew Worthen
Drew Worthen
Drew Worthen
Precept Ministries |
Romans 9 Commentary
Romans 9:1-3: The Attributes of God
Romans 9:1-5: Israel: A Privileged
People
Romans 9:6-13: Israel: A Proud People
Romans 9:14-19: God is a God of Purpose
Romans 9:19-24: God is God of
Purpose-Pt2
Romans 9:30-10:5:Righteousness Precious
Possession
Romans 9 Commentary
Romans 9:1-5 Burdened For A
Lost People
Romans 9:6-33 Bound By The
Lord's Purposes
Romans: Studies
(1935)
Romans Sermons
Romans Expository Notes
Romans 9:1-13 Man Opposes; God Disposes
Romans 9:14-23 Divine Election is Questioned
Romans 9:24-33 Israel’s Failure Is the Scripture’s Fulfillment
Romans 9:18: The Sovereignty of God in
Salvation
Romans 9:1-29 Need for Mercy
Romans 9:30-10:21 Call to
Faith
Romans 9-11 What
Will Happen to Israel-
Recommended
Romans Commentary
online
Romans 9:1-9 True and False Believers
Romans 9:7-21 God's Choice and Salvation
Romans 9:22-33 God's Patience and Mercy
Romans 9:1-29 The
Stage for Christ
Romans 9:30-10:21
has God Proved Himself?
Romans 9 Commentary
Romans 9 Commentary
Romans Commentary:
Prologue to Prison (1954)
Romans 9 Commentary
Romans Notes -
Verse by Verse
Romans Commentary
online
Romans Commentary
Romans 9 Commentary
Romans 9:1-5,
Romans 9:6-13,
Romans 9:14-33
Romans Commentary
Romans 9:1-13 The Roller Coaster Ride
Romans 9:14-29 The Great Brain Teaser
Romans 9-11 Is God
Finished With Israel, Part 1
Romans 9-11 Is God Finished With Israel,
Part 2
Romans 9:1-4 The
Sorrowful Unbelief of Israel, Part 1
Romans 9:4-5 The Sorrowful Unbelief of
Israel, Part 2
Romans 9:6-13 Is Israel's Unbelief
Inconsistent with God's Plan? 1
Romans 9:14-18 Is Israel's Unbelief
Inconsistent with God's Plan? 2
Romans 9:19-24 Is
Israel's Unbelief Inconsistent with God's Plan? 3
Romans 9:25-33 Is
Israel's Unbelief Inconsistent with God's Plan? 4
Romans 9
Romans 9, 10 & 11 What's Ahead for
Israel?
The Epistle of
Paul the Apostle to the Romans
Romans 9 Commentary
Romans 9:1-5 The Absolute Sovereignty
of God: What Is Romans Nine About
Romans 9:1-5 My Anguish: My
Kinsmen Are Accursed
Romans 9:1-5 How Great Is
the Honor of Israel
Romans 9:6-12 God's Word
Stands: Not All Israel is Israel, Part 1
Romans 9:6-12 God's Word
Stands: Not All Israel Is Israel, Part 2
Romans 9:6-13 Unconditional Election and
the Invincible Purpose of God
Romans 9:8-17 The Hardening of Pharaoh
and the Hope of the World
Romans 9:14-18 The Freedom
and Justice of God in Unconditional Election
Romans 9:14-18 The Fame of
His Name and the Freedom of Mercy
Romans 9:19-23 How God
Makes Known the Riches of His Glory
Romans 9:17 A Passion for
the Supremacy of Christ--Where He Is Not Named
Romans 9:23,24 God's
Ultimate Purpose: Vessels of Mercy
Romans 9:24-29 The Gentiles
Are Included
Romans 9:30-33 The Gentiles
Have Obtained Righteousness by Faith
Romans 9:30-10:10 Believe in Your Heart
that God Raised Jesus
Romans 9:19-29 Straight Talk About
Predestination
Romans 9 Word Pictures in the
New Testament
Romans 9:1-33 Jacob I Have Loved
Romans 9:1-29: Who
Chose Whom?
Romans 9:14-33 Let
God Be God
Romans 9 Greek Word Studies
Romans 9:1-8 For They Are Not All
Israel, Who Are Descended From Israel
Romans 9:9-13 Jacob I Loved, But Esau I
Hated
Romans 9:14-23 What Then Shall We Say?
Is God Unjust? Not At All!
Romans 9:24-33 I Will Call Them My
People, Who Were Not My People
Romans 9-11 - Part 3 Download
Lesson 1
|
|
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Summary of
Romans
9-11 |
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Romans 9 |
Romans 10 |
Romans 11 |
Past
Election |
Present
Rejection |
Future
Reception |
God's Sovereignty
Israel's Election by God |
Man's responsibility
Israel's Rejection of God |
God's Ways Higher
God Not Rejecting Israel |
Related resources...
