The Power of God's Word

SUPPLEMENTAL
NOTES
To Be Used As Needed by Leader to Amplify the Discussion
(See also Quotations related to Word of God)

2 Timothy 3:16-17 (For more detailed exposition click here)

What is man's responsibility?

To believe that all (every word) of Scripture from Genesis 1:1 to Revelation 22:21 is inspired or breathed by God and to order our steps accordingly.

Reproof -

“Men do not reject the Bible because it contradicts itself, but because it contradicts them.”

In 2 Timothy 3:17 (note), "adequate" describes the man or woman of God who is able to meet all the demands of the work God has prepared for them beforehand in Christ Jesus that they should walk in them (see Ephesians 2:10-note). They are full ready, qualified, fully ready, perfectly fit. The following story illustrates what it means to be "adequate, equipped":

The disease often plagues armies, explorers, and crusaders, since these men’s diets normally consisted of biscuits and salted meat that could easily be stored and kept unspoiled on a ship. A Scottish naval surgeon named James Lind discovered Vitamin C after a four year sea voyage which was lead by Admiral George Anson. During the voyage more than a thousand sailors lost their lives to scurvy, after which Lind began investigating the disease and came to the realization that the disease was most common among people who’s diet had been extremely limited. To test his hypothesis (that the disease was caused by a limited diet), he decided to treat sickened sailors with different foods during a ten-week sea voyage. He found that a diet with citrus fruit provided the most dramatic cure for the disease. Lind published his findings as Treatise on the Scurvy in 1753, and as a result, in 1795 daily doses of lime juice were prescribed to all the sailors in the British navy and Scurvy quickly vanished. However, the British were the only people who accepted the idea that Scurvy was the result of a dietary deficiency, and Great Britain was the only place where there was a decline in the cases of Scurvy. In America, during the Civil war, many men on both sides of the war died from this disease due to the lack of a source of Vitamin C in their diet. THEY WERE NOT ADEQUATELY EQUIPPED

Thanks for the Bible
Thanks for Thy Word, O blessèd Redeemer!
Open our eyes its beauty to see;
Grant us Thy grace to study it wisely,
Close every heart to all but Thee.

Refrain

Thanks for the Bible, off’ring so freely
Pardon and peace to all who believe;
Help us, O Lord, its counsel to follow,
Meekly by faith its truth receive.

Thanks for Thy Word of precept and promise,
Lamp to our feet and light to our way,
Points us afar where pleasures immortal
Bloom in Thine own bright realm of day.

Refrain

Blessed are they who keep its commandments,
They shall abide for ever with Thee;
Close by the clear and beautiful river,
Sharing the fruits of life’s fair tree.
-- Fanny Crosby

1 Peter 2:1-2 (1Pe 2:1, 2-See notes 1Pe2:1; 2:2)

Psalm 1:1-3 (For this psalm "charted out" click here)

Blessed You will take careful note that there is an obvious concentration of this Hebrew word blessed ('esher) in Psalms. Click and ponder the uses of "blessed" noting associations and asking God to search your heart. Blessed is a state of prosperity or happiness when superior bestows favor (i.e., God for Christians). The Hebrew is translated in the LXX in this verse (and often in other OT uses) with the Greek word makarios which means fully satisfied independent of one's circumstances (which therefore has to be a supernatural work of the Holy Spirit). One can be "makarios" - blessed - and in miserable circumstances. "Blessed are you," Jesus said, "when they insult you and persecute you and say all kinds of evil against you falsely on my account. Rejoice and be glad, for great is your reward in heaven" (see Mt 5:11-note; Mt 5:12-note). So "blessed are you" does not mean untroubled are you" or "healthy are you" or "admired are you" or "prosperous are you." It means "between you and God all is well." You are deeply secure, profoundly content, happy in God - even if you are weeping over the pain of a struck body, a perplexed mind, or a heartbreaking relationship. Strengthened by His Spirit you can still in all things give thanks and rejoice always.

You will note that nowhere does Scripture tell us that God blesses programs or promotions. But it does teach that He blesses individuals. He blessed Abraham so he might be a blessing to others. And He blesses us so we might bless others.

Delight (2656) (see also notes on Psalm 1:2) Hebrew chephets = basic meaning = feel great favor towards something. The root idea is to incline toward something. In chephets, the object of one's delight solicits favor by its own intrinsic qualities (E.g., "O how I love Thy law! It is my meditation all the day." Ps 119:97). The subject is easily attracted to it because it is desirable.

What you delight in is what will direct your life, so be careful what you enjoy.

The Bible: The more you read it, the more you love it; the more you love it, the more you read it.

Spurgeon in his Treasury of David writes...

1. Blessed. See how this Book of Psalms opens with a benediction, as did the famous Sermon of our Lord on the Mount! The word translated blessed is plural, and it is a controverted matter whether it is an adjective or a substantive. Hence we may learn the multiplicity of the blessings which will rest on those whom God has justified, and the perfection and greatness of the blessedness they will enjoy. We might read it, “Oh, the blessednesses!” and we may well regard it (as Ainsworth does) as a joyful acclamation of the gracious man’s felicity. May the like benediction rest on us!

Here the gracious man is described both negatively (verse 1) and positively (verse 2). He is a man who does not walk in the counsel of the ungodly. He takes wiser counsel, and walks in the commandments of the Lord his God. To him the ways of piety are paths of peace and pleasantness. His footsteps are ordered by the Word of God, and not by the cunning and wicked devices of carnal men. It is a rich sign of inward grace when the outward walk is changed, and when ungodliness is put far from our actions.

Note next, he standeth not in the way of sinners. His company is of a choicer sort than it was. Although a sinner himself, he is now a blood-washed sinner, quickened by the Holy Spirit, and renewed in heart. Standing by the rich grace of God in the congregation of the righteous, he dares not herd with the multitude who do evil.

Again it is said, nor sitteth in the seat of the scornful. He finds no rest in the atheist’s scoffings. Let others make a mock of sin, of eternity, of hell and heaven, and of the Eternal God; this man has learnt better philosophy than that of the infidel, and has too much sense of God’s presence to endure to hear His name blasphemed. The seat of the scorner may be very lofty, but it is very near to the gate of hell; let us flee from it, for it will soon be empty, and destruction will swallow up the man who sits therein. Mark the gradation in the first verse:

He walketh not in the counsel of the ungodly,
Nor standeth in the way of sinners,
Nor sitteth in the seat of the scornful.

When people are living in sin they go from bad to worse. At first they merely walk in the counsel of the careless and ungodly, who forget God—the evil is rather practical than habitual—but after that they become habituated to evil, and they stand in the way of open sinners who willfully violate God’s commandments; and if let alone, they go one step further, and become themselves pestilent teachers and tempters of others, and thus they sit in the seat of the scornful. They have taken their degree in vice, and as true Doctors of Damnation they are installed, and are looked up to by others as Masters in Belial . But the blessed man, the man to whom all the blessings of God belong, can hold no communion with such characters as these. He keeps himself pure from these lepers; he puts away evil things from him as garments spotted by the flesh; he comes out from among the wicked, and goes outside the camp, bearing the reproach of Christ. O for grace to be thus separate from sinners.

2. And now mark his positive character. His delight is the the law of the Lord. He is not under the law as a curse and condemnation, but he is in it, and he delights to be in it as his rule of life; he delights, moreover, to meditate in it, to read it by day and think upon it by night. He takes a text and carries it with him all day long; and in the night-watches, when sleep forsakes his eyelids, he muses (click) upon the Word of God. In the day of his prosperity he sings psalms out of the Word of God, and in the night of his affliction he comforts himself with promises out of the same book. The law of the Lord is the daily bread of the true believer. And yet, in David’s day, how small was the volume of inspiration, for they had scarcely anything save the first five books of Moses! How much more, then, should we prize the whole written Word which it is our privilege to have in all our houses! But, alas, what ill-treatment is given to this angel from heaven! We are not all Berean searchers of the Scriptures. How few among us can lay claim to the benediction of the text! Perhaps some of you can claim a sort of negative purity, because you do not walk in the way of the ungodly; but let me ask you—Is your delight in the law of God? Do you study God’s Word? Do you make it the man of your right hand—your best companion and hourly guide? If not, this blessing does not belong to you.

3. And he shall be like a tree planted. Not a wild tree, but one planted, chosen, considered as property, cultivated and secured from the last terrible uprooting (see Matthew 15:13).

By the rivers of water. Even if one river should fail, he has another. The rivers of pardon and the rivers of grace, the rivers of the promise and the rivers of communion with Christ, are never-failing sources of supply.

That bringeth forth his fruit in his season. Not unseasonable graces, like untimely figs, which are never full-flavored. But the man who delights in God’s Word, being taught by it, brings forth patience in the time of suffering, faith in the day of trial, and holy joy in the hour of prosperity. Fruitfulness is an essential quality of a gracious man, and that fruitfulness should be seasonable.

