Precept Austin

Daily Devotionals

REDEEM THE TIME - Youtube Recording on Redeeming the Time given by myself (Bruce Hurt) to men's ministry -- Slides that go with talk  Related article on Redeem the Time. 

Below are links to several devotionals to aid your Quiet Time with the Lord. 

"And I (JESUS) say to you, make friends (aorist imperative see need to depend on the Holy Spirit to obey) for yourselves by means of the wealth of unrighteousness (not that money is evil, but because it is often used for evil), so that (purpose or result) when (not "if") your earthly possessions are gone, you will be welcomed (dechomai = THEY WILL PUT THE "WELCOME MAT" OUT FOR YOU IN GLORY!) into the eternal homes." (Luke 16:9+)

NLT Paraphrase - "I tell you, use your worldly resources to benefit others and make friends. In this way, your generosity stores up a reward for you in heaven".

Comment by John MacArthur - In relation to others, Jesus exhorted His hearers to make friends for themselves by means of the wealth of unrighteousness, so called because it belongs to this unrighteous, passing world. Unbelievers, like the unrighteous manager (Lk 16:1-8+), often use money to buy earthly friends. Believers, on the other hand, are to use their money to evangelize and thus "purchase" heavenly friends. The wealth of unrighteousness, being an element of fallen society’s experience, cannot last past this present life (cf. Luke 12:20+). When it fails, the friends believers have gained through investing in Gospel preaching will welcome them into the eternal dwellings of heaven. Those friends will be waiting to receive (ED: WITH "OPEN ARMS") them when they arrive in glory because through their financial sacrifice for reaching the unconverted they heard and believed the Gospel.The Lord calls for Christians to use their money for eternal purposes to produce a heavenly reward.

Why Should You Consider Interceding for the Hidden People Group Below? 

  1. Jesus taught us that "The harvest is plentiful, but the workers are few." (Mt 9:37+) - Will you be a worker for the Lord of the harvest? Will you obey His command to "beseech (aorist imperative) the Lord of the harvest to send out workers into His harvest.” (Mt 9:38+)?
  2. You are in effect entering the mission field with your intercessory prayers. "With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints (including those of the hidden people groups who will become saints - see Rev 5:9+ below) (Eph 6:18+) 
  3. You are obeying Jesus' command to "Store up (thesaurizo in present imperative see need to depend on the Holy Spirit to obey) for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for (term of explanation) where your treasure is, there your heart will be also." (Mt 6:20-21+) (Where is your [my] heart beloved?)
  4. You will rejoice with Paul for those precious souls in this hidden people group who accept Christ as their Savior for they will be your "hope or joy or crown of exultation...in the presence of our Lord Jesus at His coming. For you are our glory and joy." (1 Th 2:19, 20+)
  5. You will shine like the stars for "those who lead the many to righteousness, like the stars forever and ever." (Da 12:3+)
  6. You can be confident God will answer your prayer for Rev 5:9+ says Jesus was "slain, and purchased for God with (His) blood men from EVERY tribe and tongue and people and nation."
  7. If these Biblical truths are not sufficient motivation to redeem the precious time then take a moment and Read the longer answer. 

RECOMMENDATION - HERE IS AN EXCELLENT PRAYER GUIDE FOR UNREACHED PEOPLES, RELATIVES, NEIGHBORS, FRIENDS, ENEMIES! -

"Prayer works! Prayer is work! Prayer leads to work! Prayer is the work!"

Scripture that you can pray for all the peoples of the world including the lost in your world, your sphere of influence! This is a wonderful Biblical tool. And the apostle John reminds us that our prayers in the present transcend time for he writes in Rev 8:3+ that "the prayers of all the saints (ARE) on the golden altar which was before the throne!" Beloved, store up for yourself some treasure in Heaven! (Mt 6:20+) The R.O.I. (Return On Investment) is "out of this world!" Below is a sample prayer from this guide...

