Hebrews 8:10-11 Commentary

CLICK VERSE
To go directly to that verse

---

CONSIDER JESUS OUR GREAT HIGH PRIEST
Click chart to enlarge
Charts from Jensen's Survey of the NT - used by permission
Swindoll's Chart, Interesting Pictorial Chart of Hebrews, Another Chart 

The Epistle to the Hebrews
INSTRUCTION Hebrews 1-10:18				EXHORTATION Hebrews 10:19-13:25
Superior Person of Christ Hebrews 1:1-4:13	Superior Priest in Christ Hebrews 4:14-10:18			Superior Life In Christ Hebrews 10:19-13:25
BETTER THAN PERSON Hebrews 1:1-4:13	BETTER PRIESTHOOD Heb 4:14-7:28	BETTER COVENANT Heb 8:1-13	BETTER SACRIFICE Heb 9:1-10:18	BETTER LIFE
MAJESTY OF CHRIST	MINISTRY OF CHRIST			MINISTERS FOR CHRIST
DOCTRINE				DUTY
DATE WRITTEN: ca. 64-68AD

See ESV Study Bible "Introduction to Hebrews" 
(See also MacArthur's Introduction to Hebrews)

Borrow Ryrie Study Bible

Hebrews 8:10 "FOR THIS IS THE COVENANT THAT I WILL MAKE WITH THE HOUSE OF ISRAEL AFTER THOSE DAYS, SAYS THE LORD: I WILL PUT MY LAWS INTO THEIR MINDS, AND I WILL WRITE THEM ON THEIR HEARTS. AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE. (NASB: Lockman)

Greek: hoti aute e diatheke en diathesomai (1SFMI) to oiko Israel meta tas hemeras ekeinas, legei (3SPAI) kurios, didous (PAPMSN) nomous mou eis ten dianoian auton, kai epi kardias auton epigrapso (1SFAI) autous, kai esomai (1SFMI) autois eis theon kai autoi esontai (3PFMI) moi eis laon.

BGT  ὅτι αὕτη ἡ διαθήκη, ἣν διαθήσομαι τῷ οἴκῳ Ἰσραὴλ μετὰ τὰς ἡμέρας ἐκείνας, λέγει κύριος· διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν καὶ ἐπὶ καρδίας αὐτῶν ἐπιγράψω αὐτούς, καὶ ἔσομαι αὐτοῖς εἰς θεόν, καὶ αὐτοὶ ἔσονταί μοι εἰς λαόν·

Amplified: For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will imprint My laws upon their minds, even upon their innermost thoughts and understanding, and engrave them upon their hearts; and I will be their God, and they shall be My people. (Amplified Bible - Lockman)

NLT: But this is the new covenant I will make with the people of Israel on that day, says the Lord: I will put my laws in their minds so they will understand them, and I will write them on their hearts so they will obey them. I will be their God, and they will be my people. (NLT - Tyndale House)

Wuest: Because this is the testament which I will arrange with the house of Israel after those days, says the Lord, giving my laws into their mind, also upon their hearts I will write them. And I will be to them God, and they themselves will be to me a people. (Eerdmans Publishing - used by permission) 

Young's Literal: because this is the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people;

KJV  For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

NKJ  "For this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people.

NET  "For this is the covenant that I will establish with the house of Israel after those days, says the Lord. I will put my laws in their minds and I will inscribe them on their hearts. And I will be their God and they will be my people.

CSB  But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My laws into their minds and write them on their hearts. I will be their God, and they will be My people.

ESV  For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people.

NIV  This is the covenant I will make with the house of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people.

Paraphrase “This is the covenant I will make with the people of Israel after those days, says the Lord: I will place My laws deep within their minds and write them upon their hearts. I will be their God, and they will truly be My people.”

Paraphrase “The covenant I will establish with Israel in the future will be this, declares the Lord: I will engrave My ways into their thoughts and inscribe them upon their hearts. I will take them as My own, and they will belong fully to Me.”

Paraphrase “This is the new covenant I will enact with the house of Israel: I Myself will write My laws into their minds and hearts. I will bind Myself to them as their God, and they will be bound to Me as My people.”

Paraphrase “Unlike the old covenant, this is the one I will make with Israel after those days, says the Lord: My law will not be on stone tablets but etched in their minds and hearts. I will be their God, and they will be My people.”

• This is the covenant - Hebrews 10:16,17
• this is (KJV): He 10:16,17 
• I will put (KJV): Gr. I will give, Ex 24:4,7 34:1,27 De 30:6 Jer 31:33 32:40 Eze 11:19 36:26,27 2Co 3:3,7,8 Jas 1:18,21 1Pe 1:23 
• in (KJV): or, upon
• I will be (KJV): He 11:16 Ge 17:7,8 Song 2:16 Jer 24:7 31:1,33 32:38 Eze 11:20 36:28 Eze 37:27 39:22 Ho 1:10 2:23 Zec 8:8 13:9 Mt 22:32 1Co 6:16 
• they shall (KJV): Ex 19:5,6 Ro 9:25,26 Tit 2:14 1Pe 2:9 
• Hebrews 8 Resources - Multiple Sermons and Commentaries

GOD'S PROMISE OF THE 
NEW COVENANT TO ISRAEL

For (hoti) is a term of explanation- Always pause when you encounter a "for" and ask "What is the writer explaining?" He is explaining why the priesthood of Jesus is superior to the priesthood associated with the Old Covenant.

FOR THIS IS THE COVENANT (diatheke) THAT I WILL MAKE WITH THE HOUSE OF ISRAEL AFTER THOSE DAYS, SAYS THE LORD: I WILL PUT MY LAWS INTO THEIR MINDS, AND I WILL WRITE THEM ON THEIR HEARTS. AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE.

This is the covenant - Now the good news of the new covenant of grace.

I will make… says the Lord - God is (always) the Initiator when it comes to grace gifts. Every good gift comes from Him. He is the Author of grace. Israel absolutely did not deserve this covenant promise, but God in mercy gave it out of His great heart of everlasting lovingkindness and amazing grace.