His leaf also shall not wither. His faintest word will be everlasting; his little deeds of love will be remembered. Not only will his fruit be preserved, but his leaf also. He will neither lose his beauty nor his fruitfulness, and whatsoever he doeth shall prosper. Blessed is the man who has such a promise as this. But we must not always estimate the fulfillment of a promise by our own eye-sight. How often, my brethren, if we judge by feeble sense, may we come to the mournful conclusion of Jacob, “All these things are against me!” For though we know our interest in the promise, yet are we so tried and troubled that sight sees the very reverse of what that promise foretells. But to the eye of faith this word is sure, and by it we perceive that our works are prospered, even when everything seems to go against us. It is not outward prosperity which the Christian most desires and values; it is soul prosperity which he longs for. We often, like Jehoshaphat, make ships go to Tarshish for gold, but they are broken at Ezion-geber; but even here there is a true prospering, for it is often for the soul’s health that we should be poor, bereaved, and persecuted. Our worst things are often our best things. As there is a curse wrapped up in the wicked man’s mercies, so there is a blessing concealed in the righteous man’s crosses, losses, and sorrows. The trials of the saint are a divine husbandry, by which he grows and brings forth abundant fruit.

Meditation is to the soul (real "soul food") what digestion is to the body. It means assimilating the Word of God.

Warren Wiersbe comments that...

A tree has roots. The most important part of your life is your "root system." Don't be like the ungodly, who are like chaff (Ps 1:4). Chaff doesn't have roots. It is blown away by every wind that comes along. Your root system is important because it determines your nourishment. It also determines your stability and your strength when the storm comes and the wind starts to blow.

People can't see your root system, but God can. Praying and meditating on the Word of God will cause your roots to go down deep into His love.

God delights in blessing His children. But we must prepare ourselves for His blessings by first appropriating the resources He has given us. Delight in the Word of God and feed on it. But do more than occasionally read the Word; meditate on it constantly. Make it your source of spiritual nourishment, and God will bless you with strength and stability.

Two of the most popular words in the Christian vocabulary are bless and blessing. God wants to bless His people. He wants them to be recipients and channels of blessing. God blesses us to make us a blessing to others, but He has given us certain conditions for receiving blessings.

First, we must be separated from the world (Ps 1:1-note). The world is anything that separates us from God or causes us to disobey Him. Separation is not isolation but contact without contamination. Sin is usually a gradual process. Notice the gradual decline of the sinner in Ps 1:1. He is walking (Mark 14:54), standing (John 18:18) and then sitting (Luke 22:55). Becoming worldly is progressive; it happens by degrees. We make friends with the world; we become spotted by the world; we love the world, become confirmed to it and end up condemned with it. Lot is an example of someone who became worldly. He looked toward Sodom, pitched his tent toward Sodom, lived there, lost everything and ended in sin.

Second, we must be saturated with the Word (Ps 1:2-note). Whatever delights us directs us. We saturate ourselves with the Word by meditating on it. Meditation is to the spirit what digestion is to the body. When we meditate on the Word, we allow the Spirit of God within us to "digest" the Word of God for us. So not only do we delight in the Word, it becomes a source of spiritual nourishment for us.

Enjoy the blessings God has for you and allow Him to make you a blessing to others. (A third condition, being situated by the waters, is the topic of our next devotional.)

God desires to bless us, but we must meet His conditions for receiving blessings. By staying separate from the world and keeping saturated in the Word, ("This is pure and undefiled religion in the sight of our God and Father, to visit orphans and widows in their distress, and to keep oneself unstained by the world." James 1:27) we may expect God's blessings. Resolve to meditate on the Word of God and obey it. He will make you a blessing to others.

"Like a tree": A tree is a blessing. It holds soil, provides shade and produces fruit. The godly are like trees, with root systems that go deep into the spiritual resources of God's grace (Ps 1:3-note). But sadly, many professing Christians are not like trees but are like artificial plants or cut flowers with no roots. They may be beautiful for a while, but soon they die. (Ed note: Cf Jesus' words that "those on the rocky soil are those who, when they hear, receive the word with joy; and these have no firm root; they believe for a while, and in time of temptation fall away. And the seed which fell among the thorns, these are the ones who have heard, and as they go on their way they are choked with worries and riches and pleasures of this life, and bring no fruit to maturity." Luke 8:13,14, 15; Paul's warning about those who "profess to know God, but by their deeds they deny Him, being detestable and disobedient, and worthless for any good deed." Titus 1:16 (note), Jesus' stern warning "Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven; but he who does the will of My Father who is in heaven. Many will say to Me on that day, 'Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?' And then I will declare to them, 'I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS." see Mt 7:21-note; Mt 7:22-note; Mt 7:23-note)

A tree needs light, water and roots to live. We all have resources upon which we draw life. The question we need to ask ourselves is, Where are our roots? The person God can bless is planted by the rivers of water. We must be careful not to be like Christians who are dry and withered and depend upon their own resources. They are like tumbleweeds, blown about by any wind of doctrine.

To have the blessings of Ps 1:3, we need to meet the conditions of Ps 1:1, 2. That is, we must first be separated from the world and saturated with the Word to be situated by the waters. God desires to bless us, but we need to meet certain conditions to receive His blessings. We bear fruit only when we have roots, and we must draw upon spiritual resources to bring forth fruit in due season. To bear the fruit of the Spirit, we must allow the Spirit to work in us and through us.

In contrast to the believer, the ungodly are not like trees but are like chaff. They have no roots, produce no fruit and are blown about. The ungodly reject the Word of God and will perish without hope (Ps 1:6). As Christians we must not reject the ungodly but try to reach them. God blesses us so that we might be a blessing to others. His Spirit helps us bear fruit that can help win the lost.

Are you like a tree or like chaff?

We need God's resources to bear fruit. But where we place our roots is paramount. Only as we grow them deeply into the spiritual resources of God's grace (Ed note: His Word, cf "And now I commend you to God and to the word of His grace, which is able to build you up and to give you the inheritance among all those who are sanctified." Acts 20:32) will we produce fruit. Make the Bible your spiritual resource. Delight in it and feed your soul with its truth. God can use you to help win the lost. (Wiersbe, W: Prayer Praise and Promises: A Daily Walk Through the Psalms) (Bolding added)

Psalm 119:9-11

How in the world a person keep clean in this unholy world? The psalmist answers that it is "By taking heed according to God's word" a truth which doesn't apply only to young men but to every man, woman and child. The world is spiritually "dirty" and the pollution will not get better but worse so as we walk around in this world we need to make sure we walk in the Word of God by daily reading and hiding the Word (in our heart - our "command center" so to speak) so that we can be heeding the word.

G. Campbell Morgan noted that this verse...

It tells us about the best book--'Thy Word'--in the best place--'my heart'--for the best purpose--'that I might not sin' against God.

When was the last time you memorized a passage of Scripture? God's Word has a cleansing effect. You must (no excuses please) get into the Word so that it can get into you and can then become effective in your life, as the Spirit uses it to renew our minds and transform our thinking so that we are enabled more and more to discern the will of God at every turn of the road of our life. The Word obeyed is the best preventative for the "dirt" of this world which is passing away as are it's lusts.

What does it mean to "treasure" something? (Click definition of the Hebrew word)

I know of no other single practice in the Christian life more rewarding, practically speaking, than memorizing Scripture...No other single exercise pays greater spiritual dividends! Your prayer life will be strengthened. Your witnessing will be sharper and much more effective. Your attitudes and outlook will begin to change. Your mind will become alert and observant. Your confidence and assurance will be enhanced. Your faith will be solidified. (Charles Swindoll)

I am convinced that one of the greatest things we can do is to memorize Scripture. (Billy Graham)

One of the most important Christian disciplines is Scripture memory. If I had it my way, every student would know 500 verses word perfect with the references before leaving Dallas (Dallas Theological Seminary) (Howard Hendricks)

God's Word more clearly unveils God's will for your life than any other modality and as Alexander Maclaren puts it...

When God’s will is deeply planted within, it will work quickening change on the heavy dough of our sluggish natures. It is when we bring the springs of our actions — namely, our motives, which are our true selves — into touch with His uttered will, that our deeds become conformed to it. Look after the motives, and the deeds will look after themselves. ‘I have hid Thy word within my heart.’ (Click to read Maclaren's entire message)

Warren Wiersbe notes that...

