Sermon Notes
Hosea 2:6-7. Ways Hedged Up

Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths. (7) And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say I will go and return to my first husband; for then was it better with me than now.— Hosea 2:6-7

HIS is a parenthesis of mercy in a passage of threatening. It relates to a people to whom the Lord was united by bonds of covenant love, who had, nevertheless, been faithless and rebellious. Strangely enough, it begins with a "therefore"; and the logic of it lies in the immutable resolve of the unchanging God never to renounce his covenant, nor utterly to cast away his chosen; as, also, in his unchangeable determination to win them to himself.

The words might still be spoken in reference to the chosen but sinning people of God.

Let us note carefully:

I. THE STUBBORN CHARACTER OF MANY SINNERS.

This appears in their case, as in that of Israel, in several ways:

1. Ordinary means have missed their aim.

The details are given in previous verses; and then we read "therefore": showing that because of former failures the Lord is about to try further measures.

2. Extraordinary means are now to be used, and attention is called to their speciality by the word "behold."

God's wonderful ways of grace prove the wonderful obstinacy of sinners.

3. Even these means are to fail.

Providence uses strange ways, like making hedges and walls; and yet for a while the sinner defeats the gracious design. "She shall follow after her lovers,' etc. Men will leap hedges, and scale walls, to get at their darling sins.

4. Only divine power can overcome the hardened one.

God saith, "I will", and adds "she shall not", and "she shall"; proving that the omnipotence of love had now entered the lists, and intended to conquer the rebellious and obstinate transgressor. God himself must personally interpose, or none will turn to him.

What sinners those must be whom neither hedge nor wall will stop unless God be there also in omnipotence of grace!

II. THE MEANS WHICH GOD USES TO RECLAIM THEM.

These, when used by God himself, become effectual, though they would have accomplished nothing of themselves.

1. Sharp afflictions: "I will hedge up thy way with thorns."

Many are checked, and made to think by being made to smart. Travelers tell us of the "wait-a-bit thorn," which puzzles the most cautious walker. When in full pursuit of evil, the Lord can bring the sinner to a pause.

2. Insurmountable difficulties: "and make a wall."

The lord of love places effectual stoppages in the road of those whom he means to save: if men break down hedges, his persevering love builds walls, so that they may find it hard to persevere in sin.

3. Blinding perplexities: "she shall not find her paths."

He can make the ways of sinful pleasure to be difficult and bewildering, till even the broad road seems to be barricaded.

4. Utter failures: "she shall follow after, but not overtake."

We know persons with whom nothing is going right; even the utmost diligence in their case fails to secure prosperity: and all because their ways are not pleasing to God, and he means to bring them out of them. Such men hunt after sinful success, but it flees from them.

5. Bitter disappointments: "she shall seek them, but shall not find them."

Pleasure shall be no longer found by them even in those amusements where once it danced around them.

These severe chastenings are frequently made useful in the early days of religious impression: they are the ploughing before the sowing.

III. THE BLESSED RESULT WHICH IS AT LAST ATTAINED.

The wandering, wanton spirit is led to return to her God.

1. Remembrance aroused: "it was better with me."

2. Confession of sad loss extorted: "then was it better with me than now." She thinks upon happier times, now that her days are clouded over.

3. Resolution formed: "I will go and return."

4. Affection stirred: "I will return to my first husband."

She owns the bands of love; she sorrows that she has strained them so terribly.

When the matter has come so far, the sad breach is healed, the work of reclaiming love is done.

Let us turn to the Lord before he uses thorns to stop us.

If already hedged up, let us consider our ways.

In any case, let us by faith turn to Jesus, and rest in him.

Cuttings

Sermon Notes
Hosea 2:14. Strange Ways of Love

Therefore, behold, I will allure her, anal bring her into the wilderness, and speak comfortably unto her. — Hosea 2:14

IN the former part of the chapter we find words of accusation and threatening most justly uttered towards a guilty nation. In this second portion we come to a passage of unmixed grace. The person dealt with is the same, but she is dealt with under another dispensation, even that covenant of grace of which we find an abstract in verse 23.

God, intending to deal with his sinful people in love, speaks words which are of the most extraordinary tenor.

I. HERE IS, FOR HIS DEEDS OF LOVE, A REASON BEYOND ALL REASON.

The text begins with "therefore." God always has a reason.

The context describes the grossest sin, and how should God find a reason there?

1. God finds a reason for grace where there is none. Why else did he bless Israel, or any one of us?

2. God makes a reason which overrides all other reasons. Because his people will persist in being so evil, he will display more love till he wins them from their wanderings.

3. God creates a reason for out of reasons against. "She forgat me, saith the Lord. Therefore I will allure her" (see all preceding verses). The great sin which is in itself a reason for judgment is by divine grace turned into an argument for mercy.