After those days - (3x in Bible - Jer 31:33, Heb 8:10, Heb 10:16) This is an important time phrase. Ask "what days?"  This is the same phrase as found in the prophetic promise of the New Covenant to Judah and Israel (Jer 31:31) in Jer 31:33. This time refers to the time of fulfillment of the New Covenant to Israel. It will be at the end of this present age. It will be after the time of Jacob's Trouble/Distress (= The Great Tribulation = the Time of Distress in Da 12:1+). Jeremiah 30:7+ says "‘Alas! for that day is great, There is none like it; And it is the time of Jacob’s distress, but he will be saved from it." Note that last phrase "he will be saved from it" Note that Daniel 12:1 says the same thing "at that time your people (Believing Israel), everyone who is found written in the book, will be rescued." Both the Jeremiah and Daniel prophetic passages parallel Paul's words in Ro 11:26+ when he explains that "all Israel will be saved; just as it is written, “THE DELIVERER WILL COME FROM ZION, HE WILL REMOVE UNGODLINESS FROM JACOB.”" Zechariah 13:8-9+ helps understand to whom the "all Israel" refers, declaring “It will come about in all the land (CONTEXT IS THE END OF THIS PRESENT AGE),” Declares the LORD, “That two parts in it will be cut off and perish; But the third will be left in it. “And I will bring the third part through the fire, Refine them as silver is refined, And test them as gold is tested. (ED: NOTE THE FOLLOWING WORDS ARE TYPICAL OF THE PROMISES OF COVENANT - Jer 24:7, 31:33, 32:38, Ezek 11:20, 14:11, 37:23, 27, Zech 8:8) They will call on My name, And I will answer them; I will say, ‘They are My people,’ And they will say, ‘The LORD is my God.’”

John Phillips says "The phrase "after those days" is clear enough. The Jeremiah prophecy is to be fulfilled, as far as Israel is concerned, after the whole period of the nation's unbelief is over. Then, during the millennial age, God will engrave His Word upon their minds and hearts, upon the understanding and the emotions, upon the whole man. There is to be at that time a full conversion of the Hebrew remnant, and a God-people relationship will be established and made effective by Him. Since the New Covenant is based upon Calvary, however, the church can and does benefit from it (Matt. 26:27-29). (BORROW Exploring Hebrews page 92)

Believer's Study Bible note says "At the foundation of the New Covenant is the fact that God is everything; He will make His people what they ought to be. This new covenant clearly is applicable to two distinct groups. The author of Hebrews recognizes certain fulfillment in those who are saved in the present dispensation (Heb. 8:7-13). However, the covenant as prophesied by Jeremiah must also see a fulfillment in national Israel during the millennial age. The connection between these double fulfillments is actually that of an extension. The new covenant came into force with the atoning death of Christ. All believers in the present church age are the recipients of its benefits. Eventually those benefits will also be extended to include a repentant and regenerate Israel (Rom. 11:25-29+).

Related Resources:

• Covenant: New Covenant in the Old Testament
• Covenant: Why the New is Better
• Covenant: Abrahamic vs Old vs New
• Hebrews 8:1-13 Hebrews and the New Covenant - Excellent review of Hebrews 8:1-13 by Dr S Lewis Johnson former professor of Systematic Theology at Dallas Theological Seminary

I WILL PUT MY LAWS INTO THEIR MINDS AND I WILL WRITE THEM UPON THEIR HEARTS: didous (PAPMSN) nomous mou eis ten dianoian auton kai epi kardias auton epigrapso (1SFAI) autous:

• I will put - Ex 24:4,7; 34:1,27; Dt 30:6; Jer 31:33; 32:40; Ezek 11:19; 36:26,27; 2Cor 3:3,7,8; Jas 1:18,21; 1 Pe 1:23
• I will write - Heb 11:16; Ge 17:7,8; Song 2:16; Jer 24:7; 31:1,33; 32:38; Ezek 11:20; 36:28; Ezek 37:27; 39:22; Hos 1:10; 2:23; Zech 8:8; 13:9; Mt 22:32; 1 Cor 6:16
• Hebrews 8 Resources - Multiple Sermons and Commentaries

Related Passages: 

Deuteronomy 30:6+ (See New Covenant in the Old Testament) “Moreover the LORD your God will circumcise your heart and the heart of your descendants, to love the LORD your God with all your heart and with all your soul, so that you may live.

Jeremiah 24:7  I will give them a heart to know Me, for I am the LORD; and they will be My people, and I will be their God, for they will return to Me with their whole heart. (cp Zech 12:10+)

Zechariah 13:9+ “And I will bring the third part through the fire, Refine them as silver is refined, And test them as gold is tested (cf Da 12:10+, Pr 17:3, Mal 3:1, 2-4+, Mal 4:1-3+). They will call on My name, And I will answer them; I will say, ‘They are My people,’ And they will say, ‘The LORD is my God.’”

Jeremiah 31:33+ “But this is the covenant which I will make with the house of Israel after those days,” declares the LORD, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people.

Spurgeon - It is all wills and shalls; it is all covenant life; — no longer the law graven upon the tables of stone, but the law written on the heart; — no more the Lord’s command without man’s power and will to obey it; but God will renew our nature, and change our disposition, so that we shall love to do what once we loathed, and shall loathe the sins that we once loved. What a wonderful mass of mercies is included in the covenant of grace!

Jeremiah 32:40+ “I will make an everlasting covenant with them that I will not turn away from them, to do them good; and I will put the fear of Me in their hearts so that they will not turn away from Me.

Spurgeon - There is here a promise of double bliss. The Lord will not turn from his people, and they shall not turn from him. What more could God do than he here promises? It looks like a trial of strength between sin and grace. Sin was like a mountain; but the Lord’s love was like the flood, which prevailed till even the mountains were covered.

Ezekiel 11:19+  “And I will give them one heart, and put a new spirit within them. And I will take the heart of stone out of their flesh and give them a heart of flesh, 20 (GOD EMPOWERS THEM SO) that they (BELIEVING JEWS = THE REMNANT) may walk in My statutes and keep My ordinances and do them. Then they will be My people, and I shall be their God.

THE NEW COVENANT
AN INTERNAL WORK

The Old Covenant consisted primarily of external laws and obedience to these laws was motivated primarily by fear of punishment and/or fear of loss of divine blessing. The New Covenant is a covenant of grace, where in this context grace signifies God's provision of supernatural power, or what I would call "enabling" grace or "transforming" grace. In the New Covenant the Spirit has poured out the love of God in our hearts (Ro 5:5), and now our love for God (birthed in us and enabled in us by the Spirit) is our motivation for obedience. Under the New Covenant the Spirit births a desire in us to walk worthy of the calling of the Lord. 

I will...I will - This is a covenant of I will's from Almighty God to needy men. I will is the Divine word which stands behind His promises. God's sovereign activity is involved in fulfilling all of these "I will's".

The Old Covenant tried to control conduct,
but the New Covenant changes character
so that people are now enabled to love the Lord and one another
and they have an inner motivation to want to obey God’s will.

