Daily Devotionals

REDEEM THE TIME - Youtube Recording on Redeeming the Time given by myself (Bruce Hurt) to men's ministry -- Slides that go with talk  Related article on Redeem the Time

Below are links to several devotionals to aid your Quiet Time with the Lord. 

"And I (JESUS) say to you, make friends (aorist imperative see need to depend on the Holy Spirit to obey) for yourselves by means of the wealth of unrighteousness (not that money is evil, but because it is often used for evil), so that (purpose or result) when (not "if") your earthly possessions are gone, you will be welcomed (dechomai = THEY WILL PUT THE "WELCOME MAT" OUT FOR YOU IN GLORY!) into the eternal homes." (Luke 16:9)

NLT Paraphrase - "I tell you, use your worldly resources to benefit others and make friends. In this way, your generosity stores up a reward for you in heaven".

Comment by John MacArthur - In relation to others, Jesus exhorted His hearers to make friends for themselves by means of the wealth of unrighteousness, so called because it belongs to this unrighteous, passing world. Unbelievers, like the unrighteous manager (Lk 16:1-8), often use money to buy earthly friends. Believers, on the other hand, are to use their money to evangelize and thus "purchase" heavenly friends. The wealth of unrighteousness, being an element of fallen society’s experience, cannot last past this present life (cf. Luke 12:20). When it fails, the friends believers have gained through investing in Gospel preaching will welcome them into the eternal dwellings of heaven. Those friends will be waiting to receive (ED: WITH "OPEN ARMS") them when they arrive in glory because through their financial sacrifice for reaching the unconverted they heard and believed the Gospel.The Lord calls for Christians to use their money for eternal purposes to produce a heavenly reward.

Why Should You Consider Interceding for the Hidden People Group Below? 

  1. Jesus taught us that "The harvest is plentiful, but the workers are few." (Mt 9:37) - Will you be a worker for the Lord of the harvest? Will you obey His command to "beseech (aorist imperative) the Lord of the harvest to send out workers into His harvest.” (Mt 9:38)?
  2. You are in effect entering the mission field with your intercessory prayers. "With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints (including those of the hidden people groups who will become saints - see Rev 5:9 below) (Eph 6:18) 
  3. You are obeying Jesus' command to "Store up (thesaurizo in present imperative see need to depend on the Holy Spirit to obey) for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for (term of explanation) where your treasure is, there your heart will be also." (Mt 6:20-21) (Where is your [my] heart beloved?)
  4. You will rejoice with Paul for those precious souls in this hidden people group who accept Christ as their Savior for they will be your "hope or joy or crown of exultation...in the presence of our Lord Jesus at His coming. For you are our glory and joy." (1 Th 2:19, 20)
  5. You will shine like the stars for "those who lead the many to righteousness, like the stars forever and ever." (Da 12:3)
  6. You can be confident God will answer your prayer for Rev 5:9 says Jesus was "slain, and purchased for God with (His) blood men from EVERY tribe and tongue and people and nation."
  7. If these Biblical truths are not sufficient motivation to redeem the precious time then take a moment and Read the longer answer

RECOMMENDATION - HERE IS AN EXCELLENT PRAYER GUIDE FOR UNREACHED PEOPLES, RELATIVES, NEIGHBORS, FRIENDS, ENEMIES! -

"Prayer works! Prayer is work! Prayer leads to work! Prayer is the work!"

Scripture that you can pray for all the peoples of the world including the lost in your world, your sphere of influence! This is a wonderful Biblical tool. And the apostle John reminds us that our prayers in the present transcend time for he writes in Rev 8:3 that "the prayers of all the saints (ARE) on the golden altar which was before the throne!" Beloved, store up for yourself some treasure in Heaven! (Mt 6:20) The R.O.I. (Return On Investment) is "out of this world!" Below is a sample prayer from this guide...