4. God justifies his own reasoning with men by a reason. According to the margin, "I will speak to her heart," is the promise of the text, and the Lord gives a "therefore" for it. He has a gracious reason for reasoning with us in love.

The sovereign grace of God had chosen his people, and his immutable love resolves to win this people to itself, therefore it sets about the work.

II. HERE IS A METHOD OF POWER BEYOND ALL POWER.

"I will allure her."

1. Allurement of love surpasses in power all other forces.

It appears that other methods had been used, such as:

Affliction with its thorny hedge (verse 6).

Instruction with all its practical application (verse 8).

Deprivation even of necessaries (verse 9).

Exposure of sin beyond all denial (verse 10).

Sorrow upon sorrow (verses 11 and 12).

The sweet allurement of tenderness would succeed where these failed.

2. Allurement of love overcomes the will to resist.

Assaulted we defend, allured we yield.

3. Allurement of grace has many conquering weapons.

The person, work, offices, and love of Jesus lead men captive.

The freeness and abundance of divine pardon vanquish opposition.

The grace and truth of the covenant defy resistance.

The adoption and inheritance so graciously bestowed subdue the heart by overwhelming force of gratitude.

The sense of present peace, and the prospect of future glory, allure us beyond all things.

III. HERE IS A CONDITION OF COMPANY BEYOND ALL COMPANY.

1. She is made to be alone. Free from tempting, distracting, or assisting company. All her lovers far from her. Her hope in them is gone.

2. Alone with God. He becomes her trust, desire, aim, love.

3. Alone as in the wilderness. Illustrate by Israel, who, in the wilderness, knew the Lord as Deliverer, Guide, Guard, Light, Manna, Physician, Champion, central Glory, and King.

4. Alone for the same purpose as Israel, for training, growth, illumination, and preparation for the promised rest: above all that the' might be the Lord's own separated ones.

IV. HERE IS A VOICE OF COMFORT BEYOND ALL COMFORT.

"And speak comfortably to her."

1. Real comfort is given to souls alone with God. The divine speech is applied to the heart, and so its comfort is understood and appropriated, and effectually touches the affections.

2. Abundant comfort is bestowed, received, and acknowledged,—

By renewed gratitude: "she shall sing there as in the days of her youth" (verse 15).

By a more confiding spirit: "thou shalt call me Ishi," etc. (verses 16 and 17).

By an established peace (verse 18).

By a clearer revelation of eternal love (verses 19 and 20).

By a surer sense of the eternal future and its marriage-union of endless bliss; for betrothal prophesies marriage.

Now let all this be known and felt, and we are sure the heart is won: there can be no revolting after this.

Let the prayer of each one of us be, —

O heavenly love, my heart subdue,
I would be led in triumph too;
Allured to live for God alone,
And bow submissive at his throne

Jottings

Sermon Notes
Hosea 2:23. A People Who were no People

I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God. — Hosea 2:23

As he saith also in O see, I will call them my people, which were not my people; and her beloved which was not beloved. And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God. — Romans 9:25-26

WE accept the supreme authority of Holy Scripture: every word of it is truth to us.

Yet we attach special weight to words which are the personal utterance of the Lord God; as in this case, where God himself is the Speaker, in the first person.

Still more are we impressed when a divine message is repeated; as in this instance, where Paul writes,— "As he saith also in O see."

God "saith" still what he said long ago.

Come then, anxious souls, and hear the story of God's grace to his chosen, in the hope that he may do the like for you.

Observe with attention, concerning the Lord's people:

I. THEIR ORIGINAL STATE: "not obtained mercy — not my people."

1. They not only were not "beloved," but they were expressly disowned. It was said unto them, ye are not my people." Their claim, if they made any, was negatived.

This is the worst case that can be: worse than to be left alone.

This, conscience, providence, and the Word of God all appear to say to men who persist in sin.

2. They had no approval of God.

They were not numbered with his people.

They were not "beloved? in the sense of the love of complacency.

3.They had not in the highest sense obtained mercy."

For they were under providential judgment.

That judgment had not become a blessing to them.

They had not even sought for mercy.

4. They were the types of a people who as yet:

Have felt no application of the blood of Jesus;

Have known no renewing work of the Spirit;

Have obtained no relief by prayer; perhaps have not prayed;

Have enjoyed no comfort of the promises;

Have known no communion with God;

And possess no hope of heaven, or preparation for it.

It is a terrible description, including all the unsaved.

It is concerning certain of such that the unconditional promise is made in the text: "I will call them my people." Who these are shall be seen in due time by their repentance and faith, which shall be wrought in them by the Spirit of God. There are such people, and this fact is our encouragement in preaching the gospel, for we perceive that our labor frill not be in vain.