I will put My laws into their minds and I will write them upon their hearts - Is God promising they will no longer have to read the Scriptures? Of course not. The difference is that now when they (and all who have entered the New Covenant) read the Scriptures, the Spirit will illuminate the truth (cf Jn 14:17, 1 Jn 2:20, 27) and enable loving obedience to the truth (cf Php 2:13NLT+). We see this principle clearly in the Old Testament promise of the New Covenant in Ezekiel where God says 

“Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. “I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances. (Ezekiel 36:26-27+)

Warren Wiersbe -  The Old Covenant was written with the finger of God on tablets of stone, but the New Covenant is written by the Spirit on the human heart and mind. An external law can never change a person; it must become a part of the inner life if it is to change our behavior. See Deut. 6:6–9. This is the meaning of Rom. 8:4—“That the righteousness of the law might be fulfilled in us.” This is accomplished, of course, by the Holy Spirit, who enables us to obey God’s Word.(Borrow Wiersbe's Expository Outlines on the New Testament)

Spurgeon adds some practical comments on what it means to have God's laws internalized -  When God comes to deal with His own chosen people, really to save them, he makes them to know His law. The law still stands in the Old Testament, and our blessed Master, the Lord Jesus Christ, has condensed it into one word, “Love.” Then He has expanded it throughout the whole of His earthly life to show us how it ought to be kept (ED: See The Holy Spirit-Walking Like Jesus Walked!). If children have learned a thing by heart, rather than merely by rote, they have made it their own, and it remains with them. A man with whom God the Holy Spirit deals is one who does not have to go to Exodus 20 to know what the law is. He does not need to stop and ask concerning most things, “Is this right?” or “Is this wrong?” but he carries within him a balance and a scale, a standard and test by which he can try these things for himself. He has the law of his God written upon his heart, so that, almost as soon as he looks at a thing, he begins to perceive whether there is evil in it, or whether it is good. (From God's Law in Man's Heart - Heb 8:10)

Spurgeon - I will put my laws into their minds and write them on their hearts.” This is more than knowing the law—infinitely more. The Holy Spirit makes men love the will of God, makes them delight in all that God delights in and abhor that which the Lord abhors. It is well said in the text that God will do this, for certainly it is not what a man can do for himself. The law is fully written in the heart when a man, approving the law and appropriating it to himself, delights to obey it.

Minds… hearts - These terms cover the whole of man’s inward nature. Johnson notes that a friend of his referred to this as "a new inner control center in the individuals who are inheritors of this covenant". This is the essence of the term regeneration, for the one who has been spiritually regenerated has the laws of God placed in his mind and written in his heart. In Romans 6:17+, Paul rejoices "that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed."

Spurgeon - Although we can read the law in the Scriptures, and see it wrought out in the life of Christ, yet it is needful that the Spirit of God should come and enlighten us with regard to it if we are really to know what it is. Otherwise, a man may hear the Ten Commandments read every Sabbath day and go on breaking them without ever knowing that he is breaking them. He may be keeping the letter of the commandments and yet all the while be violating their spirit. When the Holy Spirit comes to us, He shows us what the law really is.

Take, for instance, the command, “And you shall not commit adultery” (Deut 5:18). “Well!” says one, “I have not broken that commandment.” “Stay,” says the Spirit of God, “till you know the spiritual meaning of that command, for everyone who looks at a woman to lust for her has already committed adultery with her in his heart” (Matt 5:28). There is, also, the command, “You shall not murder” (Deut 5:17). “Oh!” says the man, “I never killed anybody, I have not committed murder.” “But,” says the Spirit of God, “Everyone who hates his brother is a murderer” (1 John 3:15+).

When the Lord thus writes His law upon our heart, He makes us to know the far-reaching power and scope of the commandment. He causes us to understand that it touches not only actions and words, but thoughts and indeed the most transient imaginations, the things that are scarcely born within us, the sights that pass in a moment across the mind, like a stray passenger who passes in front of the camera when a photographer is taking a view. The Spirit of God teaches us that even these momentary impressions are sinful, and that the very thought of foolishness is sin.

When He writes His law in our heart, He makes us to approve it. An ungodly man wishes to alter God’s law. “There,” says he, “I do not like that command, ‘You shall not steal (Ex 20:15).’ I should like to be a little bit of a trickster.” Another says, “I do not like that purity of which the minister spoke just now—I should like to indulge myself a little. Am I to have no pleasure?” But when the law of the Lord is written in his heart, the man says, “The law is right.”

When God writes the law in a man’s heart, he takes the law more to himself than he applies it to anybody else. His cry is not, “See how my neighbors sin,” but “See how I sin.” His clamor is not against his brother’s fault, but against his own fault. No longer does he look out for specks in other men’s eyes, but he is most concerned about the beam that he is quite sure is in his own eye, and he prays to the Lord to remove it.

Is it not a wonderful thing that God shall ever make it as natural for us to be holy as once it was natural for us to be unholy, and that then we shall find it as much a joy to serve Him as once we thought it a pleasure not to serve Him, when, indeed, to deny ourselves shall cease to be self-denial? It shall be enjoyment to us to be nothing; it shall be delight to renounce everything of self, and to cling close to God, and to walk in His ways. Then will be fulfilled in our experience the promise of our text, “I will put my laws into their mind, and write them in their hearts.” (From God's Law in Man's Heart - Heb 8:10)

A W Pink (Profiting from the Word - The Scriptures and Obedience --- Editorial Note: Be aware that Pink is often Supernaturalistic in his interpretations makes frequent use of types - see Typology-Study of Types) explains that…The heart is now inclined to God’s law: a disposition has been communicated to it which answers to its demands; there is a sincere desire to perform it. And thus the quickened soul is able to say, "When you said, Seek you my face; my heart said unto you, your face, Lord, will I seek" (Ps. 27:8).

Spurgeon commenting on Ps 27:8: In this verse we are taught that if we would have the Lord hear our voice, we must be careful to respond to his voice. The true heart should echo the will of God as the rocks among the Alps repeat in sweetest music the notes of the peasant's horn. Observe, that the command was in the plural, to all the saints, Seek ye; but the man of God turned it into the singular by a personal application, Thy face, Lord, will I seek. The voice of the Lord is very effectual where all other voices fail. When thou saidst, then my heart, my inmost nature was moved to an obedient reply. Note the promptness of the response -- no sooner said than done; as soon as God said "seek," the heart said, "I will seek." Oh, for more of this holy readiness! Would to God that we were more plastic to the divine hand, more sensitive of the touch of God's Spirit. The heart in tune with its God. Note, the promptness, heartiness, personality, unreservedness, accuracy, and resolution of the response to the precept.