Lord Most High, You are awesome. You are the great King over the ______. May the ______ sing praise to you for you are King of all the earth. You reign over the ______. You sit on Your holy throne. PSALM 47:2, 6-8

These devotionals are provided to encourage your daily devotional time reading the "pure milk  of the Word" (1 Peter 2:2 = a vital verse because intake of the pure word is an absolute essential for spiritual growth or progressive sanctification) and are not meant to replace your personal time reading God's "Word of Life" (Philippians 2:16) and "Word of Truth, the Gospel." (Colossians 1:5) Our prayer is that you would...

Let the word of Christ richly dwell (present imperative calling for dependence on the Holy Spirit to obey) within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. (Colossians 3:16)

Remember that letting the Word of Christ richly dwell within you produces the same fruit as being continually filled with the Spirit (Eph 5:18 (See chart comparing effects). Be filled is also a present imperative command calling for reliance on the Holy Spirit to give you the desire and the power - Php 2:13NLT)

NOTE: For a short synopsis of the Hidden People Group of the day, click the picture to go to Joshua project entry for that group. 

 

 

Daily Light on the Daily Path

September 8

Morning

You have been weighed on the scales and found deficient

THE LORD is a God of knowledge, and with Him actions are weighed.--That which is highly esteemed among men is detestable in the sight of God --God sees not as man sees, for man looks at the outward appearance, but the LORD looks at the heart.--Be not deceived; God is not mocked: for whatever a man sows, this he will also reap. For the one who sows to his own flesh shall from the flesh reap corruption, but the one who sows to the Spirit shall from the Spirit reap eternal life.

What will a man be profited, if he gains the whole world, and forfeits his soul? Or what will a man give in exchange for his soul?--Whatever things were gain to me, those things I have counted as loss for the sake of Christ.

Behold, Thou dost desire truth in the innermost being --Thou hast tried my heart; Thou hast visited me by night; Thou hast tested me and dost find nothing

Da. 5.27.1Sa 2.3.--Lk. 16.15.--1Sa. 16.7.--Ga. 6.7, 8. Mt. 16.26.--Phil. 3.7. Ps. 51.6.--Ps. 17.3.

Evening

Christ the firstfruits.

EXCEPT a grain of wheat falls into the earth and dies, it remains by itself alone; but if it dies, it bears much fruit --If the first piece of dough be holy, the lump is also; and if the root be holy, the branches are too --Now is Christ has been raised from the dead, the first fruits of those who are asleep --If we have become united with Him in the likeness of His death, certainly we shall be also in the likeness of His resurrection --The Lord Jesus Christ… will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.

The firstborn from the dead.--If the Spirit of Him Who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who indwells you.

I am the resurrection, and the life: he who believes in Me shall live even if he dies,

1Cor 15.23. Jn. 12.24.--Ro. 11.16.--1Co. 15.20.--Ro. 6.5.--Phil. 3.20, 21 Col. 1.18.--Ro. 8.11. Jn. 11.25.

Spurgeon's Morning and Evening

September 8

Morning

“From me is thy fruit found.”

Hosea 14:8

Our fruit is found from our God as to union. The fruit of the branch is directly traceable to the root. Sever the connection, the branch dies, and no fruit is produced. By virtue of our union with Christ we bring forth fruit. Every bunch of grapes have been first in the root, it has passed through the stem, and flowed through the sap vessels, and fashioned itself externally into fruit, but it was first in the stem; so also every good work was first in Christ, and then is brought forth in us. O Christian, prize this precious union to Christ; for it must be the source of all the fruitfulness which thou canst hope to know. If thou wert not joined to Jesus Christ, thou wouldst be a barren bough indeed.

Our fruit comes from God as to spiritual providence. When the dew-drops fall from heaven, when the cloud looks down from on high, and is about to distil its liquid treasure, when the bright

sun swells the berries of the cluster, each heavenly boon may whisper to the tree and say, “From me is thy fruit found.” The fruit owes much to the root—that is essential to fruitfulness—but it owes very much also to external influences. How much we owe to God’s grace-providence! in which he provides us constantly with quickening, teaching, consolation, strength, or whatever else we want. To this we owe our all of usefulness or virtue.