II. THEIR NEW CONDITION: "Thou art my people."

1. Mercy is promised: "I will have mercy upon her that had not obtained mercy." This is absolutely free.

2. A divine revelation is pronounced: "I will say, Thou art my people."

This is done by the Spirit of God in the heart.

This is supported by gracious dealings in the life.

3. A hearty response shall be given: "they shall say, Thou art my God." The Holy Ghost will lead them to this free acceptance.

As a whole, they will say this with one voice.

Each individual will say it for himself in the singular, "Thou."

4. A declaration of love shall be made: "I will call her beloved, which was not beloved" (Rom. 9:25). Love shall be enjoyed.

5. This shall be perceived by others: "There shall they be called the children of the living God."

Their likeness to God shall make them to be called the children of God, even as the peacemakers in Matthew 5:9. Thus every blessing shall be theirs surely, personally, everlastingly. Reflections arising from all this:

We must give up none as hopeless; even though they be marked out by terrible evidence to be not the people of God.

None may give up themselves in despair.

Sovereign grace is the ultimate hope of the fallen.

Let them trust in a God so freely gracious, so omnipotent to save, so determined to bring in those whom it seemed that even he, himself, had disowned, whom everybody had abandoned as not the people of God.

Notabilia

 Sermon Notes
Hosea 8:7. — What will the Harvest Be?

For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up. — Hosea 8:7

LIFE is a seed time. Of all men it may be said, "they have sown."

Prudent men put the question, "What will the harvest be?"

The hope of harvest is the joyful encouragement of the righteous.

The certainty of harvest should be a solemn warning to the godless.

It is well to follow worldly lives to their issues that we may avoid them. Here we see what evil seed will produce.

I. THE RESULT OF CERTAIN SOWINGS WILL BE TERRIBLE.

"They have sown the wind,
and they shall reap the whirlwind:"

The sowing was careless, or mischievous, or changeable; and the harvest was of the same reckless, ruthless, mingled character, only terribly intensified. Wind grew into whirlwind.

1. Vicious men sow their wild oats, and we need not say what they reap. The debauched, drunken, and profligate are around us, bearing already in their own persons the first-fruits of the fearful harvest of transgression.

2. Oppressors in a nation are sure to be repaid with revolt, bloodshed, etc., as may be seen in the French Revolution, and many other dreadful historical incidents. Wars bring an awful harvest of poverty and death. Oh, that our nation would cease to be so eager for the fray!

3. Immoral theories go far beyond their original intent. The speculation was an airy nothing, but the outcome is a whirlwind, breaking down all that is built up.

4. Heresies in the church also lead to unexpected evils. Apparently trifling errors grow to grievous evils. The use of a symbol develops into idolatry. A little laxity increases into absolute immorality. Small disputes lead on to heart-burnings and divisions.

5. Tolerance of sin in a family is a fruitful source of overwhelming evil. See the case of Eli. Mind it is not your own.

6. Toleration of sin in yourself. Occasional indulgence becomes habit, and habit is as the Simoom of the desert, before which life expires, and hope is swept away. Even allowable acts may grow into dangerous excess.

Let no man think that he can measure, much less limit, the consequences of sin as to himself, his family, the church, or the world. When once the winds are up, who can still them?

II. THE RESULT OF SOME SOWINGS IS MANIFEST FAILURE.

"It hath no stalk:"

The seed feebly tries to grow, but it comes to nothing.

1. Self-conceit vainly endeavors to produce a reputation.

2. Self-righteousness strives unsuccessfully to obtain salvation.

3. Human wisdom idly struggles to make a new gospel.

4. Mere idlers and talkers affect to be useful, but it is a delusion. What appears to be accomplished soon vanishes away. Great talk, but "no stalk:"

5. He who spends his life without faith in Christ, and obedience to his will, may dream of a happy future, but he will be deceived: "it hath no stalk"

Wherefore do men live for folly, and dote on vanity?

III. THE RESULT OF MANY SOWINGS IS UNSATISFACTORY.

"The bud shall yield no meal:"

"The devil's meal is all bran;" so they say, and it is true.

1. The man lived for pleasure, and found satiety.

2. He lived for fame, and gathered vanity,

3. He lived for self, and found misery.

4. He lived by his own works and religiousness, but reaped no peace of mind, and no real salvation.

IV. THE RESULT OF MANY SOWINGS IS PERSONAL DISAPPOINTMENT.

"if so be it yield,
the strangers shall swallow it up."

1. The man spends his life as a common toiler, who earns much for his master, but nothing for himself, and this is a poor result if there be no higher object in life.

2. He invents, devises, and commences, but another gains the profit.

3. He heapeth up riches, and knoweth not who shall gather them. His heirs forget him, and strangers swallow up his savings without gratitude.

Without God, nothing is wise, or strong, or worth the doing.

Only to live unto God is a wise sowing.

