Daily Devotionals

REDEEM THE TIME - Youtube Recording on Redeeming the Time given by myself (Bruce Hurt) to men's ministry -- Slides that go with talk  Related article on Redeem the Time. 

Below are links to several devotionals to aid your Quiet Time with the Lord. 

"And I (JESUS) say to you, make friends (aorist imperative see need to depend on the Holy Spirit to obey) for yourselves by means of the wealth of unrighteousness (not that money is evil, but because it is often used for evil), so that (purpose or result) when (not "if") your earthly possessions are gone, you will be welcomed (dechomai = THEY WILL PUT THE "WELCOME MAT" OUT FOR YOU IN GLORY!) into the eternal homes." (Luke 16:9)

NLT Paraphrase - "I tell you, use your worldly resources to benefit others and make friends. In this way, your generosity stores up a reward for you in heaven".

Comment by John MacArthur - In relation to others, Jesus exhorted His hearers to make friends for themselves by means of the wealth of unrighteousness, so called because it belongs to this unrighteous, passing world. Unbelievers, like the unrighteous manager (Lk 16:1-8), often use money to buy earthly friends. Believers, on the other hand, are to use their money to evangelize and thus "purchase" heavenly friends. The wealth of unrighteousness, being an element of fallen society’s experience, cannot last past this present life (cf. Luke 12:20). When it fails, the friends believers have gained through investing in Gospel preaching will welcome them into the eternal dwellings of heaven. Those friends will be waiting to receive (ED: WITH "OPEN ARMS") them when they arrive in glory because through their financial sacrifice for reaching the unconverted they heard and believed the Gospel.The Lord calls for Christians to use their money for eternal purposes to produce a heavenly reward.

Why Should You Consider Interceding for the Hidden People Group Below? 

  1. Jesus taught us that "The harvest is plentiful, but the workers are few." (Mt 9:37) - Will you be a worker for the Lord of the harvest? Will you obey His command to "beseech (aorist imperative) the Lord of the harvest to send out workers into His harvest.” (Mt 9:38)?
  2. You are in effect entering the mission field with your intercessory prayers. "With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints (including those of the hidden people groups who will become saints - see Rev 5:9 below) (Eph 6:18) 
  3. You are obeying Jesus' command to "Store up (thesaurizo in present imperative see need to depend on the Holy Spirit to obey) for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for (term of explanation) where your treasure is, there your heart will be also." (Mt 6:20-21) (Where is your [my] heart beloved?)
  4. You will rejoice with Paul for those precious souls in this hidden people group who accept Christ as their Savior for they will be your "hope or joy or crown of exultation...in the presence of our Lord Jesus at His coming. For you are our glory and joy." (1 Th 2:19, 20)
  5. You will shine like the stars for "those who lead the many to righteousness, like the stars forever and ever." (Da 12:3)
  6. You can be confident God will answer your prayer for Rev 5:9 says Jesus was "slain, and purchased for God with (His) blood men from EVERY tribe and tongue and people and nation."
  7. If these Biblical truths are not sufficient motivation to redeem the precious time then take a moment and Read the longer answer. 

RECOMMENDATION - HERE IS AN EXCELLENT PRAYER GUIDE FOR UNREACHED PEOPLES, RELATIVES, NEIGHBORS, FRIENDS, ENEMIES! -

"Prayer works! Prayer is work! Prayer leads to work! Prayer is the work!"

Scripture that you can pray for all the peoples of the world including the lost in your world, your sphere of influence! This is a wonderful Biblical tool. And the apostle John reminds us that our prayers in the present transcend time for he writes in Rev 8:3 that "the prayers of all the saints (ARE) on the golden altar which was before the throne!" Beloved, store up for yourself some treasure in Heaven! (Mt 6:20) The R.O.I. (Return On Investment) is "out of this world!" Below is a sample prayer from this guide...

Lord Most High, You are awesome. You are the great King over the ______. May the ______ sing praise to you for you are King of all the earth. You reign over the ______. You sit on Your holy throne. PSALM 47:2, 6-8

These devotionals are provided to encourage your daily devotional time reading the "pure milk  of the Word" (1 Peter 2:2 = a vital verse because intake of the pure word is an absolute essential for spiritual growth or progressive sanctification) and are not meant to replace your personal time reading God's "Word of Life" (Philippians 2:16) and "Word of Truth, the Gospel." (Colossians 1:5) Our prayer is that you would...

Let the word of Christ richly dwell (present imperative calling for dependence on the Holy Spirit to obey) within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. (Colossians 3:16)

Remember that letting the Word of Christ richly dwell within you produces the same fruit as being continually filled with the Spirit (Eph 5:18 (See chart comparing effects). Be filled is also a present imperative command calling for reliance on the Holy Spirit to give you the desire and the power - Php 2:13NLT)

NOTE: For a short synopsis of the Hidden People Group of the day, click the picture to go to Joshua project entry for that group. 