The new covenant changes our hearts of stone into hearts tender toward the Lord and His Laws. While life in the New Covenant does require obedience, it is not the external obedience of rules, rituals and regulations, but obedience from the heart out of love for God. Now we can more fully understand what Jesus meant when He said "If you love Me, you will keep My commandments" (John 14:15). When the Holy Spirit was given to us at the moment of our entrance into the New Covenant by grace through faith, He also poured out the love of God within our hearts (Ro 5:5+). We can only love now because He first loved us. It is His love that constrains, controls and compels us or moves us along the path of obedience (cp 2Cor 5:14+)

In Paul's second letter to the Corinthians he explained that the believers were…

being manifested… (as) a letter of Christ, cared for by us, written not with ink, but with the Spirit of the living God, not on tablets of stone, but on tablets of human hearts. (2Cor 3:3+)

Remember however that this promise was not fulfilled until Christ returns as Stephen Cole explains…

It is important to keep in mind that while this represents a fundamental change from the old covenant, it is not perfected until Christ returns. In 2 Corinthians 3, where Paul contrasts the new covenant ministry with the old covenant ministry of Moses, he makes it clear that it is a process. As we behold “as in a mirror the glory of the Lord, [we] are being transformed into the same image from glory to glory, just as from the Lord, the Spirit” (2Cor. 3:18). Although we are new creations in Christ, and God has shone into our hearts with the knowledge of His glory in Christ, yet we have this treasure in earthen vessels (2Cor. 5:17; 4:6,7). While we have the gift of the Spirit, who is a part of our new covenant blessings (2Cor. 3:3, 6), He is only the pledge of our future full new covenant blessings (2Cor 5:5; Eph. 1:13,14). While the new covenant promise is to remove our heart of stone and give us a compliant heart of flesh, yet in the present, the flesh lusts against the Spirit and the Spirit against the flesh (Gal 5:17). So we must walk by the Spirit, putting to death the deeds of the flesh (Gal. 5:16, 25; Ro 8:13,14).

Much more could be said, but at the very least, God’s writing His law on our hearts means that our affections towards God’s Word are changed. Before, the Bible was a burden or we were indifferent towards it. Now, it is a delight because of our love for God. But even this is a process that requires discipline. As Craig Blaising explains, “This [process] is the condition of living under inaugurated new covenant blessings. Only in the future will those blessings be granted in full, and the complete transformation promised by the new covenant will be realized” (Progressive Dispensationalism, with Darrell Bock [Baker], p. 209; italics his; the previous paragraph was developed from his treatment) (The Better Covenant)

AND I WILL BE THEIR GOD AND THEY SHALL BE MY PEOPLE: kai esomai (1SFMI) autois eis theon kai autoi esontai (3PFMI) moi eis laon:

• They shall Ex 19:5-6; Ro 9:25,26; Titus 2:14; 1 Pet 2:9
• Hebrews 8 Resources - Multiple Sermons and Commentaries

GOD'S LOVE LANGUAGE
I WILL BE THEIR GOD

I will be their God - They who had run after the so-called gods of idolatry, who are really no gods at all, are here given the glorious promise that the true God is to be theirs forever (there is no condition but just His promise "I will be their God") This verse speaks of communion between the Father and those who are members of the New Covenant family.

R Kent Hughes writes that…“I will be their God” (means He gives Himself to us), and “they shall be My people” (means He takes us to himself).

Spurgeon - “They will be my people.” People have their treasures—their pearls, jewels, rubies, and diamonds. These are their precious stones. But all people in the covenant of grace are the precious stones of God. He values them above everything else, keeps the world spinning for them, and is always tender toward them.

My people - As wonderful as this is to belong to the true and living God, to be His very possession and treasure, such an honor certainly brings with it our responsibility to conduct ourselves in such a way that would bring glory and honor to His holy Name. Sound doctrine should always lead to right conduct. 

PHRASE "BE MY PEOPLE" - Lev. 26:12; Ruth 1:16; Jer. 7:23; Jer. 11:4; Jer. 24:7; Jer. 30:22; Jer. 31:1; Jer. 31:33; Jer. 32:38; Ezek. 11:20; Ezek. 14:11; Ezek. 36:28; Ezek. 37:23; Ezek. 37:27; Zech. 8:8; 2 Co. 6:16; Heb. 8:10

Spurgeon - Where the Spirit of God has come to teach you the divine will, and make you love the divine will, God becomes to you—what? A father? Yes, a loving, tender Father. A shepherd? Yes, a watchful Guardian of His flock. A friend? Yes, a Friend that sticks closer than a brother. A rock? A refuge? A fortress? A high tower? A castle of defense? A home? A heaven? Yes, all that, but when He said “I will be their God,” he said more than all these put together, for “I will be their God” comprehends all gracious titles, all blessed promises, and all divine privileges. All flesh belongs to God in a certain sense. All men are his by rights of creation, and he has an infinite sovereignty over them. But he looks down upon the sons of men, and he selects some, and he says, “These shall be my people, not the rest; these shall be my peculiar people.” In the great battles and strifes of this world, when God lets loose the dread artillery of heaven His glance is stern upon His enemies, but the tear is in His eye toward His people. He is always tender toward them. “Spare my people,” says He, and the angels interpose lest these chosen ones should dash their feet against a stone. People have their treasures, their pearls, their jewels, their rubies, their diamonds, and these are their peculiar store. Now, all in the covenant of grace are the peculiar store of God. He values them above all things else besides. In fact, He keeps the world spinning for them. The world is but a scaffold for the Church. He will send creation packing when once it has done with His saints. Yes, sun, and moon, and stars shall pass away like worn-out rags when once He has gathered together His own elect, and enfolded them forever within the safety of the walls of heaven. For them time moves; for them the world exists. He measures the nations according to their number, and He makes the very stars of heaven to fight against their enemies, and to defend them against their foes. “They will be my people.” The favor that is contained in such love it is not for tongue to express. Perhaps on some of those quiet resting-places prepared for the saints in heaven, it shall be a part of our eternal enjoyment to contemplate the heights and depths of these golden lines. (The Wondrous Covenant)

It is interesting that God made a similar statement in Exodus…

Then (when God brings Israel "out from under the burdens of the Egyptians") I will take you for My people, and I will be your God; and you shall know that I am the LORD your God, who brought you out from under the burdens of the Egyptians. (Exodus 6:7+)

And yet although there is a similarity between God's declaration in Exodus and the New Covenant, they are not the same. Leon Morris explains it this way…

The God Who saves people in Christ is the God of His redeemed in a new and definitive way. And when people have been saved at the awful cost of Calvary, they are the people of God in a way never before known. (Borrow Expositor's Bible Commentary  page 974)

---

Purify the Water Near the Fountainhead - Spurgeon

Psalm 37:31; Proverbs 18:12; Jeremiah 31:33; Hebrews 8:10; 10:16
Preaching Themes: Law, Purity

I have heard of a certain shepherd who had a flock of sheep in a meadow. A stream of water that ran through the meadow was very foul and muddy, so the shepherd dug some new channels. But after he had dug them, the water was still not very clear. He cleared out the channels again and again but still, after a little time, the water was again impure. It was better than it had been before when flowing through the muddy channel, but still it was not such as he could wish it to be. At last, someone said to him, “Why do you not clear the water up on the hill? There is a mass of mud and filth there, and the water comes down the hillside laden with all this impurity. Purify it there—purify it near the fountainhead.”