May the Lord destroy utterly all our sowings to the flesh, lest we reap corruption (Galatians 6:8)!

May the Lord Jesus supply us with good seed, and bless us in the sowing! Oh, for a consecrated life!

Incidents

 Sermon Notes
Hosea 10:2. Heart-Disease

Their heart is divided; now shall they be found faulty. — Hosea 10:2

ISRAEL, as a nation, divided its allegiance between Jehovah and Baal, and so became good for nothing, and was given up to captivity.

God has made one heart in man, and the attempt to have two, or to divide the one, is in every case injurious to man's life.

A church divided into parties, or differing in doctrine, becomes heretical, or contentious, or weak and useless.

A Christian, aiming at another object besides his Lord's glory, is sure to spend a poor, unprofitable life. He is an idolater, and his entire character will be faulty.

A seeker after Christ will never find him while his heart is hankering after sinful pleasures, or self-righteous confidences: his search is too faulty to be successful.

A minister, aiming at something else besides his one object, whether it be fame, learning, philosophy, rhetoric, or gain, will prove to be a very faulty servant of God.

In any case this heart-disease is a dire malady. A broken heart is a blessing; but a divided heart is a mortal malady.

Let us seriously consider,—

I. THE DISEASE. "Their heart is divided?'

This evil is to be seen,—

1. In their idea of their state: they say they are "miserable sinners," but they believe themselves to be exceedingly respectable.

2. In the ground of their trust: they profess faith in Christ, and yet they rely upon self: they try to mix grace and works.

3. In the aim of their life: God and mammon, Christ and Belial, heaven and the world.

4. In the object of their love. It is Jesus and some earthly love. They cannot say "Jesus only?"

5. In the decision of their will. They are never settled; they halt between two opinions; they do not know their own mind: they have two minds, and so no mind at all.

The disease complained of is in the central fountain of life, and it affects every part of their manhood. It is fearfully common, even in those who make a loud profession. If not cured it will end fatally, and perhaps suddenly, as heart disease is very apt to do.

II. THE EVIL EFFECT OF IT. "Now shall they be found faulty."

In all sorts of ways the fault will show itself.

1. God is not loved at all when not wholly loved.

2. Christ is insulted when a rival is admitted.

3. No grace reigns within the soul if the heart be not wholly won.

4. The life limps and halts when it has not a whole heart behind it.

5. Before long the man goes over entirely to the wrong side.

This secret evil must sooner, or later prove the whole profession to be faulty from beginning to end. It will be an awful thing if this be never discovered till death is close at hand.

III. ATTEMPTS AT A CURE.

Let it be seriously considered by the double-hearted man,—

1. That he condemns himself by yielding so much of his heart to God. Why any if not all? Why go this way at all, if not all the way?

2. That his salvation will require all his thought and heart; for it is no trifling matter. "The kingdom of heaven suffereth violence" (Matt. 11:12). The righteous scarcely are saved (1 Pet. 4:18).

3. That the blessing he seeks is worthy of all his soul and strength.

4. That Jesus gave his whole heart to our redemption, and therefore it is not consistent for us to be half-hearted.

5. That all potent beings in the universe are undivided in heart.

Bad men are eager for their pleasure, gains, etc.

The devil works evil with his whole power.

Good men are zealous for Christ.

God is earnest to bless.

6. That faith in Christ is an act of the whole heart, and therefore a divided heart is not capable of saving faith, and consequently shuts itself off from the Savior.

From this time forward pray that you may have an undivided heart.

Read, hear, pray, repent, believe with your whole heart, and you shall soon rejoice with all your heart.

Helps toward Application

Sermon Notes
Hosea 10:12 The Stroke of the Clock

Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the Lord, till he come and rain righteousness upon you. — Hosea 10:12

WHAT should we think of a farmer who allowed his finest fields to lie fallow year after year?

Yet men neglect their souls; and besides being unprofitable, these inward fields become full of weeds, and exceedingly foul. You see to everything else, will you not see to your souls?

It is God who calls you to break up the fallow ground of your uncultivated heart, and he waits to aid you therein.

Regard attentively the argument which he uses: "for it is time to seek the Lord." Thus, God reasons with, you. To this he adds instructions which deserve our best attention.

I. WHEN IS IT TIME?

"It is time."

1. In the very first hour of responsibility it is none too soon.

2. At the present it is late, but not too late. "It is time."

3. When chastening has come, seek the Lord instantly; for now it is high time "lest a worse thing come unto thee" (John 5:14).

4. Before trial comes, let mercy and gentleness lead to gratitude. Why should we need to be flogged to our God (Isa. 1:5)?

5. Have you not sinned long enough? May not the time past suffice for us to have served the flesh (1 Pet. 4:3)?

6. When you assume great responsibilities, and enter on a new stage of life — married, made a master, a father, etc. (1 Chron. 22:19).