 

 

Daily Light on the Daily Path

October 22

Morning

O God, my heart is fixed

THE LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?

Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.--He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD. His heart is established, he shall not be afraid, until he see his desire upon his enemies.

What time I am afraid, I will trust in thee.--In the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock. And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD.

The God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. To him be glory and dominion for ever and ever.

Ps. 108.1. Ps. 27.1. Is. 26.3.--

Ps. 112.7, 8. Ps. 56.3.--Ps. 27.5, 6.

1 Pe 5.10, 11.

Evening

The LORD hath prepared his throne in the heavens and His kingdom rules over all

THE lot is cast into the lap; but the whole disposing thereof is of the LORD.--Shall there be evil in a city, and the LORD hath not done it?

I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me: that they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else. I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.

He doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?--If God be for us, who can be against us?

He must reign, till he hath put all enemies under his feet.--Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.

Ps. 103.19. Pr. 16.33.--Am. 3.6.

Is. 45.5, 6, 7. Da. 4.35.--Ro. 8.31.

1 Co. 15.25.--Lk. 12.32.

Spurgeon's Morning and Evening

October 22

Morning

“I will love them freely.”

Hosea 14:4

This sentence is a body of divinity in miniature. He who understands its meaning is a theologian, and he who can dive into its fulness is a true master in Israel. It is a condensation of the glorious message of salvation which was delivered to us in Christ Jesus our Redeemer. The sense hinges upon the word “freely.” This is the glorious, the suitable, the divine way by which love streams from heaven to earth, a spontaneous love flowing forth to those who neither deserved it, purchased it, nor sought after it. It is, indeed, the only way in which God can love such as we are. The text is a death-blow to all sorts of fitness: “I will love them freely.” Now, if there were any fitness necessary

in us, then he would not love us freely, at least, this would be a mitigation and a drawback to the freeness of it. But it stands, “I will love you freely.” We complain, “Lord, my heart is so hard.” “I will love you freely.” “But I do not feel my need of Christ as I could wish.” “I will not love you because you feel your need; I will love you freely.” “But I do not feel that softening of spirit which I could desire.” Remember, the softening of spirit is not a condition, for there are no conditions; the covenant of grace has no conditionality whatever; so that we without any fitness may venture upon the promise of God which was made to us in Christ Jesus, when he said, “He that believeth on him is not condemned.” It is blessed to know that the grace of God is free to us at all times, without preparation, without fitness, without money, and without price! “I will love them freely.” These words invite backsliders to return: indeed, the text was specially written for such—“I will heal their backsliding; I will love them freely.” Backslider! surely the generosity of the promise will at once break your heart, and you will return, and seek your injured Father’s face.

Evening

“He shall take of mine, and shall show it unto you.”

John 16:15

There are times when all the promises and doctrines of the Bible are of no avail, unless a gracious hand shall apply them to us. We are thirsty, but too faint to crawl to the water- brook. When a soldier is wounded in battle it is of little use for him to know that there are those at the hospital who can bind up his wounds, and medicines there to ease all the pains which he now suffers: what he needs is to be carried thither, and to have the remedies applied. It is thus with our souls, and to meet this need there is one, even the Spirit of truth, who takes of the things of Jesus, and applies them to us. Think not that Christ hath placed his joys on heavenly shelves that we may climb up to them for ourselves, but he draws near, and sheds his peace abroad in our hearts. O Christian, if thou art to-night labouring under deep distresses, thy Father does not give thee promises and then leave thee to draw them up from the Word like buckets from a well, but the promises he has written in the Word he will write anew on your heart. He will manifest his love to you, and by his blessed Spirit, dispel your cares and troubles. Be it known unto thee, O mourner, that it is God’s prerogative to wipe every tear from the eye of his people. The good Samaritan did not say, “Here is the wine, and here is the oil for you”; he actually poured in the oil and the wine. So Jesus not only gives you the sweet wine of the promise, but holds the golden chalice to your lips, and pours the life-blood into your mouth. The poor, sick, way-worn pilgrim is not merely strengthened to walk, but he is borne on eagles’ wings. Glorious gospel! which provides everything for the helpless, which draws nigh to us when we cannot reach after it—brings us grace before we seek for grace! Here is as much glory in the giving as in the gift. Happy people who have the Holy Ghost to bring Jesus to them.

Faith's Checkbook by C. H. Spurgeon

October 22

Plead His Own Promise

Thou, O Lord God, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever. (2 Samuel 7:29)

This is a promise pleaded, and so it yields double instruction to us. Anything which the Lord God has spoken we should receive as surely true and then plead it at the throne.

Oh, how sweet to quote what our own God has spoken! How precious to use a "therefore," which the promise suggests, as David does in this verse!