You must also rejoice in God’s Word, delight in it and meditate on it. Meditation is to your inner person what digestion is to your body. When you truly delight in the Word, you will have a desire to meditate on it and make it a part of your life. In Psalm 119, the writer connects “delight” and “meditation” (Psalm 119:15,16, 23,24, 47, 48, 77,78) Cultivate an appetite for the Word of God. (Wiersbe, W: With the Word: Chapter-by-Chapter Bible Handbook. Nelson or Logos)

A powerful illustration of someone "treasuring" the Word of God:

The first requirement for keeping that TREASURE is to recognize that it is a TREASURE. A beautiful and touching story is told of a young French girl who had been born blind. After she learned to read by touch, a friend gave her a Braille copy of Mark’s gospel. She read it so much that her fingers became calloused and insensitive. In an effort to regain her feeling, she cut the skin from the ends of her fingers. Tragically, however, her callouses were replaced by permanent and even more insensitive scars. She sobbingly gave the book a goodbye kiss, saying,

“FAREWELL, FAREWELL, SWEET WORD OF MY HEAVENLY FATHER.”

In doing so, she discovered that her lips were even more sensitive than her fingers had been, and she spent the rest of her life reading her great treasure with her lips. Would that every Christian had such an appetite for the Word of God!

The Preacher's Commentary addressing the question “How can a young man cleanse his way?” writes...

The question is classic because it is the great issue of the Bible. How can a sinner stand in the presence of a holy God? The cleansing of our way implies that we have fallen. How can we be washed and restored? The reference to youth reminds us of the Book of Proverbs (see Proverbs 1:4,8, 10, 15, etc.). The answer to the question is as follows: “By taking heed according to Your word.” This taking heed includes two things. First, the Word of God cleanses us as it separates us from this world and all of its uncleanness. Thus Jesus tells His disciples, “You are already clean because of the word which I have spoken to you” (John 15:3). But, second, the Word of God also cleanses us as it directs us in the paths of righteousness. It not only separates us from the world; it also separates us to God. The Word works to bring us into the will of God.

Next, the psalmist confesses: “With my whole heart I have sought You” (v10; see v2). Because of his singleness of purpose, his “whole heart,” he can then continue, “Oh, let me not wander from Your commandments.” God not only reveals His will to us; He keeps us in that will. We must note again that the psalmist is not a legalist. He has no illusions that He can do God’s will in his own strength. He is entirely dependent upon the God who calls him to keep him. This divine keeping is a matter of the heart. Thus he continues in verse 11, “Your word I have hidden [‘laid up’] in my heart, / That I might not sin against You.” As the Word is memorized and internalized, it be comes directive for our lives. No wonder Jesus tells us that if we “abide” (“continue, remain”) in His Word, then we are His disciples (John 8:31). His Word will determine our walk.

As a new Christian I was encouraged to memorize Scripture. Introduced to the Topical Memory System of the Navigators, I amassed several score of verses on salvation, prayer, the Christian life, etc. Often during my high school lunch hour I would slip away to a quiet place for review. This investment was for a lifetime. Again and again in preaching and counseling, these verses have come back to me. How grateful I am that as a young believer I was introduced to hiding God’s Word in my heart. (Briscoe, D. S., & Ogilvie, L. J. The Preacher's Commentary Series. Thomas Nelson or Logos)

C H Spurgeon (Treasury of David) comments...

"How will he become and remain practically holy? He is but a young man, full of hot passions, and poor in knowledge and experience; how will he get right, and keep right? Never was there a more important question for any man; alas, his way is already unclean by actual sin which he has already committed, and he himself has within his nature a tendency towards that which defiles.

Here, then, is the difficulty, first of beginning aright, next of being always able to know and choose the right, and of continuing in the fight till perfection is ultimately reached.

Let him not think that he knows the road to easy victory, nor dream that he can keep himself by his own wisdom; he will do well to follow the psalmist, and become an earnest inquirer asking how he may cleanse his way.

Let him become a practical disciple of the holy God, who alone can teach him how to overcome the world, (2 Peter 1:4{note}, 1John 5:4,5, Gal 6:14) the flesh, and the devil, that trinity of defilers by whom many a hopeful life has been spoiled. He is young and unaccustomed to the road; let him not be ashamed often to inquire his way of him who is so ready and so able to instruct him in it.

Our way is a subject which concerns us deeply, but it is not to be answered by unaided reason, nor, when answered, can the directions be carried out by unsupported human power. By taking heed thereto according to thy word. Young man, the Bible must be your chart, and you must exercise great watchfulness that your way may be according to its directions. You must take heed to your daily life as well as study your Bible, and you must study your Bible that you may take heed to your daily life. To obey the Lord and walk uprightly will need all our heart and soul and mind.

Yet the word is absolutely necessary, for otherwise care will darken into morbid anxiety, and conscientiousness may become superstition. It is not enough to desire to be right; for ignorance may make us think that we are doing God service when we are provoking him, and the fact of our ignorance will not reverse the character of our action, however much it may mitigate its criminality.

Let each person, young or old, who desires to be holy have a holy watchfulness in his heart, and keep the Holy Bible before his open eye. There he will find every turn of the road marked down, every slough and miry place pointed out, with the way to go through unsoiled; and there, too, he will find light for his darkness, comfort for his weariness, and company for his loneliness, so that by its help he will reach the benediction of the first verse of the psalm, which suggested the psalmist’s inquiry, and awakened his desires.

Note how the first section of eight verses has for its first verse, “Blessed are the undefiled in the way,” and the second section runs parallel to it, with the question, “Wherewithal shall a young man cleanse his way?” The blessedness which is set before us in a conditional promise should be practically sought for in the way appointed. The Lord says, “For this will I be inquired of by the house of Israel to do it for them.” (See also Spurgeon's comments on Verse 10 and Verse 11)

John Calvin comments that...

Wherewith shall a young man cleanse his way? In this place he repeats, in different words, the same truth which he formerly advanced, That, however much men may pique themselves upon their own works, there is nothing pure in their life until they have made a complete surrender of themselves to the word of the Lord. The more effectually to excite them to this, he produces, in an especial manner, the example of children or youths. In mentioning these, he by no means gives an unbridled license to those who have arrived at mature years, or who are aged, as if they were competent to regulate their own life, and as if their own prudence served as a law to them; but because youth puts men where two ways meet, and renders it imperative for them to select the course of life which they mean to follow, he declares that, when a person sets about the regulation of his life, no advice will prove of any advantage, unless he adopts the law of God as his rule and guide. In this way the prophet stimulates men to an early and seasonable regulation of their manners, and not to delay doing so any longer, agreeably to the words of Solomon, “Remember thy Creator in thy youth, ere the days of trouble come, and the years which shall be grief unto thee,” Ecclesiastes 12:1. They who defer from time to time become hardened in their vicious practices, and arrive at mature years, when it is too late to attempt a reformation. There is another reason, arising from the fact, of the carnal propensities being very powerful in youth, requiring a double restraint; and the more they are inclined to excess, the greater is the necessity for curbing their licentiousness. The prophet, therefore, not without reason, exhorts them particularly to attend to the observance of the law.

With my whole heart. Conscious of the integrity of his heart, the prophet still implores the help of God, that he might not stumble by reason of his infirmity. He makes no boast of self-preparation, as if he had spontaneously begun to inquire after God, but in praising the grace which he had experienced, he at the same time aspires after steadfastness to persevere in walking in his ways.

William Cowper comments on Ps 119:11:

There is great difference between Christians and worldlings. The worldling hath his treasures in jewels without him; the Christian hath them within. Neither indeed is there any receptacle wherein to receive and keep the word of consolation but the heart only. If thou have it in thy mouth only, it shall be taken from thee; if thou have it in thy book only, Thou shalt miss it when thou hast most to do with it; but if thou lay it up in thy heart, as Mary did the words of the angel, no enemy shall ever be able to take it from thee, and thou shalt find it's comfortable treasure in time of thy need. Among many excellent virtues of the word of God, this is one: that if we keep it in our heart, it keeps us from sin, which is against God and against ourselves. We may mark it by experience, that the word is first stolen either out of the mind of man, and the remembrance of it is away; or at least out of the affection of man; so that the reverence of it is gone, before a man can be drawn to the committing of a sin. So long as Eve kept by faith the word of the Lord, she resisted Satan; but from the time she doubted of that, which God made most certain by his word, at once she was snared. --

Joshua 1:8

Establish the context from the preceding passages:

Josh 1:1 Now it came about after the death of Moses the servant of the LORD that the LORD spoke to Joshua the son of Nun, Moses' servant, saying,
2 "Moses My servant is dead; now therefore arise, cross this Jordan, you and all this people, to the land which I am giving to them, to the sons of Israel.
3 "Every place on which the sole of your foot treads, I have given it to you, just as I spoke to Moses.
4 "From the wilderness and this Lebanon, even as far as the great river, the river Euphrates, all the land of the Hittites, and as far as the Great Sea toward the setting of the sun, will be your territory.
5 "No man will be able to stand before you all the days of your life. Just as I have been with Moses, I will be with you; I will not fail you or forsake you.
6 "Be strong and courageous, for you shall give this people possession of the land which I swore to their fathers to give them.
7 "Only be strong and very courageous; be careful to do according to all the law which Moses My servant commanded you; do not turn from it to the right or to the left, so that you may have success wherever you go.
8 "This book of the law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success.
9 "Have I not commanded you? Be strong and courageous! Do not tremble or be dismayed, for the LORD your God is with you wherever you go."