7. When God's Spirit is specially at work, and therefore others are saved (Acts 3:19).

When you yourself feel holy stirrings in your conscience, and hope in your heart (Ps. 27:8; 2 Sam. 5:24).

When the gospel is aimed at you by an earnest minister or friend.

II. WHAT IS THE PECULIAR WORK?

"to seek the Lord."

1. To draw nigh unto God; seeking him in worship, prayer, etc. (Ps. 105:4).

2. To ask pardon at his hands through the atonement of Jesus (Isa. 55:6).

3. To obtain the blessings connected with the new birth (John 1:12-13).

4. To live for his glory: seeking his honor in all things (Matt. 6:33).

III. HOW LONG SHALL THIS BE DONE?

"Till he come and rain righteousness upon you;"

1. Until the blessing of righteousness he obtained: "till he come."

2. Until it be plenteously received: "rain righteousness:"

3. Until your soul is saturated: "rain righteousness upon you."

Suppose a pause between the seeking and the blessing, do not look in some other direction, hut seek the Lord still

What else can you do (John 6:68)?

is not God a Sovereign? May he not give when he pleases?

Even now some rain of grace fans on you. Be thankful for it.

Is it not worth waiting for this grace of life?

It is sure to come. He will come, and will not tarry (Heb. 10:37).

IV. WHAT WILL COME OF IT?

1. He will come. This is implied in the expression "till he come." God's coming in grace is all you need.

2. He will come in righteousness. You need purity and holiness, and he will bring these with him.

3. He will come in abundance of grace meeting your obedient sowing. Mark the precept, "Sow in righteousness." Then note the promise, "and rain righteousness upon you."

4. In consequence of the Lord's coming to you in righteousness, you shall "reap in mercy)" With joy you shall gather the fruits of his love; not because of your own righteousness, but because of his righteousness, which he rains upon you; not as merit, but as mercy.

Come then, and seek the Lord at this very hour!

If thou wouldst find him, he is in Christ. Believe, and thou hast found him, and righteousness in him (Ro 3:22).

Quickeners

While Christ calls, it is not too late to come. Dost thou object — "Is there not a set day, which, if sinners neglect, the door is shut?" I answer; There is truth in this; but yet there is no day but a sinner ought to come in it. Though thou mayest think the day of Christ's acceptance to be over, yet is not the day of thy submission over. Thy time to be subject to the divine precept is not over while thou livest. Thou art still under the command, and bound to yield obedience to God whatever he biddest thee do .... So long as God calls thee, the day is not over. This should encourage thee to come at once, driven by duty, and drawn by grace. — Ralph Robinson

Sir Thomas More, whilst he was a prisoner in the Tower, would not so much as suffer himself to be trimmed, saying that there was a controversy betwixt the king and him for his head, and till that was at a happy end, he would be at no cost about it. Let us but scum off the froth of his wit, and we may make a solemn use of it; for certainly all the cost we bestow upon ourselves, to make our lives pleasurable and joyous to us, is but mere folly, till it be decided what will become of the suit betwixt God and us, what will be the issue of the controversy that God hath against us, and that not for our heads, but for our souls, whether for heaven or hell. Were it not, then, the wisest course to begin with making our peace; and then we may the sooner lead a happy life? It is said, "He who gets out of debt grows rich." Most sure it is that the pardoned soul cannot be poor; for as soon as peace is concluded, a free trade is opened between God and the soul. If once pardoned, we may then sail to any port that lies in God's dominions, and be welcome. All the promises stand open with their treasures, and say, "Here, poor soul, take in full lading of all precious things, even as much as thy faith can bear and carry away I" — John Spencer

A little maiden stood trembling, weeping, timidly knocking at the door of a minister's library. "Come in," said a cheerful voice. The door handle slowly turned, and there she stood, sobbing with emotion. "What is the matter, my dear child?" said the sympathizing pastor. "Oh, sir," was the reply, "I have lived seven years without Jesus!" She had just been celebrating her seventh birthday. — The British Messenger

Moments seize;
Heaven's on their wing: a moment we may wish,
When worlds want wealth to buy.— Young

Sermon Notes
Hosea 13:10. — Theocracy

I will be thy King. — Hosea 13:10

This was God's declaration to Israel, meeting a great want, and saving the people from a great burden. They were to be spared the expense and danger arising from a human monarch, and to find government and headship in God himself.

This did not content their unspiritual nature, and they desired a king, like the nations around them. By this desire they angered the Lord, and missed a great privilege.

To us the Lord presents the same privilege in a high spiritual sense, and if we are wise we shall accept it.

I. THE CRAVING OF NATURE.

"Give me a king."

We do not go into the political question of the right or wrong of monarchy in the abstract: that would be too vexed a discussion, and unsuitable for our present engagement. We are quite content with the form of government of our own land.