We do not pray because we doubt but because we believe. To pray unbelievingly is unbecoming in the Lord's children. No, Lord, we cannot doubt Thee: we are persuaded that every word of Thine is a sure foundation for the boldest expectation. We come to Thee and say, "Do as Thou hast said." Bless Thy servant's house. Heal our sick; save our hesitating ones; restore those who wander; confirm those who live in Thy fear. Lord, give us food and raiment according to Thy Word. Prosper our undertakings; especially succeed our endeavors to make known Thy gospel in our neighborhood. Make our servants Thy servants, our children Thy children. Let the blessing flow on to future generations, and as long as any of our race remains on earth may they remain true to Thee. O Lord God, "let the house of thy servant be blessed."

J.H. Jowett's Daily Meditation

October 22

THE TRUE STANDARD OF GREATNESS

Matthew 18:1, 2, 3, 4, 5, 6, 7.

HERE is our Lord’s estimate of true greatness. How infinite is the contrast between His standard and the standards of the world! The world measures greatness by money, or eloquence, or intellectual skill, or even by prowess on the field of battle. But here is the Lord’s standard—“Whosoever, therefore, shall humble himself as this little child, the same is the greatest in the kingdom of heaven.”

Those people are greatest who are most like God. We become partakers of the Divine nature through a child-like relationship to God. The grace and power of God pour into our souls when we wait upon Him like a little child.

Child-likeness opens the doors and windows to the incoming of the Almighty. The child-like is the trustful, and no barriers of cynical suspicion block the channels of spiritual communion. And the child-like is the docile, and no boulders of arrogance or self-conceit block the channel of the invigorating waters of life. And so the child-like become the God-like, and, of course, they are the greatest among the sons of men. The little child enshrines the secret of the God-man, and we should be infinitely wise if we had the little child always in our midst.

J.R. Miller's Year Book

October 22

"If you see oppression of the poor and perversion of justice and righteousness in the province, do not be astonished." Ecclesiastes 5:8

It is a comfort in a world where so many things continually go wrong, to know that God regards His people, and that He will surely in some way bring justice out of injustice, good out of wrong. He is always on the side of the oppressed, of the weak, of those whom the strong would crush.

We naturally pity any person whom we see treated unfairly by others. Our hearts cry out against the injustice—and yet we may be powerless to do anything to set it right. Our comfort, however, is that God sees all this wrong, and not only sees—but cares, and in His own time and way—He will vindicate the cause of those who are made the victims of the cruelty of the strong. We may safely leave the adjustment of the equities, in His hands. The vindication may not come in this world—but the end of events is not here.

The Queen of France once said to her bitter enemy, Cardinal Richelieu, "There is one fact that you seem to have entirely forgotten: God is a sure paymaster. He may not pay at the end of every week or month or year—but I charge you to remember, that He pays in the end!"

One of the strongest arguments for a future life is in this fact: that in the present world, full justice cannot always be had. It takes an after-life, to right earth's wrongs. But we may be sure that they will all be righted in the end!

Our Daily Walk by F. B. Meyer

October 22

THE PROMISE OF THE HOLY SPIRIT

"And it shall come to pass in the last days, saith God, I will pour out of My Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams."-- Act 2:17.

IN HIS sermon, on the Day of Pentecost, the Apostle Peter quoted the latter part of this prediction by the Prophet (Joe 2:28). Not much is known of this prophet, who probably lived in Judah during the reign of Uzziah. But evidently his anticipation of the outpouring of the Divine Spirit had its fulfilment in those memorable scenes in which the Christian Church was born.

Before the Day of Pentecost, the Holy Spirit had descended only upon the elect souls of the Hebrew race---upon Abraham and Moses, upon Samuel and Elijah, upon Isaiah and others of the prophets. This supreme gift of God was reserved in those days for the spiritual aristocracy of Israel, for the men who were called to eminent office and responsibility, as kings, prophets, or leaders. But Joel said that the time would come when the Holy Spirit who had been reserved for the few, was to be poured out upon the many--the young men and maidens would prophesy; even the slaves and the most despised classes of the community would partake of the Divine experience.

Whatever Pentecost means--it is open to the reception and enjoyment of us all, "Every one of you," said St. Peter, "shall receive the gift of the Holy Ghost." To you is the promise, and to your children, and to all that are afar off, even as many as the Lord our God shall call (Act 2:38-39). Let us take this to heart.

Some years ago, electricity was the perquisite of the few, but now the poorest girl or lad may utilize it and be carded along in the electric car; and it is the boast of our scientists and inventors that they are able to bring the benefits of their discoveries within the reach of the most needy amongst us. And Pentecost resembles this, in that the forces and gifts of the Eternal Spirit are now within the grasp of the feeblest hand which is stretched out to appropriate them. But there must be first the putting away of evil, the emptying of our hearts, the hunger and thirst of the soul for righteousness, before God can give us our share in the Gift which was made once for all to the Church, but must be claimed by each successive believer.

PRAYER

Let Thy Holy Spirit dwell in me continually, and make me Thy temple and sanctuary. AMEN.