Observe: Who is speaking to Joshua? Why? When? What has transpired? What is Jehovah's command? What is the land like into which Joshua is to lead the people? What is Joshua's mindset to be (note what is repeated three times!). If you have time you can do a simple observation with the class asking these type of questions.

God Himself is addressing Joshua because Israel's leader Moses has died and the mantle of leadership is being passed to this new leader. Joshua is to lead Israel into the "promised land" filled with adversaries and pagan idolatry. Temptation and Warfare will occur. So what does God tell Joshua he must do? Does He tell him to make sure the soldiers have their weapons and are in good shape? No. God tells Joshua to make sure that the "Sword of the Word of God" is to be his focus and will provide all that he needs in order to assure success.

"Book of the law":

A reference to Scripture, specifically Genesis through Deuteronomy (Pentateuch from penta = five), written by Moses. Deuteronomy 31 talks about Moses' completing the book and of his committing it to the care of the priests:

"Moses commanded the Levites who carried the ark of the covenant of the LORD, saying, "Take this book of the law and place it beside the ark of the covenant of the LORD your God, that it may remain there as a witness against you." (Deuteronomy 31:25-26)

but it wasn't enough that the priests carried it around and protected it. No, Joshua had to take the time to read it every single day, to make it a part of his inner person by meditating on it. (My Precious Bible)

"Shall not depart from your mouth"

Joshua literally fulfilled Jehovah's instructions to not let the Word depart from his mouth. With one half of Israel before Mount Gerizim and the other half before Mount Ebal Joshua...

afterward...read all the words of the law, the blessing and the curse, according to all that is written in the book of the law. There was not a word of all that Moses had commanded which Joshua did not read before all the assembly of Israel with the women and the little ones and the strangers who were living among them. (Joshua 8:34-35)

Joshua remained faithful to this critical instruction even unto his dying day. Knowing that he would soon fall asleep (die) he instructs the people of Israel...

"Be very firm, then, to keep and do all that is written in the book of the law of Moses, so that you may not turn aside from it to the right hand or to the left, in order that you may not associate with these nations, these which remain among you, or mention the name of their gods, or make anyone swear by them, or serve them, or bow down to them. But you are to cling to the LORD your God, as you have done to this day." (Joshua 23:6-8)

The last mention of the phrase the "book of the law" is in Joshua 24 just before Joshua dies:

26 And Joshua wrote these words in the book of the law of God; and he took a large stone and set it up there under the oak that was by the sanctuary of the LORD.
27 And Joshua said to all the people, "Behold, this stone shall be for a witness against us, for it has heard all the words of the LORD which He spoke to us; thus it shall be for a witness against you, lest you deny your God."
28 Then Joshua dismissed the people, each to his inheritance.
29 And it came about after these things that Joshua the son of Nun, the servant of the LORD, died, being one hundred and ten years old.

"shall not depart from your mouth" means that this book of the law it should be the constant topic of your conversation. Why? "Because you shall meditate on it day and night." Now whatever you're thinking about all day and thinking about all night will show up in your conversation. So he's saying you ought to be dominated by the Word of God. It is the dominant thing in your life. Meditatively it becomes the dominating thing in your life conversationally. Then it's into action that he speaks so that you may be careful to do according to all that is written in it. You meditate on it, you talk about it and pretty soon you begin to live it out. Then you will make your way prosperous, then you will have success. But you need to do according to all that is written in it. There are many Christians who can't do according to all that is written in it because they don't understand it. And that's why it's incumbent upon us to study the Scripture so that we can understand it so that we can do it so that we can be blessed and prosperous and have good success.

"But you shall meditate on it day and night"

It's one thing to say to a leader, "Be strong and courageous." It's quite something else to enable him or her to do it. Joshua's strength and courage will come from meditating on the word of God, from believing the promises in it, from living in obedience to its precepts. Moses gave this same counsel to the entire nation back in Dt 11 almost word-for-word. But now God is applying it specifically to Joshua.

God feeds the birds, but He doesn't throw the food into their nests. In a similar way, the Bible is like a table, laden with nourishing food we need every day: promises, instruction, wisdom, comfort, and encouragement. Like any good host, God invites us to "Come and get it!" But we often fail to do this. We depend on everything but Him and wonder why our faith is feeble. But if like our feathered friends we'll come and feast daily, expectantly, and actively, our divine Host will provide for all our needs. Depend on it!

In regard to this "book of the law" A W Tozer said...

"Read it much, read it often, brood over it, think over it, meditate over it—meditate on the Word of God day and night. When you are awake at night, think of a helpful verse. When you get up in the morning, no matter how you feel, think of a verse and make the Word of God the important element in your day. The Holy Ghost wrote the Word, and if you make much of the Word, He will make much of you. It is through the Word that He reveals Himself. Between those covers is a living Book. God wrote it and it is still vital and effective and alive. God is in this Book, the Holy Ghost is in this Book, and if you want to find Him, go into this Book."

For more in depth discussion click Primer On Biblical Meditation or also here.

"So that you may be careful to do according to all that is written in it" Knowledge of God's law is not enough; one must also "be careful to do" what it commands. Thus the law of God is to control all thought and action. "Everything written in it" must be observed, because obedience to certain parts only is no obedience at all. When you study the Bible "hit or miss," you MISS more than you HIT.

"For then you will make your way prosperous" generally expresses the idea of a successful venture, as contrasted with failure. The source of such success is God: "...as long as he sought the Lord, God made him to prosper" (2Chr 26:5). The root means to accomplish satisfactorily what is intended. In our lives as Christians, success and prosperity are not to be measured by the physical, material standards of the world. The issue for us is spiritual blessing; spiritual prosperity. We can choose to set out on our own to become materially successful. In the words of our text, that would be turning to the right hand or to the left. But the reality is that we can achieve the goal and live to regret it. There are some famous words by George MacDonald, the Scottish novelist and Christian apologist: "In whatever a man does without God, he must fail miserably or succeed more miserably." It is possible to know physical and material success and yet be an absolute failure spiritually. Meditating on the Scriptures will help us evaluate our motives in decision-making with regard to success and prosperity. We will learn to ask ourselves the right questions out of the word of God.

Am I totally committed to the will of God in this action, this choice, this endeavor? Am I relying completely on the Spirit of God to empower me, or am I trusting my own resources? Am I serving the glory of God ultimately? If I can answer those questions with a yes, then my ministry, my activity, my relationships will be successful in God's eyes, no matter what people think and no matter what the physical, material outcome is.

This passage is calling us to think "Biblically", reading and soaking in and reflecting on the word of God, so that we live "Biblically" in all we say and do.

"And then you will have success" The Hebrew word means to be prudent and so to act with insight, which can mean "be successful" by metonymy. The Septuagint (LXX) translates it with Greek word "sunesis" (click) meaning understanding, the idea being able to put together the pieces and make sense out of a set of facts presented to one's mind. It's the idea of putting "2" and "2" together so to speak ~ the ability to assess any situation and decide what practical course of action is necessary. And in the context of this verse this "ability" is integrally related to the constant intake & assimilation of the pure milk of God's Word. The result? Success in the way that God defines "success".

Hudson Taylor, founder of China Inland Mission (Overseas Missionary Fellowship) made a similar statement

"God’s work done in God’s way will not lack God’s supply.”

Not only are God’s presence and power essential for success in His work, but we must also work according to God’s revealed will. It is easy to fall into the trap of substituting human wisdom and understanding for obedience to God’s Word.

Ezra 7:9-10

For - Don't miss this conjunction which introduces an explanation. The natural question is "What does it explain?" which necessitates observing the previous passages where we see that "the good hand of the LORD was upon him". Why? Because to put it bluntly, Ezra was a "man of the book", a man like Apollos who was mighty in the Scriptures (Acts 18:24). This is a great model for any preacher who desires to be used mightily by the Lord because he has the Lord's hand upon him.

God’s sovereign hand of blessing was on Ezra (Ezra 7:6, 9, 28; 8:18, 22, 31) because he was so completely immersed in His Word (7:10).

"Had set his heart" (not his head but his heart!) More literally ”Set his heart firmly" which gives the idea that Ezra was inwardly determined. His determination was directed toward: studying, obeying, and teaching God’s Law to others—an inviolable order for a successful ministry! You cannot teach with power until you yourself have practiced what you studied. His heart was prepared by confession of sin (cp notes 1 Peter 2:1; 2:2; 2:3) It is impossible to study the Scriptures profitably with an impure mind.