Summary on the Attributes of God
Spurgeon on the Attributes of God
Israel of God - Is God "Finished"
with Israel in His prophetic plan?
Off Site - Table
Comparing/contrasting Israel & Church
Off Site - Does the Church Fulfill
Israel's Program? - John Walvoord
The Jewish People, Jesus Christ and World History
- S Lewis Johnson
Are you confused about God's plan for Israel?
Then I highly recommend Tony
Garland's
12 Hour Course on Romans 9-11
in which he addresses in depth the question of What
Will Happen to Israel?
(click)
or see the individual lectures below)
Romans 9:1-5 Paul's Sorrow Concerning Israel
Romans 9:6-13
Children of the Promise
Romans 9:14-24
The Potter and the Clay
Romans 9:25-33
A Remnant Will be Saved
Romans 10:1-13
The Righteousness of God
Romans 10:14-21
Has Israel Not Heard?
Romans 11:1-6
God Has Not Cast Away The Jews
Romans 11:7-15
Life from the Dead
Romans 11:16-24
Two Olive Trees
Romans 11:25-36
The Salvation of Israel
Note that when you click the
preceding links, each link will in turn give you several choices
including an Mp3 message and brief transcript notes. The Mp3's
are long (avg 70+ min) but are in depth and thoroughly Scriptural with
many quotations from the Old Testament, which is often much less well
understood than the NT by many in the church today. Tony Garland takes a
literal approach to Scripture, and his love for the Jews and passion to
see them saved comes through very clearly in these 12 hours of teaching!
Take your home Bible Study group through this series if you dare! Take
notes on the tapes as the transcripts are a very abbreviated version of
the audio messages.
This course is highly recommended for all who love
Israel! I think you will agree that Tony Garland, despite coming to
faith after age 30 as an engineer, clearly has been given a special
anointing by God to proclaim the truth concerning Israel and God's
glorious future plan for the Jews. Garland has also produced more than
20 hours of superb audio teaching in his verse by verse commentary on
the
Revelation (in
depth transcripts also available) which will unravel (in a way you did
not think was possible considering the plethora of divergent
interpretations) God's final message of the triumph and return of the
our Lord Jesus Christ as the King of kings and Lord of lords! Maranatha!
YOU WILL SAY TO ME THEN WHY DOES HE STILL FIND FAULT: Ereis (2SFAI) moi oun ti (oun) eti memphetai (3SPMI):
(Ro 3:8; 1Corinthians 15:12,35; James 1:13) (Ro 3:5, 6, 7; Genesis
50:20; 2Chronicles 20:6; Job 9:12, 13, 14, 15,19; 23:13,14; Psalms
76:10; Isaiah 10:6,7; 46:10,11; Daniel 4:35; Mark 14:21; Acts 2:23;
4:27,28)
Find fault (3201)
(memphomai) means to blame, to censure, to be dissatisfied with
someone most commonly due to errors of omission. The only other NT use
is Heb 8:8.
What one might say based on the
preceding truths is that if God does what He wills then its not our
fault – we don't really have a choice.
Warren Wiersbe tells the following story:
I recall sharing in a street meeting in
Chicago and passing out tracts at the corner of Madison and Kedzie. Most
of the people graciously accepted the tracts, but one man took the tract
and with a snarl crumpled it up and threw it in the gutter. The name of
the tract was “Four Things God Wants You to Know.” “There are a few
things I would like God to know!” the man said. “Why is there so much
sorrow and tragedy in this world? Why do the innocent suffer while the
rich go free? Bah! Don’t tell me there’s a God! If there is, then God is
the biggest sinner that ever lived!” And he turned away with a sneer and
was lost in the crowd.
FOR WHO RESISTS HIS WILL: to gar boulemati autou tis anthesteken
(3SRAI):
Resists (436)
(anthistemi
[word study]
from anti = against +
histemi = to cause to stand) is literally to stand or set against.
To set one's self against. To withstand.
Anthistemi
means to arrange in battle against and so pictures a face to face
confrontation. It means to set one's self against, to stand firm against
someone else's onset, to oppose (place opposite or against), to resist
by actively opposing pressure or power, to withstand (oppose with firm
determination). It involves not only a psychological attitude but also a
corresponding behavior. It was used to refer to an army arranging in
battle against the enemy force and so to array against.