Lord Most High, You are awesome. You are the great King over the ______. May the ______ sing praise to you for you are King of all the earth. You reign over the ______. You sit on Your holy throne. PSALM 47:2, 6-8

These devotionals are provided to encourage your daily devotional time reading the "pure milk  of the Word" (1 Peter 2:2+ = a vital verse because intake of the pure word is an absolute essential for spiritual growth or progressive sanctification) and are not meant to replace your personal time reading God's "Word of Life" (Philippians 2:16+) and "Word of Truth, the Gospel." (Colossians 1:5+) Our prayer is that you would...

Let the word of Christ richly dwell+ (present imperative calling for dependence on the Holy Spirit to obey) within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. (Colossians 3:16+)

Remember that letting the Word of Christ richly dwell within you produces the same fruit as being continually filled with the Spirit (Eph 5:18+ (See chart comparing effects). Be filled is also a present imperative command calling for reliance on the Holy Spirit to give you the desire and the power - Php 2:13NLT+)

NOTE: For a short synopsis of the Hidden People Group of the day, click the picture to go to Joshua project entry for that group. 

 

 

Daily Light on the Daily Path

May 2

Morning

Surely the LORD is in this place
and I did not know it

WHERE two or three are gathered together in my name, there am I in their midst --Lo, I am with you always, even to the end of the age.--My presence shall go with you, and I will give you rest.

Where can I go from Thy Spirit? Or where can I flee from Thy presence? If I ascend to heaven, Thou art there. If I make my bed in Sheol, behold, Thou art there. Am I a God who is near, declares the LORD, and not a God far off? Can a man hide himself in hiding places, so I do not see him? declares the LORD. Do I not fill the heavens and the earth? declares the LORD.

Behold, heaven and the highest heaven cannot contain Thee, how much less this house which I have built!--Thus says the high and exalted One Who lives forever, whose name is Holy, "I dwell on a high and holy place, And also with the contrite and lowly of spirit In order to revive the spirit of the lowly And to revive the heart of the contrite --We are the temple of the living God.

Gen. 28.16. Mat. 18.20.--Mat. 28.20.--

Ex. 33.14. Ps. 139.7, 8.--Je. 23.23, 24.

1Ki. 8.27.--Isaiah. 57.15.--2Co. 6.16.

Evening

Guard yourselves from idols.

MY son, give me your heart.--Set your mind on the things above, not on the things that are on earth.

Son of man, these men have set up their idols in their hearts, and have put right before their faces the stumbling block of their iniquity. Should I be consulted by them at all? -- Consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry .--Those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction. For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith, and pierced themselves with many a pang. But flee from these things, you man of God;

If riches increase, do not set your heart upon them.--My fruit is better than gold, yea, even pure gold, and my yield than choicest silver.

Where your treasure is, there will your heart be also.--The LORD looks at the heart.

1Jn 5.21. Pr. 23.26.--Col. 3.2.

Ezek 14.3.--Col. 3.5.--1Ti. 6.9-11.

Ps. 62.10.--Pr. 8.19. Mat. 6.21.--

1Sa. 16.7.

Spurgeon's Morning and Evening

May 2

Morning

“I pray not that thou shouldst take them out of the world.”