So, when man gets purified at the fountain, when he gets the law of the Lord in his heart, then it is that he is sure to be all right as to the streams of his actions. You cannot put the law, then, in a better place than in the heart, because there it will be preserved, and there it will influence the entire man. (from “God’s Writing upon Man’s Heart,”)

---

 THE GRACE THAT IS SUITABLE AND SUFFICIENT - Closer Walk New Testament: New International Version - Page 772

 This is the covenant I will establish … declares the Lord … I will be their God, and they will be my people.  HEBREWS 8:10

 In the case of God and mankind, once the price was paid by the perfect Mediator, the foundation was laid for a lasting reconciliation.

 Salvation thus involves more than forgiveness of sins; it also brings the sinner into a privileged relationship with God.

 It’s a remarkable relationship all believers in Christ enjoy, as Matthew Henry explains.

 WALK WITH MATTHEW HENRY
 “God covenants with them [believers] to take them into a near and very honorable relation to himself. He will be to them a God: that is, he will be all to them, and do all for them, that God can be and do. Nothing more can be said in a thousand volumes than is comprehended in these few words: ‘I will be their God.’
 “They shall be to him a people, to love, honor, and obey him; complying with his cautions, conforming to his commands, copying his example.
 “Those who have the true God for their God must and will do this, for they are bound to do so as their part of the contract. And God will enable them to do it, as an evidence that he is their God and that they are his people.
 “It is God himself who first establishes the relationship, and then fills it up with grace suitable and sufficient, and helps them in their measure to fill it up with love and duty.”

 WALK CLOSER TO GOD
 “Anyone who comes to him [God] must believe that he exists” (Hebrews 11:6). But there is more: The God who exists is your God—filling up your life with “grace suitable and sufficient.”
 In exchange God offers you the matchless privilege of being called one of his people—called to love him, honor him, obey him. Called to fill up your life with love and duty.
 Put it all together, and who but a Christian could declare, “I belong to him, and he belongs to me!” (NIV, Once-A-Day: Walk with Jesus: 365 Days in the New Testament)

---

Neglected Truths

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts; and I will be to them a God, and they shall be to me a people.—Heb. 8:10.

There is a feeling after sacerdotalism among many who should know better, which most intelligent people regard with contempt. But such errors are the common avengers of neglected truths. The neglected truth is the priesthood of all the saints. Let us revive and illustrate it. An idle, selfish, corrupt clergy has always provoked the dislike and scorn of men. But what if the priesthood of the world neglect its duties, and prove unfaithful to its trust? For we are, if saints at all, “a peculiar people to show forth the praises of him who hath called us out of darkness into his marvelous light.” Let us keep our vows. Let us fulfill our calling. Let us offer our daily sacrifices. What hope is there for the world if the church be useless? What can a dead world do if the church be lifeless? If the priests be recreant to God, and set up the golden calf, what can come but apostasy and judgment? Let us, in our homes, our business relations, our givings, our labors, be holy, and to us shall be made the promise that binds together both Testaments and both worlds—“Ye shall be named the priests of the Lord; men shall call you the ministers of our God.” Isaiah 61:6.—Rev. J. Hall, D. D.

---

Henry Blackaby - A MATTER OF THE HEART Discovering God's Daily Agenda: 365 Devotions - Page 8

I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people.HEBREWS 8:10 

Here the writer of Hebrews quotes the prophet Jeremiah (Jer 31:31–34) as he addresses the covenant that God instituted through Christ. Key to that new covenant is the intimate relationship between God the Father and His sinful but repentant children, a relationship made possible by the cross.

This Old Testament reference underscores the truth that God’s offer of salvation through Christ is not to give us a religion to follow. Instead, He wants to be in relationship with us and to make us more like Christ. God is not satisfied with outward religious activity. He wants our hearts and minds to be devoted to Him. He wants us to return the love He showed us in the sacrifice of His Son. We do that by worshiping Him, obeying Him, and walking with Him through life.

The Old Testament law governed God’s relationship to Israel and included moral, ceremonial, and civil regulations. This law addressed the people’s sins, but it did not change their hearts. On Calvary, our relationship with God became a heart issue.

What has God been writing on your mind and heart lately?

---

Bill Bright - All Men Know What God Wants Them to Do - Promises: A Daily Guide to Supernatural Living

“But this is the new agreement I will make with the people of Israel, says the Lord: I will write my laws in their minds so that they will know what I want them to do without my even telling them, and these laws will be in their hearts so that they will want to obey them, and I will be their God and they shall be my people.” Hebrews 8:10TLB

Harry boasted that he was an atheist, that he could not believe in God—that there was no such thing as right and wrong. But as we talked, it became apparent that he lived a very immoral life, and he could justify his conduct only by rationalizing away the existence of God.

This he was unable to do. As God’s Word reminds us, His law is written in our minds, so that we will know what He wants us to do without His even telling us.

A very honest, frank talk helped Harry to see that he was living a lie, a life of deceit and shame. All this resulted in making him a very miserable person until he surrendered his life to Christ and become an authentic, transparent disciple of the Lord Jesus Christ.

The Bible says that the mind of natural man is essentially disgusting (Ezekiel 23:17–22), despiteful (Ezekiel 36:5), depraved (Romans 1:28), hardened (2 Corinthians 3:14), hostile (Colossians 1:21) and defiled (Titus 1:15).

In contrast, the Scriptures show that the mind of the Christian is willing (1 Chronicles 28:9), is at peace (Romans 8:6), is renewed (Romans 12:2), can know Christ’s mind (1 Corinthians 2:16) and can be obedient (Hebrews 8:10).

Our minds are susceptible to the influence of our old sin-nature and, as such, can pose some dangers to us. As soon as we get out of step spiritually with the Holy Spirit and get our focus off the Lord, our minds begin to give us trouble.

Bible Reading:  Hebrews 8:7–13

Action Point:  Claiming by faith the help of the Holy Spirit, I will discipline my mind to think God’s thoughts as expressed in His holy, inspired Word. In this way, I can be assured of knowing and doing His perfect will.

---

James Smith - More than being our friend, helper, or benefactor!

"I will be to them a God!" Hebrews 8:10

That is, to all His redeemed people.