Our fruit comes from God as to wise husbandry. The gardener’s sharp-edged knife promotes the fruitfulness of the tree, by thinning the clusters, and by cutting off superfluous shoots. So is it, Christian, with that pruning which the Lord gives to thee. “My Father is the husbandman. Every branch in me that beareth not fruit he taketh away; and every branch that beareth fruit he purgeth it, that it may bring forth more fruit.” Since our God is the author of our spiritual graces, let us give to him all the glory of our salvation.

Evening

“The exceeding greatness of his power to us-ward who believe according to the working of his mighty power, which he wrought in Christ, when he raised him from the dead.”

Ephesians 1:19, 20

In the resurrection of Christ, as in our salvation, there was put forth nothing short of a divine power. What shall we say of those who think that conversion is wrought by the free will of man, and is due to his own betterness of disposition? When we shall see the dead rise from the grave by their own power, then may we expect to see ungodly sinners of their own free will turning to Christ. It is not the word preached, nor the word read in itself; all quickening power proceeds from the Holy Ghost. This power was irresistible. All the soldiers and the high priests could not keep the body of Christ in the tomb; Death himself could not hold Jesus in his bonds: even thus irresistible is the power put forth in the believer when he is raised to newness of life. No sin, no corruption, no devils in hell nor sinners upon earth, can stay the hand of God’s grace when it intends to convert a man. If God omnipotently says, “Thou shalt,” man shall not say, “I will not.” Observe that the power which raised Christ from the dead was glorious. It reflected honour upon God and wrought dismay in the hosts of evil. So there is great glory to God in the conversion of every sinner. It was everlasting power. “Christ being raised from the dead dieth no more; death hath no more dominion over him.” So we, being raised from the dead, go not back to our dead works nor to our old corruptions, but we live unto God. “Because he lives we live also.” “For we are dead, and our life is hid with Christ in God.” “Like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” Lastly, in the text mark the union of the new life to Jesus. The same power which raised the Head works life in the members. What a blessing to be quickened together with Christ!

Faith's Checkbook by C. H. Spurgeon

September 8

Broken and Smoking

A bruised reed shall he not break, and the smoking flax shall he not quench. (Isaiah 42:3)

Then I may reckon upon tender treatment from my Lord. Indeed, I feel myself to be at best as weak, as pliant, as worthless as a reed. Someone said, "I don't care a rush for you"; and the speech, though unkind, was not untrue. Alas! I am worse than a reed when it grows by the river, for that at least can hold up its head. I am bruised—sorely, sadly bruised. There is no music in me now; there is a rift which lets out all the melody. Ah, me! Yet Jesus will not break me; and if He will not, then I mind little what others try to do. O sweet and compassionate Lord, I nestle down beneath Thy protection and forget my bruises!

Truly I am also fit to be likened to "the smoking flax," whose light is gone, and only its smoke remains. I fear I am rather a nuisance than a benefit. My fears tell me that the devil has blown out my light and left me an obnoxious smoke, and that my Lord will soon put an extinguisher upon one. Yet I perceive that though there were snuffers under the law, there were no extinguishers, and Jesus will not quench me; therefore, I am hopeful. Lord, kindle me anew and cause me to shine forth to Thy glory and to the extolling of Thy tenderness.

J.H. Jowett's Daily Meditation

September 8

THE BRACING AIR OF PUBLICITY

Romans 10:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13.

THERE is a belief which never registers itself in confession. It never exercises itself in the strong, bracing air of publicity. It is a cloistered belief, and suffers from want of ventilation. Such Christians are always anæmic; indeed, they are always puny, and never get beyond the stage of spiritual babyhood. “Ye are yet babes!” Belief which is never oxygenated by open confession can never nourish the soul into vigorous and exhilarant health.