But we speak morally and spiritually of individual need.

Man was happy in the garden while God was his King; but when he became

"Give me a king" is:

1. The cry of weakness. Man needs some one to look up to.

2. The sigh of distress. In straits he sighs for the wise and the strong to counsel and succor him.

3. The prayer of thoughtfulness.

Anarchy of soul is terrible; each passion fights for mastery.

A kingless, aimless life is misery. Idleness is hard work: the purposeless are unhappy.

King Self is a poor, mean, despicable despot, foolish and feeble.

The World is a cruel and ungrateful master.

4. The desire of experience.

Folly proved makes us desire a Lawgiver.

Danger felt makes us long for a Protector.

Responsibility weighing upon us makes us sigh for a Superior, who will undertake to choose our way, and direct us in it.

II. THE ROYAL ANSWER OF GRACE.

"I will be thy King."

1. Eminently condescending. Our God comes to rule over—

A ruined, bankrupt, desolated realm.

Torn to pieces by contending pretenders.

Surrounded by mighty and relentless enemies.

Full of unruly members.

Nothing but infinite love could prompt him to assume such a throne, or to wear a crown which cost him so dear. "Behold your King!"

2. Abundantly satisfactory; for—

He has power to subdue every inward rebel.

He has a character worthy of dominion. It is a great honor to submit to such a Prince.

He has more than the wisdom of Solomon to arrange every matter.

He has goodness to bless, and he is as ready as he is able to make his reign a period of happiness, peace, and prosperity.

He has love with which to command affectionate obedience.

3. Infinitely consoling—

To be protected by his omnipotence.

To be ruled by absolute perfection.

To be governed by a King who can neither be defeated, nor die, nor abdicate, nor change.

To find in God far more of greatness and goodness than could be dreamed of as existing in the best of earthly sovereigns.

4. Gloriously inspiring—

To live and die for such a Leader.

To claim possession of human hearts for such a Benefactor.

To have such an Example for obedient imitation.

To be for ever linked with a Potentate so majestic.

III. THE DELIGHT OF LOYALTY.

Our answer to the promise of the text is this:

"Thou art my King, O God" (Ps. 44:4).

If we unreservedly accept our King —

1. We look to see and share his glory ere long (Isa. 33:17).

2. We expect present deliverances (Ps. 44:4).

3. We repose in delicious confidence in the wisdom, goodness, and immutability of all his arrangements.

4. We seek to extend his dominions (Matt. 6:10).

5. We glory in his name with unspeakable delight.

His history is our meditation, his promise is our sustentation, his honors are our glory, and his person is our adoration. His throne is our haven and our heaven. He, himself, is all our salvation, and all our desire (2 Sam. 23:5).

Pleas for Homage

Exposition of Hosea 2:5-23
by C H Spurgeon

In this chapter God compares Israel to a woman who had been unfaithful to her husband in the very worst and most wicked manner.

Hosea 2:5. For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.

She attributed to false gods the gifts which God had given to her. This was great ingratitude to God, and a high insult to his holy majesty.

Hosea 2:6. Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.

That is what God does to sinners whom he means to save. He will not let them take their own course. He gives them thorny trials which hedge up their way. He puts an obstacle in their path; perhaps some sickness or poverty. When men are desperate in wickedness, God has a way of stopping them. Even in their mad career, his mighty grace comes in, and says, “So far shalt thou go, but no further.”

Hosea 2:7. And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them:

Thus sinners go after the pleasures of the world, and the pleasures run away from them. They make one thing their god, and then another; and they put out all their strength to attain the object of their ambition; and God thwarts them. In infinite love, he baffles all their endeavors because he means to bring them to himself.

Hosea 2:7. Then shall she say, I will go and return to my first husband; for then was it better with me than now.

That is what he brings us to; weary of the world, ay, weary of life itself, we get worn out in the ways of evil, and then we say, “I will go to God.” What a blessed conclusion to come to! However terrible the whip with which he scourges us, it does us good. The fierce billow that washes the mariner upon the rock of safety, is a blessing to him.

Hosea 2:8, 9. For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal. Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.

God claims the blessings of providence as his own; and when he sees his people misuse them, he says, “I will recover them. She is giving them to Baal, she is using them for an evil purpose; I will take them away.”

Hosea 2:10, 11. And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mint hand. I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.

When God deals with men, he uses no half measures. If they have been very happy in the ways of sin, and he intends to save them from their evil courses; he will take away all their joy. They shall henceforth have none of the merriment in which they indulged. He will give them better happiness by-and-by; but for the time being it shall be true, “I will cause all her mirth to cease.”

Hosea 2:12. And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.

Her most precious things shall be destroyed; or, if they are allowed to exist, they shall become a cause of fear and trouble. Oh, how often have I seen this verified in the experience of men and women whom God has saved by his almighty grace!