John 17:15

It is a sweet and blessed event which will occur to all believers in God’s own time—the going home to be with Jesus. In a few more years the Lord’s soldiers, who are now fighting “the good fight of faith” will have done with conflict, and have entered into the joy of their Lord. But although Christ prays that his people may eventually be with him where he is, he does not ask that they may be taken at once away from this world to heaven. He wishes them to stay here. Yet how frequently does the wearied pilgrim put up the prayer, “O that I had wings like a dove! for then would I fly away and be at rest;” but Christ does not pray like that, he leaves us in his Father’s hands, until, like shocks of corn fully ripe, we shall each be gathered into our Master’s garner. Jesus does not plead for our instant removal by death, for to abide in the flesh is needful for others if not profitable for ourselves. He asks that we may be kept from evil, but he never asks for us to be admitted to the inheritance in glory till we are of full age. Christians often want to die when they have any trouble. Ask them why, and they tell you, “Because we would be with the Lord.” We fear it is not so much because they are longing to be with the Lord, as because they desire to get rid of their troubles; else they would feel the same wish to die at other times when not under the pressure of trial. They want to go home, not so much for the Saviour’s company, as to be at rest. Now it is quite right to desire to depart if we can do it in the same spirit that Paul did, because to be with Christ is far better, but the wish to escape from trouble is a selfish one. Rather let your care and wish be to glorify God by

your life here as long as he pleases, even though it be in the midst of toil, and conflict, and suffering, and leave him to say when “it is enough.”

Evening

“These all died in faith.”

Hebrews 11:13

Behold the epitaph of all those blessed saints who fell asleep before the coming of our Lord! It matters nothing how else they died, whether of old age, or by violent means; this one point, in which they all agree, is the most worthy of record, “they all died in faith.” In faith they lived—it was their comfort, their guide, their motive and their support; and in the same spiritual grace they died, ending their life-song in the sweet strain in which they had so long continued. They did not die resting in the flesh or upon their own attainments; they made no advance from their first way of acceptance with God, but held to the way of faith to the end. Faith is as precious to die by as to live by.

Dying in faith has distinct reference to the past. They believed the promises which had gone before, and were assured that their sins were blotted out through the mercy of God. Dying in faith has to do with the present. These saints were confident of their acceptance with God, they enjoyed the beams of his love, and rested in his faithfulness. Dying in faith looks into the future. They fell asleep, affirming that the Messiah would surely come, and that when he would in the last days appear upon the earth, they would rise from their graves to behold him. To them the pains of death were but the birth-pangs of a better state. Take courage, my soul, as thou readest this epitaph. Thy course, through grace, is one of faith, and sight seldom cheers thee; this has also been the pathway of the brightest and the best. Faith was the orbit in which these stars of the first magnitude moved all the time of their shining here; and happy art thou that it is thine. Look anew to-night to Jesus, the author and finisher of thy faith, and thank him for giving thee like precious faith with souls now in glory.

Faith's Checkbook by C. H. Spurgeon

May 2

Spiritual Sowing

He that soweth to the Spirit shall of the Spirit reap life everlasting. (Galatians 6:8)

Sowing looks like a losing business, for we put good corn into the ground never to see it anymore. Sowing to the Spirit seems a very fanciful, dreamy business; for we deny ourselves and apparently get nothing for it. Yet if we sow to the Spirit by studying to live unto God, seeking to obey the will of God, and laying ourselves out to promote His honor, we shall not sow in vain. Life shall be our reward, even everlasting life. This we enjoy here as we enter into the knowledge of God, communion with God, and enjoyment of God. This life flows on like an ever-deepening, ever-widening river till it bears us to the ocean of infinite felicity, where the life of God is ours forever and ever.

Let us not this day sow to our flesh, for the harvest will be corruption, since flesh always tends that way; but with holy self-conquest let us live for the highest, purest, and most spiritual ends, seeking to honor our most holy Lord by obeying His most gracious Spirit. What a harvest will that be when we reap life everlasting! What sheaves of endless bliss will be reaped! What a festival will that harvest be! Lord, make us such reapers, for thy Son's sake.

J.H. Jowett's Daily Meditation

May 2

THE HAPPY WARRIOR

Ephesians 6:10, 11,12, 13, 14, 15, 16, 17, 18.

HERE is a portrait of the happy warrior! Let me first look at the warrior, and then at the implements with which he fights.