Ezra “set his heart” to study God’s Word. The phrase “set his heart” conveys the idea of being firmly committed to a particular course of action with unwavering steadfastness. The verb signifies being “established, prepared, fixed” in a determined pursuit. For example the same root is used to portray God’s intentional acts when He established the heavens (Pr 3:19; 8:27). Thus the expression carries the idea of a determined purpose and unwavering resolution to act in a prescribed way to bring something to pass.

His mind “was zeroed in on the primary intention of studying God’s Word.”

"Heart" refers not to his intellect per se only for in Hebrew "heart" speaks of that which rules one's very being --the seat of affections, emotions, desires. The “heart,” in which Ezra purposed to study the Scriptures connotes “the totality of man’s inner or immaterial nature”

The Hebrew word for “heart” represents the center or middle of something, often referring to the physical heart, the blood-pumping organ which supplies life for the entire body. However, of the approximately 850 times it occurs in the Old Testament, its most common meaning is spiritual, signifying a person’s inner or immaterial being—his or her mind, emotions, and will. Thus the heart denotes the intellect, by which one thinks, analyzes, compares, and understands a matter (1Kings 3:12; 2Kings 5:26; 2Chr 9:23; Pr 11:12; 16:23); the emotions, or the deepest innermost feelings of a person (Pr 17:22, 25:20); and the volition, the seat of the will where choices are made (Nu 16:28; Judges 9:3; 2Chr 12:14). When Ezra set “his heart” to study the Word he poured the whole spectrum of his inner life into doing so. In other words, the study of Scripture absolutely consumed his life.

John Bunyan, seventeenth-century English preacher and author, was also consumed with the study of God’s Word. Charles Haddon Spurgeon, who read Bunyan’s Pilgrim’s Progress every year, once remarked, “He had studied our Authorized Version … till his whole being was saturated with Scripture; and through his writings … he … [makes] us feel and say ‘Why, this man is living Bible! Prick him anywhere; and you will find that his blood is Bibline, the very essence of the Bible flows from him. He cannot speak without quoting a text, for his soul is full of the Word of God.’ ”

Study (darash 1875 KJV = "seek") Hebrew verb carries meanings of seeking with care, inquiring, pursuing, searching, which gives a good picture of how Ezra approached the law of the LORD. The Septuagint (LXX) uses "zeteo" (see Matthew 6:33-note) which conveys the idea of attempting to learn something by careful investigation or searching (cf Proverbs 2:1, 2, 3, 4, 5).

For example this word was used when Moses “searched carefully” to find out what happened to the sin offering (Lev 10:16) or when David “inquired” to find out who Bathsheba was (2Sa 11:3). Ezra studied the Word by carefully searching it, investigating its truths, probing its parts, surveying its whole, striving to understand its meaning, being concerned to grasp its message, leaving no stone unturned. He was not content to skim the surface and gain a superficial knowledge of the text.

Martin Luther said,

When I was young, I read the Bible over and over and over again, and was so perfectly acquainted with it, that I could, in an instant, have pointed to any verse that might have been mentioned.

He also wrote, “For a number of years I have now annually read through the Bible twice. If the Bible were a large, mighty tree and all its words were little branches, I have tapped at all the branches, eager to know what was there and what it had to offer.”

Martin Luther is reported to have said concerning his own study of the Scriptures:

“I study my Bible as I gather apples. First, I shake the whole tree that the ripest might fall. Then I shake each limb, and when I have shaken each limb, I shake each branch and every twig. Then I look under every leaf. I shake the Bible as a whole, like shaking the whole tree. Then I shake every limb—study book after book. Then I shake every branch, giving attention to the chapters when they do not break the sense. Then I shake every twig, or a careful study of the paragraphs and sentences and words and their meanings.”

John Piper writes,

At the heart of every pastor’s work is bookwork. Call it reading, meditation, reflection, cogitation, study, exegesis, or whatever you will—a large and central part of our work is to wrestle God’s meaning from a book, and then to proclaim it in the power of the Holy Spirit.

Practice it... A good leader is one who...Knows the way, Goes the way, and Shows the way. Knowing without doing is arrogance not obedience. The Hebrew word for “practice” carries the idea of expending energy in the pursuit of something.

A good pattern for ministry -- learn it, live it, and let it out

Ezra mastered the Word, and the Word mastered him. His careful study led to a holy life. His personal integrity became the platform from which he carried out his public teaching ministry. What he learned in the Scriptures, he lived. Thus after he studied the Word and before he preached it, he was careful to obey it.

Ezra obeyed the Word with the same “heart” devotion with which he studied it. A class of scribes arose in Jesus’ day who sought to follow the Law, but not from the heart. With full heads but empty hearts, these scribes attempted to teach the Word, which prompted Jesus to say,

This people honors Me with their lips, but their heart is far away from Me” (Mt 15:8).

Ezra, however, was a scribe who wholeheartedly kept the Word, not with mere external ritual or empty routine, but with a deep internal desire.

Moody said,

God did not give us the Scriptures to increase our knowledge but to change our lives

Tozer wrote

Theological truth is useless until it is obeyed. The purpose behind all doctrine is to secure moral action.

Thomas Adams wrote that

True obedience has no lead at its heels.

Teach conveys the idea of training as well as educating. Biblical teaching seeks to guide people to follow the will of God, not by offering mere human opinions or suggestions but by bringing “the authoritative declaration of the Word of God.”

Stott suggests, it is

to open the inspired text with such faithfulness and sensitivity that God’s voice is heard and His people obey Him.

Many preachers bear more resemblance to entertainers than expositors, stand-up comics rather than knee-shaking servants. God-fearing, Scripture-reverencing men remain the need of the hour in pulpits today.

John Knox, the great Scottish Reformer said

I have never once feared the devil, but I tremble every time I enter the pulpit.

Where are such men who, like Knox, tremble when they open the Word of God?

"Statues and ordinances" The scribes in the early years at the time of Ezra and before were so devoted to not putting an error in the Scriptures that they would copy the Scriptures with such fastidiousness it's just beyond belief. Some scribes, you'll find this hard to believe, would write one letter, take a bath, change their clothes, get a new pen, write another letter, take a bath, change their clothes, get a pen, write another letter. They didn't get a lot done but what they got done was correct. There was this tremendous fastidiousness to this completion of the inerrant text and its preservation.

This comprehensive threefold designation—the Law of the Lord, statutes, and ordinances—indicates that he studied all facets of God’s Word. Tradition says he was the founder of the Great Synagogue where the Old Testament canon was first recognized

Every person is important to God and God’s work; but, as Dr. Lee Roberson has often said,

Everything rises and falls with leadership.

McConville has written

The model teacher in Ezra is a doer. And the doer can be no mere demonstrator. He must be what he would have his disciples be.

Every preacher should follow Ezra’s example and be committed to the study of the Scriptures in a way that is consuming, careful, and comprehensive. Pastors must guard against the seemingly endless, mounting pressures placed on them to sacrifice their study of the Word on the altar of their growing list of “priorities.”

The day the preacher stops studying God’s Word, whether he realizes it or not, is the day he begins losing spiritual passion and vitality in his preaching.

A shrinking study time may result in shrinking power in the pulpit.

Billy Graham was asked,

If you had to live your life over again, what would you do differently?

He answered

“One of my great regrets is that I have not studied enough, I wish I had studied more and preached less. People have pressured me into speaking to groups when I should have been studying and preparing. Donald Grey Barnhouse said that if he knew the Lord was coming in three years, he would spend two of them studying and one preaching.”

The church needs more men like John Wesley, the powerful eighteenth-century preacher who cried out,

O give me that Book! At any price, give me the book of God.

Jeremiah 15:16

Whenever Jeremiah began to relish God’s Word, it had become his delight and a joy to his soul in contrast to the majority of people who despised it in Jeremiah 8:9

""The wise men are put to shame, They are dismayed and caught; Behold, they have rejected (despised, spurned, disdained, scorned, loathed) the word of the LORD, and what kind of wisdom do they have?"

J Vernon McGee writes that Jeremiah...

He found his consolation in it. He ate it and he digested it and it became a part of him. Oh, how we need to get into the Word of God today. We don’t need just a little surface learning of a few rules, or just a little guideline of a few steps to take. We need to digest it so that it becomes part of our being. It will bring joy and rejoicing to the heart just as it did for Jeremiah. Only the Word of God can do this.

I received a letter from a man who heard our broadcast when I was in Galatians. He heard one word: Father. That arrested his attention. May I say to you that God is still using His Word today. Oh, how important the Word of God is!

Jeremiah is in real difficulty. Remember that his hometown rejected him and got rid of him. His own family rejected him. His life is actually in danger. (McGee, J V: Thru the Bible Commentary: Thomas Nelson or Logos)

Warren Wiersbe notes that Jeremiah...

