Daily Devotionals

REDEEM THE TIME - Youtube Recording on Redeeming the Time given by myself (Bruce Hurt) to men's ministry -- Slides that go with talk  Related article on Redeem the Time

Below are links to several devotionals to aid your Quiet Time with the Lord. 

"And I (JESUS) say to you, make friends (aorist imperative see need to depend on the Holy Spirit to obey) for yourselves by means of the wealth of unrighteousness (not that money is evil, but because it is often used for evil), so that (purpose or result) when (not "if") your earthly possessions are gone, you will be welcomed (dechomai = THEY WILL PUT THE "WELCOME MAT" OUT FOR YOU IN GLORY!) into the eternal homes." (Luke 16:9+)

NLT Paraphrase - "I tell you, use your worldly resources to benefit others and make friends. In this way, your generosity stores up a reward for you in heaven".

Comment by John MacArthur - In relation to others, Jesus exhorted His hearers to make friends for themselves by means of the wealth of unrighteousness, so called because it belongs to this unrighteous, passing world. Unbelievers, like the unrighteous manager (Lk 16:1-8+), often use money to buy earthly friends. Believers, on the other hand, are to use their money to evangelize and thus "purchase" heavenly friends. The wealth of unrighteousness, being an element of fallen society’s experience, cannot last past this present life (cf. Luke 12:20+). When it fails, the friends believers have gained through investing in Gospel preaching will welcome them into the eternal dwellings of heaven. Those friends will be waiting to receive (ED: WITH "OPEN ARMS") them when they arrive in glory because through their financial sacrifice for reaching the unconverted they heard and believed the Gospel.The Lord calls for Christians to use their money for eternal purposes to produce a heavenly reward.

Why Should You Consider Interceding for the Hidden People Group Below? 

  1. Jesus taught us that "The harvest is plentiful, but the workers are few." (Mt 9:37+) - Will you be a worker for the Lord of the harvest? Will you obey His command to "beseech (aorist imperative) the Lord of the harvest to send out workers into His harvest.” (Mt 9:38+)?
  2. You are in effect entering the mission field with your intercessory prayers. "With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints (including those of the hidden people groups who will become saints - see Rev 5:9+ below) (Eph 6:18+
  3. You are obeying Jesus' command to "Store up (thesaurizo in present imperative see need to depend on the Holy Spirit to obey) for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for (term of explanation) where your treasure is, there your heart will be also." (Mt 6:20-21+) (Where is your [my] heart beloved?)
  4. You will rejoice with Paul for those precious souls in this hidden people group who accept Christ as their Savior for they will be your "hope or joy or crown of exultation...in the presence of our Lord Jesus at His coming. For you are our glory and joy." (1 Th 2:19, 20+)
  5. You will shine like the stars for "those who lead the many to righteousness, like the stars forever and ever." (Da 12:3+)
  6. You can be confident God will answer your prayer for Rev 5:9+ says Jesus was "slain, and purchased for God with (His) blood men from EVERY tribe and tongue and people and nation."
  7. If these Biblical truths are not sufficient motivation to redeem the precious time then take a moment and Read the longer answer

RECOMMENDATION - HERE IS AN EXCELLENT PRAYER GUIDE FOR UNREACHED PEOPLES, RELATIVES, NEIGHBORS, FRIENDS, ENEMIES! -

"Prayer works! Prayer is work! Prayer leads to work! Prayer is the work!"

Scripture that you can pray for all the peoples of the world including the lost in your world, your sphere of influence! This is a wonderful Biblical tool. And the apostle John reminds us that our prayers in the present transcend time for he writes in Rev 8:3+ that "the prayers of all the saints (ARE) on the golden altar which was before the throne!" Beloved, store up for yourself some treasure in Heaven! (Mt 6:20+) The R.O.I. (Return On Investment) is "out of this world!" Below is a sample prayer from this guide...

Lord Most High, You are awesome. You are the great King over the ______. May the ______ sing praise to you for you are King of all the earth. You reign over the ______. You sit on Your holy throne. PSALM 47:2, 6-8

These devotionals are provided to encourage your daily devotional time reading the "pure milk  of the Word" (1 Peter 2:2+ = a vital verse because intake of the pure word is an absolute essential for spiritual growth or progressive sanctification) and are not meant to replace your personal time reading God's "Word of Life" (Philippians 2:16+) and "Word of Truth, the Gospel." (Colossians 1:5+) Our prayer is that you would...

Let the word of Christ richly dwell+ (present imperative calling for dependence on the Holy Spirit to obey) within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. (Colossians 3:16+)

Remember that letting the Word of Christ richly dwell within you produces the same fruit as being continually filled with the Spirit (Eph 5:18+ (See chart comparing effects). Be filled is also a present imperative command calling for reliance on the Holy Spirit to give you the desire and the power - Php 2:13NLT+)

NOTE: For a short synopsis of the Hidden People Group of the day, click the picture to go to Joshua project entry for that group. 

 

 

Daily Light on the Daily Path

February 23

Morning

The sprinkled blood,
which speaks better than the blood of Abel.