I will be . . . 

  the object of their adoration and trust,
  the subject of their meditation,
  and the source of all their happiness.

To be our GOD — is more than being our friend, helper, or benefactor (creatures may be so to us). He engages to do us good according to His all-sufficiency; to bestow upon us blessings which none else can!

He will pardon us — and pardon like a God!

He will sanctify us — and sanctify us like a God!

He will comfort us — and comfort us like a God!

He will glorify us — and glorify us like a God! 

If He is our God — He is our All.

And all that He has is ours! He is our inheritance, and a glorious inheritance He is.

Consider, when . . .

  in danger,
  in darkness,
  in distress,
  in temptation,
  in duty, or
  in affliction — 

God will be to you a God . . .

  delivering you,
  enlightening you,
  comforting you, 
  strengthening you,
  sanctifying you.

Make a God of Him! Look to Him for all that He has promised — which is all that you need! Adore His Divine perfections, and rejoice that they are all engaged to make you eternally blessed.

Live to His glory, walk by His Word — and He will glorify Himself in your present and everlasting welfare. He rejoices to do good unto His people, He delights to bless them!

"I will be to them a God!" Hebrews 8:10

---

Spurgeon writes in Morning and Evening Devotional ("He hath commanded his covenant for ever."— Psalms 111:9) that…

The Lord’s people delight in the covenant itself. It is an unfailing source of consolation to them so often as the Holy Spirit leads them into its banqueting house and waves its banner of love.

They delight to contemplate the antiquity of that covenant, remembering that before the day-star knew its place, or planets ran their round, the interests of the saints were made secure in Christ Jesus.

It is peculiarly pleasing to them to remember the sureness of the covenant, while meditating upon “the sure mercies of David.” They delight to celebrate it as “signed, and sealed, and ratified, in all things ordered well.”

It often makes their hearts dilate with joy to think of its immutability, as a covenant which neither time nor eternity, life nor death, shall ever be able to violate—a covenant as old as eternity and as everlasting as the Rock of ages.

They rejoice also to feast upon the fulness of this covenant, for they see in it all things provided for them.

God is their Portion,
Christ their Companion,
The Spirit their Comforter,
Earth their lodge, and
Heaven their home.

They see in it an inheritance reserved and entailed to every soul possessing an interest in its ancient and eternal deed of gift. Their eyes sparkled when they saw it as a treasure-trove in the Bible; but oh! how their souls were gladdened when they saw in the last will and testament of their divine Kinsman, that it was bequeathed to them!

More especially it is the pleasure of God’s people to contemplate the graciousness of this covenant. They see that the law was made void because it was a covenant of works and depended upon merit, but this they perceive to be enduring because grace is the basis, grace the condition, grace the strain, grace the bulwark, grace the foundation, grace the top stone.

Hebrews 8:11 "AND THEY SHALL NOT TEACH EVERYONE HIS FELLOW CITIZEN, AND EVERYONE HIS BROTHER, SAYING, 'KNOW THE LORD,' FOR ALL WILL KNOW ME, FROM THE LEAST TO THE GREATEST OF THEM. (NASB: Lockman)

Greek: kai ou me didaxosin (3PAAS) hekastos ton politen autou kai ekastos ton adelphon autou, legon, (PAPMSN) Gnothi (2SAAM) ton kurion, hoti pantes eidesousin (3PFAI) me apo mikrou eos megalou auton.

BGT καὶ οὐ μὴ διδάξωσιν ἕκαστος τὸν πολίτην αὐτοῦ καὶ ἕκαστος τὸν ἀδελφὸν αὐτοῦ λέγων· γνῶθι τὸν κύριον, ὅτι πάντες εἰδήσουσίν με ἀπὸ μικροῦ ἕως μεγάλου αὐτῶν,

Septuagint (LXX): Jeremiah 31:34: kai ou me didaxosin hekastos ton politen autou kai hekastos ton adelphon autou legon gnothi ton kurion hoti pantes eidesousin me apo mikrou auton kai eos megalou auton

Amplified: And it will nevermore be necessary for each one to teach his neighbor and his fellow citizen or each one his brother, saying, Know (perceive, have knowledge of, and get acquainted by experience with) the Lord, for all will know Me, from the smallest to the greatest of them. (Amplified Bible - Lockman)

NLT: And they will not need to teach their neighbors, nor will they need to teach their family, saying, `You should know the Lord.' For everyone, from the least to the greatest, will already know me. (NLT - Tyndale House)

Wuest: And in no wise shall each one teach his fellow citizen and each one his brother, saying, Come to know the Lord in an experiential way, because all shall know me in an absolute way, from the least to the greatest of them  (Eerdmans Publishing - used by permission) 

Young's Literal: and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them,

KJV  Hebrews 8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

NKJ  "None of them shall teach his neighbor, and none his brother, saying,`Know the LORD,' for all shall know Me, from the least of them to the greatest of them.

NET  "And there will be no need at all for each one to teach his countryman or each one to teach his brother saying, 'Know the Lord,' since they will all know me, from the least to the greatest.

CSB  And each person will not teach his fellow citizen, and each his brother, saying, "Know the Lord," because they will all know Me, from the least to the greatest of them.

ESV  And they shall not teach, each one his neighbor and each one his brother, saying, 'Know the Lord,' for they shall all know me, from the least of them to the greatest.

NIV  No longer will a man teach his neighbor, or a man his brother, saying, 'Know the Lord,' because they will all know me, from the least of them to the greatest.

Paraphrase “In that day no one will need to instruct his neighbor or his brother, saying, ‘Know the Lord,’ because all of them will know Me already, from the least to the greatest.”

Paraphrase “Then no one will have to teach his fellow citizen or family member, ‘Come and know the Lord,’ for every person will know Me personally, no matter their status—whether the least or the greatest.”

Paraphrase “Under this covenant, people will not depend on priests or teachers to tell them to know Me, for all will know Me directly and intimately, from the lowliest to the most honored.”

Paraphrase “No longer will anyone say to his brother, ‘You must come to know the Lord,’ because under this covenant they will all truly know Me—from the most insignificant to the most important among them.”

• They shall not teach everyone - Isaiah 2:3; 54:13; Jeremiah 31:34; John 6:45; 1John 2:27
• they shall (KJV): Isa 2:3 54:13 Jer 31:34 Joh 6:45 1Jn 2:27 
• Know the (KJV): 2Ki 17:27,28 1Ch 28:9 2Ch 30:22 Ezr 7:25 
• for all (KJV): Isa 54:13 Jer 24:7 Eze 34:30 Hab 2:14 1Jn 5:20 
• from (KJV): Jer 6:13 42:1,8 44:12 Ac 8:10 
• Hebrews 8 Resources - Multiple Sermons and Commentaries

DIRECT KNOWLEDGE
OF GOD FOR ALL!