The prophet experienced the loneliness of leadership and the anguish of ministry, but God encouraged him as he fed on the Word. God may not take away the pain in your heart, but He can balance it with His joy. (Wiersbe, W: With the Word: Chapter-by-Chapter Bible Handbook. Nelson or Logos)

Not hungry for God's Word? Then make the words of the godly hymn writer Isaac Watts your prayer...

Then let me love my Bible more
And take a fresh delight
By day to read these wonders o'er
And meditate by night.

Matthew 4:4

The parallel passage in Luke 4:1-3 gives the context for the Matthew 4 passage...

And Jesus, full of the Holy Spirit, returned from the Jordan and was led about by the Spirit in the wilderness 2 for forty days, being tempted by the devil. And He ate nothing during those days; and when they had ended, He became hungry. 3 And the devil said to Him, "If You are the Son of God, tell this stone to become bread."

Man shall not live on bread alone...

"Most of us are familiar with the Pony Express and its oft-romanticized contribution to the history of the Old West. But for all its glamour, the Pony Express was a business enterprise-and was run like one. To ferry mail across the open expanse of the western territories, the express route ran 1,900 miles from St. Joseph, Missouri to Sacramento, California. The trip was made in about 10 days, using 40 men who each raced about 50 miles, riding a total of 500 fine horses in the process. To conserve weight, riders wore light clothing, rode on extremely small saddles, and carried no weapons. Their mail pouches were also compact and lightweight. Letters cost $5 per ounce for postage. Yet for all these efficiencies in terms of weight, one thing was not sacrificed: every rider carried a full-size Bible, presented to him when he joined the Pony Express. By contrast, how often are we found without the Word of God at our side, in our day of comfort and convenience?"

Every word...

To get a properly balanced diet, we must feed on the whole Bible. Certain chapters and verses in the Bible are like pie and cake to our souls, and the temptation is to read them often and to try to live by them alone, neglecting the rest of the Scripture. Jesus said, “every word that proceeds out of the mouth of God”. Every Christian should read and ponder & meditate IN (Ps 1:2) the Bible, chapter after chapter, book after book, until finished and then go back and start over again. Only in this way can we get the benefit of “every word” that God has spoken. Let us not skip the “dry” chapters for in them will be found many of the brightest gems of spiritual truths. Let us read the OT as much as the NT for it is the foundation upon which the NT is built. Is there not a tendency in most sound, conservative, Bible believing churches to emphasize the NT sometimes to the virtual exclusion of the OT. This will lead to spiritual "tunnel vision" and the sheep will not be fully nourished as God intended them to be on a complete healthy diet that partakes of both Old and New Testaments.

Are you starving yourself spiritually? Do even know what the symptoms of such a malady would look like? Then you need to read the following devotional from Our Daily Bread (bolding added):

Many of us live in countries where food is abundant and people are well-fed. That's why we may not be familiar with the symptoms of starvation. At the outset, victims have an insatiable craving for nourishment. As time passes, however, the body weakens, the mind is dulled, and the desire for something to eat wanes. In fact, starving people actually reach a point when they don't even want food that is placed before them. Spiritual starvation follows much the same course. If we have been feeding daily on God's Word, it's natural to feel "hungry" when we skip our quiet time. But if we continue to neglect it, we may lose all desire to study the Scriptures. In fact, we may be starving ourselves. How much time do you spend reading the Bible and meditating on its truths? Do you miss the Word when you neglect it? Thomas Guthrie wrote, "If you find yourself loving any pleasure better than your prayers, any book better than the Bible, any persons better than Christ, or any indulgence better than the hope of heaven--take alarm." If you've lost your taste for the "bread of life," confess your negligence and ask God to revive your appetite for His Word. Avoid spiritual starvation! --R W De Haan (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

Break Thou the bread of life, dear Lord, to me,
As Thou didst break the loaves beside the sea.
Beyond the sacred page I seek Thee, Lord;
My spirit pants for Thee, O Living Word. --Lathbury

A well-read Bible is a sign of a well-fed soul.

Job 23:10-12

"Hidden" (Hebrew tsaphan 6845) means to hide or to keep secret and is used of concealing something of great value, e.g., baby Moses (Ex 2:2), the Israelite spies (by Rahab in Joshua 2:4). Figuratively as in Psalm 119:11 and here by Job tsaphan refers of keeping something hidden in a person’s heart.

My "amplified" paraphrase of the Septuagint (LXX) based additional insight on the Greek words is...

Neither (double negative in the Greek "ou" = absolute negation & "me" relative no ~ so Job is saying in essence "absolutely no way") do I neglect, overlook or transgress from His precepts, but I have hidden (Active voice = personal choice to do this...sounds like he has memorized God's Word!) His uttered or spoken words in my bosom, because the bosom is the place of honor and close fellowship.

"I have not departed from the command of His lips" This the very thing that Joshua was instructed not to do Joshua 1:8, although at the moment Job declared this fact, he was far from experiencing success and making his way prosperous (at least from mankind's perspective) as promised to those who do not let the word depart from their lips. Clearly as we read his story, Job is a man who is suffering more than any of us will ever understand, and yet in the face of such affliction has affirms that he ''shall come forth as gold''. How did he know he would come forth as gold, a question which emphasizes the importance of examining the context to accurately answer this question. Job instead of being like "gold" was more like a man whose soul cleaved to the dust. And yet as Job 23:12 states, he knew God's Word and even more importantly he had experienced intimacy with God through His Word. He trusted His Father's refining hand. How else could he have said ""He knows the way I take. When He has tried me, I shall come forth as gold" and not have been a hypocrite?

A New Testament way of saying one has not departed from the command is to abide in the Word ("Jesus therefore was saying to those Jews who had believed Him, "If you abide in My word, then you are truly disciples of Mine;" John 8:31), to let the Word of Christ richly dwell within ("Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God." see Colossians 3:16-note)

It is interesting and surprising that the NRSV & RSV don't have the last phrase "more than my necessary food" (I have not researched why this is...it is simply an observation)...RSV reads "I have not departed from the commandment of his lips; I have treasured in my bosom the words of his mouth. " KJV, NKJV, NIV, ASV, TLB all have this phrase... could be a difference in the original Hebrew manuscript?

Job was not perfect but He had a perfect God Who was behind the scenes keeping His hand on the "thermostat" of affliction and suffering so that his choice servant would be refined rather than burned. Some people go into the furnace of affliction, and it burns them, whereas others go in, and the experience purifies them. What makes the difference? Their attitude toward the Word of God, the God of the Word and His will for their life. If we are continually, daily taking in the "bread" every Word that proceeds from the mouth of God and humbling ourselves in submission to His will which is good and acceptable and perfect, the furnace experience, painful as it may be at the moment, will refine us and make us better. (see 1Pe 1:6-note; 1Pe 1:7-note) But if we resist God’s will and fail to feed on His truth, the furnace experience will only burn us and make us bitter (See Ruth 1:20 note) for a time when Naomi had her focus more on her problems -- which in fairness were many & were severe -- than on her Deliverer).

Lord, Be Thy Word My Rule
In it may I rejoice;
Thy glory be my aim;
Thy holy will my choice.

Thy promises my hope;
Thy providence my guard;
Thine arm my strong support;
Thyself my great Reward.
--C. Wordsworth

Would you cook a meal for yourself even if you didn’t feel like cooking? You probably would reasoning something like this -- “Yes, food is necessary, and I know I need to eat or I will become anemic, weak and tired.” How do we answer the same question when it comes to spiritual food, the Living Word of God? Did you skip your time in His Word today or maybe even all week long? If your answer is, “Yes, I was too tired, too busy, too down, etc, etc...to study God’s Word,” then consider Job, remembering the exhortation of the writer of Hebrews to fellow Hebrews who in the face of their great conflict of suffering exhorted ...

"we desire that each one of you show the same diligence so as to realize the full assurance of hope until the end, that you may not be sluggish, but imitators of those who through faith and patience inherit the promises. (see notes Hebrews 6:11; 12)

James adding that...

You have heard of the endurance of Job and have seen the outcome of the Lord's dealings, that the Lord is full of compassion and is merciful. (James 5:11)

You may be saying "Well, at least I read Our Daily Bread (one of the best devotionals available in my opinion) every morning before I go to work." If so you might be intrigued by the caveat written by Our Daily Bread's founder Dr. M R DeHaan....