BEHOLD the Lamb of God, which takes away the sin of the world.--The Lamb slain from the foundation of the world.--It is impossible for the blood of bulls and goats to take away sins. Therefore, when He comes into the world, He says sacrifice and offering Thou hast not desired, but a body Thou hast prepared for Me.--By this will we have been sanctified through the offering of the body of Jesus Christ once for all.

Abel… brought of the firstlings of his flock and of their fat portions and the LORD had regard for Abel and for his offering -- Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.

Let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.--we have confidence to enter the holy place by the blood of Jesus

He 12.24. Jn 1.29-Re 13.8-

He 10.4, 5, 10. Ge 4.4-Ep 5.2

He 10.22-He 10.19

Evening

Who understands the power of Thine anger?

FROM the sixth hour darkness fell upon all the land until the ninth hour. And about the ninth hour Jesus cried out with a loud voice, saying, "Eli, Eli, Lama Sabachthani? that is, My God, My God, why hast Thou forsaken Me? -- The LORD has caused the iniquity of us all to fall on Him.

There is therefore now no condemnation for those who are in Christ Jesus.--having been justified by faith, we have peace with God through our Lord Jesus Christ.--Christ redeemed us from the curse of the Law, having become a curse for us

God has sent His only begotten Son into the world so that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.-- That He might be just and the justifier of the one who has faith in Jesus.

Ps 90.11. Mt. 27.45, 46.--Is 53.6. Ro. 8.1-Ro 5.1-Ga 3.13. 1Jn 4.9, 10-Ro 3.26.

Spurgeon's Morning and Evening

February 23

Morning

“I will never leave thee.”

Hebrews 13:5

No promise is of private interpretation. Whatever God has said to any one saint, he has said to all. When he opens a well for one, it is that all may drink. When he openeth a granary-door to give out food, there may be some one starving man who is the occasion of its being opened, but all hungry saints may come and feed too. Whether he gave the word to Abraham or to Moses, matters not, O believer; he has given it to thee as one of the covenanted seed. There is not a high blessing too lofty for thee, nor a wide mercy too extensive for thee. Lift up now thine eyes to the north and to the south, to the east and to the west, for all this is thine. Climb to Pisgah’s top, and view the utmost limit of the divine promise, for the land is all thine own. There is not a brook of living water of which thou mayst not drink. If the land floweth with milk and honey, eat the honey and drink the milk, for both are thine. Be thou bold to believe, for he hath said, “I will never leave thee, nor forsake thee.”In this promise, God gives to his people everything. “I will never leave thee.” Then no attribute of God can cease to be engaged for us. Is he mighty? He will show himself strong on the behalf of them that trust him. Is he love? Then with lovingkindness will he have mercy upon us. Whatever attributes may compose the character of Deity, every one of them to its fullest extent shall be engaged on our side. To put everything in one, there is nothing you can want, there is nothing you can ask for, there is nothing you can need in time or in eternity, there is nothing living, nothing dying, there is nothing in this world, nothing in the next world, there is nothing now, nothing at the resurrection-morning, nothing in heaven which is not contained in this text—“I will never leave thee, nor forsake thee.”

Evening

“Take up the cross, and follow me.”

Mark 10:21

You have not the making of your own cross, although unbelief is a master carpenter at cross-making; neither are you permitted to choose your own cross, although self-will would fain be lord and master; but your cross is prepared and appointed for you by divine love, and you are cheerfully to accept it; you are to take up the cross as your chosen badge and burden, and not to stand cavilling at it. This night Jesus bids you submit your shoulder to his easy yoke. Do not kick at it in petulance, or trample on it in vain-glory, or fall under it in despair, or run away from it in fear, but take it up like a true follower of Jesus. Jesus was a cross-bearer; he leads the way in the path of sorrow. Surely you could not desire a better guide! And if he carried a cross, what nobler burden would you desire? The Via Crucis is the way of safety; fear not to tread its thorny paths.

Beloved, the cross is not made of feathers, or lined with velvet, it is heavy and galling to disobedient shoulders; but it is not an iron cross, though your fears have painted it with iron colours, it is a wooden cross, and a man can carry it, for the Man of sorrows tried the load. Take up your cross, and by the power of the Spirit of God you will soon be so in love with it, that like Moses, you would not exchange the reproach of Christ for all the treasures of Egypt. Remember that Jesus carried it, and it will smell sweetly; remember that it will soon be followed by the crown, and the

thought of the coming weight of glory will greatly lighten the present heaviness of trouble. The Lord help you to bow your spirit in submission to the divine will ere you fall asleep this night, that waking with to-morrow’s sun, you may go forth to the day’s cross with the holy and submissive spirit which becomes a follower of the Crucified.