Anthistemi - 14x in 12v - Matt 5:39; Luke
21:15; Acts 6:10; 13:8; Rom 9:19; 13:2; Gal 2:11; Eph 6:13; 2 Tim 3:8;
4:15; Jas 4:7; 1 Pet 5:9
An opponent might say that Paul's conclusion in [Ro
9:18] leads to
fatalism. Paul, however, does not give an analytical answer but rebukes
the questioner for such a preposterous conclusion. If a potter can do
what he wishes with his vessels, certainly God can with His. |
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Romans
9:20 On
the
contrary,
who are you,
O
man, who
answers
back to
God? The
thing
molded will not
say to the
molder,
"Why did you
make me
like
this," will it? |
Greek:
o
anthrope,
menounge
su
tis
ei (2SPAI)
o
antapokrinomenos (PMPMSN)
to
theo?
me
erei (3SFAI)
to
plasma
to
plasanti, (AAPMSD)
Ti
me
epoiesav (2SAAI)
houtos?
Amplified: But who are you, a mere man, to criticize and
contradict and answer back to God? Will what is formed say to him that
formed it, Why have you made me thus? [Isa. 29:16; 45:9.]
Barclay:
Fellow! Who are you to be arguing with God? Surely the thing that is
molded into shape cannot say to the man who molds it, “Why did you
make me like this?”
ESV: But who are you, O man, to answer back to God? Will what
is molded say to its molder, "Why have you made me like this?"
ICB: Do not ask that. You are only human. And human beings have
no right to question God. An object cannot tell the person who made
it, "Why did you make me like this?"
NIV: But who are you, O man, to talk back to God? "Shall what
is formed say to him who formed it, 'Why did you make me like this?'"
NKJV: But indeed, O man, who are you to reply against God? Will
the thing formed say to him who formed it, "Why have you made me like
this?"
NLT: No, don't say that. Who are you, a mere human being, to
criticize God? Should the thing that was created say to the one who
made it, "Why have you made me like this?"
Phillips: But the question really is this: "Who are you, a man,
to make any such reply to God?" When a craftsman makes anything he
doesn't expect it to turn round and say, 'Why did you make me like
this?'
Wuest: For, with respect to His counsel, who has taken a
permanent stand against it? O man, nay, surely, as for you, who are
you who contradicts God? The moldable material shall not say to the
one who molds it, Why did you make me thus, shall it?
Young's Literal: nay, but, O man, who art thou that art
answering again to God? shall the thing formed say to Him who did form
it, Why me didst thou make thus? |
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ON THE CONTRARY,
WHO ARE YOU, O MAN, WHO ANSWERS BACK TO GOD: o anthrope, menounge su tis ei (2SPAI) o
antapokrinomenos (PMPMSN) to theo: (Ro 2:1; Micah 6:8;
1Corinthians 7:16; James 2:20) (Job 33:13; 36:23; 38:2,3; 40:2,5,8;
42:2, 3, 4, 5, 6; Matthew 20:15) (Job 16:3; Titus 2:9; 1Corinthians
1:20; 1Timothy 6:5)
Who do you think you are to
criticize, argue with, reply against & talk back to God like that? Can
an object that was made say to its maker, "Why did you make me like
this?"
Morris writes...
We have no right to ask God: "Why?" Remember that He answered
Job's pleas for understanding merely by reminding Job of the fact of
creation (Job 38-41). As our great Potter, He has the right to make His
pottery vessels both for honor and dishonor (Ro 9:21). We who have been
redeemed by His mercy should be grateful that He chose us even before
the world began (Ep1:3, 4, 2Ti1:9), confident that He--by whatever means
He chooses--is preparing His "vessels of mercy" (Ro 9:23) to receive the
full manifestation of His glory in the ages to come (Ep 2:10). The fact
that our finite minds cannot comprehend the simultaneous operation of
divine election and human responsibility is irrelevant. Both Scripture
and human experience demonstrate both to be true. We must both rest in
that fact and act in light of it.
THE THING
MOLDED WILL NOT SAY TO THE MOLDER, "WHY DID YOU MAKE ME LIKE THIS WILL IT: me erei (3SFAI) to
plasma to plasanti (AAPMSD) ti me epoiesas (2SAAI) houtos:
(Isaiah 29:16; 45:9-11)
Don't you
know that God is sovereign, just, merciful & by all rights should have
condemned all men & yet He has sovereignly chosen to save some.
Then Paul describes 2 different vessels both made from the "same clay"
(v21 "same lump") so to speak. Both deserve destruction & I have had
mercy on some. God determines whether a man will be a Moses or a
Pharaoh. Neither Moses, nor Pharaoh, nor anyone else, could choose his
parents, his genetic structure, or his time and place of birth. We have
to believe that these matters are in the hands of God. However, this
does not excuse us from responsibility. Pharaoh had great opportunities
to learn about the true God and trust Him, and yet he chose to rebel.
Paul did not develop this aspect of truth because his theme was divine
sovereignty, not human responsibility. The one does not deny the other,
even though our finite minds may not fully grasp them both. |
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Romans 9:21
Or does not the
potter
have a
right over the
clay, to
make from the
same
lump
one
vessel for
honorable
use and
another
* for
common
use?