"Hold everything! Wait a minute! Have you read the Scripture for today? It's only eight short verses, and it will take you only 45 seconds. No, don't lay this booklet down and mumble to me, "I'm in a hurry and you're delaying me." I see you're eating breakfast this morning even though you're late. You take time to feed your body, but you were going to starve your soul. Take 45 seconds and read Psalm 119:33, 34, 35, 36, 37, 38, 39, 40. If you don't read the rest of this devotional, that's okay--as long as you read the Bible. These articles in Our Daily Bread are not designed to be a substitute for the Bible; they are meant to stimulate your desire to read more of the Bible. If reading this booklet has caused you to neglect the Word of God, please throw this booklet in the wastebasket!" Job said, "I have treasured the words of His mouth more than my necessary food" (Job 23:12). Jesus taught, "Man shall not live by bread alone, but by every word that proceeds from the mouth of God" (Mt. 4:4). Yes, you may have had a rough day yesterday and you're way behind. But why should you be surprised that it was such a bad day if you started it without God's Word? Don't make the same mistake today. Take time to read." (DeHaan, M. R. -- founder of the ministry) (Bolding added) (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

DO YOU TREMBLE
AT GOD'S WORD?

Isa 66:1,2 Thus says the LORD "Heaven is My throne, and the earth is My footstool. Where then is a house you could build for Me? And where is a place that I may rest? For My hand made all these things. Thus all these things came into being," declares the Lord. "But to this one I will look. To him who is humble and contrite of spirit, and who trembles at My word.

Spurgeon comments: God will dwell with those that tremble at His word. Now the man that is in a right state for God to dwell in, trembles at God’s word because he believes it to be all true.

If thou doubt God’s word, between God and thee there is a disagreement, a rupture, a quarrel; and God never will dwell in thy soul.

The trembler believes it to be all true, and therefore he trembles.

As he reads the law, he says, “Thy holy law condemns me.” He trembles at the threatenings of that law, for he feels he deserves them to be fulfilled on him. And when the gospel comes, and he receives it and rejoices in it he trembles at it, — trembles at the love that looked upon him from all eternity, — trembles that he should have nailed the Savior to the cross, — trembles lest, after all, he should not be washed in the precious blood, and he trembles after he is washed, lest he should not walk as blood-washed spirits should.

These things are so high and sublime, that he trembles beneath the burden of the glory that he should receive.

He trembles at the promise. “O Lord,” saith he, “let that sweet promise be mine,” and he trembles lest he should miss it, — trembles at a precept lest he should misunderstand it, or not carry it out in a proper spirit. He is not like some, who say of certain precepts, “These are non-essential.” “No,” says the man of God, “I tremble at what you call a non-essential precept.”

If there be an ordinance, ordained of God in scripture, and others slight it and say it is trivial, the man of God, says, “No, to me it is not trivial or unimportant. Anything that is in the word of God and has the stamp of his approval, I tremble at.”

Some one once said to an old Puritan, “Some have made such rents in their conscience, that you might make a little nick in yours. There is no reason why you should be so precise;” but the other replied, “I serve a precise God.”

The God of Israel is a jealous God, and His people know it. Moses was not permitted to enter Canaan, for such a sin that you can hardly tell what it was, — it seemed such a little one; yet was he shut out from the land of promise for it; for God is more particular with those that are near to Him than with others.

He is jealous with those that are at Court; and He that leans his head on His bosom must expect the great Savior to be stricter with him than with any of those that are without.

Oh, beloved, we must tremble at God’s word.

We know we shall enter heaven if we are believers in Jesus, but we tremble lest by any means we should mar our evidence of being inheritors of that goodly land.

We know the love of God will never cast us away; we know the eternal love will never reject those it has chosen; but we tremble lest we should abuse that grace.

The more gracious the doctrines we hear and believe, the more we tremble, lest we should sin against such a gracious God. We go through the world trembling and rejoicing.

Now, if that is our condition, God saith He will dwell with us. Oh, there are some of you dear hearts here that could not lay hold on this text anywhere, except on this particular point. You can say, “Oh, sir, I do tremble under God’s word. How often under a sermon you make me quiver from head to foot; and, when I am reading the Bible alone, I am melted into tears with it.”

Dear brother, I am glad of that, I am glad of that; for a holy trembling is a sign of life. If you can quiver before the eternal majesty of God’s voice, you are not altogether like the stocks and stones, — not altogether dead in trespasses and sins. See then (for I will say no more upon it) what a blessed thing it is to be of this character, that God will dwell with us. (Read Spurgeon's full message on this passage - Living Temples for the Living God)

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If you would find God, He dwelleth on every hilltop and in every valley; God is everywhere in creation; but if you want a special display of Him, if you would know what is the secret place of the tabernacle of the Most High, the inner chamber of divinity, you must go where you find the church of true believers, for it is here he makes His continual residence known—in the hearts of the humble and contrite, who tremble at His word. Every church is to our Lord a more sublime thing than a constellation in the heavens; as He is precious to His saints, so are they precious to Him. (Daily Help)

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To this man will I look, even to him that is poor and of a contrite spirit, and trembleth at My word." Stoop if you would climb to heaven. Do we not say of Jesus, "He descended that He might ascend?" So must you. You must grow downwards, that you may grow upwards; for the sweetest fellowship with heaven is to be had by humble souls, and by them alone. God will deny no blessing to a thoroughly humbled spirit. Humility makes us ready to be blessed by the God of all grace, and fits us to deal efficiently with our fellow-men. Whether it be prayer or praise, whether it be work or suffering, the genuine salt of humility cannot be used in excess. (Daily Help)

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Many despise warning, and perish. Happy is he who trembles at the word of the Lord. Josiah did so, and he was spared the sight of the evil which the Lord determined to send upon Judah because of her great sins. Have you this tenderness? Do you practice this self-humiliation? Then you also shall be spared in the evil day. God sets a mark upon the men that sigh and cry because of the sin of the times. The destroying angel is commanded to keep his sword in its sheath till the elect of God are sheltered: these are best known by their godly fear, and their trembling at the Word of the Lord. (Faith's Checkbook)

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2 Kings 22:11 (Josiah was a "trembler") And it came about when the king heard the words of the book of the law, that he tore his clothes.

He was of a tender spirit, and trembled at the word of the Lord, when he saw the evils sin had brought upon the nation. (Spurgeon - The Interpreter)

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1 John 2:14 ...I have written to you, young men because you are strong and the word of God abides (present tense = continually) in you and you have overcome the evil one

The Word in the Heart

"The Word of God abideth in you." I labour under the opinion that there never was a time in which the people of God had greater need to understand this passage than now. We have entered upon that part of the pilgrim path which is described by Bunyan as the Enchanted Ground: the Church and the world appear to be alike bewitched with folly. Half the people of God hardly know their head from their heels at this time. They are gaping after wonders, running after a sounding brass and a tinkling cymbal, and waiting for yet more astounding inventions. Everything seems to be in a whirligig; a tornado has set in, and the storm is everywhere. Christians used to believe in Christ as their Leader, and the Bible as their rule; but some of them are pleased with lords and rules such as He never knew! Believe me, there will soon come new Messiahs. Men are already pretending to work miracles, we shall soon have false Christs; and "Lo! here," and "Lo! there," will be heard on all sides. Anchors are up, winds are out, and the whole fleet is getting into confusion. Men in whose sanity and stability I once believed, are being carried away with one fancy or another, and I am driven to cry, "What next? and what next?" We are only at the beginning of an era of mingled unbelief and fanaticism. Now we shall know who are God's elect and who are not; for there are spirits abroad at this hour that would, if it were possible, deceive even the very elect; and those who are not deceived are, nevertheless, sorely put to it. Here is the patience of the saints; let him look to himself who is not rooted and grounded in Christ, for the hurricane is coming. The signs of the times indicate a carnival of delusions; men have ceased to be guided by the Word, and claim to be themselves prophets. Now we shall see what we shall see. Blessed is the sheep that knows his Shepherd, and will not listen to the voice of strangers. But here is the way to be kept steadfast—"The Word of God abideth in you."

"The Word of God"—that is to say, we are to believe in the doctrines of God's Word, and these will make us strong. What vigour they infuse! Get the Word well into you, and you will overcome the wicked one. When the devil tempted Luther, the Reformer's grand grip of justification by faith made him readily victorious. Keep you a fast hold of the doctrines of grace, and Satan will soon give over attacking you, for they are like plate-armour, through which no dart can ever force its way.

The promises of God's Word, too, what power they give! To get a hold of a "shall" and "will" in the time of trouble is a heavenly safeguard. "My God will hear me." "I will not fail thee nor forsake thee." These are Divine holdfasts. Oh, how strong a man is for overcoming the wicked one when he has such a promise to hand! Do not trust yourself out of a morning in the street till you have laid a promise under your tongue. I see people put respirators on in foggy weather; they do not make them look very lovely, but I daresay they are useful. I recommend the best respirator for the pestilential atmosphere of this present evil world when I bid you fit a promise to your lips. Did not the Lord rout the tempter in the wilderness with that promise, "Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God shall man live"? Get the promises of God to lodge within you, and you will be strong.