Faith's Checkbook by C. H. Spurgeon

February 23

Unbroken Fellowship Essential

lf ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. (John 15:7)

Of necessity we must be in Christ to live unto Him, and we must abide in Him to be able to claim the largesse of this promise from Him. To abide in Jesus is never to quit Him for another love or another object, but to remain in living, loving, conscious, willing union with Him. The branch is not only ever near the stem but ever receiving life and fruitfulness from it. All true believers abide in Christ in a sense; but there is a higher meaning, and this we must know before we can gain unlimited power at the throne. "Ask what ye will" is for Enochs who walk with God, for Johns who lie in the Lord's bosom, for those whose union with Christ leads to constant communion.

The heart must remain in love, the mind must be rooted in faith, the hope must be cemented to the Word, the whole man must be joined unto the Lord, or else it would be dangerous to trust us with power in prayer. The carte blanche can only be given to one whose very life is, "Not I, but Christ liveth in me." O you who break your fellowship, what power you lose! If you would be mighty in your pleadings, the Lord Himself must abide in you, and you in Him.

J.H. Jowett's Daily Meditation

February 23

THE PROCESS AND THE END

“Ye have seen the end of the Lord: that the Lord is very pitiful, and of tender mercy.”

—James 5:7, 8, 9, 10, 11.

AND so we are bidden to be patient. “We must wait to the end of the Lord.” The Lord’s ends are attained through very mysterious means. Sometimes the means are in contrast to the ends. He works toward the harvest through winter’s frost and snow. The maker of chaste and delicate porcelain reaches his lovely ends through an awful mortar, where the raw material of bone and clay is pounded into a cream. In that mortar-chamber we have no hint of the finished ware. But be patient, even in this chamber of affliction the ware is on the way to glory!

And so it is with the ministries of our Lord. He leads us through discords into harmonies, through opposition into union, through adversities into peace. His means of grace are processes, sometimes gentle, sometimes severe; and our folly is to assume that we have reached His ends when we are only on the way to them. “The end of the Lord is very pitiful, and of tender mercy.” “Be patient, therefore,” until it shall be spoken of thee and me, “And God saw that it was good.”

J.R. Miller's Year Book

February 23

"Behold, happy is the man whom God corrects!" Job 5:17

He is not happy at the time! No one enjoys having troubles, sufferings, sorrows. Therefore this verse appears very strange to some people. They cannot understand it. It is contrary to all their thoughts of happiness. Of course, the word happy is not used here in the world's sense. In the world's estimation, "happiness is the pleasure that comes from the things that happen. It depends on personal comfort, on prosperous circumstances, on kindly and congenial conditions. When these are taken away the happiness is destroyed."

But the word here means blessed; and the statement is, that blessing comes to him who receives God's correction. To correct is to set right that which has been wrong. Surely if a man is going in the wrong way, and God turns his feet back and sets him in the right way, a blessing has come to him. Afflictions are God's corrections. They come with a purpose of love in them. They are hard to accept—but afterward the blessing is revealed. "No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it." Hebrews 12:11

Our Daily Walk by F. B. Meyer

February 23

THE LESSON OF THE THORN-BUSH

"The angel of the Lord appeared unto him in a flame of fire, out of the midst of a bush .... And God called unto him, and said, Moses, Moses, and he said, Here am I."-- Exo 3:2-4.

MOSES was an old man of eighty years! For forty years--the spring-tide of his life--he had basked in Court favour. The son of the palace, though born in a slave-hut. According to Stephen, renowned in deed and word, eloquent in speech, learned in the highest culture of his age, accustomed to lead victorious armies in the field, or to assist in raising pyramids or treasure-cities in peace--all that the ancient world could offer was at his feet (Act 7:22; Heb 11:24-27). But this had been followed by forty other years---of exile, poverty, and heart-break. Instead of the riches of Egypt, he was engaged in tending the sheep of another and the years slowly passed away in obscurity. He was a disappointed and perplexed man. His own record was that when a man's life reaches four-score years, it is labour and sorrow, and he welcomes the cutting off of the web (Psa 90:10).

One afternoon suddenly a common thorn-bush seemed wrapt in flame. The blaze was pure and clear, and as he watched, "Behold! the bush burned with fire, and the bush was not consumed." Small wonder that he arose from the shelter which screened him from the sun, and drew near to "see this great sight." Then was heard that inner Voice, familiar to all pure and humble hearts, which bade him realise that the fire was no ordinary flame, but the pledge and sign of God's Presence.

We must not suppose that there was more of God in that common bush than in the surrounding landscape. It was simply the focusing of His Presence which had always been there, as it is always everywhere. God is as near to each reader of these pages as He was to Moses at that moment! Take this to heart, you most forlorn, most down-hearted, most helpless soul! Be of good cheer! God comes to you, though humbled and scorched, and at the end of yourself! He wraps you around, interpenetrates you, and concentrates Himself on your need, saying: "I AM"--leaving you to fill in His blank cheque, and to claim what you most need. "For the mountains shall depart and the hills be removed, but His kindness shall not depart from you."

PRAYER

Some of us sorely need Thee, O God; we have been disappointed many times in the things we thought would yield us profit and satisfaction. When we are most absorbed in our necessary business, may Thy Presence be manifested to us. May we realise that we are not wandering aimlessly upon the trackless desert, because Thou art leading us. May every common bush be aflame with God. AMEN.