Continuing Jeremiah’s prophecy, the writer describes a defining feature of the new covenant—universal and intimate knowledge of God. Unlike the old covenant, where priests and prophets served as mediators of instruction, the new covenant brings every believer into direct relationship with the Lord. No longer limited to the few, this knowledge will extend to all God’s people, regardless of rank or social standing, “from the least to the greatest.” This verse emphasizes both the accessibility of God and the equality of His people under the new covenant.

AND THEY SHALL NOT TEACH EVERYONE HIS FELLOW CITIZEN, AND EVERYONE HIS BROTHER, SAYING, 'KNOW THE LORD,' FOR ALL WILL KNOW ME, FROM THE LEAST TO THE GREATEST OF THEM - Perfect communion and oneness with Christ (and the Trinity) will be the experience of every believer! There will NOT be special classes of believers, no haves and have nots. We shall ALL have access to God in one Spirit! This is what we can look forward to in glory and concerning which we can have a wonderful foretaste even now! 

They - Who is they? Remember that in context this covenant is made with the house of Israel after those days, which as discussed speaks to the end of this present evil age (Gal 1:4+, cf Titus 2:12+) and to the beginning of the Millennium. During that golden era, there will be many who seek to be taught by the King of kings Himself for Isaiah records that…

many peoples will come and say, "Come, let us go up to the mountain of the LORD (Mt Zion, in Jerusalem, site of Ezekiel's millennial temple), to the house of the God of Jacob; that He (the LORD) may teach us concerning His ways, and that we may walk in His paths." For the law will go forth from Zion, and the word of the LORD from Jerusalem. (Isaiah 2:3+)

They shall not teach everyone - They have His law on their heart and in their mind which explains why there is no need to teach. He is however not saying that in the New Covenant there will be no place or need for teachers, but that each person in the New Covenant will have an intimate and personal relationship with the true and living God. God shall be their Teacher as we see from a number of passages…

Isa 54:13 “And all your sons will be taught of the LORD; And the well-being of your sons will be great.

John 6:44+ “No one can come to Me, unless the Father who sent Me draws him; and I will raise him up on the last day. 45 “It is written in the prophets, ‘AND THEY SHALL ALL BE TAUGHT OF GOD.’ Everyone who has heard and learned from the Father, comes to Me. (What does it mean that God draws us to salvation?)

John 14:26+ “But the Helper (parakletos) the Holy Spirit, Whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you. (cp Jn 16:13-16)

1 John 2:20+ But you have an anointing from the Holy One (referring to the Holy Spirit given to those who enter the New Covenant), and you all know.

1 John 2:27+ And as for you, the anointing (The Spirit) which you received from Him abides (meno in present tense - continually now and throughout eternity future) in you, and you have no need for anyone to teach (didasko) you; but as His anointing teaches (didasko - present tense - continually) you about all things, and is true and is not a lie, and just as it has taught you, you abide (meno probably present imperative) in Him. 28 Now, little children, abide (meno - present imperative see our need to depend on the Holy Spirit to obey) in Him, so that (hina - term of purpose. What purpose?) when (NOT "IF") He appears, we may have confidence and not shrink away from Him in shame at His coming.

Spurgeon on they will not teach everyone -  The renewed man, the man under the covenant of grace, does not need constantly to resort to his Bible to learn what he ought to do, nor to go to some fellow Christian to ask instruction. He has not got the law of God now written on a table of stone, or upon parchment, or upon paper; he has got the law written upon his own mind. There is now a divine, infallible Spirit dwelling within him, which tells him the right and the wrong, and by this he speedily discerns between the good and the evil. He no longer puts darkness for light, and light for darkness, bitter for sweet, and sweet for bitter. His mind is enlightened as to the true holiness and the true purity that God requires. (See The Wondrous Covenant)

FOR ALL WILL KNOW ME, FROM THE LEAST TO THE GREATEST OF THEM: hoti pantes eidesousin (3PFAI) me apo mikrou auton eos megalou auton:

• For all - Isa 54:13; Jer 24:7; Ezek 34:30; Hab 2:14; 1Jn 5:20
• From the least - Jer 6:13; 42:1,8; 44:12; Acts 8:10
• Hebrews 8 Resources - Multiple Sermons and Commentaries

ALL BELIEVERS WILL HAVE
ABSOLUTE KNOWLEDGE OF THE LORD

For (hoti) is a term of explanation- I would encourage you as you are reading the Bible, be on the alert for this term ("for"). Not every use is explanatory but most are and as such they provide many opportunities (e.g., there are over 7000 uses of for in NAS) to interrogate (asking 5W/H questions of) the text. As you practice this discipline, you will find yourself slowing down (not speed reading the text), actively (rather than passively) engaging God's Word and in essence beginning to perform the blessed practice of meditation on the Scripture (cp Josh 1:8+, Ps 1:2+, Ps 1:3+). What is the writer explaining? He is explaining why they will not need to teach everyone to know the Lord. 

All will know (eido) Me - This will come to fruition when Messiah returns and all Israel is saved (Ro 11:26+). All the Jews who enter into the Millennial Kingdom will be believers in Messiah and all will know Him. Know (eido) speaks of an absolute knowledge, knowing beyond a shadow of a dout! 

Old Testament passages allude to the fulfillment of this knowledge of God which will occur in the Millennium, Habakkuk writing this will be so "“For the earth will be filled With the knowledge of the glory of the LORD, As the waters cover the sea." (Hab 2:14+) Isaiah adds "They will not hurt or destroy in all My holy mountain, for the earth will be full of the knowledge of the LORD As the waters cover the sea." (Isaiah 11:9+)

Warren Wiersbe -  The day will come when there will be no need for personal witnessing, for all people will know the Lord. Of course, the ultimate fulfillment of this promise awaits the establishing of the kingdom. (ED: HE IS SPEAKING OF THE MILLENNIAL KINGDOM) (Borrow Wiersbe's Expository Outlines on the New Testament)

Spurgeon on they will all know me - The more we know of God, of this life, of the life to come, of heaven and hell, of the person of Christ, of the atonement, and of every other subject that is taught us in the Scriptures, the more we see the evil of sin, and the more we see the delights of holiness. Why, at the very first moment of his conversion, man is afraid of sin because of what he has seen of it. But as he begins to perceive how sin put the Christ to death, how sin dug the pit of hell, how sin brought all the plagues and curses upon the human family, and will continue to curse generations yet unborn, then the man says, “How can I do this great wickedness, and sin against God?” Trained and educated in the school of Christ, the more he knows, the more he delights in the law and the will of God. (God's Law in Man's Heart)

Remember that the Old Covenant at Sinai was a "corporate" with the nation of Israel as a whole, and clearly included many individual Israelites who did not personally (by faith) know God. In contrast, the New Covenant, wrought by Jesus' Priestly sacrifice is for individuals who enter this covenant by grace through faith. All who are in the New Covenant are born again (Jn 3:3+).