But there is a belief which expresses and confirms itself in confession. “With the mouth confession is made unto salvation.” Such confession is a means of moral and spiritual health. And confession in the early days meant risk, venture which exposed the life to the shedding of blood. It meant a frank defiance of the world, and an eager challenge of the devil. And it is on such fields of open encounter for the Lord that muscle is made, and the soul goes “from strength to strength,” and “from glory to glory.”

My soul, art thou secretly ashamed of thy Lord? Art thou afraid to “lift high His royal banner”? Then thou wilt always be as a feather-bed soldier, and the trophies of the honourable war are not for thee. Stand out in the open, and boldly testify, “As for me and my house, we will serve the Lord!”

J.R. Miller's Year Book

September 8

"On the twenty-first day of the seventh month, the Word of the Lord came through Haggai the prophet" Haggai 2:1

The Lord always seeks to be an encourager. These returned captives were very much discouraged. They had begun with great enthusiasm to build the temple—but difficulties had risen. Then the Lord sent his servant to hearten the governor and the people, to cheer them, that they might go on through all the obstacles which faced them. That is the way the Lord is always doing with his children. He does not want us ever to yield to discouragement. Of course, life is hard at many a point. There are ofttimes difficult tasks to perform, and sore struggles to endure. Things often seem to fail in our hands. Our plans miscarry, our hopes disappoint us. We meet opposition and enmity, and it seems to us we can never get through with the things we are set to do!

But when we open the Bible, we find encouragement on every page. We are there taught never to yield to despair. There can be no failure in duty—if only we are faithful. We never can be defeated in temptation, if only we stand true to Christ. We never can sink under our burden, if only we cast it upon Christ. The things that seem to be failures, become successes, when God's hand is in them. So God ever comes to encourage us in our difficulties. "Fear not; I am with you!" is the formula of divine cheer in every hour of trial. Therefore we should never lose heart.

Our Daily Walk by F. B. Meyer

September 8

THE DEVOTIONAL USE OF SCRIPTURE

"Thy word is a lamp unto my feet, and a light unto my path." -- Psa 119:105.

IN EACH verse of Ps. 119, the Psalmist mentions the Scriptures, with one exception, and the constant quotation of the Old Testament by our Lord and His Apostles yields abundant evidence of loving and reverent fellowship with the holy men of past ages, who wrote and spoke as moved by the Holy Spirit. It is specially remarkable that the Lord Jesus in His Temptation, in all His teaching, and in the agony of the Cross bore constant witness to the unique authority of the Word of God spoken through the Old Testament saints.

We may know God, says the Psalmist, through a threefold revelation. Though they have no audible voice or language, the heavens declare the glory of God, and the firmament of space, studded with myriads of stars, shows His handiwork. Though speechless, their words witness for Him to the uttermost parts of the earth.

The closing stanza of this great Psalm unfolds God's handiwork in the construction and direction of our moral nature. Between these golden clasps the Psalmist extols the Scriptures under ten striking similitudes, and that disposition must be indeed extraordinary that does not come within the scope of one of them. The soul that needs restoring; the simple who would become wise; the sad heart who would rejoice; the eyes that would be enlightened; the soul that longs for the gold of truth; the desire for sincerity and reality; the search for understanding and righteousness--all such needs and many more are met from a devout reading of Holy Scripture.

All great ministries which have remained fresh and fragrant through long courses of years have proved the wealth of inexhaustible teaching and inspiration which lies hidden in the Bible. Let us each one resolve to soak ourselves in the Scripture before turning to prayer, as water poured in to moisten the sucker will help to draw water up.

PRAYER

Teach us, O Blessed Spirit of Inspiration, so to read, mark, learn and inwardly digest Thy words, that we may be thoroughly furnished unto all good works, and be enabled to lead others into a true understanding of and love for its hidden treasures. AMEN.