Then mind the precepts, for a precept is often a sharp weapon against Satan. Remember how the Lord Jesus Christ struck Satan a killing blow by quoting a precept—"It is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve." If the precept had not been handy, wherewith would the adversary have been rebuked? Nor is a threatening at all a weak weapon. The most terrible threatenings of God's Word against sin are the best helps for Christians when they are tempted to sin:—How can I do this great wickedness, and sin against God? How should I escape if I turned away from Him who speaketh from heaven? Tell Satan the threatenings, and make him tremble. Every word of God is life to holiness and death to sin. Use the Word as your sword and shield: there is none like it.

Now notice that John not only mentions "the Word of God," but the Word of God "in you." The inspired Word must be received into a willing mind. How? The Book which lies there is to be pleaded here, in the inmost heart, by the work of the Holy Ghost upon the mind. All of this letter has to be translated into spirit and life. "The Word of God abideth in you"—that is, first to know it,—next to remember it and treasure it up in your heart. Following upon this, we must understand it, and learn the analogy of faith by comparing spiritual things with spiritual till we have learned the system of Divine truth, and are able to set it forth and plead for it. It is, next, to have the Word in your affections, to love it so that it is as honey or the droppings of the honeycomb to you. When this is the case, you must and shall overcome the wicked one. A man instructed in the Scriptures is like an armed knight, who when he goes among the throng inflicts many a wound, but suffers none, for he is locked up in steel.

Yes, but that is not all; it is not the Word of God in you alone, it is "the Word of God abideth in you." It is always there, it cannot be removed from you. If a man gets the Bible right into him, he is all right then, because he is full, and there is no room for evil. When you have filled a measure full of wheat, you have effectually shut the chaff out. Men go after novel and false doctrines because they do not really know the truth; for if the truth had gotten into them and filled them, they would not have room for these day-dreams. A man who truly knows the doctrines of grace is never removed from them: I have heard our opponents rave at what they call obstinacy. Once get the truth really into you, it will enter into the texture of your being, and nothing will get it out of you. It will also be your strength, by setting you watching against every evil thing. You will be on your guard if the Word abide in you, for it is written, "When thou goest it will keep thee." The Word of God will be to you a bulwark and a high tower (Ed: cp Pr 30:5, 6, 18:10, Ps 20:1), a castle of defence against the foe. Oh, see to it that the Word of God is in you, in your very soul, permeating your thoughts, and so operating upon your outward life, that all may know you to be a true Bible-Christian, for they perceive it in your words and deeds.

This is the sort of army that we need in the Church of God—men who are strong by feeding on God's Word. Aspire to it, and when you have reached it, then aspire unto the third degree, that you may become fathers in Israel? Up to this measure, at any rate, let us endeavour to advance, and advance at once. (From Spurgeon - A Good Start )

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Beloved, I notice that God imparts His messages to those who have a complete subordination to Him. I will tell you what has often crossed my mind when I have talked with certain brethren, or have read their lucubrations; I have wondered which was the Master, and which was the servant,–the man or God. I have been sorry for the errors of these brethren, but I have been far more distressed by the spirit shown in those errors. It is evident that they have renounced that holy reverence for Scripture which is indicated by such an expression as this, "that trembleth at My Word."

They rather trifle than tremble. The Word is not their teacher, but they are its critics. With many, the Word of the Lord is no longer enthroned in the place of honour, but it is treated as a football, to be kicked about as they please; and the apostles, especially, are treated as if Paul, and James, and John, were Jack, Tom, and Harry, with whom modern wise men are on terms of something more than equality. They pass the Books of Scripture under their rod, and judge the Spirit of God Himself. The Lord cannot work by a creature that is in revolt against Him. We must manifest the spirit of reverence, or we shall not be as little children, nor enter the Kingdom of Heaven...

I have mentioned simplicity of character, singleness of eye, and subordination of mind; and next to these, I notice, also, that, if God will speak to us, there must be a deep seriousness of heart. Let me remind you again of that text which I mentioned a minute ago: "To this man will I look, even to him that trembleth at My Word." When George Fox was called a Quaker, because he trembled at the Name of God, the title was an honour to him. The man was so God-possessed that he quaked, as well he might. Habakkuk describes the same feeling as having been his own, and this is no unusual experience with the true child of God. In fact, God never comes to us without causing us to tremble. The old Romish legend is that the tree that bore the Saviour was the aspen, whose leaves continually quiver; and he that bears Christ within him, and feels the weight of the Divine glory, must be filled with awe. Our brother Williams just now said that he feared and trembled for all the goodness that God had made to pass before him-this is my feeling, and yours also. We are so weak, and these Divine inspirations are so weighty, that we are subdued into awe, and there is no room for levity. (An All-Round Ministry: Addresses to Ministers and Students)

MISCELLANEOUS RESOURCES ON THE POWER OF THE WORD OF GOD

The Power of the Word of God - Article by Henry Morris (annual fee - gives access to over 20 theological journals - exceptional resource for in depth study)

The Power of the Word of God - Sermons on Sermons.logos.com

The Authority & Power of the Word upon the Heart (chapter 1) - J C Philpot
The Authority & Power of the Word upon the Heart (chapter 2) - J C Philpot
The Authority & Power of the Word upon the Heart (chapter 3) - J C Philpot

A Few Hymns which Exalt the Word of God

Thy Word Is a Lamp by Fanny Crosby
Thy Word Have I Hid in My Heart by Ernest O. Sellers
Thy Word Sheds Light upon My Path by Theodore E. Perkins
Oh, Revive Us by Thy Word by Daniel W. Whittle
I Love the Volumes of Thy Word by Isaac Watts
Thy Word Is Like a Garden, Lord by Edwin Hodder
Lord, Thy Word Abideth by Henry W. Baker
Thy Word, O God, Declareth by Johann Walther
Thy Word, O Lord, Like Gentle Dews by Carl B. Garve
Thy Word, O Lord by Albert Midlane
O How I Love Thy Holy Law by Isaac Watts
How Precious, Lord, Thy Sacred Word by Isaac Watts
How I Love Thy Law, O Lord by William B. Bradbury
Whether the Word Be Preached or Read by Charles Wesley

John Phillips tells this story about the power of God's Word...

J. B. Phillips confesses in the introduction to his Letters to Young Churches that when he first began to translate the New Testament he did not believe in the plenary verbal inspiration of the Scriptures. But in the process of translating it he received so many shocks from the New Testament that he changed his mind. The material he was handling had power. He said that translating it was like trying to rewire a house without pulling the main switch. God's Word is powerful. (from Exploring Psalms Volume One)

Devotional from Our Daily Bread...

The first morning I heard the mockingbird practicing his bagful of imitations outside my window, I was thrilled by the beauty of his songs. Gradually, however, I began to take this early morning songster for granted. One day as I awoke, it dawned on me that I no longer appreciated my regular visitor. It wasn't the mockingbird's fault. He was still there. His beautiful song hadn't changed, but I was no longer listening for it.

As believers in Christ, we may have a similar experience hearing God speak to us in His Word. When we are first saved, the Scriptures, with their soul-stirring instruction and vital spiritual food, are deeply satisfying. As time goes on, however, we routinely read those same portions over and over in a manner that no longer speaks to us. Our spiritual senses grow dull and lethargic, and God's exhilarating Word becomes commonplace to us. But then, what joy we feel when a passage reveals an exciting truth, and once again we "hear" the Lord!

Are you reading the Scriptures out of a tired sense of duty? Or do you still possess the fresh expectancy you had when you first believed? Today, when you read God's Word, listen closely for His voice. --R W De Haan (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

I scanned the Scriptures thoughtlessly--
My haste had closed my ear;
Then prayerfully I read once more--
This time my heart could hear. --Gustafson

Without a heart for God, we cannot hear his word.

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Matthew Henry on Genesis 1 and the "Power of the Word of God"...

That the light was made by the word of God’s power. He said, Let there be light; he willed and appointed it, and it was done immediately: there was light, such a copy as exactly answered the original idea in the Eternal Mind. O the power of the word of God! He spoke, and it was done, done really, effectually, and for perpetuity, not in show only, and to serve a present turn, for he commanded, and it stood fast: with him it was dictum, factum—a word, and a world. The world of God (that is, his will and the good pleasure of it) is quick and powerful. Christ is the Word, the essential eternal Word, and by him the light was produced, for in him was light, and he is the true light, the light of the world, John 1:9; 9:5.. The divine light which shines in sanctified souls is wrought by the power of God, the power of his word and of the Spirit of wisdom and revelation, opening the understanding, scattering the mists of ignorance and mistake, and giving the knowledge of the glory of God in the face of Christ, as at first, God commanded the light to shine out of darkness, 2Cor. 4/6. Darkness would have been perpetually upon the face of fallen man if the Son of God had not come, and given us an understanding, 1Jn 5.20.