Hosea 2:13. And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the LORD.

They burnt no incense at Jerusalem; they refused to offer sacrifice there; but they went to this hill and to that, to worship the different images of Baal, and said, “These are our gods.” Therefore, God says that he will make them sick of their idolatry. They shall grow tired of thus polluting his holy name, and degrading themselves by worshipping things made of wood and stone.

Hosea 2:14. Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.

Oh, glorious verse! She that went so far astray, God will come, and draw her back from the path of sin. He will get her alone; he will bring her into a place of grief and sorrow, a wilderness; and then he will come near, and speak sweet words of comfort into her ear. “I will allure her,” as the bird-catchers whistle to the birds, and draw them to the net, so win I allure her, and bring her into the wilderness, the place of loneliness, the place of want; and “I will speak to her heart,” so the Hebrew has it, for God knows how to speak, not only into the ear, but into the heart.

Hosea 2:15. And I will give her her vineyards from thence,

He will give back what he took away. He will seal with lovingkindness the real kindness which made him deal roughly with her at first.

Hosea 2:15. And the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.

Oh, backslider God can give you back your early joy, your early love, ay, and your early purity; and he can make you sing as at the beginning! Wherefore, be of good comfort, and come to your Lord; come even now, with all your sins about you, and he will receive you.

Hosea 2:16. And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.

“Baali” means “my lord” in the sense of domination; but God will not seem to us any more like a domineering governor, as we once thought him; but we shall call him “Ishi”, “my husband.” There shall be such nearness of love, such confidence of hope, between the restored soul and her God, that she shall call him no more Baali, but Ishi.

Hosea 2:17. For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.

Oh, the love of God I He does not want us to recollect our old ways. I do not like to hear people talk about their old habits, except they do it very tenderly, with many a tear and many a sigh, and tell the story to the praise and glory of divine grace. God takes the old names out of our lips; we forget them, we have done with them, we bury the dead past, and we live in newness of life.

Hosea 2:18. And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground:

So that the insects should not devour the crops, and the foxes should not spoil the vines, and the birds should not steal the seed. So will God take care of his people still. It does seem that, when we once get right with God, we get right with everything; when we are at peace with him, then neither beast, nor fowl, nor creeping thing can do us harm.

Hosea 2:18. And I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.

They had been much troubled by war. It had killed their children, destroyed their homes, and made them poor and wretched. Now God says, “I will break the bow and the sword and the battle.” How often God gives a heavenly calm to us when we are once washed in the blood of Christ, and covered with his righteousness! I remember how the storm within my heart was hushed into a deep calm as soon as I had seen my Lord, and had yielded my heart to him. Oh, yon that are in storms tonight, I pray that God may bring you to himself, and give you “peace, perfect peace!” And then what more will the Lord do?

Hosea 2:19. And I will betroth thee unto me forever;

What, this woman that had gone so far into evil? Can a man receive such an one back? No; but God can. He says there shall be a new betrothal, a new marriage: “I will betroth thee unto me for ever.” Blessed word!

Hosea 2:19, 20. Yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies. I will even betroth thee unto me in faithfulness: and thou shalt know the LORD.

Thou shalt know Jehovah; thou shalt know that there is none like him, passing by iniquity, transgression, and sin; and faithful to his people even when they are unfaithful to him. Is there any god like our God? Have you ever tasted his grace? Do you know his pardoning love? Have you ever been brought back to him? Have you been restored to his favor? Then I am sure you can say, “There is none like unto Jehovah.”

Hosea 2:21, 22. And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth; and the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.

God would send rain when it was wanted. He would be all ear to hear on behalf of his people. He would not only hear them, but hear the very earth they tilled, and the heavens above their heads, as if nature itself began to pray when the child of God learned that holy art.

Hosea 2:23. And I will sow her unto me in the earth;

He would make the people to be like the seed which he himself would sow, and cause to spring up, and abide.

Hosea 2:23. And I will have mercy upon her that had not obtained mercy;

I would like to read that again. Somebody has, perhaps, come in here tonight, who has never obtained mercy. Perhaps you have been seeking it, and you have not found it. Hear God’s promise, and lay hold upon it: I will have mercy upon her that had not obtained mercy.”

Hosea 2:23. And I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.

See, it is all in “shalls” and “wills.” God is speaking, God omnipotent, omnipotent over men’s hearts. He is not saying, “I will if they will,” but “I will, and they shall,” for he hath the key of free agency; and when he turns it in the look, without violating the free will of man, he makes him willing in the day of his power to the praise of his divine supremacy, for God is God when he saves as much as when he reigns; yes, his reigning grace is the very glory of his nature, and this we love and adore. grant us a taste of it! Amen.