“You cannot fight the French merely with red uniforms; there must be men inside them!” So said Thomas Carlyle. Well, look at this man. “Strengthened in the Lord, and in the power of His might.” There is a secret communion with the Almighty, and he draws his resources from the Infinite. The water in my home comes from the Welsh hills; every drop was gathered on those grand and expansive uplands. And this man’s soldierly strength is drawn from the hills of God; every ounce of his fighting blood comes from the veins of the Lord.

And mark the nature of his armoury. His weapons are dispositions. He fights with “truth,” and “righteousness,” and “peace,” and “faith,” and “prayer”! There are no implements like these. A sword will fail where a courtesy will prevail. We can kill our enemies by kindness. And as for the devil himself there is nothing like a grace-filled disposition for putting him to flight! A prayerful disposition can drive him off any field, at any hour of the day or night. “Put on the whole armour of God.”

J.R. Miller's Year Book

May 2

The Lord had said to Abram, "Leave your country, your people and your father's household—and go to the land I will show you." Genesis 12:1

All noble life begins with sacrifice. To gain the higher—the lower must be given up. We must leave our own country—before we can get into God's country. We can have the better—only by giving up the less valuable. God calls us all to leave the old—in order to enter the new. It may not be literally to leave country, kindred, and home—and go out into a strange land; but in a spiritual sense it always is just this. If we would follow Christ—we must cut loose from the world, and go out with him.

Perhaps there is too great a tendency in these days—to try to follow Christ without cutting loose from the world. Too many people imagine that they can take the pilgrimage to Canaan—without leaving Ur! But this is quite impossible. We can get to our land of promise—only by leaving all, and following where Christ leads. This means that we must give up this world as our portion, and take the heavenly inheritance instead; we cannot keep both. The rich man who came to Christ could not sacrifice his earthly possessions, and therefore could not get the heavenly riches.

Our Daily Walk by F. B. Meyer

May 2

THE FIRST LESSON

"When ye pray, say 'Father'."-- Luk 11:2.

HEAVEN IS "the Father's House." It is our Home. We are strangers and sojourners here, and on our way home. What fascination is in the word! Home will draw the sailor, soldier, explorer, prodigal from the ends of the earth. God has given to most of us the dear memory of what Home is, that we may guess at what awaits us and be smitten with home-sickness. "Blessed are the home-sick, for they shall reach home!"

But the charm of Heaven will be the manifested presence of our Father. All doubts and misunderstandings will be dissipated. We shall know and see, as we are seen and known. In the closing verses of Jude we are told that we shall be set before the presence of His glory, without blemish and in exceeding joy. It is as though our Saviour will introduce us to the manifested presence of the Father.

But we need not wait till then. If we know our Lord, we know the Father. It troubled Christ that His disciples had been so long with Him in familiar intercourse and yet had not realised that the beauty and holiness which shone from His nature were beams of the Father's character. To have Jesus is to have the Father. To know Jesus is to know the Father. To pray to Him is to pray to God, for He is God manifest in the flesh. He is not simply an incarnation of God, in the sense of the old Greek mythology, adopting a cloak or disguise which was afterwards cast off. God was in Christ, reconciling the world unto Himself.

There must be reverence in our prayer. God is in heaven and we upon the earth. We must not rush unceremoniously into His presence, as though it were a common and too-familiar room, where ceremony and respect are laid aside. There should be the constant remembrance that in prayer we stand in the presence-chamber of the great Creator, Preserver, and Ruler of the Universe. We wipe our shoes and remove our hats when we enter the home of our friend; let us not forget our manners in the opening sentences of prayer. Angels veil their faces and cry "Holy!"

But there may be a blessed faith and trust when we pray. The Father of Jesus awaits us. He ascended to His Father and our Father. We pray to One who loves us in His Beloved Son with an everlasting love, and holds out the golden sceptre towards us.

PRAYER

I adore Thee, Heavenly Father! There is no limit to Thy power, or to Thy love. Thou art greatly to be praised! Thou art greatly to be loved! Accept the homage of my soul and life, through Jesus Christ our Lord. AMEN.