Warren Wiersbe notes that "Hebrews 8:11 quotes Jeremiah 31:34+. It refers to that day when Israel shall be reunited with Judah (Heb. 8:8) and shall rejoice in the promised kingdom (Jer. 31:1–14+). In that day, there will be no need to share the Gospel with others because everyone will know the Lord personally." (BEC)

It is an amazing act of grace that sinners can truly know God, even as Jesus taught in His high priestly prayer…

And this is eternal life, that they may know Thee, the only true God, and Jesus Christ whom Thou hast sent. (John 17:3+)

As New Testament believers who have entered into this New Covenant and do know God, our cry should ever be like that of the psalmist…

Whom have I in heaven but Thee? And besides Thee, I desire (chaphets; Lxx - thelo) nothing on earth. My flesh and my heart may fail, but God is the strength of my heart and my portion forever. (Psalm 73:25,26) (Spurgeon's notes)

🙏 THOUGHT - Can you (I) pray that sincerely, with a whole heart, holding nothing back? Do you desire nothing on earth except Jesus? I pray Col 3:2+ for all of us "That by God's Spirit He would give us the desire and the power to set our mind on the things above, not on the things that are on earth. In His Name. Amen (See Vertical Vision empowers Horizontal Living).

God promised that every member of the new covenant community
would know Him directly and personally

Peter O'Brien explains that "At one level the people of Israel knew their God, because He had revealed Himself to them, in contrast with the surrounding nations, which did not know Him. But Hebrews recalls that the works God performed for Moses’ generation (Heb. 3:9+; Ps. 95), which displayed His power, did not result in the people knowing His ways (Heb. 3:10+). After the generation that entered Canaan under Joshua died out, the following generation ‘did not know the LORD’ (Jdg 2:10+). Later Hosea complained that there was no ‘knowledge of God in the land’ of Israel (Hos. 4:1, 6+). Jeremiah’s prophecy envisages not simply a national knowledge of God. Rather, it is a personal knowledge of Him that is in view, such as Jeremiah Himself possessed. God promised that every member of the new covenant community would know Him directly and personally, from the least of them to the greatest. This is the result of His writing His laws on each heart or, in the words of Ezekiel, because each would be given a new heart and spirit by God. The expression, no longer will they teach their neighbors, is not a rejection of leadership or teaching as such. It is a powerful rhetorical device that underscores ‘the universality of this unmediated knowledge’. The emphatic words, ‘all of them’ will know me, demonstrate this. To know God is to recognize Him, to trust Him, and to obey Him. Every believer is able to approach God in a personal and direct way ‘with confidence’ because Jesus has made this possible through His high-priestly work (Heb 4:16; 7:25; 10:19–22; 12:22–24). Such intimate knowledge increases until it reaches its consummation, when all of us will know fully as we are fully known (1Co 13:12+). (The Letter to the Hebrews: The Pillar New Testament Commentary)

---

Chris Tiegreen - Hebrews 8:11NKJV - The One Year Experiencing God's Presence Devotional: 365 ...

Experiencing God’s Presence, hearing His voice, and sensing His touch are often criticized for being too subjective. Many prefer to keep their relationship with God in the realm of the purely objective, where no misunderstandings can occur and no cults can be spawned. But while an insistence on objectivity is certainly helpful in defining the tenets of one’s faith, it’s also a very effective way to quench a relationship. Warmth and intimacy are never the product of definitions.

Think about it. What meaningful human relationship isn’t subjective? A marriage may be established objectively, but its depth certainly isn’t. A marriage without feelings, intuition, instincts, and a history of subjective interpretation isn’t much of a relationship. Neither does a friendship have any quality without its intangibles and abstract aspects. Any relationship that is more than a formality is by nature a subjective experience. And the last thing we want with God is a formality.

Don’t define your doctrine subjectively, but don’t be afraid to relate to God that way. The Bible is full of subjective experiences with Him. A religion can be taught, but a relationship has to be developed—moment by moment, person to person. The writer of Hebrews, quoting Jeremiah, assures us that everyone can know the Lord personally—not just know about Him, but know Him relationally. That involves a wide range of spiritual seeing, hearing, and sensing. God means to be experienced. He rewards those who know that and who diligently seek Him.

Lord, You promise that I can know You—not just theoretically, but through the experience of a genuine relationship. I want that. My prayer is that You would become more and more real to me as I turn my thoughts toward You.

---

Jon Courson -   Hebrews 8:11 Jon Courson's Application Commentary: Volume 3, New ... - Page 1482

Our brothers and sisters in the 1st century Church were the most radical Christians in all of history. They sold all of their possessions; they spread throughout the world; they lived for the Kingdom. But you know what? They didn’t get together like this and study Hebrews because Hebrews wasn’t yet written. They didn’t study the theological implications of Romans because Romans wasn’t written. They didn’t scrutinize the teachings of Jesus as recorded in John’s Gospel because John’s Gospel wasn’t written. 

They didn’t have the written New Testament—but they did understand the reality of the New Covenant. They obeyed what the Lord was writing in their hearts—and they turned the world upside down (Acts 17:6). Then, when the New Testament was written and began to circulate through the Church, it was a confirmation of what they were already doing because it was the same Lord who had been writing His will for them upon their hearts. 

Today, sad to say, many don’t understand the New Covenant. Our Trinity is God the Father, God the Son, and God the Holy Bible. We’ve lost touch with how the Holy Spirit speaks to us moment by moment because we’ve replaced His voice with the written word. Many churches, and organizations study the Bible and are right in their theology—but they’re dead right because theirs is knowledge for knowledge’s sake. 

The New Testament was never intended to be an esoteric, intellectual, theological trip for people who like to fill notebooks, answer questions, and work on workbooks. That was never the intent of the New Testament writer. What was the intent? To provide a way believers could be confirmed or corrected in what they were already living out as a result of obeying the still, small voice of the Spirit. 

The person who’s really used by the Lord is one who simply says, ‘You’re going to tell me moment by moment what I should do, and, Lord, I will just say Yes to whatever You say.’ A whole lot of people have made the New Testament writings the new Law. Like Pharisees searching for jots, tittles, and interesting insights, they fail to see that the Word was written to nudge them along in their walk and to confirm the voice of the Lord in their heart.