(NASB:
Lockman) |
Greek:
e
ouk
echei (3SPAI)
exousian
o
kerameus
tou
pelou
ek
tou
autou
phuramatos
poiesai (AAN)
o
men
eis
timen
skeuos,
o
de
eis
atimian?
Amplified: Has the potter no
right over the clay, to make out of the same mass (lump) one vessel
for beauty and distinction and honorable use, and another for menial
or ignoble and dishonorable use?
(Amplified
Bible - Lockman)
Barclay:
Has not the potter complete authority over the clay, to make from the
same lump one vessel for an honourable use and another for a menial
service?
(Westminster
Press)
ESV: Has the potter no right over the clay, to make out of the
same lump one vessel for honored use and another for dishonorable use?
ICB: The man who makes a jar can make anything he wants to
make. He can use the same clay to make different things. He can make
one thing for special use and another thing for daily use.
NIV: Does not the potter have the right to make out of the same
lump of clay some pottery for noble purposes and some for common use?
(NIV
- IBS)
NKJV: Does not the potter have power over the clay, from the
same lump to make one vessel for honor and another for dishonor?
NLT: When a potter makes jars out of clay, doesn't he have a
right to use the same lump of clay to make one jar for decoration and
another to throw garbage into?
(NLT
- Tyndale House)
Phillips: The potter, for instance, is always assumed to have
complete control over the clay, making with one part of the lump a
lovely vase, and with another a pipe for sewage.
(Phillips:
Touchstone)
Wuest: Or, does not the potter possess authority over the clay,
out of the same lump to make, on the one hand, an instrument which is
for honorable purposes and, on the other hand, one which is for
dishonorable uses?
(Eerdmans)
Young's Literal: hath not the potter authority over the
clay, out of the same lump to make the one vessel to honour, and the
one to dishonour? |
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OR DOES NOT THE POTTER HAVE A RIGHT OVER THE
CLAY: e ouk echei (3SPAI) exousian o kerameus tou pelou: (Ro
9:11,18; Proverbs 16:4; Isaiah 64:8; Jeremiah 18:3, 4, 5, 6)
It is not said
that we are as clay in the potter’s hands, but that God has the right
over us that the potter has over his clay. One lump the potter can use
for a splendid vase; another for a vessel for base uses.
TO MAKE FROM THE SAME LUMP: ek tou autou phuramatos poiesai (AAN):
(Ro 9:22,23; Jeremiah 22:28; Hosea 8:8; Acts 9:15; 2Timothy 2:20,21-note)
All
men come from the same "lump" of clay so to speak for...
just as through one man sin entered
into the world, and death through sin, and so death spread to all men,
because all sinned (Ro 5:12-note)
Thus all
are lost and destined for perdition. God does not have to choose them for
hell. They are already headed there because of their inherent and imputed sin
and
the sins they commit.
God in His sovereignty chooses some to be vessels
of mercy and with the others exhibits a long fuse even though He has every
right to destroy them. The vessels of wrath are not foreordained by God
or chosen by God to go to hell. They prepare themselves for their
ultimate destiny, which they receive because they have rejected the
truth about God and His righteousness available only in Christ.
ONE VESSEL FOR HONORABLE USE, AND ANOTHER FOR COMMON USE: o men eis
timen skeuos o de eis atimian:
Believer's Study Bible comments that
Although the illustration of the right
of the potter to do with the vessel as he wishes, whether to honor or
dishonor it, may certainly be applied to individual election,
nevertheless, the election of the nation of Israel is the primary
subject under discussion in ch9-11, and the principal application of the
passage is to Israel.
(MacDonald,
W & Farstad, A. Believer's Bible Commentary: Thomas Nelson or
Logos)
William Newell has an
interesting note writing that...
In His infinite wisdom and knowledge
God reads with unerring accuracy the operations of the human heart:
"Man looketh on the outward
appearance, but Jehovah looketh on the heart."
Man says,
"If I am not one of God's elect, an
object of His mercy, then I cannot do right, and God should not blame
me."
I asked an intelligent man in western
Michigan if he had believed on the Lord Jesus Christ. He burst out into
loud laughing, saying,
"If I am elect, I will go to heaven;
and if I am not elect, there is no use in my worrying about the
question!"
I rebuked him sternly, with these
words:
"'God commandeth men that they should
all everywhere repent: inasmuch as He hath appointed a day in which He
will judge the world in righteousness by the Man whom He hath ordained.'
'God's commands are God's enablings, 'and if you will hearken to Him,
you will be saved. But you will not dare to say to God in that day, I
could not come because I was not of the elect; for that will not be
true! The reason you refused to come, will be found to be your love of
sin, not your non-election!"
God says, "Whosoever will" and the
door is open to all, absolutely all. God means "Whosoever": and that is
the word for you, sinner; and not election, which is God's business, not
yours. (Romans 9) |
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