Exposition of Hosea 2:6-23
by C H Spurgeon

Hosea 2:6. Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.

God will cause sin to be painful, he will make the way of it difficult, he will do everything to prevent the sinner running in it: “She shall not find her paths.”

Hosea 2:7. And she shall follow after her lovers, but she shall not overtake them;

They cannot find satisfaction in sinful pleasure; that which once they easily obtained, they shall no longer be able to procure.

Hosea 2:7. And she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.

Am I addressing a backslider? Has God hedged up your way? Is there a whisper in your heart which reminds you of better days and happier times? Oh, stifle not that whisper! Let it be heard within your spirit; if it be hut a gentle voice, listen to it till it increases in force, and sounds like the very voice of God in your soul; it will be for your present and eternal good if you do so.

Hosea 2:8. For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.

It is a sad sin when we take God’s mercies, and use them in rebellion against him. Just think of it, — the very gifts which Jehovah gave to these people, they presented in sacrifice to Baal; and there are men, who are in comfortable circumstances, who spend their wealth for sin. They have health and strength, and they use them in the service of their own evil passions. The very gifts with which God has enriched them become weights to sink them deeper and deeper in the gulf of transgression. Ah, this is terrible! God has often brought men down to poverty, to sickness, to death’s door, in order that they might be weaned from their sin. He saw that they were going to hell full-handed, and he judged it better that they should go to heaven empty-handed. He knew that, if they had health, they would misuse it, so he stretched them on the bed of sickness, that they might turn to him. God has severe remedies for desperate cases; he will do all that mercy and wisdom can suggest to prevent men from being their own destroyers.

Hosea 2:9–11. Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness. And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand. I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.

There is no more merriment now; the old songs have lost their sweetness, and the old games have lost their charm.

Hosea 2:12. And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.

So that the joys of sin shall become miseries, as if vineyards were suddenly trained into dense forests wherein lions and wolves might make their lairs. There are some people who can understand this in a spiritual sense; some, perhaps, who have been made to realize it in their own experience.

Hosea 2:13. And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgot me, saith the LORD.

It is terrible when God comes to visit upon men the days of their sin,-when for every night of sin they shall have a night of anguish. — when for every pleasure that they took in sin they shall feel the scourge of conscience till they have measured out the weary round.

“She went after her lovers, and forgat me, saith the Lord.” This was said by him who never forgot her, by him whose love was true and faithful to her when she thus went away from him, and defiled herself and dishonored his holy name. Now read the next verse; and be astonished, —

Hosea 2:14. Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.

You might have thought the Lord was going to say, “Therefore, behold, I will destroy her.” Nothing of the kind: “l will fascinate her to myself, I will draw her away from all her idol lovers, and I will speak comfortably unto her.”

Hosea 2:15. And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.

“I will pluck this Israel of mine out of all her sin; I will give her back the purity and the happiness of her early days: ’ She shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.’“ You must have noticed how often God speaks of that coming out of Egypt. He says, in another place, “I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness.” Here the Lord promises to give back to Israel the joy she had when she was young, and espoused herself to her God.

Hosea 2:16. And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.

“Thou shalt call me, My man, my husband,” — a name of sweet endearment, “and shalt call me no more Baali,” that is, “my lord, my lordly husband,” for the Lord’s love shall not be galling to thee, but it shall sweetly and gently rule thee. Oh, what a sweet change this is, when we no longer tremble before God with slavish fear, but love him with intense affection, and see in him our soul’s Husband in whom is all our delight!

Hosea 2:17. For if will take away the names of Balaam out of her mouth, and they shall no more be remembered by their name.

The word Baalim had been profaned, they had applied it to other lords; and when they used it concerning Jehovah, it sounded harsh, as if he, too, was a tyrant master.

Hosea 2:18. And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground:

Everything is in covenant with me if I am in covenant with God; there is nothing so high that it can hurt me, there is nothing so low that it can injure me, there is nothing so great that it need distress me, there is nothing so little that it shall torment me.

Hosea 2:18. And I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.

Oh, the security of God’s people when they get into their right position towards God!

Hosea 2:19. And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.

What a glorious promise is this! It is marvellous that our wayward, wanton, wicked souls should be brought back by infinite mercy, and then that God should be so enamoured of us as to declare, “I will betroth thee unto me for ever.”

Hosea 2:20. I will even betroth thee unto me in faithfulness: and thou shalt know the LORD.

It is said three times that he will betroth us unto himself, as if the Lord knew that we should hardly be able to believe it.

Hosea 2:21. 22. And it shall come to pass in that day, I will hear, saith the LORD, will hear the heavens, and they shall hear the earth; and the earth shall hear the corn, and the wine, and the oily and they shall hear Jezreel.

So that there shall be no famine to try God’s people; their prayers shall be abundantly answered, and all their needs shall be supplied.

23. And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained