Esther 1-2 Commentary

Updated: Sat, 01/18/2025 - 15:10 By admin

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Jensen's Survey of the OT - used by permission
Swindoll's Intro and Overview Chart
Van Dine's Analysis of Esther
MacArthur's Intro to Esther

CHRONOLOGICAL RELATIONSHIP OF EZRA-NEHEMIAH-ESTHER
538-515 BC	483-473 BC	457 BC	13 Year Gap	444-425 BC
Ezra 1-6	Book of Esther	Ezra 7-10		Book of Nehemiah
First Return of Jews from Babylonian Exile	58 Year Gap	Second Return of Jews from Babylonian Exile		Third Return of Jews from Babylonian Exile

ESTHER: THE PROVIDENCE OF GOD
Esther 1 Es 1:1-22	Esther 2 Es 2:1-23	Esther 3 Es 3:1-15	Esther 4 Es 4:1-17	Esther 5 Es 5:1-14	Esther 6 Es 6:1-14	Esther 7 Es 7:1-10	Esther 8 Es 8:1-17	Esther 9 Es 9:1-32	Esther 10 Es 10:1-3
Esther's Exaltation		Haman's Cunning Plot		Haman's Humiliation			Mordecai's Exaltation
Feast of Ashasuerus		Fast of Mordecai		Feast of Esther			Feast of Purim
Exaltation		Persecution		Preservations			Commenoration
Jewish Existence Threatened			Jews Spared
Gentile Setting	Jewess Elevated	Threat to Jews	Influence of a Jewess				Deliverance of Jews		A Jew Exalted
Feast of Ahasuerus				Feast of Esther and Purim
Location of Events: Persian
10 Years (483-473BC) Timeline of Ezra-Nehemiah-Esther-See page 38 Timeline of Esther related to Ezra & Nehemiah - Parallel lines for Medo-Persian Kings & Daniel, Zechariah, Haggai and Malachi - see page 15
Key Passages: Esther 4:14, 16, Esther 8:17, Esther 9:26, 31 Key Words: See list under "Precept Ministries Inductive Study on Esther" The Book of Esther is unusual - God's Name is not mentioned once, yet God's "Hand" is clearly present and active throughout the book, to the extent that many see the book of Esther as a veritable "treatise" on the doctrine of Divine Providence (see separate study) Purim Music Video - Purim with a beat. Give it a listen as you ponder "For such a time as this!" Marty Goetz and Misha's song - For Such A Time As This (Esther's Song)

"UPS AND DOWNS OF ESTHER'S MAJOR CHARACTERS"
Source: Bible Study Magazine - Volume 11, Issue 2, Jan/Feb, 2019
CLICK TO ENLARGE

PARTIES IN ESTHER
Esther 1:3 Esther 1:5	Two Parties -Host- Ahasuerus, first for official, Second party for all in Susa
Esther 1:9	Host-Queen Vashti for palace women
Esther 2:18	Honor of Esther as new queen
Esther 3:15	After Haman receives permission to destroy Jews
Esther 5:4-8 Esther 7:2-6	Host-Esther For Ahasuerus and Haman
Esther 8:17	Celebration of Second Edict allowing Jews to fight
Esther 9:17 Esther 9:18-19	Two parties - Celebration of Jewish Deliverance

Esther 1:1 Now it took place in the days of Ahasuerus, the Ahasuerus who reigned from India to Ethiopia over 127 provinces,

Ahasuerus: Ezra 6:14. Ezra 4:6 Da 9:1
from India: Esther 8:9 Isa 18:1 37:9
127 provinces: Da 6:1
Esther 1-2 Resources - Multiple Sermons and Commentaries

ESTHER: A RECORD OF WONDERS
WITHOUT A MIRACLE!

Related Resources:

The Providence of God
Esther - The Movie
Marty and Misha's song - For Such A Time As This (Esther's Song)

G Campbell Morgan on the Book of Esther - There is no situation in human life or experience for which a message of God cannot be found through the Book. I do not care whether it be a personal, social, national, or international situation. And about the future, this Book has no hesitation. There is much it does not reveal, but the reality of it is insisted upon from beginning to end. The great fundamental things that we need to know in this preparatory life are all here in this Book.

Spurgeon comments that "THE Lord intended by the narrative of Esther’s history to set before us a wonderful instance of His providence, that when we had viewed it with interest and pleasure, we might praise His name, and then go on to acquire the habit of observing His hand in other histories, and especially in our own lives. Well does Flavel say,

that he who observes providence
will never be long without a providence to observe.

The man who can walk through the world and see no God, is said upon inspired authority to be a fool; but the wise man’s eyes are in his head, he sees with an inner sight, and discovers God everywhere at work. It is his joy to perceive that the Lord is working according to His will in heaven, and earth, and in all deep places. It has been well said that the Book of Esther is a record of wonders without a miracle, and therefore, though equally revealing the glory of the Lord, it sets it forth in another fashion from that which is displayed in the overthrow of Pharaoh by miraculous power (Ed: e.g., Red Sea, etc). (A Good Start A Book for Young Men and Women)

YOU are probably aware that some persons have denied the inspiration of the Book of Esther because the name of God does not occur in it. They might with equal justice deny the inspiration of a great number of chapters in the Bible, and of a far greater number of verses. Although the name of God does not occur in the Book of Esther, the Lord himself is there most conspicuously in every incident which it relates. I have seen portraits bearing the names of persons for whom they were intended, and they certainly needed them, but we have all seen others which required no name, because they were such striking likenesses that the moment you looked upon them you knew them. In the Book of Esther, as much as in any other part of the word of God, and I had almost committed myself by saying — more than anywhere else, the hand of Providence is manifestly to be seen…

The wonderful destruction of Pharaoh and his armies at the Red Sea was a burst of light, which startled the midnight of the world by giving proof to mankind that the Lord lived, and could accomplish his purposes by suspending the laws of nature and working miracles. The marvelous drama enacted at Shushan, the capital of Persia, was intended to be another manifestation of the being and glory of God, working not as formerly, by a miracle, but in the usual methods of His providence, and yet accomplishing all His designs. (Providence – As Seen in the Book of Esther)

DIVINE PROVIDENTIAL
WITHOUT THE MIRACULOUS

J Sidlow Baxter writes that…

Esther is a crisis book. It is a drama - not of fiction, however, but of genuine fact. It is set on the stage of real history, and gathers round actual personages. Five figures move before us Ahasuerus, the Persian monarch; Vashti, the deposed queen; Haman, the Jew-hater; Mordecai, the Jewish leader; and Esther, the Jewish girl who became queen. In the background are the royal palace, the Persian capital, and the several millions of Jews scattered throughout the emperor's domains. Esther is the crucial figure in the drama inasmuch as everything turns upon her elevation to the throne and her influence as queen. The book, therefore, is fittingly called after the name of Esther. It describes events which took place at Susa, the principal Persian capital, and covers a period of some twelve years.

The purpose of the book is to demonstrate the providential care of God over His people. It is vital to see this, for herein lies the living significance and permanent value of the book. The great thing here is the fact of providential preservation - "providential" as distinct from what we call the "miraculous." We are meant to see providential overruling as distinct from supernatural intervening.

That word "providence" comes from the Latin provideo, which means that I see a thing beforehand (pro = before; video = I see); so that the root meaning of providence is foresight. Inasmuch, however, as foresight always occasions activity in relation to that which is foreseen, providence comes to have the acquired meaning of activity arising from foresight resight. Strictly speaking, there is only One who has foresight, and He alone, therefore, is able to act on the basis of foreknowledge. Providence, then, in its one absolute sense, is the Divine foreknowledge and the Divine activity which arises there from; and such providence implies that God wields absolute power over all the works of His hands. It is this which we see demonstrated in the Book of Esther. The crisis about which the book is written is providentially anticipated and then providentially overruled just at the crucial moment. No miraculous intervention is resorted to. All the happenings recorded are the outworking of circumstances in their natural sequence. Yet while there is no miracle recorded, the whole thing, in its ultimate meaning, is a mighty miracle - the mighty miracle whereby a sovereign Deity so manipulates all non-miraculous events as to bring about a predetermined outcome; and this miracle is all the more miraculous just because it achieves the predetermined outcome without the need for using miracles! Truly, this mysterious reality which we call providence, this sovereign manipulation of all the ordinary, non-miraculous doings which make up the ordinary ongoing of human affairs, so as to bring about, by natural processes, those results which are Divinely predetermined, is the mightiest of all miracles; and it is this, we repeat, which is strikingly demonstrated in this Book of Esther. (Explore the Book Judges to Esther)

Robert F Ingram writes that…in God’s providential care of the cosmos He governs in precise detail all that He has created. He is the God who sees, but also the God who exercises sovereign control over the means and the end. By His sustaining and redeeming activity every thought, intention, and action (of both the animate and inanimate realms) throughout history have been orchestrated for the purpose of bringing glory to His Son and the establishment of His kingdom. (Tabletalk Magazine: March 1990; Ligonier Ministries)

Now it took place in the days of Ahasuerus, the Ahasuerus who reigned from India to Ethiopia over 127 provinces - Ahasuerus was better known as Xerxes.

David Guzik - This king Ahasuerus is well known to history, though more commonly under the name Xerxes. He inherited the vast Persian Empire from his father, Darius I (who is mentioned in passages such as Ezra 4:24, 5:5-7, 6:1-15; Daniel 6:1 and 6:25; Haggai 1:15 and 2:10). The fact of the existence of this king and circumstance is extremely well attested; archaeologists have discovered the ruins of the very palace where these events happened. At this time (approximately 483 b.c.), Ahasuerus was planning for a doomed invasion of Greece, which would take place several years later. At this time the city of Athens was in its classical glory and in Greece they were celebrating the 79th Olympic games. At this time, the Persian Empire was the largest the world had ever seen. It covered what we call today Turkey, Iraq, Iran, Pakistan, Jordan, Lebanon, and Israel; and also parts of modern day Egypt, Sudan, Libya, and Arabia. Also at this time Ezra had returned to Jerusalem after it had been conquered by the Babylonians. The temple had been rebuilt some 30 years before, although more simply and withouth the glory of Solomon’s temple.. In 40 years, under the successor of Ahasuerus (Artaxerxes I), Nehemiah would return to Jerusalem to rebuild the walls of the previously conquered city. (Enduring Word Bible Commentary Esther Chapter 1)

Historical Background: After Israel was divided into 10 northern tribes, usually referred to as Israel, and two southern tribes comprising the nation of Judah, both nations succumbed to idolatry. The 10 northern tribes were defeated by and exiled in Assyria in 722BC. The southern nation of Judah (Judah and Benjamin) were taken into exile into Babylon in three waves. In 605BC Nebuchadnezzar took Daniel and his friends (among others) into exile. Then in 597BC Ezekiel and 10, 000 were taken into exile. Finally in 586BC Jerusalem and the Temple were sacked and the third group of exiles was taken to Babylon. In this final siege…

Those who had escaped from the sword (Nebuchadnezzar) carried away to Babylon; and they were servants to him and to his sons until the rule of the kingdom of Persia, to fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed its sabbaths. All the days of its desolation it kept sabbath until seventy years were complete. (2Chr 36:20-21).

Comment: And so for 490 years prior Judah had failed to let the land rest every seventh year. But this passage also indicates that Judah would be freed from Babylonian exile after the 70 years.

In fact over 150 years prior to Judah's return from Babylonian exile, Isaiah records an incredible prophecy in which God promises that the Jewish exiles in Babylon will be released and return and rebuild Jerusalem and the Temple…

Thus says the LORD, your Redeemer, and the one who formed you from the womb, "I, the LORD, am the maker of all things, Stretching out the heavens by Myself And spreading out the earth all alone, 25 causing the omens of boasters to fail, Making fools out of diviners, Causing wise men to draw back And turning their knowledge into foolishness, 26 Confirming the word of His servant And performing the purpose of His messengers. It is I Who says of Jerusalem, 'She shall be inhabited!' And of the cities of Judah, 'They shall be built.' And I will raise up her ruins again. (Note that this prophecy is given over a century before Jerusalem was destroyed and here God says He will rebuild it!) 27 "It is I Who says to the depth of the sea, 'Be dried up!' And I will make your rivers dry. 28 "It is I Who says of Cyrus, 'He is My shepherd! And he will perform all My desire.' And he declares of Jerusalem, 'She will be built,' And of the temple, 'Your foundation will be laid.'" (Note that King Cyrus of Persia will not even be born for another 150 years! God "plans ahead" for His people Israel and beloved He does the same for your life and mine!) 45:1 Thus says the LORD to Cyrus His anointed, Whom I have taken by the right hand, To subdue nations before him And to loose the loins of kings; To open doors before him so that gates will not be shut: (Note this might refer to the iron gates of the impregnable fortress of Babylon which Cyrus entered with relative ease because after diverting the river and entering through the river bed into the city, they found the iron gates unlocked making the capture of city relatively easy.) 2 "I will go before you and make the rough places smooth; I will shatter the doors of bronze and cut through their iron bars. 3 "I will give you the treasures of darkness And hidden wealth of secret places, So that you may know that it is I, The LORD, the God of Israel, who calls you by your name. (Note that God wanted King Cyrus to understand it was He alone Who had raised up the king.) 4 "For the sake of Jacob My servant, And Israel My chosen one, I have also called you by your name; I have given you a title of honor Though you have not known Me (Note that Cyrus was used by the God even though he did not have a personal relationship with Him!, cf Pr 21:1). 5 "I am the LORD, and there is no other; Besides Me there is no God. I will gird you, though you have not known Me; 6 That men may know from the rising to the setting of the sun That there is no one besides Me. I am the LORD, and there is no other (Note that this is one of the great aims of fulfilled prophecy - that there is no god but Jehovah!), 7 The One forming light and creating darkness, Causing well-being and creating calamity; I am the LORD who does all these. (Note that God is sovereign over life and death.) (Isaiah 44:24-45:7)

And so Esther opens some 60 years after the first return of Jewish exiles to Jerusalem and after the Temple was rebuilt. In Biblical chronology, the events in Esther take place between Ezra 1-6 and Ezra 7-10, a book which chronicles the first and second return of the Jews from Babylonian exile.

Donald Curtis has some interesting remarks…

You cannot read Esther without asking questions. Why is there no reference to God or religious activities? Why does Esther hide her Jewish identity? Why is there no reference to the Feast of Passover even though the date for that feast may be inferred? Why did Vashti not appear before the king? Why did Mordecai refuse to bow to Haman, and why does Haman react so out of proportion? Did Ahasuerus ever have an original thought? Did anyone ever eat at the banquets or only drink? Why did Esther not just come out and accuse Haman instead of doing the two banquets?

You can see that Esther is a deeper book than meets the eye, but what purpose do these literary devices serve? The answer is that they underpin the central message in this book, which is the providential care of God for His people. Both Mordecai and Esther are non-practicing Jews. Even more so, Mordecai’s behavior places all Jews in Persia under a death sentence. In the telling of the history, the central characters do not appeal to their God; they do not make the connection between Passover and the crisis crashing on them. Mordecai and Esther seek a human solution with a foreign king. By highlighting the paired events, ironic reversals, and puzzles, the author of Esther begs us to see God behind the scenes. We see that God rescued His people because He cares for them. We are also challenged to see the hand of God in the events surrounding our lives…

The Lord still works today. I would hope that, after this study of Esther, you would look at events in your life from the perspective that “God causes all things to work together for good to those who love God, to those who are called according to His purpose” (Romans 8:28). Behind friends, families, enemies, leaders, events, and so forth, He moves and directs to bring about His purposes on the earth. The interesting thing about Esther is that it offers the hope that every once in awhile, we may be able to see His hidden hand. (Esther - Irony and Providence)

Ray Stedman calls Esther a strange book for the Bible - For many this little book is a puzzle, for it seems to be out of place in the Bible. There is no mention in it of the name of God; there is no reference to worship or to faith; there is no prediction of the Messiah; there is no mention of heaven or hell—in short, there is nothing religious about it, at least on the surface. It is a gripping tale, but one might rather expect to find it in the pages of the Reader’s Digest than the Bible. (Studies in Esther)

Swindoll writes "Though God may at times seem distant, and though He is invisible to us, He is always invincible. This is the main lesson of the Book of Esther. Though absent by name from the pages of this particular book of Jewish history, God is present in every scene and in the movement of every event, until He ultimately and finally brings everything to a marvelous climax as He proves Himself Lord of His people, the Jews. (Esther: A Woman of Strength and Dignity - Page 2)

Paul Ferguson writes that…

Most commentators, however, believe that the primary reason the Name of God is not directly mentioned is to give a graphic and a classic illustration of the hidden workings of God in providence. This book is like an unsigned painting that makes us search for clues by thinking even more deeply about the artistic style of the artist…

The Book of Esther practically challenges us in our own lives to actively decide and acknowledge the hand of God in our circumstances in life or alternatively dismiss those things as merely coincidence. It calls us to a life of walking by faith not by sight. God can use the lowliest and most insignificant person and by providence control the circumstances around them to allow them to be a mighty instrument of His salvation. There are no blind impersonal forces at work in human history. We must see God in the foreground of every single detail of our life from the time, place and family we were born into and even till the time and place of our death (Rom. 8:28-39). The micro as well as the macro details of our life are subject to His purpose. Therefore, there is true meaning and purpose to every aspect of your life. All of this needs to be submitted to God's will. (God in the Shadows - The Life of Esther )

Comment: It follows that as we read and study Esther, we seek not for great miraculous movement of God, but carefully observe His orchestration of events seemingly behind the scenes, but always in complete control. This truth should encourage each of us that the "invisible" but invincible God of the Book of Esther is the same God in our lives, working in the seemingly mundane, humdrum circumstances of our lives, whether they be good or bad.

John MacArthur explains that "What you have in Esther is not a whole lot of miracles. There is nothing like the Red Sea opening up and them walking across, or the walls of Jericho fall down, you don t have any of that. You just have all kinds of interwoven circumstances as God works His will. He can do it through miracle or through providence. I do believe in miracles, but I believe in miracles in terms of Scripture. Today, I believe in the providence of God. I believe we are living in the day when God is doing things through His providence. I don't see great, sweeping, supernatural invasions, but I see God's providence accomplishing His will.

Sidlow Baxter adds that "if the story had specifically explained, in so many words, that it was God who was bringing about all those happenings which are recorded, the dramatic force and moral impact of the story would have been reduced; for above all, we are meant to see, in the natural outworking of events, how without violating human free will, and without interrupting the ordinary ongoing of human affairs, a hidden Power unsuspectedly but infallibly controls all things.

Esther and the God of Providence

In the courts of Persia, a queen did rise,
With courage veiled beneath gentle guise.
Her name was Esther, chosen by grace,
To stand in the gap for her people’s place.

The God of Providence, silent yet near,
Worked unseen, through each doubt and fear.
Behind the throne, His hand did weave,
A story of rescue for those who believe.

Haman’s schemes, though dark and dire,
Kindled no match for Heaven’s fire.
For Mordecai’s wisdom and Esther’s plea
Would turn the tide, set captives free.

"Who knows?" she said, with a trembling heart,
"If I was called to this royal part?"
In fasting and prayer, she sought the King,
Trusting the Lord in everything.

The banquet she laid, with truth revealed,
Brought justice swift, the plot unsealed.
The gallows raised for the innocent man
Became the downfall of Haman’s plan.

Oh, Esther, queen of quiet might,
You walked by faith, not by sight.
Through you, God’s love was clearly shown,
A covenant kept, His people His own.

The God of Providence, faithful still,
Leads His children through each hill.
In times of silence, His plans remain,
Turning trials to triumph, loss to gain.

So let us remember, in darkened hour,
God’s unseen hand, His guiding power.
For like Esther, called to stand and prove,
We too are held by His love’s great move.

Michael G. Wechsler - wrote an interesting article Shadow and Fulfillment in the Book of Esther (Bibliotheca Sacra - 154:615, July 1997) and has the following chart in The Moody Bible Commentary.

SHADOW	SUBSTANCE
Esther was prepared as the mediator of deliverance before the need for it (i.e., before Haman’s promotion and ensuing decree) had arisen (Est 2:17-18).	Jesus was prepared as the mediator of salvation before the need for it (i.e., before man’s creation and ensuing sin) had arisen (Rev 13:8).
Esther’s three-day period of fasting began during the daylight hours of Nisan 14, the first day of Passover (Est 3:12).	Jesus’ three-day period of physical death, initiated on the cross, is identified in Scripture as the period of His “humiliation” or “affliction” (Php 2:8).
Fasting in general—and thus Esther’s fast—is identified in Scripture with “humiliation” or “affliction,” and since mourning was involved, the fast may also be viewed as representing a temporary “state of death” (Lv 23:27-29).	Jesus’ three-day period of physical death, initiated on the cross, is identified in Scripture as the period of His “humiliation” or “affliction” (Php 2:8).
Esther’s period of “affliction” ended on the third day, Nisan 16 (Est 5:1).	Jesus’ period of “affliction” ended on the third day, Nisan 16 (Ac 10:40; 1Co 15:4).
At the end of her fast (i.e., after “arising” from her symbolic state of death), but before presenting herself before the king, Esther was clothed in royalty (Est 5:1; LXX: “glory”).	At the end of His three-day period of death, but before presenting Himself before God the Father in heaven, Jesus was resurrected in royal “glory” (1Co 15:20, 43).
On the basis of her fast, Esther entered the king’s presence in “the inner court of the king’s palace” and was accepted into his presence with favor (Est 4:16; 5:2).	On the basis of His atoning self-sacrifice, Jesus entered the Father’s presence in the true holy of holies in heaven and was accepted into His presence to sit “at the right hand of the throne of God” (Heb 2:9-10, 14; 9:12, 24; 10:12; 12:2).
The result of Esther’s acceptance by the king was the salvation of her people Israel, with the further result that many among the Gentiles turned in faith to the true God and became one with the people of God (Est 8:17).	The result of Jesus’ acceptance by the Father was the salvation of His people Israel (“the lost sheep of the house of Israel”; Mt 15:24), with the further result that many among the Gentiles turned (and are turning) in faith to the true God to become one with the people of God (Rom 2:28-29; Eph 2:14-15; Col 2:11; Ac 2:10-11; 11:18; Gal 3:8).

God is able to use ordinary events
to produce extraordinary results!

Now it took place in the days of - Barry Davis notes that "The Hebrew begins with wayhî bîmê (and it came to pass in the days of) (The other four occurrences are in Ge 14:1; Ruth 1:1; Isa. 7:1; and Jer. 1:3)—words which, without exception, in all five occurrences in Scripture, introduce impending catastrophe or doom. Yet, on all five occasions the ending to each story is happy, but before that happy ending is realized, much grief occurs. The grief of the Book of Esther is not only that the people of Israel are in captivity but also that they are at the brink of extinction at the hands of their captors (Esther 3:1–15). (Ruth & Esther: God Behind the Seen)

Comment: I love Davis' title "God Behind the Seen!"

The Ahasuerus who reigned - NET says "I am referring to that Ahasuerus who used to rule over… ". The NIV substitutes Xerxes for Ahasuerus. He is one of 5 main characters in the book of Esther through which God (always the "main Character") works invisibly to carry out His will - King Ahasuerus, Queen Vashti, Mordecai, Esther and Haman.

Ahasuerus - He appears either by name or in a reference in every chapter of Esther except chapter four. The name Ahasuerus is the Hebrew form (Hebrew transliteration) of the Persian name "Khshayarsha," also thought by most scholars to be Xerxes I, his Greek name. He reigned as king over Persia 486-464 BC. Ahaseurus' father was Darius the Great, or his grandfather, Cyrus the Great. Davis adds that "This was the king who, because a storm destroyed a bridge that he had commanded be built across the Hellespont (Dardanelles), ordered that three hundred lashes be given to the Hellespont and that the heads of the bridge-building engineers be cut off." (Ibid)

Reigned from India to Ethiopia over 127 provinces - King Ahasuerus was clearly a potent potentate, the most powerful ruler of his day! Just as the prophetic interpretation of Nebuchadnezzar had predicted, the mighty Kingdom of Babylon would be followed by the Kingdom of Medo-Persia and the Persians would be the dominant member. Indeed, Ahasuerus' kingdom was considerably larger than that of Nebuchadnezzar. This king clearly had everything the world had to offer but he did not have God, the greatest prize any human can obtain. Indeed, when one has God, he is far richer than all the kings of all the nations combined! How often we forget how rich we really are when we as believers have Christ "in Whom are hidden all the treasures of wisdom and knowledge." (Col 2:3).

India - Literally "Cush" which was the name of a son of Ham and then of a nation situated south of Egypt with differing boundaries at different periods of history. The Hebrew word Cush has been traditionally translated Ethiopia, following the Septuagint, or earliest Greek translation, but Cush was not identical with Ethiopia as presently known.

Matthew Henry wrote…But, though the name of God be not in it [Esther], the finger of God is directing many minute events for the bringing about of his people’s deliverance.”

God Moves In A Mysterious Way
by William Cowper

God moves in a mysterious way
His wonders to perform;
He plants His footsteps in the sea,
And rides upon the storm.

Deep in unfathomable mines
Of never-failing skill
He treasures up His bright designs,
And works His sovereign will.

Ye fearful saints, fresh courage take,
The clouds ye so much dread
Are big with mercy, and shall break
In blessings on your head.

Judge not the Lord by feeble sense,
But trust Him for His grace;
Behind a frowning providence
He hides a smiling face.

His purposes will ripen fast,
Unfolding every hour;
The bud may have a bitter taste,
But sweet will be the flower.

Blind unbelief is sure to err,
And scan his work in vain;
God is His own interpreter,
And He will make it plain.
Play Vocal version by Gary Brumley

Prayer and Providence - in Johnson was serving his men as chaplain on an inland in the South Pacific. He prepared to go on a bombing rain on Jap-occupied islands several hundred miles away. The mission was a complete success. On the homeward course the plane began to lose altitude and the engines seemed to fade out. But God had provided an island, and a safe landing was made. Later they learned that the enemy was just one –half mile in each direction, yet their landing had not been discovered. The staff sergeant came and said, “Chaplain, you have been telling us for months of the need of praying and believing God to answer in time of trouble, and that He does it right away. Now it is your chance to prove what you have been preaching. We’re out of gas, base several hundred miles away … and almost surrounded by japs.” Johnson began to pray and lay hold of the promises and believed that God would work a miracle. All afternoon he was on his knees. Night came and the crew slept on the ground. Johnson continues to pray. About 2 a.m. the staff sergeant was strangely around and walking to the water’s edge, discovered a metal float, which had drifted up on the beach – a barge on which was fifty barrels of high octane gasoline. In a few hours the crew reached their home base safely. An investigation revealed that the skipper of a U. S. tanker, finding his ship in sub infested waters, had his gasoline cargo removed so as to minimize the danger of a torpedo hit. Barrels were placed on barges and put adrift 600 miles from where Johnson and the plane crew were forced down. God had navigated one of these barges through wind and current and beached it fifty steps from the stranded men.

QUESTION - Summary of the Book of Esther - Bible Survey WATCH VIDEO

ANSWER - The Book of Esther does not specifically name its author. The most popular traditions are Mordecai (a major character in the Book of Esther), Ezra, and Nehemiah (who would have been familiar with Persian customs). Full article: Who wrote the book of Esther? Who was the author of Esther?

Date of Writing: The Book of Esther was likely written between 460 and 350 B.C. Full article: When was Esther written?

Purpose of Writing: The purpose of the Book of Esther is to display the providence of God, especially in regard to His chosen people, Israel. The Book of Esther records the institution of the Feast of Purim and the obligation of its perpetual observation. The Book of Esther was read at the Feast of Purim to commemorate the great deliverance of the Jewish nation brought about by God through Esther. Jews today still read Esther during Purim.

Key Verses:

Esther 2:15 - Now when the time came for Esther to go to the king, she asked for nothing other than what Hegai, the king’s eunuch who was in charge of the harem, suggested.

Esther 4:14 - For if you remain silent at this time, relief and deliverance will arise from another place, but you and your father’s family will perish. And who knows but that you have come to the royal position for such a time as this.

Esther 6:13 - Since Mordecai, before whom your downfall has begun, is of Jewish origin, you cannot stand against him - you will surely come to ruin!

Esther 7:3 - If I have found favor with you, O king, and if it pleases your majesty, grant me my life - this is my petition, and the life of my people - this is my request.

Brief Summary: The Book of Esther can be divided into three main sections. Chapters 1:1-2:18 – Esther replaces Vashti; 2:19-7:10 – Mordecai overcomes Haman; 8:1-10:3 – Israel survives Haman’s attempt to destroy them. The noble Esther risked her own death as she realized what was at stake. She willingly did what could have been a deadly maneuver and took on the second-in-command of her husband‘s kingdom, Haman. She proved a wise and most worthy opponent, all the while remaining humble and respectful of the position of her husband-king.

Esther’s story is much like the story of Joseph in Genesis 41. Both stories involve foreign monarchs who control the destiny of the Jews. Both accounts show the heroism of Israelite individuals who provide the means for the salvation of their people and nation. The hand of God is evident, in that what appears to be a bad situation is indeed very much under the control of the Almighty God, who ultimately has the good of the people at heart. At the center of this story is the ongoing division between the Jews and the Amalekites, which was recorded to have begun in the Book of Exodus. Haman’s goal is the final effort recorded in the Old Testament period of the complete eradication of the Jews. His plans eventually end up with his own demise, and the elevation of his enemy Mordecai to his own position, as well as the salvation of the Jews.

Feasting is a major theme of this book: there are seven recorded banquets (Esther 1:3, 9; 2:18; 5:4–5; 7:1–2; 8:17; and 9:17–22), and many of the events were planned, plotted, or exposed at these banquets. Although the name of God is never mentioned in this book, it is apparent that the Jews of Susa sought His intervention when they fasted for three days (Esther 4:16). In spite of the fact that the law allowing their destruction was written according to the laws of the Medes and Persians, rendering it unchangeable, the way was cleared for their prayers to be answered. Esther risked her life by going not once uninvited before the king but twice, (Esther 5:1–2; 8:3). She was not content with the destruction of Haman; she was intent on saving her people. The institution of the Feast of Purim is written and preserved for all to see and is still observed today. God’s chosen people, without any direct mention of His name, were granted a stay of execution through the wisdom and humility of Esther.

Foreshadowings: In Esther, we are given a behind-the-scenes look at the ongoing struggle of Satan against the purposes of God and especially against His promised Messiah. The entrance of Christ into the human race was predicated upon the existence of the Jewish race. Just as Haman plotted against the Jews in order to destroy them, so has Satan set himself against Christ and God’s people. Just as Haman is defeated on the gallows he built for Mordecai, so does Christ use the very weapon that his enemy devised to destroy Him and His spiritual seed. For the cross, by which Satan planned to destroy the Messiah, was the very means through which Christ “having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross” (Colossians 2:14-15). Just as Haman was hanged on the gallows he built for Mordecai, so the devil was crushed by the cross he erected to destroy Christ.

Practical Application: The Book of Esther shows the choice we make between seeing the hand of God in our circumstances in life and seeing things as merely coincidence. God is the sovereign Ruler of the universe and we can be assured that His plans will not be moved by the actions of mere evil men. Although His name is not mentioned in the book, His providential care for His people, both individuals and the nation, is evident throughout. For instance, we cannot fail to see the Almighty exerting influence over King Xerxes’ timely insomnia. Through the example of Mordecai and Esther, the silent love language our Father often uses to communicate directly to our spirits is shown in this book.

Esther proved to have a godly and teachable spirit that also showed great strength and willing obedience. Esther’s humility was markedly different from the attitude of those around her, and this caused her to be elevated into the position of queen. She shows us that remaining respectful and humble, even in difficult if not humanly impossible circumstances, often sets us up to be the vessel of untold blessing for both ourselves and others. We would do well to emulate her godly attitudes in all areas of life, but especially in trials. Not once is there a complaint or bad attitude exposed in the writing. Many times we read she won the "favor" of those around her. Such favor is what ultimately saved her people. We can be granted such favor as we accept even unfair persecution and follow Esther’s example of maintaining a positive attitude, coupled with humility and the determination to lean on God. Who knows but that God put us in such a position, for just such a time as this?

Related Resources:

Esther 1:2 in those days as King Ahasuerus sat on his royal throne which was at the citadel in Susa,

sat 2Sa 7:1 1Ki 1:46 Da 4:4
Shushan: Es 2:3 3:15 4:16 9:12-15 Ne 1:1 Da 8:2
Esther 1-2 Resources - Multiple Sermons and Commentaries

Susa (see map) is located in the southwestern region of modern Iran approximately 150 miles north of the head of the Persian Gulf and about 200 miles east of the city of Babylon. Susa was the city in which Nehemiah served as King Artaxeres' cupbearer in Neh 1:1. Susa (or Shushan) was described by Daniel as the site of one of his visions…

And I looked in the vision, and it came about while I was looking, that I was in the citadel of Susa, which is in the province of Elam; and I looked in the vision, and I myself was beside the Ulai Canal. (Da 8:2)

Comment: Note that Daniel was translated in his vision to Susa, the capital of Persia, even before the Persians (ram in Da 8:3-4 = Bear of Da 7:5 = the Silver of Da 2:32, Da 2:39) had conquered Babylon. In addition, Daniel's vision prophesied the eventual defeat of Persia by Greece (Da 8:5-8 prophesied of the Medo-Persian empires defeat by Greece, Da 8:21, led by Alexander the Great who himself quickly rose and fell resulting in 4 divisions of the Grecian empire, Da 8:8), as well as the still more distant break-up of the Grecian empire. It is not surprising that those who deny supernatural divine inspiration must try to assign the book of Daniel to a later period.

Davis adds that…Susa itself was considered to be a garden paradise, a capital truly fit for a king. It abounded in fruits and flowers and was particularly famous for a specific kind of lily from which the city received its name. This fortified city was surrounded by streams and mountains that added to its beauty and attraction as a royal citadel during the cooler months of the year (Susa was intolerably hot during the summer). Furthermore, the term bîyrā(h) (often translated “capital”) is best understood to mean “acropolis,” which in the Persian culture indicated an elevated palace complex within a city that was designed both to suggest the majestic grandeur of the king and to provide for his protection. (Ibid)

Mattoon writes that…Ahasuerus had great power and control. There was one thing, however, he could not control and that was himself. As we will see, he was proud, greedy, impulsive, prone to temper tantrums, easily flattered and swayed. Traditionally he was considered a weak king controlled by eunuchs. He was noted for his insane attack on European Greece… Persian kings were known to flaunt their wealth as Xerxes does here. Kings would even wear jewels in their beards. Jewels were a sign of rank among Persian men. Soldiers also wore great amounts of gold and jewels into battle. The Immortals were the famous bodyguard troops of the king. Their number was never allowed to go under 10,000. Substitutes were always ready when there was sickness or death. They were clad in gold decked raiment.

Esther 1:3 in the third year of his reign he gave a banquet for all his princes and attendants, the army officers of Persia and Media, the nobles and the princes of his provinces being in his presence.

A.M. 3542, B.C. 462
he gave a banquet: Es 2:18 Ge 40:20 1Ki 3:15 Da 5:1 Mk 6:21
of Persia: Es 1:14 Ezr 1:2 Isa 21:2 Jer 51:11 Da 5:28 8:20
the nobles: Da 3:2,3 6:1,6,7
Esther 1-2 Resources - Multiple Sermons and Commentaries

IT'S PARTY
TIME!

The third year of his reign - From historical records we can determine that Ashasuerus reigned from 486-464BC, so the third year would be approximately 483BC. Compare this with the date given in Esther 2:7, "the seventh year of his reign."

Banquet (04960) (mishteh) is derived from a word referring to drink and refers to a feast. Used 43x in the OT (Note repetition in Esther) - Gen 19:3; 21:8; 26:30; 29:22; 40:20; Jdg 14:10, 12, 17; 1 Sam 25:36; 2 Sam 3:20; 1Kgs 3:15; Ezra 3:7; Esther 1:3, 5, 9; 2:18; 5:4, 5, 6, 5:8, 12, 14; 6:14; 7:2, 7f; 8:17; 9:17, 18, 19, 22; Job 1:4f; Pr 15:15; Eccl 7:2; Isa 5:12; 25:6; Jer 16:8; 51:39; Dan 1:5, 8, 10, 16

Persia and Media (Esther 1:3, 14, 18, 19) - Note the reversal of the the order compared to Daniel (Da 5:28, 6:8, 12, 15, 8:20). During the first years of the Medio-Persian alliance, Media was the dominant force, but when Cyrus rose to power in 559 BC the seat of power shifted to the Persians. It is fascinating how even the word order of God's Word is meant to convey truth!

Esther 1:4 And he displayed the riches of his royal glory and the splendor of his great majesty for many days, 180 days.

And he displayed Isa 39:2 Eze 28:5 Da 4:30
the riches: Ps 76:1-4 145:5,12,13 Da 2:37-44 7:9-14 Mt 4:8 6:13 Ro 9:23 Eph 1:18 Col 1:27 Rev 4:11
splendor of his great majesty: 1Ch 29:11,12,25 Job 40:10 Ps 21:5 45:3 93:1 Da 4:36 5:18 2Pe 1:16,17
Esther 1-2 Resources - Multiple Sermons and Commentaries

HOW TO HAVE A
LONG PARTY!

Riches of his royal glory… splendor of his great majesty - This is almost redundant but serves to emphasize his wealth and prestige. In short Ashasuerus was incredibly wealthy! This will make his acceptance later of a orphaned Jewish girl to be his queen that much more incredible!

180 days - Why so long? We cannot state with certainty but from history we know that Xerxes would invade Greece in 482BC (it is 483BC at the time of the banquet) and it has been postulated that this was a military planning session or calculated to convince any doubters that he was wealthy enough to carry out a campaign against Greece.

Swindoll writes that…

Archaeologists excavating at Susa have unearthed inscriptions in which this king refers to himself as, “The great king. The king of kings. The king of the lands occupied by many races. The king of this great earth.” Old Ahaseurus didn’t struggle with an inferiority complex! (SEE Esther: A Woman of Strength and Dignity - Page 24)

Esther 1:5 When these days were completed, the king gave a banquet lasting seven days for all the people who were present at the citadel in Susa, from the greatest to the least, in the court of the garden of the king's palace.

seven days: 2Ch 7:8,9 30:21-25
Esther 1-2 Resources - Multiple Sermons and Commentaries

The Banquet of Ahasuerus

PARTYING FOR
SEVEN DAYS STRAIGHT!

Banquet - This is the same Hebrew word used in Esther 1:3, but different Greek words are used by the Septuagint to translate these two uses. The Greek word in Esther 1:3 is dochē (a feast) and here in Esther 1:5 is potos which signifies a drinking party or a carousing, which fits perfectly with the description in Esther 1:8.

All the people - This is almost inconceivable that the entire city would be at this carousing but Davis writes…Lest we worry that a banquet (i.e., drinking bout) that included everyone in the city would be beyond reason and beyond the managerial capacity of even a Persian king, we need only be reminded that “according to Ctesias, the court physician to Artaxerxes Mnemon (405–359 B.C.), no less than 15,000 feasted at the table of the Persian kings … and … Assurnasirpal had a ten-day celebration for 69,574 guests.” (Ibid)

A Banquet in Susa

When days of feasting reached their close,
The king in Susa’s palace chose
To spread a table rich and vast,
For all his kingdom’s joys to last.

From greatest lords to the least of men,
The garden welcomed all within.
With golden cups and finest wine,
They reveled in the royal design.

The courts adorned with splendor bright,
Columns gleamed in the soft moonlight.
White linen curtains, purple thread,
Banners of glory overhead.

Upon the marble floors so grand,
The king’s own bounty filled the land.
Each guest, no matter low or high,
Shared in the feast beneath the sky.

For seven days, the banquet swayed,
As music played and servants laid
Platters of food in endless streams,
Fulfilling all their royal dreams.

But beneath the feast, the story turned,
The seeds of providence discerned.
For in that palace, unseen, unknown,
God’s quiet hand prepared His own.

Oh, banquet halls may fade away,
And feasts of kings will see decay.
Yet higher truths are often found
When human splendor knows no bound.

In Susa’s courts, His plans unfold,
A tale of courage, fierce and bold.
For in the feasting, grace was sown,
A greater story soon made known.

Esther 1:6 There were hangings of fine white and violet linen held by cords of fine purple linen on silver rings and marble columns, and couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and precious stones.

white: Ex 26:1,31,32,36,37
violet, Es 8:15
the beds: Es 7:8 Eze 23:41 Am 2:8 6:4
Esther 1-2 Resources - Multiple Sermons and Commentaries

Davis comments "There is no mistaking the fact that the author desires his readers to be impressed by the possessions of the king. Yet the author establishes Ahasuerus’ greatness only to show how it pales in comparison to the providence of God. (Ibid)

Esther 1:7 Drinks were served in golden vessels of various kinds, and the royal wine was plentiful according to the king's bounty.

vessels of gold: 1Ki 10:21 2Ch 9:20 Da 5:2-4
Esther 1-2 Resources - Multiple Sermons and Commentaries

Royal wine - Not just common wine but as the Septuagint translates it "wine which the king himself used to drink."

Plentiful according to the king's bounty - A seemingly endless supply of the best wine!

No Bad News - The unwillingness to listen to bad news has been blamed for everything from space shuttle disasters to corporate collapses to the spread of terrorism. Lengthy studies aren’t needed to determine why this happens. Bad news reveals problems; problems require solutions; solutions cost time, money, and energy we would rather spend celebrating past successes.

This isn’t new to our century. In the 5th century BC, King Ahasuerus of Persia refused to allow mourners to enter his gates (Esther 4:1-2). One commentator suggests that he preferred to surround himself with people who were awed by his wealth and were eager to attend his lavish parties (1:4). His reluctance to be bothered by bad news nearly resulted in the annihilation of the Jewish people.

Contrast the leadership of Ahasuerus with that of Jesus, who said, “Come to Me, all you who labor and are heavy laden, and I will give you rest” (Matthew 11:28). Ahasuerus ruled his kingdom by allowing only happy people to enter his presence. Jesus builds His kingdom by welcoming the burdened and sorrowful into His presence. What’s more, Jesus not only invites us to tell Him our bad news, He has the willingness and the power to turn our most troubling circumstances into a celebration of praise.— by Julie Ackerman Link (Reprinted by permission from Our Daily Bread Ministries. Please do not repost the full devotional without their permission.)

I walked life's path with worry,
Disturbed and quite unblest,
Until I trusted Jesus;
Now faith has giv'n me rest.
—Bosch

The Gospel is bad news to those who reject it and good news to those who receive it.

Esther 1:8 The drinking was done according to the law, there was no compulsion, for so the king had given orders to each official of his household that he should do according to the desires of each person.

Esther 1:8 and no restraint was placed on the drinking. The king had ordered every wine steward in his household to serve as much as each person wanted. (HCSB)

Esther 1:8 And drinking was according to this edict: "There is no compulsion." For the king had given orders to all the staff of his palace to do as each man desired. (ESV)

Esther 1:8 By the king's command each guest was allowed to drink in his own way, for the king instructed all the wine stewards to serve each man what he wished. (NIV)

Esther 1:8 The royal edict did not, however, make drinking obligatory, the king having instructed the officials of his household to treat each guest according to the guest's own wishes. (NJB)

Esther 1:8 By edict of the king, no limits were placed on the drinking, for the king had instructed all his palace officials to serve each man as much as he wanted. (NLT)

there was no compulsion Jer 35:8 51:7 Hab 2:15,16
to each official Joh 2:8
Esther 1-2 Resources - Multiple Sermons and Commentaries

Law - This is not the Hebrew word "torah" but the word dath/dat (01881) which occurs primarily in the book of Esther means decree, edict or law. Dath/dat describes either a permanent law that governed a nation (Esther 1:13, 15) or an edict sent out under the king’s authority (Esther 1:19, 2:8, 3:8, 3:14, 15). Apparently the law in place was that when the king drank, everyone else would follow suit, but this verse suggests this law was temporarily set aside.

Esther 1:9 Queen Vashti also gave a banquet for the women in the palace which belonged to King Ahasuerus.

the queen: Es 5:4,8
Esther 1-2 Resources - Multiple Sermons and Commentaries

QUEEN VASHTI'S
BANQUET

Queen Vashti ("desired one") - Some (Herodotus 7:61 = "Their commander was Otanes, son of Amestris and father of Xerxes' wife.") identify her with Amestris (Greek name = "friend" or "companion"), daughter of Otanes, who is the only wife of Ahasuerus known to secular sources.

The reason for a separate banquet is simply not known and it is best to avoid speculation. Davis gives us good advice in this regard writing that…Going beyond this immediate passage to discover and develop principles for life in relation to the truth may appear to be more profitable than sticking to the passage at hand. Yet we must be careful not to engage in what is called eisegesis, that is, reading truths gained from other sources into this passage where those truths do not exist. (Ibid)

Queen Vashti’s Banquet

In royal halls where power reigned,
A queen’s own grace was unrestrained.
Vashti, proud, with beauty rare,
Prepared a feast beyond compare.

For women gathered in her space,
She offered warmth, a queen’s embrace.
In Ahasuerus’ grand domain,
Her banquet shone, a regal flame.

No lesser light, no shadow cast,
Her strength and dignity held fast.
A crown she bore, but more than gold,
Her spirit fierce, her stance was bold.

Amid the feasting, wine, and cheer,
The king’s command rang loud and clear:
“Come forth, O Vashti, show thy face,
Display thy beauty, thy regal grace.”

But Vashti stood, her voice her own,
A quiet strength in court well-known.
“I will not bow to fleeting whim,
My worth exceeds a passing hymn.”

Her choice, though costly, carved her place
As one who honored truth with grace.
Though history turned, her tale remains,
A lesson wrought from courage’s veins.

For Vashti’s feast, though now long past,
Reminds us still of truths that last:
To stand with honor, firm and true,
And hold one’s worth in all we do.

James Smith - VASHTI, THE SELF-WILLED, REJECTED -- ESTHER 1

“Oh let Thy sacred will
All Thy delight in me fulfil!
Let not me think an action mine own way;
But as Thy love shall sway,
Resigning up the rudder to Thy skill.”
—Herbert.

The book of Esther belongs to the times of Ezra and Nehemiah, and was probably written by Mordecai (chap. 9:20). As has been often noted, the Name of God does not occur, and is never referred to in it. But although His Name is not found, His hand is everywhere visible. It may be fitly called, “The book of the providence of God.” In this brief history we have a striking confirmation and fulfilment of that principle taught in Romans 8:28: “All things work together for good … to them who are the called according to His purpose.” Each of the leading persons in the book presents a separate type of character, under the unconscious but over-ruling providence of God. Men and women are free to act as they may, and while responsible for their actions, there lies behind all the great purpose of God to manifest Himself. The events in the book are thrilling: Vashti, the queen, is deposed; Esther, the orphan, is crowned; Mordecai, the despised, is honoured; and Haman, the boaster, is hanged. We shall consider first the downfall of Queen Vashti.

I. Her Name. Vashti means beauty. The king desired to show the princes her beauty, “for she was fair to look upon” (v. 11). Physical as well as moral beauty is always attractive, but mere outward comeliness has frequently proved a temptation and a snare. It is a dangerous gift when there is no corresponding comeliness of spirit. It is no uncommon thing to find the most beautiful spirit in a rough and uncomely body.

II. Her Position. She was the queen of Ahasuerus, the greatest king on the earth. His name means “majestic prince.” What an honour to be the sharer of the glory and riches of such a king. Ahasuerus in some respects may represent Him who is the King of kings and Lord of lords. Especially in the greatness of his influence and in the generosity of his character in making a great feast for all his princes and for all his people (vv. 3–5). And like the great Gospel feast there was no compulsion. Every one was to choose for himself as to how much or how little he was to take (v. 8). A greater than Ahasuerus is here and it is our privilege to belong to Him. Queen Vashti was not more beautiful in the eyes of her king than those are in the eyes of the King of kings, in whom the “beauty of the Lord” has been put. Being made partakers of the Divine nature we become children and heirs together with Him.

III. Her Opportunity: “The king commanded Vashti to come before him with the royal crown, to show the people and the princes her beauty” (vv. 10, 11). We are not so much concerned just now with the customs of this heathen court, with the seemliness or unseemliness of this command, but with the principles that lie underneath. Vashti held her position as queen by virtue of the king’s choice and favour, just as we, by the grace of God, have been called and exalted. This command to appear before the people with the crown royal—the gift of the king—to show them her beauty, and so please the king, was giving her an opportunity of doing a most acceptable service. It was her duty as well as her privilege to obey. Is there not a similar opportunity offered us, as the royal house of the King of Heaven? Should not that beauty which the Lord our God hath put upon us be shown forth for the honour of His great Name? Let your light—the light of your life—so shine before men. This is an opportunity that we will not always have.

IV. Her Rebellion. “But the queen refused to come at the king’s commandment” (v. 12). The call was very urgent, for seven chamberlains had been deputed to carry it out, but she deliberately refused to obey. The reason probably was that as she, too, had “made a feast for the women in the royal house which belonged to the king” (v. 9), she did not wish to break up her present enjoyment for the sake of pleasing the king in such a small matter. How often the acts of our disobedience to God have their roots down in our self-made plans and our determination to carry them out. We have prepared a feast for ourselves and others, and things are going on beautifully when some definite call from the King comes, but we judge it unworthy of our attention meanwhile, and disobey, utterly unconscious of the terrible fruits that will certainly follow. One refusal to obey may cast us out of the fellowship of the King.

V. Her Example. “This deed of the queen shall come abroad to all women, so that they shall despise their husbands in their eyes” (v. 17). “Acts speak louder than words.” Vashti, being queen, was compassed about with a great cloud of witnesses, so that her actions had far-reaching results. This is an aspect of the Christian life that cannot be too carefully considered. We, like her, walk in high places, and one false step may be to others a license to sin. “No man liveth unto himself” (Rom. 14:7). This is true, especially of the servant of God. As wives are to be subject to their own husbands, so must we be subject to Christ (Eph. 5:22–24).

VI. Her Rejection. “Vashti came no more before king Ahasuerus” (vv. 19–21). He made Esther queen instead of Vashti” (chap. 2:17). Her disobedience led to entire separation from the fellowship of the king. Doubtless she little imagined that this simple refusal would result in such disastrous consequences. A thought, an act, and a crown lost. How long she lived to mourn over her folly we know not, but surely her days would be spent in shame and bitterness of soul. For this same reason (disobedience) many get out of fellowship with the Lord Jesus Christ. There is sin in the heart, and the Lord will not hear. There has been failure through preferring our own will to the will of our Lord, and now there is no liberty of access. The failure will be all the more grievous if another has been called of Him to take our place and our crown. Hold that fast which thou hast as a servant, that no man take thy crown (Rev. 3:11). It is possible, through lack of self-subjection, even to preach to others, and yet, as a servant, become a castaway (1 Cor. 9:27).

Esther 1:10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus,

the heart: Ge 43:34 Judges 16:25 1Sa 25:36,37 2Sa 13:28 Pr 20:1 Ec 7:2-4 Ec 10:19 Eph 5:18,19
Harbona: Es 7:9
eunuchs, Da 1:3-5,18,19
Esther 1-2 Resources - Multiple Sermons and Commentaries

THE KING'S DRUNK
DEMAND

Despite the King's great political power and incredible material wealth, we now discover that the King's palace is not a "heaven on earth." This section shows that you can have everything your heart desires and still not be happy!

When the heart of the king was merry with wine - In a word the king was "smashed." He was under the control of wine, which prompted his request for Queen Vashti's appearance.

As an aside Herodotus tells us that the Persians actually believed that intoxication took them closer to the spiritual world! They would have liked Paul's words in Ephesians which speak of effects of being filled with wine and filled with the Spirit...

And do not get drunk (present imperative with a negative) with wine, for that is dissipation, but be filled (present imperative) with the Spirit, (Ephesians 5:18+)

THOUGHT - What is one of the best ways to discern if a man is drunk? Listen to them speak! The king gave a drunken request. Notice he did not give it on the first day, but on the seventh by which time he was probably maximally dissipated! There is an important principle in Paul's two commands (negative then positive), but you need to read the next word in the Greek text to see it. The first word in Ephesians 5:19+ is speaking (lalountes), indicating that the first member of the body which is under the control of the Holy Spirit is our tongue! How can you tell if a man is drunk or under control of "spirits"? Listen to him speak. How can you tell a man is under the control of the Holy Spirit? Listen to him speak! And notice that speaking is in the present tense which depicts one's continual speech pattern. In context of Ephesians 5:19+ you can see this speech is God honoring ("in psalms and hymns and spiritual songs"). Husbands, listen up! If you want to control your tongue around your wife (e.g., obey Paul's command in Eph 4:29+), give the control of your tongue to the control of the Holy Spirit. He is the only One Who has the supernatural power necessary to truly control our tongues. James makes this very clear writing

"So also the tongue is a small part of the body, and yet it boasts of great things. See how great a forest is set aflame by such a small fire! 6 And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell. 7 For every species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human race. 8 But no one can tame the tongue; it is a restless evil and full of deadly poison. (James 3:5-8+)

Could it be stated more clearly? The point is that the only way we can truly control our speech is by daily surrendering to the filling (control) of the Holy Spirit. There is simply no other way to control our tongue! This begs the question - Do you begin each day seeking the filling of the Spirit? If not you are vulnerable to falling into sin, not only with your tongue with with other members of your body as well!

Related Resources:

See discussion of the Need for the Holy Spirit to obey NT commands or How to Keep All 1642 Commandments in the New Testament!

Make Disciples 2 - Begins study of Five Most Important Passages for Believers - and Ephesians 5:18 is at the top of the list!

Make Disciples 3 - Chart comparing Filled with the Spirit and the Word

Eunuchs - Men who had been castrated, thus made incapable of reproduction. They would have no desire for women.

QUESTION - What is a eunuch in the Bible? What does the Bible say about eunuchs?

ANSWER - The eunuchs of the Bible were usually castrated males or those incapable of reproduction due to a birth defect. A eunuch could also be someone who performed work typical of eunuchs, although he remained perfectly capable of having sex—i.e., “eunuch” in some cases was simply a title. The purpose of intentional castration was to induce impotence and remove sexuality. It was a common practice in ancient times for rulers to castrate some of their servants and/or advisers in order to subdue and pacify them. It was especially common to castrate men who tended the royal harem. Queen Esther’s eunuchs are mentioned in Esther 4:4.

In Matthew 19:12, Jesus mentions eunuchs in the context of whether it is good to marry. He says, “There are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.” Jesus identifies three types of “eunuchs” here: natural eunuchs (“born that way”), forced eunuchs (“made eunuchs by others”), and voluntary eunuchs (“those who choose”).

Natural eunuchs include those who are born with a physical defect, but they also comprise those who are born with no real desire for marriage or sex. Forced eunuchs are those who have been castrated for whatever reason. Voluntary eunuchs are those who, in order to better serve the Lord in some capacity, choose to forego marriage. God calls some people to remain single (and therefore celibate). Paul speaks of those who serve the Lord in their unmarried state in 1 Corinthians 7:7—9.

Some gay groups argue that Jesus was referring to homosexuals when He mentioned eunuchs who were “born that way.” However, the Bible never uses the words homosexual and eunuch interchangeably. Furthermore, eunuchs are never referred to in Scripture as being in sin, while homosexuality is universally condemned in both the Old and New Testaments.

Esther 1:11 to bring Queen Vashti before the king with her royal crown in order to display her beauty to the people and the princes, for she was beautiful.

Queen Vashti Pr 16:9 23:29-33 Mk 6:21,22
for she was beautiful., 1Sa 25:3 2Sa 14:25 Pr 31:30
Esther 1-2 Resources - Multiple Sermons and Commentaries

BEAUTY ON DISPLAY:
A ROYAL COMMAND

Display her beauty - Xerxes was a proud man. Instead of protecting his wife Queen Vashti, he sought to proudly promote her. In 1 Corinthians 13:7+ Paul writes that "love bears all things." The verb for "bears" is stego which is derived from stege which describes a thatch or covering of a building. Stego then means to protect by covering or concealing. Love hides the faults of others or covers them. Husbands, how are you doing? Are you more like King Ashasuerus or like Paul's description of love? And remember the only way to truly carry out this genre of love (that bears all things) is by dependence on the enabling power of the Holy Spirit (being filled with the Spirit Eph 5:18, walking by the Spirit Gal 5:16).

Esther 1:12 But Queen Vashti refused to come at the king's command delivered by the eunuchs. Then the king became very angry and his wrath burned within him.

refused: Ge 3:16 Eph 5:22,24 1Pe 3:1
Then the king Pr 19:12 20:2 Da 2:12 3:13,19 Na 1:6 Rev 6:16,17
his wrath burned within him.: Ex 32:19,22 De 29:20 Ps 74:1 79:5
Esther 1-2 Resources - Multiple Sermons and Commentaries

Vashti Refuses the King!

POSE OR BE DEPOSED!

The king controlled 127 provinces but could not coerce his own queen. So in spite of his political prowess and material excesses, he could not control his own heart. He was not just "angry" but was very angry, which is further amplified by the figurative language of burning wrath! Can you picture his face? Beet red, nostrils flaring, breathing deeply. This was certainly not the happy ending one would expect for a ca chapter having three banquets! The world thinks weekend and thinks "p-a-r-t-y" crying let's "party hard!" One could hardly imagine out partying King Ahasuerus and look at the end result. And there was even more to come as the subsequent passages reveal!

TSK - This refusal of Vashti's, to expose herself to the view of such a group of drunken Bacchanalians, was highly praiseworthy, and became the dignity of her rank and the modesty of her sex.

Ferguson writes…

The description of grandeur and power in these verses brings the careful reader to consider who is really in charge in this world? In this incident we are confronted with the shallow nature of man s power and pomp. One woman at a party refused a request and the whole Persian Empire was rocked to the core. Despite the boastings of man, he is such a fragile creature. A tiny virus we cannot even see can destroy the strongest and healthiest in a few hours. Only an involuntary heartbeat or brainwave separates us from eternity.

The lust of Ahasuerus provoked by alcohol quickly leads to another unbridled passion of anger. Instead of humility at this demonstration of the limit of his power, his deflated pride leads to his famed fits of anger. Indeed, often a person under the influence of alcohol can go from drunken happiness to intense anger in just a few seconds. All the superficial fun and frivolity of the six-month feast is abruptly brought to a halt by the disobedience of his queen. This is a great humiliation as here is the king seeking to show off his power and he cannot even get his wife to obey him.

The reality is that the material benefits and power of such an empire can ultimately never satisfy the heart of man. Only God can bring true contentment and satisfaction in the heart of a man. The ultimate irony of human vanity is that the absolute monarch of the great Persian Empire is not able to govern himself. We may put a man on the moon, split the atom, use the latest gadget technology, but after 6,000 years man still cannot master his passions.

The question of whether Vashti was right or wrong to refuse her husband s request is hotly debated over. Some say she was right to protect her modesty and others that she should have submitted to her husband.

At this point we can simply conclude that the Bible does not give us enough information to make a definitive judgment on the issue. We should not seek to deduce lessons from Scripture that it does not definitively adjudicate on. The key application from this incident is the providential workings of God amidst the wrong actions and behaviour of sinful men and women. (God in the Shadows - The Life of Esther )

The historian Herodotus had the following story of King Ahasuerus' propensity to uncontrollable anger…

They then began to build bridges across the Hellespont from Abydos to that headland between Sestus and Madytus, the Phoenicians building one of ropes made from flax, and the Egyptians building a second one out of papyrus. From Abydos to the opposite shore it is a distance of almost two-thirds of a mile. But no sooner had the strait been bridged than a great storm came on and cut apart and scattered all their work. Xerxes flew into a rage at this, and he commanded that the Hellespont be struck with three hundred strokes of the whip and that a pair of foot-chains be thrown into the sea. It's even been said that he sent off a rank of branders along with the rest to the Hellespont! He also commanded the scourgers to speak outlandish and arrogant words: “You hateful water, our master lays his judgement on you thus, for you have unjustly punished him even though he's done you no wrong! Xerxes the king will pass over you, whether you wish it or not! It is fitting that no man offer you sacrifices, for you're a muddy and salty river!” In these ways he commanded that the sea be punished and also that the heads be severed from all those who directed the bridging of the Hellespont.

QUESTION - Why did Queen Vashti refuse to appear before Xerxes?

ANSWER - The book of Esther begins with a description of King Xerxes (or Ahasuerus) of Persia celebrating with the leading men of his kingdom. At the conclusion of seven days of feasting, the king called Queen Vashti to appear before him. We are told this was “in order to display her beauty to the people and nobles, for she was lovely to look at” (Esther 1:11). However, Queen Vashti refused to come before the king and his men; “then the king became furious and burned with anger” (verse 12).

The text itself does not clearly address why Vashti refused to appear. A variety of theories have emerged. According to Esther 1:11, Queen Vashti was told to appear “wearing her royal crown,” and one rabbinical tradition interprets this as the king’s instruction to wear only her royal crown—in other words, she was told to appear in the nude. According to that tradition, Queen Vashti refused because she did not want to be put on display before a group of salacious, drunken men. This view is not found in the biblical text, nor can it be supported by history.

However, it is likely that Vashti refused to appear because she would have been humiliated in some way. The king and his men had been feasting and drinking for seven days. It is almost assured that they did not have noble intentions in calling her to the party. While nothing more specific is noted, the context—especially the reference to her beauty—indicates that her attendance at the feast was sought to entertain the men in some way.

Queen Vashti likely knew the potential consequences of refusing the king, but refuse she did. One of the king’s wise men, named Memucan, saw a dangerous precedent being set: “Queen Vashti has done wrong, not only against the king but also against all the nobles and the peoples of all the provinces of King Xerxes. For the queen’s conduct will become known to all the women, and so they will despise their husbands and say, ‘King Xerxes commanded Queen Vashti to be brought before him, but she would not come.’ This very day the Persian and Median women of the nobility who have heard about the queen’s conduct will respond to all the king’s nobles in the same way. There will be no end of disrespect and discord” (Esther 1:16–18). Such a bad example as Queen Vashti had set must be dealt with harshly, according to Memucan.

Xerxes agreed with his adviser’s appraisal, and the result was that Vashti was never again to come before the king. Her royal position as queen was to be given to another “who is better than she” (Esther 1:19). Queen Vashti’s removal from the throne opened a vacancy in the Persian kingdom. Chapter 1 thus sets the stage for the introduction of Esther, an unlikely candidate for queen, since she was an orphaned Jewess raised by a cousin.

However “unlikely” Esther may have been, God chose her to perform a great work in protecting the Jewish people from genocide. Still today, Jews around the world commemorate Esther and the deliverance she wrought with the Feast of Purim. Many scholars believe this is the same feast that was observed by Jesus in John 5:1.

Esther 1:13 Then the king said to the wise men who understood the times--for it was the custom of the king so to speak before all who knew law and justice.

the wise: Jer 10:7 Da 2:2,12,27 4:6,7 5:7 Mt 2:1
Understood: 1Ch 12:32 Mt 16:3
Esther 1-2 Resources - Multiple Sermons and Commentaries

Then - Then is a time sensitive" word (cf expressions of time) - often marks sequence or next in order of time and thus it should arrest our attention to observe what is occurring next (Why?, etc). Here, "then" marks a major paradigm shift in the way the kingdom is to be ordered or run in regard to husbands and wives!

Understood the times - This phrase is also a found in a great description of the men of the tribe of Issachar, one of the sons of Jacob…

1 Chr 12:32 And of the sons of Issachar, men who understood the times, with knowledge of what Israel should do, their chiefs were two hundred; and all their kinsmen were at their command.

In short, these wise men could have been experienced counselors like the sons of Issachar or they may also have been more "religiously" oriented (occult, eg, astrologers, diviners) as was common in the superstitious ancient orient (See Isa 44:25, Da 5:15).

For (Note this is a term of explanation - ask what is being explained!) it was the custom of the king so to speak before all who knew law and justice - In other words the king was expected to consult others before he made a major decision.

Esther 1:14 and were close to him: Carshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memucan, the seven princes of Persia and Media who had access to the king's presence and sat in the first place in the kingdom--

the seven: Ezr 7:14
who had access to the king's presence: 2Ki 25:19 Mt 18:10 Rev 22:4
Esther 1-2 Resources - Multiple Sermons and Commentaries

Who had access to the king's presence - Literally in Hebrew " seers of the face of the king" NLT = "They met with the king regularly and held the highest positions in the empire."

Esther 1:15 "According to law, what is to be done with Queen Vashti, because she did not obey the command of King Ahasuerus delivered by the eunuchs?"

what is to be done - Esther 6:6
Esther 1-2 Resources - Multiple Sermons and Commentaries

THE QUEEN'S DEFIANCE:
A ROYAL DILEMMA

NLT Esther 1:15 "What must be done to Queen Vashti?" the king demanded. "What penalty does the law provide for a queen who refuses to obey the king's orders, properly sent through his eunuchs?"

Esther 1:16 In the presence of the king and the princes, Memucan said, "Queen Vashti has wronged not only the king but also all the princes and all the peoples who are in all the provinces of King Ahasuerus.

has wronged: Ac 18:14 25:10 1Co 6:7,8
Esther 1-2 Resources - Multiple Sermons and Commentaries

WHEN A QUEEN
DEFIES A KINGDOM!

Esther 1:17 "For the queen's conduct will become known to all the women causing them to look with contempt on their husbands by saying, 'King Ahasuerus commanded Queen Vashti to be brought in to his presence, but she did not come.'

Look with contempt: 2Sa 6:16 Eph 5:33
Esther 1-2 Resources - Multiple Sermons and Commentaries

THE RIPPLE EFFECT
OF THE QUEEN'S DEFIANCE

For - This term of explanation explains what? Re-read the preceding passage(s). The potential consequences of Vashti's defiance could breed contempt and threaten authority.

Look (in their eyes KJV) (05869) ('ayin) - The eye is a good barometer of the inner thoughts of man. It speaks of character, attitude, inclination, opinion, passion, response. The Hebrew word ‘ayin was used figuratively with regard to the outer reflection of an inner attitude (see Ps 18:27; Pr 6:17; Isa 2:11).

Contempt (059) (bazah) is a primary root which means to accord little worth, to despise, to disdain, to hold in contempt. To despise means to look down on one with contempt or aversion; regard as negligible, worthless, or distasteful and may suggest an emotional response ranging from strong dislike to loathing. Contempt describes the state of mind of one who despises and shows lack of respect or reverence for something or someone and can include a willful disobedience to or open disrespect.

In Ps 51:7 David says God will not "despise" a "broken and contrite heart." (Ps 51:7)

It is interesting that in the NT Paul explains that in marriage "the wife (is to) see to it that she respect (Greek = phobeo) her husband." (Eph 5:33-note)

Esther 1:18 "This day the ladies of Persia and Media who have heard of the queen's conduct will speak in the same way to all the king's princes, and there will be plenty of contempt and anger.

ladies: Judges 5:29 1Ki 11:3
Esther 1-2 Resources - Multiple Sermons and Commentaries

Behind the Throne - (Daniel 2:21) During my lifetime I have seen evil men rise to political and military power, make colossal blunders, and pass off the scene. Even good leaders leave a record that includes mistakes and weaknesses.

The first chapter of Esther shows us the pride of King Ahasuerus, head of the mighty Persian Empire. He hosted an elaborate festival designed to display his riches and splendor. After 7 days of partying, the king gave orders to his servants to bring Vashti, his queen, before the revelers so they could see her great beauty. But Queen Vashti refused to come, humiliating the great king of Persia (vv.12-18).

Ahasuerus was furious and sought counsel from the wise men of his kingdom. They advised him to remove Vashti as queen and "give her royal position to another who is better than she" (v.19). God used these unusual events to place a Jewish girl in a strategic position to preserve His people from destruction.

God's name is not mentioned in the entire book of Esther, but the message in chapter 1 comes through loud and clear: God can bring good out of everything, even when flawed and mistake-prone humans are involved. He is the real power behind the throne.— Herbert Vander Lugt (Our Daily Bread, Copyright RBC Ministries, Grand Rapids, MI. Reprinted by permission. All rights reserved)

We comprehend Him not,
Yet earth and heaven tell,
God sits as sovereign on the throne,
And ruleth all things well.
—Gerhardt

The most powerful ruler is but a pawn in the hand of the King of kings.

Esther 1:19 "If it pleases the king, let a royal edict be issued by him and let it be written in the laws of Persia and Media so that it cannot be repealed, that Vashti may no longer come into the presence of King Ahasuerus, and let the king give her royal position to another who is more worthy than she.

it pleases the king: Es 1:21 3:9 8:5
so that it cannot be repealed Heb. it pass not away, Es 8:8 Da 6:8-15,17
to another who is more worthy than she. 1Sa 15:28 1Ki 3:28
Esther 1-2 Resources - Multiple Sermons and Commentaries

If it pleases the king - "If upon the king it is good"; " Deferential language was common in ancient Near Eastern court language addressing a despot; it occurs often in Esther." (NET)

Edict (dabar) literally is a word, that which is said. The qualifier royal makes "edict" an excellent translation. In English an edict is a proclamation having the force of law. This word is found 8 times in Esther (Esther 1:19, 1:20, 3:14, 4:8, 8:13, 9:1, 9:13, 9:14).

So that - Note this is a term of purpose/result Why here? The result of a law or edict issued by Persian king could not be repealed or overturned or reversed. We see a similar scene in Daniel during the time of the Medo-Persian kingdom…

Daniel 6:8+ "Now, O king, establish the injunction and sign the document so that it may not be changed, according to the law of the Medes and Persians, which may not be revoked." 9 Therefore King Darius signed the document, that is, the injunction.

Cannot be repealed - This rule was typical of Persian decrees (see Esther 8:8, Da 6:8) and plays an important role in the chain of events in this drama. "Let it be inserted among the permanent laws, and be made a part of the constitution of the empire. The Persians seem to have affected such a degree of wisdom in the construction of their laws, that they never could be amended, and should never be repealed; and this formed the ground of the saying, "The laws of the Medes and Persians that change not."" (TSK)

Henry Morris adds "The Persians considered their laws to be so perfect--an opinion probably justified in most cases--that once enacted, they could be neither repealed nor revised. Vashti thus lost her position as queen, but was presumably still in the harem (Daniel 6:13+)."

Vashti - Notice she is now mentioned without the title of "queen." in contrast to her title in Esther 1:9, 11, 12, 15, 16, 17.

Come into the presence - As we shall see later in the drama, access to the king's presence was highly desirable as it gave them the potential to secure royal favors.

Let the king give her royal position to another - Vashti is deposed. There is no evidence that she was killed.

Who is more worthy than she - Hebrew = "who is better than she."

Swindoll…This is the wonder of God’s sovereignty. Working behind the scenes, He is moving and pushing and rearranging events and changing minds until He brings out of even the most carnal and secular of settings a decision that will set His perfect plan in place. We see that here, and we’ll see it throughout the story of Esther. Don’t fall into the trap of thinking that God is asleep when it comes to nations, or that He is out of touch when it comes to carnal banquets, or that He sits in heaven wringing His hands when it comes to godless rulers (and foolish presidents!) who make unfair, rash, or stupid decisions. Mark it down in permanent ink: God is always at work. But His ways are so different from ours, we quickly jump to fallacious conclusions and either react rashly or get paralyzed in panic. Take a deep breath right now as you read the timeless reminder of Isaiah. (Read Isaiah 55:8-11) (See Esther: A Woman of Strength and Dignity - Page 30)

Esther 1:20 "When the king's edict which he will make is heard throughout all his kingdom, great as it is, then all women will give honor to their husbands, great and small."

then all women will give honor to their husbands: De 17:13 21:21
then all women will give honor to their husbands: Eph 5:33 Col 3:18 1Pe 3:1-7
Esther 1-2 Resources - Multiple Sermons and Commentaries

KING'S EDICT TO UPHOLD
MARITAL HONOR

Then all women will give honor to their husbands- The biblical principle of the husband's headship and the wife's submission in the home is the law of God as well as of Ahasuerus and the Persians (cf. Ge 2:15-18; 1 Cor. 11:3; Eph. 5:21-33; Col. 3:18; 1 Pet. 3:1-7).

Esther 1:21 This word pleased the king and the princes, and the king did as Memucan proposed.

pleased the king: Heb. was good in the eyes of the king, Es 1:19 2:4 Ge 41:37
Esther 1-2 Resources - Multiple Sermons and Commentaries

Joyce Baldwin notes…There are several ironical nuances, but the most obvious is the contrast between King Ahasuerus at the beginning of the chapter, when he is the world’s greatest monarch, rich and powerful, aloof yet generous, and that same king by the end of the chapter, attempting to maintain his dignity despite the defiance of his wife. This law-maker of the Persians and Medes, whose law could not be altered, was prepared to pass an edict framed in a moment of pique, when he was not even sober. The counselors represented by Memucan were clever but hardly wise; the decree promulgated according to their advice made the king look a fool in the eyes of his subjects, and he may even have regretted the banishment of Vashti in his better moments (Esther 2:1). Is this the measure of the king who reigned over the world, and had the future of all in his power? (BORROW Esther: An Introduction and Commentary PAGE 63)

Esther 1:22 So he sent letters to all the king's provinces, to each province according to its script and to every people according to their language, that every man should be the master in his own house and the one who speaks in the language of his own people.

to all the king's provinces: Es 3:12 8:9 Da 3:29 4:1
that every man: Eph 5:22-24 1Ti 2:12 Tit 2:4,5
speaks in the language of his own people: Lu 16:8 Ac 2:5-11 1Co 14:19,20
Esther 1-2 Resources - Multiple Sermons and Commentaries

Sent letters - How? By the world renowned Persian postal system. Historical reports tell us that there was a supply station every 20 miles. The American Pony Express in the mid-1800's also had supply posts from 7-20 miles apart to allow riders to cover almost 1800 miles in 10-12 days!

Ryrie Study Bible (Borrow)- The king solemnly decreed (how could it ever have been enforced!) that every man was to rule his own household and that his (not her) native language was to be spoken in that home (the meaning of the last part of the verse). (RSB)

Ferguson nicely summarizes the providential workings of God in Chapter 1 and applies it practically to our personal lives…

Despite the actions and plots of evil, we need to see how the plan of providence is quietly reached. A vacancy now arises for a queen the first step is taken for the ultimate purpose, which this book commemorates. The drunken party, the refusal of Vashti, and the reaction of Ahasuerus are all being used by providence for the glory of God. While men drink and forget God, they cannot escape the activity of providence in human life. However, we need to note what Campbell Morgan points out,

God did not make Ahasuerus drunk, and God did not put into his heart the unholy desire that Vashti should be presented to his drunken lords; but God is in the shadow while Ahasuerus and his crowd of lords indulge in their carousal, while Vashti declines to yield to the whim of the king; and He uses Esther for the deliverance.

Doubtless, the Jews living and prospering in Persia were oblivious to the significance of Vashti s removal would have for their very existence. Sometimes the pieces of the jigsaw of life may seem insignificant to us now, as we know not what God is ultimately doing through them. The greatest events in human history have been generally produced by apparently insignificant causes. God's providential work may appear hidden, but we should never make the error in thinking He is doing nothing. During the long time of the bondage in Egypt God seemed silent and anonymous, but He both saw and heard the cries of His people. Throughout it all God was executing a wise divine plan.

In this book of Esther we see our story behind the story, as this Persian drama reveals God working the same anonymous parallel manner in our lives (1 Cor. 10:11). Although we may not always see God, we can be sure that He never loses sight of us. What catches us by surprise never has the same effect on God, as He knows the end from the beginning.

When it seems that God is not active in human affairs, He may be most at work. He can bring great results out of small beginnings. When we face the unanswerable questions and difficult dilemmas of life we must simply stand on the rock of God Word and trust the God with the unknown future. This book of Esther should comfort us, enhance our worship, and strengthen our trust in our all wise and all loving God. (God in the Shadows - The Life of Esther )

J Vernon McGee - The Strange Providences of God - Borrow Ruth and Esther

Providence is the hand of God in the glove of history.

Providence is a theological term. Dr. Strong, in his ponderous tome, defines it like this: “Providence is that continuous agency of God by which He makes all events of the physical and moral universe fulfill the original design with which He created it.”

To explain it in layman’s terms, there are three words that describe the work of God as it affects His physical universe.

1. There is creation, which explains the existence of the universe. By God’s fiat He created all things. “In the beginning God created the heaven and the earth” (Gen. 1:1). We have only two alternatives today: We either accept revelation or we choose speculation. These are the only two explanations. And regardless of what you may believe, evolution is speculation. “Science” has no scientific explanation for the origin of the universe; it has to speculate. I accept revelation because it explains the origin of the universe without resorting to the speculations of men.

2. The second word is preservation, which explains the continuance of the universe. In other words, God not only created the cosmos, He holds it together. The Lord Jesus Christ is the Creator. He is also the Preserver. We are told in Colossians 1:17 says, “… by him all things consist.” Everything would come unglued today if it were not for Him. God Himself is holding together the atoms which are the building blocks of this universe.

3. The third word is providence, which explains the progress and development of the universe. Creation explains its origin, and preservation explains its continuance; but providence explains the progress and development of the universe. Providence is the means by which God directs all things—animate and inanimate, seen and unseen, good and evil—toward a worthy purpose, which means that His will must ultimately prevail.

The Word of God teaches this. For instance, Psalm 103:19 says, "… his kingdom ruleth over all." And notice Psalm 135:6: “Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.” God is running this universe to please Himself, not to please you or me. We are creatures; He is the Creator. We ought to get this straight in our thinking. The only freedom of speech that you and I have is that which He gives us. He is the Creator. We are creatures.

Also notice verses 7–10 of Psalm 135:

He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries. Who smote the firstborn of Egypt, both of man and beast. Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants. Who smote great nations, and slew mighty kings.

God takes the responsibility for doing those things.

In Daniel 4:35 it is written:

And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

In other words, God does not have to report to anyone concerning His conduct. God runs this universe and He runs it His own way. That is what providence means. Paul, in Ephesians 1:11, expresses it thus, “… who worketh all things after the counsel of his own will.”

You may think that is too theological, so let me put it like this: Providence is God at the steering wheel of this universe. It is the way God coaches the man who is on second base. Providence means that God is behind the scenes, shifting and directing the happenings of the world. Or, as we have had it expressed, God stands in the shadows, keeping watch over His own. Or, again, providence is the hand of God in the glove of history, and that glove will never move until He moves it.

The Book of Esther teaches the providence of God. Actually, the name of God is not mentioned in the Book of Esther, and for this reason there were those who did not want it included in the canon of Scripture. However, the Book of Esther is a revelation of the people of God out of the will of God. They are walking in a willful pathway; no appeal is made to Him by name in the entire Book of Esther. But God will overrule their attitude, and He will protect them.

The word providence means “to provide.” God will provide. Providence means that God is back of His creation today, back of the human race, back of those who are His own by redemption. And God is giving men and women direction in the world today.

ESTHER 2

Esther 2:1 After these things when the anger of King Ahasuerus had subsided, he remembered Vashti and what she had done and what had been decreed against her.

Esther 1-2 Resources - Multiple Sermons and Commentaries

Esther 2:1-4
King Calls for Virgins to be Gathered to Replace Queen Vashti

Ferguson introduces this chapter with these sage comments…

Remarkably the providence of God delivers His people in a most wonderful way without a single miracle. We see this throughout the Old Testament. This truth would have been a great encouragement for Jews living in this uncertain time, as it is for believers today. As one writer put it,

One would suppose that many of the dramas of the Old Testament were planned on very purpose to show how intimately things secular and things sacred, as we call them, are connected together; how entirely the minutest events are controlled by God, and at the same time how thoroughly the freedom of man is preserved. The meeting of two convicts in an Egyptian prison is a vital link in the chain of events that makes Joseph governor of Egypt; a young lady coming to bathe in the river preserves the life of Moses, and secures the escape of the Israelites; the thoughtful regard of a father for the comfort of his sons in the army brings David into contact with Goliath, and prepares the way for his elevation to the throne; the beauty of a Hebrew girl fascinating a Persian king saves the whole Hebrew race from massacre and extermination.

All of the lives in this book have been recorded for our edification and instruction. This is not so we can hide behind their sins, but so we can be warned about them. The greatness of this book is that it explains for us what God is doing when He is silent. Doubtless, God gave it to us to build our faith amidst the confusion of life. When we face the trials of life the silence of God should now make sense. We can all understand the implications of history but none of us can make sense of the future now as,

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope (Rom. 15:4). (God in the Shadows - The Life of Esther )

HISTORICAL
INTERLUDE

After these things - Always pause and ask What things? (This phrase occurs 29x in NAS) Esther 1 and Vashti's removal as queen. Comparing Esther 1:3 (third year), Esther 2:12 (end of 12 months), and Esther 2:16 this chapter would begin in the sixth year of the reign of Ashasuerus, more than 3 years after Vashti had been deposed as queen. Esther 2:16 would be about 4 years after the events of chapter 1 because of the 12 month preparation period in Esther 2:12.

Although the text does not tell us what transpired between Vashti's removal and the pivotal events of Esther 2, history records that the Persian forces (reported as numbering 100,000 or more) under Ashasuerus (Xerxes I) were held off for seven days by only approximately 7000 Greek soldiers, before the Grecian rear-guard was annihilated in one of history's most famous last stands. (See Battle of Thermopylae) As noted below, during this same time period, Ahasuerus' navy suffered a major defeat at the Battle of Salamis.

Stan Anderson: The second chapter begins, “After these things,” which refers to the things that happened in chapter 1. We see the hand of God working in the glove of history, and as chapter 2 unfolds we see further evidence of God’s sovereignty and His providence. Sovereignty is God’s control over all things. Providence is God’s working in all the details and events to accomplish His will. God uses bad things, good things, big things, and little things to carry out His plan. J. Vernon McGee defines God’s providence as “the means by which God directs all things, both animate and inanimate, seen and unseen, good and evil, toward a worthy purpose, which means His will must finally prevail.” (Paul Apple)

Henry Morris comments…The succeeding account was probably at least two years "after these things," (Ed: See preceding regarding timing of the events in this chapter) for the king and all his officers embarked on their projected invasion of Greece immediately following the great assemblage. As history shows, however, the great fleet of King Xerxes (Ahasuerus) suffered bitter defeats at the naval battles of Thermopylae (Actually the Persians won the Battle of Thermopylae that transpired Sept/Aug, 480BC which would have been after the time of Vashti's deposing and before the events of Esther 2) and Salamis (See the Battle of Salamis where the Greek navy defeated the Persian navy in late 480BC), and returned home sadder and wiser. According to the Greek historian Herodotus, the king went back to comfort himself with his harem. At this time, he "remembered Vashti" and proceeded with his comforting mission of examining many "young virgins" (Esther 2:2) from all parts of his kingdom to find a new queen.

DETAILS, DETAILS!

When the anger of King Ahasuerus had subsided, he remembered - What did he remember? Three things (1) Vashti (her beauty), (2) Vashti's refusal to obey and (3) His decree against her banishing her from his presence, a decree which was irreversible. Now, as to the providential workings of God behind the scenes, let me ask a hypothetical question - What if the decree was not irreversible? The way the text reads certainly suggests that Ahasuerus would have "re-crowned" Vashti, for he remembered her (especially her great beauty). But then he also remembered her disobedience and his indissoluble decree! (see that "little detail" in Esther 1:19) If the decree could have been reversed, the events of the rest of chapter 2 would not have transpired! Esther a Jew would not have been exalted to a position of prominence and influence by the greatest ruler of the day! Details, details! Oh, how big are the little details in the hands of our marvelous, omniscient, omnipotent Divine Director!

THOUGHT - What little details or circumstances are or are not transpiring in your life that might have a significant impact on your future? The point is that God is the God of details and is sovereign over every circumstance of our lives which should give us cause for an inner sense of calm and peace in knowing that the One Who holds all things together, holds the events of our life in His hand and is able to bring about good not only from evil but from the seemingly meaningless events of our life!

I think Swindoll is correct in his depiction of King Ahasuerus' state after his defeat by Greece…Ahasuerus enters the tall, gilded palace doors, weary from battle, dispirited by defeat. He longs for someone to greet him with arms outstretched, someone who will offer words of comfort and understanding. Not just a servant or one of his officers eager to please the king, but someone who truly cares for him and his feelings. Perhaps for the first time this monarch knows true defeat and loneliness. With all the things that have been happening, his anger against Vashti is long since forgotten. He remembers only her beauty, the warmth of her arms, and the comfort of her understanding. With his spirits at this low ebb, he goes into a period of depression. Apparently those closest to him recognize what has happened and seek to remedy it. (sEE Esther: A Woman of Strength and Dignity - Page 34)

George Lawson writes…He thought upon the happy days he had enjoyed in her society; upon the proofs she had formerly given him of her affection and obedience; upon the folly of his own conduct, which had tempted her, for once, to dispute his orders; upon the cruel punishment inflicted on her; upon the impracticability of reversing the sentence passed against her; upon a thousand circumstances which added to the disgust of his mind. Remorse now punished him almost as severely as his imperious device had punished the unhappy queen. (Esther 2:1-11 Discourses on the Whole Book of Esther, 1809)

Karen Jobes: The story of Esther and Mordecai shows the wonderful chain of events God used to fulfill his covenant promise to his people. Therefore, the book of Esther has theological implications for the church today. God continues to work through providence to fulfill the promises of his covenant with us in Jesus Christ. Through providential circumstances people have the opportunity to hear and respond to the gospel of Jesus. Through providential circumstances Christians are “conformed to the likeness of his Son” (Rom. 8:29), and through providence God is directing all of history toward its close in the return of Christ. . .This is where the silence about Esther and Mordecai’s character and spiritual fidelity becomes a powerful encouragement. Regardless of whether they always knew what the right choice was or whether they had the best of motives, God was working through even their imperfect decisions and actions to fulfill his perfect purposes (Paul Apple)

Duguid: Yet we see in this chapter more than just the bitter fruit of disobedience. We also see God’s ability to turn our disobedience—and the sour fruits of our parents’ sins—to his own glory and his people’s good. Ahasuerus and his cronies meant their edict purely for the satisfaction of the king’s selfish pleasures. Mordecai and Esther found themselves impaled on the horns of a dilemma because of their earlier compromises with the empire. They found it much easier to comply with the empire’s wishes than to resist assimilation—and which of us can be sure that we would have charted a different course? Yet God’s hand hovers over every detail, moving the pieces into the place he has determined—even through their sin and compromise—in order to achieve his own good purposes. (Paul Apple)

Esther 2:2 Then the king's attendants, who served him, said, "Let beautiful young virgins be sought for the king.

Esther 1-2 Resources - Multiple Sermons and Commentaries

Then - In light of his personal plight of remembering Vashti but being unable to see her because of his decree, we see the attendant's make a suggestion.

The king's attendants - If these were in attendance at the time of Queen Vashti's reign, they would be eager to make sure the king did not seek to re-instate her or their necks might be at risk.

Beautiful - A key word in the first two chapters (Esther 1:11, 2:2, 2:3, 2:7, 2:12).

Virgin (01330) bethulah) means marriage aged maidens, not necessarily virgins in the sense that they had never had sexual relations. However in Ge 24:16 the word is used of Rebekah and the text adds that she had never had relations with a man (cp Jdg 21:12)

Lawson comments that…the queen’s beauty was so highly admired by the king, that he is not likely to forgive the advisers of the divorce, unless he can find a wife equal in beauty. For this reason, his servants (among whom his great counselors were the chief) advised him, by means of proper officers, to collect all the fairest virgins in the various provinces of his dominions… This advice appears to us very strange, and very barbarous. Must the king engross all the beauty of his dominions, by taking to himself, as his queen or concubines, all the beautiful young women that could be found in all his provinces? Are women born for nothing else, but to be the property of any man that can purchase them by his money, or tyrannize over them by his power? Are author of the most beautiful women to become the property and the prisoners of one man? If the king is so fond of female beauty, he should remember that other men feel the same desires, and claim the same right to gratification with himself. The king’s behaviour, however, was such as might have been expected in a country where men thought they had a right to multiply wives to themselves, if they had the means of procuring and supporting them. Where no regard is paid to equity and purity of conduct amongst a people, their prince will naturally think, that his power and affluence entitle him to superiority in the inordinate gratification of his sensual appetites. Where reason and the law of God do not set limits to the desires of men, they will be carried beyond all bounds. How much are we indebted to the Bible for present as well as expected happiness! We learn from it, that God has created one man for one woman. We could not value its discoveries too highly, were it only for the accounts that it gives us of creation, and of the great law of marriage resulting from it. The knowledge of the divine authority of this law, that a man ought to have only one wife, is equally essential to the happiness of both sexes of out race. (Esther 2:1-11 Discourses on the Whole Book of Esther, 1809)

Esther 2:3 "Let the king appoint overseers in all the provinces of his kingdom that they may gather every beautiful young virgin to the citadel of Susa, to the harem, into the custody of Hegai, the king's eunuch, who is in charge of the women; and let their cosmetics be given them.

Esther 1-2 Resources - Multiple Sermons and Commentaries

In all the provinces - Recall there were 127 provinces! The overseers were to gather them. There is no mention that the parents assent or refuse.

That they may gather every beautiful young virgin to the citadel of Susa - This would theoretically be a large number of virgins! Josephus, the Jewish historian, tells us there were as many as 400 women involved in this rather remarkable Persian beauty pageant!

Note the three criteria of the queen "candidates" - beauty, youth, virginity.

Cosmetics - Swindoll writes "C. F. Keil, of the Keil and Delitzsch commentaries helps us understand that these words mean “to rub, to polish, signifies purification and adornment with all kind of precious ointments.” In other words, they spent a year preparing these women, polishing up their outward appearance, to enhance their physical beauty. Interesting, isn’t it? In a relatively short period of time one’s outer beauty can be enhanced, but the cultivation of beauty within—there’s no short cut. Suddenly, while the harem is cosmetic city and the king is thinking about the “Miss Persia” beauty pageant, an incredible chain of events begins to transpire, introduced by another of those little transitional phrases we could easily overlook: “Now there was a Jew in Susa.” (See Esther: A Woman of Strength and Dignity - Page 35)

Esther 2:4 "Then let the young lady who pleases the king be queen in place of Vashti." And the matter pleased the king, and he did accordingly.

Esther 1-2 Resources - Multiple Sermons and Commentaries

A NEW QUEEN FOR
THE KINGDOM

Queen in place of Vashti - The suggestion was made to have in essence a "Miss Persia" beauty contest of which the King would be judge and appoint the winner to be his queen based on one night with him!

And the matter pleased the king, and he did accordingly - Repeatedly we see the king taking the advice of others.

Paul S Ferguson comments…This Miss Persia contest proposal appealed to the sensual desire and ego of Ahasuerus, who alone would conduct this pageant by being the judge and the winner! We are told, The thing pleased the king, and he did so. That was the sum total of the moral judgment by Ahasuerus he did what suited him. The plan involved this man to simply spend a night with each of them and then select the one that pleased him best. It is ironic that after removing Vashti for disobedience and claiming that her estate should be given to one better than she (Est. 1:19) that the only requirement for a new Queen was beauty, youth, and virginity. This is no heart-warming romantic Cinderella or Beauty and the Beast story. Each woman would allow this lustful king to take advantage of her for one night in the forlorn hope he would favor her. If they failed, they would be doomed to a life forgotten in Ahasuerus s harem without hope of a loving husband and family forever. The carnal self-indulgence and selfishness of Ahasuerus should also be noted, especially as he was so interested in family values in the first chapter! (God in the Shadows - The Life of Esther )

Esther 2:5-7
Mordecai the Jew & his "Step" Daughter Esther

Esther 2:5 Now there was at the citadel in Susa a Jew whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,

Esther 1-2 Resources - Multiple Sermons and Commentaries

AN UNKNOWN OLD MAN AND
AN ORPHANED YOUNG WOMAN

Subtitle from Swindoll

Susa - Mordecai was a Jew who just happened to be in the same city as the King.

Jew - Up to this point the focus has been entirely on the Persian Gentiles.

Jew (03064) (yehudi) originally referred to Israelites remaining in Judah (or from the tribe of Judah) during and after the Babylonian exile (2Ki 16:6; 25:25). Yehudi eventually described all post-exilic Israelites in contrast to the Gentiles. And thus yehudi appears frequently with this post-exilic meaning in Ezra, Esther, Jeremiah, and to a lesser degree in Daniel (03062 - yehudain = Aramaic) and Zechariah. Esther, Mordecai, Shadrach, Meshach, and Abednego are prominent individuals identified explicitly as Jews in the OT

Gilbrant - This word occurs both as a people name and as a personal name. Used as an adjective, it most specifically refers to the people whose national origin was the nation of Judah, and it could be translated "Judeans." At a later time in history, however, these people came to be called Jews, and the English translations use this term, although it is anachronistic. In Jer. 34:9, this term occurs as a synonym for "a Hebrew." The primary use of the word as a term of distinction from the other pagan peoples, occurs in the books of the OT which report the time of the Babylonian and Persian Empires. Second Kings 16:6 is the only place the term occurs prior to the Babylonian invasion. In this passage, the Syrians drive out the Judeans from Elath in southern Israel, and the Edomites move into the vacated city.

This distinction is particularly prominent in the Book of Esther, where the word appears fifty-seven times. Mordecai is identified as a Jew eight times, and Haman is identified as the enemy of the Jews four times. Mordecai would not bow to Haman because he was a Jew (Est. 3:4), and Haman described the Jews as a people whose customs were different from everyone else and who did not obey the king's laws (3:8ff). The Book of Esther tells the story of the origin of Purim, the celebration of the time when the Jews found relief from the oppression of their enemies (9:22). This is a message of the enduring nature of the Jewish people. Mordecai told Esther that if she did not help her people, deliverance would certainly come from another source, but her family would not survive (4:14). The story also indicates the extent of the dispersion of the Jewish people during the time of the exile. There were Jews found throughout all 127 provinces of the Persian Empire (9:29ff).

During the time of the Babylonian invasions, some Jews fled to Babylonia while others fled to Moab, Ammon, Edom and other surrounding countries (Jer. 38:19; 40:11f). Nebuchadnezzar implemented three primary deportations of Jews to Babylon. In 605 B.C., he deported 3023 Jews, including Daniel and his three friends. In 597 B.C., Nebuchadnezzar deported 832 Jews, including Ezekiel, and in 586 B.C., he destroyed Jerusalem and took 745 Jews to Babylon (Jer. 52:28ff). He removed the king and set up Gedaliah as governor over the province of Judah. Eleven men killed Gedaliah and the Judeans who were with him (2 Ki. 25:25). Many of the Jews then fled to Egypt, accompanied by Jeremiah, who warned them that the Jews who fled to Egypt for safety would perish, while the remnant who remained in Judah would survive (Jer. 44:1).

In the post-exilic period, Nehemiah dealt with three primary issues. He confronted the people on their lack of Sabbath observance and their enslaving fellow Jews through indebtedness. It was wrong for Jews to be freed from the Gentiles only to be enslaved by one another (Neh. 5:1-8). He also confronted the Jewish men for marrying foreign women, pointing out that this was the very sin that led Solomon away from God (Neh. 13:23, 26).

The final triumph of the Jews is seen in the Millennial Kingdom. Realizing that God is with the Jewish people, ten men will take hold of one Jew and desire to go with him to Jerusalem (Zech. 8:23). (Complete Biblical Library Greek-English Dictionary)

Yehudi - 69v in OT (22x in Esther) - 2Ki 16:6; 25:25; Neh 1:2; 2:16; 4:1, 2, 12; 5:1, 8, 17; 6:6; 13:23; Esther 2:5; 3:4, 6, 10, 13; 4:3, 7, 13, 14, 16; 5:13; 6:10, 13; 8:1, 3, 5, 7, 8, 9, 11, 13, 16, 17; 9:1, 2, 3, 5, 6, 10, 12, 13, 15, 16 18, 19, 20, 22, 23, 24, 27, 28, 29; 10:3; Jer 32:12; 34:9; 38:19; 40:11, 12; 41:3; 43:9; 44:1; 52:28, 30; Zech 8:23

MacArthur notes that…After Babylon fell to Medo-Persia (ca. 539 b.c.), Jews were moved to other parts of the new kingdom. (MacArthur Study Bible)

Comment: As discussed below Mordecai's presence in Susa was not an accident.

Mordecai - One of the leading characters of this drama.

Wiersbe: His ancestor, Kish, was among the Jews taken to Babylon from Jerusalem in the second deportation in 597 B.C. (2 Kings 24). Cyrus, King of Persia, entered Babylon in 539 and the next year gave the Jews permission to return to their land. About 50,000 responded (Ezra 1-2). In subsequent years, other Jews returned to Israel; but Mordecai chose to remain in the Persian capital. (Bible Exposition Commentary)

NET Bible Note…Mordecai is a pagan name that reflects the name of the Babylonian deity Marduk. Probably many Jews of the period had two names, one for secular use and the other for use especially within the Jewish community. Mordecai's Jewish name is not recorded in the biblical text.

The ESV Study Bible (borrow) notes that…The name Mordecai occurs in Persian treasury records of the period as the name of a government official, but whether he was this Mordecai is not known.

As an aside why do you think Mordecai did not return to Jerusalem even in the face of a rebuilt Temple? Ezra gives us a clue…

Ezra 1:1 Now in the first year of Cyrus king of Persia, in order to fulfill the word of the LORD by the mouth of Jeremiah, the LORD stirred up the spirit of Cyrus king of Persia, so that he sent a proclamation throughout all his kingdom, and also put it in writing, saying, 2 "Thus says Cyrus king of Persia, 'The LORD, the God of heaven, has given me all the kingdoms of the earth, and He has appointed me to build Him a house in Jerusalem, which is in Judah. 3 'Whoever there is among you of all His people, may his God be with him! Let him go up to Jerusalem which is in Judah, and rebuild the house of the LORD, the God of Israel; He is the God who is in Jerusalem. 4 'And every survivor, at whatever place he may live, let the men of that place support him with silver and gold, with goods and cattle, together with a freewill offering for the house of God which is in Jerusalem.'" 5 Then the heads of fathers' households of Judah and Benjamin and the priests and the Levites arose, even everyone whose spirit God had stirred to go up and rebuild the house of the LORD which is in Jerusalem. (Ezra 1:1-5)

Comment: It would appear that Mordecai's spirit had not been stirred up to go up and as we shall soon see God had other plans for this Jewish man who had adopted an orphaned Jewish girl!

Mordecai of Susa

In the citadel of Susa, proud and tall,
A man of faith stood firm through all.
Mordecai, his name, of Benjamin’s line,
A beacon of hope in a troubled time.

He served at the gate with wisdom and care,
Unbowed by fear, unshaken by despair.
For when Haman rose, with pride and disdain,
Mordecai’s courage would not wane.

“No, I shall not bow,” he boldly said,
To mortal man, with fleeting tread.
For God alone shall my reverence be,
The keeper of Israel, who watches me.

Through plots and whispers, danger grew,
Yet Mordecai’s heart remained true.
To Esther, his kin, he sent this call:
“For such a time as this, you stand in the hall.”

His wisdom guided, her courage soared,
Together they trusted the unseen Lord.
The gallows built for Mordecai’s fall,
Became the end of Haman’s thrall.

Honored in robes of royal grace,
Mordecai walked in his rightful place.
From the king’s own hand, his worth was known,
A hero of faith, his legacy shown.

In the scrolls of time, his deeds remain,
A story of justice through trial and pain.
Oh, Mordecai of Susa, steadfast and wise,
Your faithfulness shines under eternal skies.

QUESTION - Who was Mordecai in the Bible? | GotQuestions.org

ANSWER - Mordecai is first introduced in Esther 2:5–7: “Now there was in the citadel of Susa a Jew of the tribe of Benjamin, named Mordecai son of Jair, the son of Shimei, the son of Kish, who had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon, among those taken captive with Jehoiachin king of Judah. Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This young woman, who was also known as Esther, had a lovely figure and was beautiful. Mordecai had taken her as his own daughter when her father and mother died.”

These verses note the following facts about Mordecai: 1) he was a Jew from the tribe of Benjamin, 2) he lived in Susa, the capital of Persia, 3) his great-grandfather, Kish, had been taken captive by Nebuchadnezzar, and 4) he acted as a father to Esther. When Esther was selected as one of the virgins to possibly be the next queen of King Xerxes (or Ahasuerus), Mordecai advised her not to reveal her Jewish background (Esther 2:10). Esther was crowned queen (verse 17).

In Esther 2:21–23, Mordecai, who worked at the palace gate, hears of an assassination plot against the king. Mordecai reports the plot to Esther, and the queen passes the intelligence on to Xerxes. The would-be assassins are stopped, and Mordecai’s name is recorded in the king’s chronicles as the one who took action to preserve the king’s life.

Mordecai was hated by Haman, an Agagite who held a prominent office in the kingdom. Haman’s hatred was due to Mordecai’s refusal to bow in honor to him (Esther 3:5). As a Jew, Mordecai would only bow to the Lord God of Israel. Haman was not content with simply doing away with Mordecai, however: “Having learned who Mordecai’s people were, he scorned the idea of killing only Mordecai. Instead Haman looked for a way to destroy all Mordecai’s people, the Jews, throughout the whole kingdom of Xerxes” (verse 6). Haman spoke to the king and secured the king’s permission to annihilate the Jewish people on a select date in the future. When Mordecai heard of the decree, he tore his clothing, put on sackcloth, and sat in ashes (Esther 4:1).

Mordecai had been checking on Esther each day. When she discovered he was mourning, she inquired of the cause. Mordecai informed Esther of Haman’s plot against the Jews, telling her to go before the king and plead for the Jews’ lives (Esther 4:8). At this, Esther balked—she did not have freedom to enter the king’s presence without a summons; to approach the king uninvited was punishable by death (verses 9–10). Mordecai responded with logic: if she did not go before the king, she was dead anyway, for she herself was endangered by the king’s edict (verse 13). Mordecai ends his message to the queen with this famous statement: “Who knows but that you have come to your royal position for such a time as this?” (verse 14).

Esther agreed that she must break the Persian law that forbade access to the king, saying, “If I perish, I perish” (Esther 4:16). She fasted for three days and then entered the king’s presence uninvited. Xerxes received her graciously, however, and Esther took the opportunity to invite the king and Haman to a banquet (Esther 5:1–4). At the meal, the king asked Esther if she had a request, and Esther asked for their presence at another banquet the next night.

Haman, who was ignorant of the queen’s ethnicity, was pleased to be honored with not one banquet but two. On the way home, he was “happy and in high spirits. But when he saw Mordecai at the king’s gate and observed that he neither rose nor showed fear in his presence, he was filled with rage against Mordecai” (verse 9). Once he arrived home, he issued an order to build a 75-foot-high gallows upon which to hang Mordecai (Esther 5:14).

That night after Esther’s first meal, King Xerxes couldn’t sleep. As a sleep-aid, he had his chronicles read to him. It just so happened that the account of Mordecai’s thwarting the assassination was read. The king then discovered that nothing had been done to repay Mordecai for his good deed. At that moment, Haman entered the palace in order to obtain the king’s permission to hang Mordecai—he never got the chance to ask, though, because the king ordered Haman to immediately take Mordecai through the streets of Susa to pay him homage (Esther 6:10–11). Haman was thus humbled before his enemy, and Mordecai received due honor.

After his humiliating experience of honoring Mordecai, Haman returned to the palace for Esther’s second banquet. During the meal, the king again asked Esther if she had a request. This time, she pleaded for the king to rescue her and her people from destruction (Esther 6:3–4), and she pointed out Haman as the one wanting to kill her (verse 6).

Haman was summarily put to death on the very gallows he had erected for Mordecai, and the Jews were given permission to defend themselves. The Jews successfully overcame Haman’s evil plot, and Mordecai was rewarded with a promotion. The final verse of Esther notes, “Mordecai the Jew was second in rank to King Xerxes, preeminent among the Jews, and held in high esteem by his many fellow Jews, because he worked for the good of his people and spoke up for the welfare of all the Jews” (Esther 10:3).

The story of Mordecai illustrates the truth of Psalm 75:7, “It is God who judges: / He brings one down, he exalts another,” and Psalm 147:6, “The LORD sustains the humble / but casts the wicked to the ground.” Mordecai’s faithfulness and integrity put him in good stead with the king of Persia, and his concern for his Jewish compatriots brought the blessing of God.

James Smith - MORDECAI, THE FAITHFUL, REWARDED Esther 2–10

“Be strong, be good, be pure!
The right only shall endure.”
—Longfellow.

“All God does, if rightly understood,
Shall work thy final good.”
—Keble.

This “little man,” as the name Mordecai indicates, had been carried away from Jerusalem with the captivity. Little did he or his captors know what an important part he was destined to play in the kingdom of Babylon.

“God moves in a mysterious way,
His wonders to perform.”

Little also did he imagine, when he agreed to adopt his orphan cousin, that she would yet be queen in Babylon. This book of the providence of God is true to its character, being full of surprises. We shall fix our attention now on the career of Mordecai. He was—

I. Merciful. It was a very merciful act to take the girl Esther, who was an orphan, and adopt her as his own daughter (Esther 2:7). This may seem a very ordinary thing, but the sequence was extraordinary. It seemed the right thing for him to do, and he did it. That is where the point lies. He opened his heart as well as his home for her, and the blessing that is promised to the merciful came to him (Matt. 5:7).

II. Faithful. Two of the king’s chamberlains had plotted to kill the king. The thing was known to Mordecai and he boldly revealed the dastardly design to Esther, who told the king in his name (Esther 2:22, 23). If one would be true to themselves and to righteousness they must be prepared, if need be, to do things that may bring others into shame and condemnation. There are those who, if they don’t plot against the King of Heaven, they do it against His people and His cause. Well, if the thing is known to you there is no need for you fighting against them. Tell the King about it, who, for His own sake, will surely deal with the offenders. Be faithful to the interests of your Lord and King, and, by the good hand of God your reward will come openly.

III. Consistent. “But Mordecai bowed not to Haman, nor did him reverence … for he was a Jew” (Esther 3:2–4). He refused to prostrate himself, and give to the haughty Haman that homage which is due only to God. By this act of resistance he declared his faith in and reverence for God. Mordecai was a man in whose eyes a vile person is contemned, but who honoured them that fear the Lord (Psa. 15:4). A man’s faith is of no value if it does not affect his daily life. How can a man say that he believes in God if he is not ready to obey God rather than men (Acts 5:29). Those whose lives are governed by the fear of God will not be found doing just as others do, even for “peace sake.” It may seem to some “men-pleasers” but a trifle, yet if he had yielded on this point he might never have been lifted up to the place of national honour that was afterwards his.

IV. Despised. “Then was Haman full of wrath” (Esther 3:5); and when he learned that Mordecai was a Jew he “scorned to lay hands on him alone,” and sought to destroy “all the Jews” (chap. 3:6). But after laying his plans for the destruction of the Jews he was persuaded by his wife to hang Mordecai on a gallows fifty cubits high (chap. 5:14). All this wrath and proposed blood-shedding because one man had courage and conviction enough not to violate his conscience and deny his God. Is the game worth the candle? No, saith the man who walks by sight, and not by faith. But what saith the Lord by His wonder-working providence? If any man will live Godly he must suffer persecution, because he will be guided and controlled by motives and principles that have no place in the affairs of the selfish and ungodly. This is where the shoe pinches, unless it is a good fit. The man of God will never feel comfortable in the shoes of a man of the world, and not to be in the world’s fashion is in itself a cause of offence. “But blessed are ye when men shall revile you for My Name’s sake;” great is your reward in the heavenlies.

V. Tested. “He rent his clothes … and went into the city, and cried with a loud and bitter cry” (Esther 4:1). The death sentence had gone forth against him and all his people. It was a most terrible experience. His sackcloth and agony awakened the compassion and inquiry of the queen (chap. 4:4, 5). He was sorely cast down, but not destroyed, for his faith in God was unfailing. “If thou holdest thy peace,” he said to Esther, “then shall deliverance arise to the Jews from another place” (chap. 4:14). It was a tremendous strain that was upon him. Who was to make intercession for his helpless countrymen if he did not? If he held his peace now perhaps some other might arise, and this would be to his great shame. He left no stone unturned, but his faith was in the unfailing providence of God. The trial of your faith may be painful, but it is precious when found unto the praise and honour of God (1 Peter 1:7). Nothing is impossible with God.

VI. Honoured. God begun to work deliverance for Mordecai by giving the king a restless night (Esther 6:1). The national records are read, and the report of Mordecai specially noted, and the desire is bogotten in the heart of the king to reward his timely warning (chap. 6:3, 4). Who would have thought that, within one week, the man who had erected a gallows to hang this stiffnecked Jew who refused to bow to him, would be led forth by that same man, seated on “the king’s horse, adorned with royal apparel, and the crown upon his head, as the man whom the king delighteth to honour.” That same week he had on his finger the ring of authority worn by Haman, his enemy. It does not take God long to work a perfect transformation act, and turn His servants’ tears and wailings into songs and praises. Not only is he saved himself, but exalted to a position of glory and power that he might be the means of saving others (chap. 8:7, 8). When any one is brought by God into a position of privilege and into a condition of power it is that great and needful things may be done by them. “I will bless thee and make thee a blessing” (Heb. 6:14).

Esther 2:6 who had been taken into exile from Jerusalem with the captives who had been exiled with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had exiled.

Jeconiah: 2Ki 24:6,14,15 2Ch 36:9,10,20,
Jeboiachin, Jer 22:24,28, Coniah, Jer 24:1
Esther 1-2 Resources - Multiple Sermons and Commentaries

MORDECHAI EXILED
WITH THE KING

Who had been taken into exile - Recall that there were 3 exiles of the Jews - 605, 597, 586BC. Jeconiah was taken in the second exile in 597BC. The question is who does "who" refer to in this passage? Mordecai? If so he would be over 110 years old! (See also ESV Study Bible note below) Notice the nearest antecedent refers to Mordecai's great-grandfather Kish a Benjamite who was taken into exile to Babylon. How did his great grandson end up in Susa the capital city of Persia some 120 miles east of Babylon? Was this sheer coincidence or chance? Of course not! The sovereign God had been moving behind the scenes (behind what was "seen") and somehow Mordecai had arrived at Susa, the site of the major events in Esther. Indeed God is always behind the SEEN! May God's Spirit give us the eyes to see Him moving, the spiritual vision that Paul alluded to when he wrote that…

we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. (2Cor 4:18)

THOUGHT: Are you seeing some temporal circumstance that is causing you great consternation, disturbing your inner peace, making it difficult to rest in Jesus? May God use the truth of this little book of Esther to allow you to see the temporal with eternal vision, with eyes fixed ultimately on Jesus the Author and Perfector of our faith.

Jeconiah king of Judah (2Ki 24:8-16, 2Chr 36:9-10) - He is also known as Jehoiachin ("Jehovah establishes", "Yahweh will Uphold") and Coniah (Jer 24:1, 1Chr 3:16). He succeeded his father Jehoiakin in 599BC at age 8 and ruled in Jerusalem for only three months and ten days (2Chr 36:9)

The ESV Study Bible (borrow) agrees that "Jeconiah, also known as Jehoiachin (1Chr 3:16), was the second-to-last king of Judah. He was deported to Babylon in 597BC (2Kings 24:10-17), 114 years before the present events. Therefore, the clause who had been carried away from Jerusalem cannot refer to Mordecai (it would make him about 120 years old). Rather, the clause must refer to “Kish, a Benjaminite” (the last-mentioned person in Esther 2:5), Mordecai’s ancestor (v. 5).

ISBE adds that "In the first year of Nebuchadnezzar's successor, perhaps by testamentary edict of Nebuchadnezzar himself, a strange thing occurred. Jehoiachin, who seems to have been a kind of hostage prisoner for his people, was released from prison, honored above all the other kings in similar case, and thenceforth to the end of his life had his portion at the royal table (2Ki 25:27-30; Jer 52:31-34).

Esther 2:7 He was bringing up Hadassah, that is Esther, his uncle's daughter, for she had no father or mother. Now the young lady was beautiful of form and face, and when her father and her mother died, Mordecai took her as his own daughter. (Ge 48:5 2Co 6:18 1Jn 3:1)

Esther 1-2 Resources - Multiple Sermons and Commentaries

GOD USES AN ORPHANED JEWISH GIRL

Bringing up (aman) (aman) means in some of its contexts (such as this verse) to support or rear, to be one's guardian (2Ki 10:5, Isa 49:23, cp Isa 60:4)

Hadassah - The Hebrew word means myrtle. This is the name of "The Women's Zionist Organization of America." God is preparing to move the heart of King Ahasuerus like a channel of water! (Pr 21:1)

Esther - Her Persian name meant star and to be sure she is one of the major stars of this incredible drama. It is felt that her Gentile name was derived from the name of the pagan goddess Ishtar.

Her uncle's daughter - In Esther 2:15 we learn that she was "the daughter of Abihail the uncle of Mordecai."

She had no father or mother - They were no longer alive. The author goes to great lengths to emphasize Esther's plight as an orphan and the provision of parental care by Mordecai.

As Swindoll says…

There is a beautiful message here for anyone who has ever experienced brokenness, for anyone who has ever been crushed by life, for anyone who has ever felt that his past is so discolored, so disjointed, so fractured that there is no way in the world God can make reason and meaning out of it. We are going to learn some unforgettable lessons from Esther. Here was a little girl who must have cried her heart out at the death of her parents, bereft and orphaned, yet who years later would become key to the very survival of her people, the Jews. God and God alone can do such things— He, in fact, does do such things, working silently and invisibly behind the events of history…

God’s plans are not hindered when the events of this world are carnal or secular. His presence penetrates, regardless, even the godless banquet halls of ancient Persia. He is not limited to working in the Christian family. He is as much at work in the Oval Office as He is in your pastor’s study. He is as much at work in other countries of the world, like Iran or China or the Middle East, as He is in America. To doubt that is to draw boundaries around His sovereign control. When we do that, we can easily stop caring about our involvement in the larger events of life outside our comfort zone and familiar territory; and when that happens, we stop becoming salt and light to the world. God is at work. He’s moving. He’s touching lives. He’s shaping kingdoms. He’s never surprised by what humanity may do. Just because actions or motives happen to be secular or carnal or unfair, it doesn’t mean He’s not present. Those involved may not be glorifying Him, but never doubt it, He’s present. He’s at work…

God’s hand is not so short that it cannot save, nor is His ear so heavy that He cannot hear. Whether you see Him or not, He is at work in your life this very moment. God specializes in turning the mundane into the meaningful. God not only moves in unusual ways, He also moves on uneventful days. He is just as involved in the mundane events as He is in the miraculous. (See Esther: A Woman of Strength and Dignity - Page 10)

Mordecai took her as his own daughter - Repeated in Esther 2:15. So what do we learn of Mordecai's heart? He is unselfish, kind, willing to reach out to a little orphan girl in need (cf Job 29:12, Ex 22:22-24, Dt 10:18 and Ps 68:15 both describe God's heart for the orphan, See also James 1:27+).

Ray Stedman has this note on Esther stating that King Xerxes "married a young Jewish girl named Esther, a captive taken from the city of Jerusalem." I love Ray Stedman's writings and mention this quote only to call attention to the importance of doing your own observations on the Scripture BEFORE you consult commentaries, even those written by the most trusted expositors like Stedman. Recall that the year of the events in Esther 2 is approximately 479 BC which would be more than 100 years after the last wave of Jewish exiles had arrived from Jerusalem! So clearly Esther was NOT "a captive taken from the city of Jerusalem!" (Related Resource: inductive Bible study)

Lawson writes that Mordecai

performed a kind and laudable action to this poor orphan; and was well rewarded for it by the gratitude of Esther, and by the liberality of divine providence. (Ibid)

James Smith - ESTHER, THE HUMBLE, EXALTED -- ESTHER 2, etc.

“Obedience is nobler than freedom. What’s free?
The vexed straw on the wind, the frothed spume on the sea;
The great ocean itself, as it rolls and it swells,
In the bonds of a boundless obedience dwells.”
—Lytton.

Esther means “star.” Star-like characters are sure to be seen and recognised. Light is self-assertive. The deposition of Vashti is followed by a most exciting search for a queen. It was a search for given qualities. It was not “Whosoever will may come.” In this case the number was very elect. We are thankful that candidates for Heaven are not sought for on this principle. Not the beautiful, but sinners, Jesus came to call. Some of the notes in the song of Mary might well have been sung by Esther. “He hath regarded the low estate of His handmaiden.… He that is mighty hath done to me great things” (Luke 1:48, 49). Observe—

I. Her Condition. “She had neither father nor mother,” but was brought up by Mordecai, her aged cousin (chap. 2:7). No one seemed further away, by birth and circumstances, from being a queen than she was. But in the mysterious providence of God the most unlikely things do happen. No one seemed more unlikely to become a servant of Jesus Christ than Saul of Tarsus. Poverty, or ignorance, or guilt are no barriers to the infinite grace of God.

II. Her Call. “Esther was brought into the kings’ house” (v. 8). She is now conscious that she has been called as a candidate for a crown. Not many had such a chance brought within their reach, but still she was just one among others. In this race only one could receive the prize. It is very different with the call that comes to us through the Gospel of Christ. Every one who receives this call may also receive the crown of life and eternal honour. All that have been brought into our “King’s house” will be made to rejoice in His great and gracious presence.

III. Her Character. That she was exceeding gracious and trustworthy is apparent from the fact that she pleased the keeper of the women more than the others (v. 9), and that she was true to Mordecai’s instructions in not revealing her nationality. Her implicit obedience to her guardian is a noteworthy feature of her humble and submissive spirit (v. 20). This may seem a small matter, but it is just such a matter that God in His providence never overlooks. It is what we are in the secret of our own souls that shows itself when the time of strain and testing comes. “As a man thinketh in his heart, so is he.” It is in the good and honest heart that the seed of the kingdom springs up into God-glorifying fruitfulness.

IV. Her Choice. “When the turn of Esther was come to go in unto the king, she required nothing but what Hegai, the king’s chamberlain, appointed” (v. 15). Certain necessary things were appointed to be given to each of those candidates for queenship, but any other thing they might wish for the beautifying of their person, or that might help to commend them to the king was not to be denied them. The others evidently required many other things to perfect their preparation, but it is noted of Esther that she “required nothing.” She chose to be satisfied with those things appointed by the king. She left herself entirely in the hands of him who had the work of preparation committed to him. Her own thoughts or devices find no place here. So let us submit ourselves to the Holy Spirit, whose office it is to sanctify us, and fit and prepare us for the presence of the King. It will fare all the better with us if, like Esther, we “require nothing” but what He has appointed, satisfied with the garment of His righteousness, even of His only.

V. Her Crown. “The king loved Esther … and she obtained grace in his sight, … so he set the royal crown upon her head” (v. 17). Her humility and faith are now rewarded by a public manifestation of the king’s favour—crowned with glory and honour, although she did nothing but obey. The way to the throne was open for her whenever the king loved her. What a privilege to be loved by a king, by the King of Heaven. The love of God opens the way for us into the heart and home of God. The crown is the symbol of honour and power. Pentecost was the crowning day for the early disciples, when the tongue of fire rested on each of them, and they all received the Royal authority of Heaven, becoming partners with the King of Glory and sharers of His Kingdom on earth. To find His “favour” is to find His crown.

VI. Her Courage. “I will go unto the king, which is not according to law, and if I perish, I perish” (chap. 4:16). A testing-time had now come, when all the power and authority she possessed were needed for the salvation of those who were condemned to die. Haman had succeeded in getting the sentence of death passed upon all Jews; Mordecai pleads with Esther as their only hope, but the law forbade anyone approaching the king, on pain of death, without an invitation. Nevertheless, Esther consecrates her life to this great object, and casts herself into the breach. It was a bold step. But although the law was against her, she knew that the heart of the king was for her. This also is our encouragement in giving ourselves for the salvation of others. If, like Esther, we have come into honour and power by the grace of our king, it is also “for such a time as this,” a time of salvation for others. All the authority and power we have received is absolutely needed for this great work. The law of the flesh will always be against us in approaching the King as soul savers. Let us, like Esther, give ourselves entirely to it. “If I perish” in a work like this, then it is a blessed and worthy object for which to die. But she did not perish. “None perish that trust in Him.”

VII. Her Conquest. She obtained favour: the golden sceptre was held out to her. Then the king said unto her, “What wilt thou, Queen Esther, and what is thy request?” etc. (chap. 5:1–3). She then identifies herself with the Jews, and, pleads for her own and their lives (chap. 7:3, 4). Her request is abundantly answered; the enemy is overcome, and her people are saved. She sees of the travail of her soul and is satisfied. This great achievement reminds us of a greater than Esther, who, when the law was against us, cast Himself down in the presence of God on that awful spot called Calvary, saying, as it were, “If I perish, I perish.” But God raised Him again, and made Him a Prince and a Saviour. The way to such conquests is self-surrender. If we are to be the saviours of others it can only be by the sacrifice of ourselves to this end. To this end have we been called into His kingdom. “Receiving the end of your faith, the salvation of souls” (1 Peter 1:9, Gk.).

QUESTION - Who was Hadassah in the Bible? | GotQuestions.org

ANSWER - Hadassah is the Jewish name of Queen Esther, and she is mentioned by this name in Esther 2:7, “Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This young woman, who was also known as Esther, had a lovely figure and was beautiful. Mordecai had taken her as his own daughter when her father and mother died.”

Hadassah is a feminine form of the Hebrew word hadas, meaning “myrtle,” a common perennial shrub with evergreen leaves and white, star-shaped flowers. The flowers of the myrtle are used for perfume, and the berries for allspice. Myrtle is referenced symbolically in the Bible as a sign of peace and God’s blessing in passages such as Zechariah 1:11, in which the angel of the Lord stands among the myrtle trees and says, “We have gone throughout the earth and found the whole world at rest and in peace.”

Esther’s early name of “Hadassah” was perhaps symbolic as well, not only because of her beauty but because her destiny was to procure peace and blessing for God’s people in Persia. The Jews in Esther’s time were under threat of genocide by Haman, a close confidant of King Ahasuerus (Xerxes). Hadassah entered Ahasuerus’s palace as a prospective concubine, but God had greater plans for the young Jewish woman.

King Ahasuerus was known for his drinking, lavish banquets, harsh temper, and sexual appetite. In 483 BC, after a 180-day display of his riches, splendor, and pomp, he held a massive banquet. In drunken merriment, Ahasuerus requested that his wife, Queen Vashti, appear before the king “in order to display her beauty to the people and nobles, for she was lovely to look at” (Esther 1:11). When Vashti refused, she was banished from the kingdom.

Ahasuerus appointed officers in all the provinces of his kingdom to gather all the beautiful young virgins to his harem (Esther 2:3–4). Hadassah, that is, Esther, was taken into custody by the eunuch in charge of the women, yet her cousin Mordecai kept close watch on her (Esther 2:11). After ten months, Esther was brought before the king, and he loved her more than anyone else. Hadassah won the king’s favor and took Vashti’s place as queen (Esther 2:17).

Though Hadassah’s initial circumstances appeared to serve the evil purposes of a lustful king, God used her situation, position, and character to protect the people of Israel. Esther, in meekness and humility, trusted in God’s sovereignty with her every action, confident that His will would be done concerning her people—no matter what the consequences to herself. With no concern for her personal safety, Esther acted as an intercessor with the king on behalf of her people, the Israelites (Esther 4:16), ultimately exposing Haman’s evil plot and saving the Jews from destruction.

Related Resource:

Why do some people in the Bible have more than one name?

Esther 2:8 So it came about when the command and decree of the king were heard and many young ladies were gathered to the citadel of Susa into the custody of Hegai, that Esther was taken to the king's palace into the custody of Hegai, who was in charge of the women.

Esther 1-2 Resources - Multiple Sermons and Commentaries

Esther 2:8-11
Esther Finds Favor with Hegai & Conceals Lineage

New Jerusalem Bible…

On the promulgation of the royal command and edict a great number of girls were brought to the citadel of Susa where they were entrusted to Hegai. Esther, too, was taken to the king's palace and entrusted to Hegai, the custodian of the women.

The command and decree of the king - (Lxx = prostagma = an official directive, ordinance, command) While there is much speculation about whether Esther willingly submitted herself to this pagan ritual or whether Mordecai gave approval. The fact that it was a royal command and edict however implies that there was not much choice. After all Esther was very beautiful and would surely be identified as a potential royal consort by the overseers. However one cannot be dogmatic.

Were heard - Had been proclaimed, became public knowledge.

Esther was taken - (Lxx = sunago/synago = aorist passive = to cause to be gathered together but can have the nuance "to be invited" - Mt 25:35, 38, 43) This description may also suggest Esther had no choice in the matter but we cannot be dogmatic. Ultimately the reason she was taken is because God had made her and formed in the womb to be beautiful of form and face and because He had ordained a part for her to play in this divine drama. Once again we encounter God behind the seen!

Ferguson notes…The Scriptures clearly taught that a Jew could not marry a pagan uncircumcised Gentile (Deut. 7:1-4), have a sexual relationship with a man who was not her husband (Ex 20:14), and eat unclean food (Lev. 11:46 47). Esther did all three. In fact, it was impossible to think of a worse candidate for a husband than that of Ahasuerus, whose foul temper and womanizing was legendary. (God in the Shadows - The Life of Esther )

Spurgeon…We cannot commend Mordecai for putting his adopted daughter in competition for the monarch's choice -- it was contrary to the Law of God and dangerous to her soul in the highest degree. It would have been better for Esther to have been the wife of the poorest man of the house of Israel than to have gone into the den of the Persian despot. The Scripture does not excuse, much less commend, the wrong doing of Esther and Mordecai in thus acting, but simply tells us how Divine Wisdom brought good out of evil, even as the chemist distils healing drugs from poisonous plants. The high position of Esther, though gained contrary to the wisest of laws, was overruled for the best interests of her people. (Providence – As Seen in the Book of Esther)

Esther 2:9 Now the young lady pleased him and found favor with him. So he quickly provided her with her cosmetics and food, gave her seven choice maids from the king's palace and transferred her and her maids to the best place in the harem.

Esther 1-2 Resources - Multiple Sermons and Commentaries

HCSB paraphrases it

Esther 2:9 The young woman pleased him and gained his favor so that he accelerated the process of the beauty treatments and the special diet that she received. He assigned seven hand-picked female servants to her from the palace and transferred her and her servants to the harem's best quarters.

The young lady pleased him (Hegai) - (Lxx = aresko = to give pleasure or satisfaction; frequently used in honorary documents to express interest in accommodating others by meeting their needs or carrying out important obligations) More literally this reads "the young woman is good in his eyes" The NLT paraphrases it "Hegai was very impressed with Esther."

Favor - Hebrew hesed/chesed/heced (Lxx = charis, the NT word for grace), speaks of kindness and is used many times of God's lovingkindness. Literally the sentence can be read "She lifted up grace before his face."

Hegai was the eunuch in charge of the beauty pageant and showed favor to Esther which may have helped her to become the queen. Ultimately the favor was another small marker of the unseen hand of the Divine Director.

In the book of Daniel we read that as a young captive in Babylon when confronted with the King's choice food, Daniel would not defile himself and sought permission to not eat these foods…

Now God granted Daniel favor (hesed) and compassion in the sight of the commander of the officials (Da 1:9+)

So - A strategic term of conclusion. What was the result of Esther finding favor? Provision of cosmetics, food, maids and best place in the harem. Is this a coincidence? As alluded to earlier, clearly God is behind the seen/scene providentially orchestrating the events of this great drama. After all it was the Creator Who had formed Esther in her mother's womb and made her beautiful of form and face (Esther 2:7).

Harem (bet hannasim) - This is more literally "the house of the women" which in context refers to the King's harem. The Septuagint supports this translation by rendering it with the single Greek word gunaikon (gynaikon) which means "women's apartments" or "harem" (gynaikon translates all 5 mentions of harem in the Bible, all of which are found here in Esther 2 - Esther 2:3, 9, 11, 13, 14).

Esther 2:10 Esther did not make known her people or her kindred, for Mordecai had instructed her that she should not make them known.

Esther 1-2 Resources - Multiple Sermons and Commentaries

ESTHER'S
STEALTH

For - A strategic term of explanation. explaining why Esther was a "stealth" Jewess. The text does not however specifically state why Mordecai had instructed Esther to not disclose her ethnic lineage.

Did not make known her people (her ethnic background, her nationality, her race) - (Lxx = hupodeiknumi = to show by placing under one's eyes, i.e., before one's eyes; to direct one's attention to something) Her Jewish lineage.

Her kindred (her family background, her parentage, her family, her lineage) - Her relationship to Mordecai as we will find out in Esther 3 did explain that he was Jewish (cf Esther 3:3-4).

Why did Mordecai not want Esther to make known her Jewish ancestry? The text does not state the reason. However, there may be a clue in Ezra 4:1-6, which recounts the anti-Semitic attitude and acts against the Jews seeking to rebuild the Temple, the construction of which was halted in 534BC, began again in 534BC and finally completed in 516BC.

Now when the enemies of Judah and Benjamin heard that the people of the exile were building a temple to the LORD God of Israel, 2 they approached Zerubbabel and the heads of fathers' households, and said to them, "Let us build with you, for we, like you, seek your God; and we have been sacrificing to Him since the days of Esarhaddon king of Assyria, who brought us up here."

3 But Zerubbabel (Ed: He led the first group of Jewish exiles back to Jerusalem) and Jeshua and the rest of the heads of fathers' households of Israel said to them, "You have nothing in common with us in building a house to our God; but we ourselves will together build to the LORD God of Israel, as King Cyrus, the king of Persia (Prophesied by Isaiah >150 years before Cyrus was born, before the Temple had been destroyed! See Isaiah 44:24-48 and Isaiah 45:1-7) has commanded us." (See 1Chr 36:22-23, Ezra 1:1-5 - note why the Jews returned in Ezra 1:5!) 4 Then the people of the land discouraged the people of Judah, and frightened them from building, 5 and hired counselors against them to frustrate their counsel all the days of Cyrus king of Persia, even until the reign of Darius king of Persia. 6 Now in the reign of Ahasuerus, in the beginning of his reign, (486BC) they wrote an accusation (see note below on Hebrew word) against the inhabitants of Judah and Jerusalem.

Comment: In Ezra 4:5-6 we see a chronological succession of kings, from Cyrus (539-530BC) to Darius (521-486BC, Cambyses is not mentioned but he reigned from 530-521) to Ahasuerus. Clearly in these passages the writer is presenting us with a chronological overview summarizing the fact that all during this time (Over 50 years = 539-486BC) the Jews were opposed by anti-Semitic influences. And even though they were able to complete the Temple in Jerusalem (516BC - work had begun in 536BC and was temporarily halted in 534BC), the anti-Semitic persecution persisted even until the beginning of the reign of Ahasuerus. And it is certainly possible that Mordecai was aware of the accusation that had been sent to Ahasuerus at the beginning of his reign and feared reprisals from the King if he were to discover Esther was Jewish.

It is interesting that the word for accusation in Hebrew is sitnah (07855) which is derived from the Hebrew verb satan (07853) which means to attack, to accuse, to slander, to harbor animosity toward, to be an adversary! The related noun satan, (07854), is used to refer to Satan, as in Job 1:6:7, 2:1, 2, 4, 7), Zechariah (Zech 3:1, 2) and 1Chr 21:1 (cf 2Sa 24:1). The noun generally describes an adversary, one who opposes or one who hinders. Notice in the preceding passages in Ezra how the "satanic influence" discourages and frightens (Ezra 4:4)! Are not discouragement and fear two of major tactics the enemy still uses to assault the hearts and minds of believers in our day! Spiritual warfare does not change much over the millennia! Remember that the best antidote is still to take up the shield of faith and the sword of the Spirit, the Word of God! Faith is from God and the antithesis of fear from the adversary. (Related Resource: Fear, How to Handle It)

Esther 2:11 Every day Mordecai walked back and forth in front of the court of the harem to learn how Esther was and how she fared.

Esther 1-2 Resources - Multiple Sermons and Commentaries

MORDECAI MONITORS
ESTHER

Every day - This time phrase emphasizes Mordecai's continued love and concern for and watch care over Esther. I'm not sure one can justify the NJB's rendering of "all day and every day." Clearly he loved Esther and felt a strong sense of responsibility for her well-being.

Walked by and forth - This gives us a vivid picture much like a shepherd walking back and forth looking over his sheep to make sure they are safe and sound! The Lxx uses peripateo in the imperfect tense which underscores the fact that this was Mordecai's repeated action each day.

Court of the harem - The court was an enclosure which may have been visible to Mordecai. The NLT however paraphrases it "Every day Mordecai would take a walk near the courtyard of the harem to ask about Esther and to find out what was happening to her." In either case, Mordecai apparently was able to obtain information regarding her well being (shalom).

To learn how Esther was - More literally the Hebrew reads "to know the peace (shalom) of Esther." Young's Literal "the welfare of Esther."

To learn (yada) means to know and is translated in the Septuagint with episkopeo, a verb used in the NT to denote the responsibilities of church elders (1Pe 5:2). The idea of episkopeo is to make a careful inspection and the present tense pictures Mordecai as doing this continually. Episkopeo also conveys the sense of accepting responsibility for the care of another, especially of someone entrusted to one's oversight. Esther had been "entrusted" to Mordecai because her parents were deceased.

Esther 2:12 Now when the turn of each young lady came to go in to King Ahasuerus, after the end of her twelve months under the regulations for the women--for the days of their beautification were completed as follows: six months with oil of myrrh and six months with spices and the cosmetics for women--

Esther 1-2 Resources - Multiple Sermons and Commentaries

Esther 2:12-14
Virgins Prepare & Then Go In to King

HCSB paraphrases (eg, there is no Hebrew word for "harem" in this verse) this verse making it somewhat easier to understand…

During the year before each young woman's turn to go to King Ahasuerus, the harem regulation required her to receive beauty treatments with oil of myrrh for six months and then with perfumes and cosmetics for another six months.

Now when the turn of each young lady came to go in to King Ahasuerus - The NLT bluntly paraphrases it "each young woman was taken to the king's bed."

After the end of her twelve months - Why 12 months? Some reason that this would be sufficient time to ensure she were not pregnant.

Myrrh (mor) according to the ISBE is "mentioned as valuable for its perfume (Ps 45:8; Pr 7:17 describes an adulteress; Song 3:6; 4:14), and as one of the constituents of the holy incense (Ex 30:23; see also Song 4:6; 5:1,5,13). The NET Glossary adds that myrrh is "a reddish-brown resinous material, the dried sap of the myrrh tree, Commiphora myrrha or Balsamodendron, an ingredient of perfumes and incense highly prized in ancient times and often worth more than its weight in gold." Myrrh was a principal ingredient in the holy anointing oil (Ex. 30:23) and was one the gifts brought by the men from the east who came to worship the infant Jesus (Mt 2:11).

Esther 2:13 the young lady would go in to the king in this way: anything that she desired was given her to take with her from the harem to the king's palace.

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Why this detail? Later we see Esther relied on Hegai's advise for what to take, not what she desired to take. We already have been told she young and was beautiful of form and face (Esther 2:7).

Esther 2:14 In the evening she would go in and in the morning she would return to the second harem, to the custody of Shaashgaz, the king's eunuch who was in charge of the concubines. She would not again go in to the king unless the king delighted in her and she was summoned by name.

delighted… summoned: Es 4:11 Ge 34:19 Dt 21:14 Isa 62:4,5
Esther 1-2 Resources - Multiple Sermons and Commentaries

In the evening she would go in and in the morning she would return to the second harem - One night with the king! This man is bent on self-gratification, about bringing pleasure to himself. He is not concerned that the young girls could never marry and some might never be called forth from the second harem.

The second harem - The first harem was preparation for a night with the king. The second harem was where each young lady would wait until (or if) she was summoned by name by the king. She was consigned to spend the rest of her life essentially living as an unloved woman, for she could never marry anyone else!

Concubine - The Hebrew word is piyleges which is "A concubine was a legitimate wife; however, she was of secondary rank." (Baker: Complete Word Study Dictionary: OT)

Easton's Bible Dictionary has a good discussion of concubine noting that in Scripture this word "denotes a female conjugally united to a man, but in a relation inferior to that of a wife. Among the early Jews, from various causes, the difference between a wife and a concubine was less marked than it would be amongst us. The concubine was a wife of secondary rank. There are various laws recorded providing for their protection (Ex. 21:7; Dt 21:10-14), and setting limits to the relation they sustained to the household to which they belonged (Ge 21:14; 25:6). They had no authority in the family, nor could they share in the household government. The immediate cause of concubinage might be gathered from the conjugal histories of Abraham and Jacob (Ge 16;30). But in process of time the custom of concubinage degenerated, and laws were made to restrain and regulate it (Ex 21:7-9). Christianity has restored the sacred institution of marriage to its original character, and concubinage is ranked with the sins of fornication and adultery (Mt 19:5-9; 1Cor 7:2).

Unless - Here are the "requirements" which made possible a repeat visit to the king's chambers - (1) He delighted in her and (2) Summoned by name.

Esther 2:15 Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai who had taken her as his daughter, came to go in to the king, she did not request anything except what Hegai, the king's eunuch who was in charge of the women, advised. And Esther found favor in the eyes of all who saw her.

Esther 1-2 Resources - Multiple Sermons and Commentaries

Esther 2:15-16
Esther Goes Into the King in the Seventh Year

Who had taken her as his daughter - The NIV accurately paraphrases it as "the girl Mordecai had adopted."

What Hegai… advised - This shows her wisdom to trust in the experience of Hegai. What he advised Esther to take into the king is unknown and speculation is futile.

Esther found favor in the eyes of all who saw her - This again emphasizes Esther's beauty, which is surely a major factor in her being chosen queen.

Esther 2:16 So Esther was taken to King Ahasuerus to his royal palace in the tenth month which is the month Tebeth, in the seventh year of his reign.

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Tebeth - On the Hebrew calendar this is the tenth month and corresponds to Dec/Jan.

The seventh year of his reign - This would have been in 478BC.

Esther 2:17 The king loved Esther more than all the women, and she found favor and kindness with him more than all the virgins, so that he set the royal crown on her head and made her queen instead of Vashti.

Esther 1-2 Resources - Multiple Sermons and Commentaries

Esther 2:17-18
Esther Finds Favor & Is Crowned Queen

This may be the only decision the king may on his own in the book of Esther!

Found favor (chen/hen) is derived from chanan/hanan which depicts a heartfelt response by someone who has something to give to one who has a need. This word group generally implies extending "favor" neither expected nor deserved. Chen is the word used in Genesis 6:8 "but Noah found favor in the eyes of the LORD." Chen is found 6 times in the book of Esther - Esther 2:15, 2:17, 5:2, 5:8, 7:3, 8:5.

Proverbs 22:1 extols the virtue of chen

"A good name is to be more desired than great riches, favor (chen; Lxx = charis - grace) is better than silver and gold."

So that - This is a term of conclusion which should always prompt us to question what is being concluded (and why?, etc) which will force us to observe the context. This discipline will slow us down and give God's Spirit an opportunity to teach us and speak to us! In this context, Esther was crowned queen based on the fact that the king loved her more than the other women and she had found favor and kindness with him. Can you see the hand of our sovereign God moving in the background of these events?

Made her queen instead of Vashti - This implies Vashti although prohibited from the king's presence, was not yet replaced as queen. The year would be about 480BC, roughly 6 years after Ahasuerus had become king of Persia and 5 years after the king's seven day feast that Queen Vashti had refused to attend, thus setting into motion a chain of events.

Esther 2:18 Then the king gave a great banquet, Esther's banquet, for all his princes and his servants; he also made a holiday for the provinces and gave gifts according to the king's bounty.

Esther 1-2 Resources - Multiple Sermons and Commentaries

The ESV reads…Then the king gave a great feast for all his officials and servants; it was Esther’s feast. He also granted a remission of taxes to the provinces and gave gifts with royal generosity.

HCSB reads…

Esther 2:18 The king held a great banquet for all his officials and staff. It was Esther's banquet. He freed his provinces from tax payments and gave gifts worthy of the king's bounty.

Made a holiday (literally a giving of rest)- Herodotus records in his history of the Persian Empire that it was customary in royal celebrations to remit taxes. The Lxx supports this idea of remission of taxes for the Greek reads "made a release" where the noun aphesis (release) was used for the remission of an obligation or a debt.

Esther 2:19 When the virgins were gathered together the second time, then Mordecai was sitting at the king's gate.

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Esther 2:19-23
Mordecai Reports Plot Which is Written in the Chronicles

When the virgins were gathered a second time - Meaning is uncertain. It could be a second gathering of the virgins described earlier or it could be another gathering to add to his harem.

King's gate - In the ancient orient, the gates of a city were the place where commercial and judicial matters were transacted. Mordecai's presence at the king's gate supports the premise that he held a position of esteem possibly in the judicial system.

Esther 2:20 Esther had not yet made known her kindred or her people, even as Mordecai had commanded her; for Esther did what Mordecai told her as she had done when under his care.

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Esther had not yet made known (cf Esther 2:10) - The way this is stated (not yet) prepares the reading for a time when she will make her Jewish lineage known.

Even as Mordecai had commanded her - She manifests traits of loyalty and submission to authority (obedience).

Esther 2:21 In those days, while Mordecai was sitting at the king's gate, Bigthan and Teresh, two of the king's officials from those who guarded the door, became angry and sought to lay hands on King Ahasuerus.

Esther 1-2 Resources - Multiple Sermons and Commentaries

While Mordecai was sitting at the king's gate - Do you see the subtle allusion to providence? What if he had not been seated at the the king's gate on this particular day? He would not have overheard the assassination plot. He would not have saved the king's life. He would not have been recorded in the king's chronicles as the one responsible for saving King Ahasuerus' life. When one has a proper understanding of divine providence as defined by the Scripture, it becomes clear that absolutely nothing happens by chance. God is in the every detail of our life. This truth intertwined with the truth that God is good and seeks good for His children should encourage our faith, and give us perseverance and hope (cf Ro 15:4).

Esther 2:22 But the plot became known to Mordecai and he told Queen Esther, and Esther informed the king in Mordecai's name.

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Told Queen Esther - While uncovering a plot to assassinate the king benefits the king, Esther is also benefited for if he had died, her life would certainly be at risk.

Esther 2:23 Now when the plot was investigated and found to be so, they were both hanged on a gallows; and it was written in the Book of the Chronicles in the king's presence.

Esther 1-2 Resources - Multiple Sermons and Commentaries

Hanged on a gallows - "the two men were impaled on a sharpened pole." (NLT)

Written in the Book of the Chronicles - Herodotus refers to an official list recorded in the Persian archives naming the king’s “benefactors.”

Jobes notes that…Acts of loyalty were usually rewarded immediately and generously by Persian kings, but Mordecai’s reward was apparently overlooked. Although this attempt on Xerxes’ life was foiled, Herodotus reports that a subsequent attempt succeeded when the king was assassinated in his bedroom in 465 B.C. (The NIV Application Commentary)

John Walvoord writes…Rather than being hanged by the neck on a modern-type gallows, the men were probably impaled on a stake or post (cf. Ezra 6:11). This was not an unusual method of execution in the Persian Empire. Darius, Xerxes’ father, was known to have once impaled 3,000 men. A record of this assassination attempt was written in the annals, the official royal record (cf. Es. 6:1–2). (See Bible Knowledge Commentary: Old Testament - Page 704)

ESTHER 1
A Great Feast	W. Dinwiddle	Esther 1:1-4
A Great Want in the Soul of Man	A. B. Davidson, D. D.	Esther 1:1-4
Artaxerxes	A. B. Davidson, D. D.	Esther 1:1-4
Character of Ahasuerus	Mark Guy Pearse.	Esther 1:1-4
God Liberal to Sinners	G. Lawson, D. D.	Esther 1:1-4
Prosperity Cursed	G. Lawson, D. D.	Esther 1:1-4
The Palace At Shushan	T. McEwan.	Esther 1:1-4
The Royal Feast	W. Clarkson	Esther 1:1-9
The Hospitality of Vainglory	D. Rowlands	Esther 1:3, 4
Ambition	D. Rowlands	Esther 1:4
The Sated Sovereign	F. Hastings	Esther 1:4
Vanity	W. Dinwiddle	Esther 1:5-7
God not to be Insulted by the Abuse of His Creatures	G. Lawson.	Esther 1:8
No Compulsion to Drink	W. M. Taylor, D. D.	Esther 1:8
Political Prudence	A. Raleigh, D. D.	Esther 1:8
The Compulsion of Our Drinking Customs	A. Raleigh, D. D.	Esther 1:8
The Law of Temperance	W. Dinwiddle	Esther 1:8
The Royal Feast	W. Clarkson	Esther 1:1-9
A Man's Life Consisteth not in the Abundance of His Wealth	J. Parker, D. D.	Esther 1:8-9
Ahasuerus	J. Hughes.	Esther 1:8-9
An Absurd Drinking Custom	Mark Guy Pearse.	Esther 1:8-9
Despotism Occasionally Generous	A. B. Davidson, D. D.	Esther 1:8-9
Extravagance	T. McCrie, D. D.	Esther 1:8-9
Feasting not Favourable to Valour	A.Raleigh, D. D.	Esther 1:8-9
Pride Spoils Hospitality	A. Raleigh, D. D.	Esther 1:8-9
Self-Glorification	Homiletic Commentary	Esther 1:8-9
Temperance Best	G. Lawson.	Esther 1:8-9
The Beauty of Nature	G. Lawson.	Esther 1:8-9
The Expense of Feasting		Esther 1:8-9
The Honours of the World Should not Elate	Abp. Secker.	Esther 1:8-9
The Majesty of the Divine Ruler	J. Van Dyke, D. D.	Esther 1:8-9
The Occasion of the Feast	W. H. Taylor.	Esther 1:8-9
The Royal Feast	The Study and the Pulpit	Esther 1:8-9
The Short-Lived Treasure	S. H. Tyng, D. D.	Esther 1:8-9
The Vanity of Worldly Grandeur	S. H. Tyng, D. D.	Esther 1:8-9
Unsatisfying Splendour	T. McEwan.	Esther 1:8-9
Waste of Wealth	J. Ruskin.	Esther 1:8-9
The Position of Women	W. Dinwiddle	Esther 1:9
A Drunken Device	F. Hastings	Esther 1:10
Afraid of Drink		Esther 1:10
Drunkenness Does not Destroy Responsibility	W. F. Adeney, M. A.	Esther 1:10
Intoxication	T. McCrie.	Esther 1:10
The Battle with Drink	G. W. Blaikie.	Esther 1:10
The Drunkard's Excuses and the Drunkard's Woe	Clapham's Selected Sermons	Esther 1:10
The Safety of Temperance	John B. Gough.	Esther 1:10
Wise Abstinence	Sunday School., A. M. Symington, B. A	Esther 1:10
The Fruit of Excess	W. Dinwiddle	Esther 1:10, 11
A Noble Womanly Refusal	P.C. Barker	Esther 1:10-12
The Tyrant-Slave	D. Rowlands	Esther 1:10-12
Amestris	W. M. Taylor, D. D.	Esther 1:11-12
Anger	J. Trapp.	Esther 1:11-12
Beautiful Surroundings May be Inoperative for Good	J. Parker, D. D.	Esther 1:11-12
Character is not in Circumstances	J. Parker, D. D.	Esther 1:11-12
Disobedience of Vashti	G. Lawson.	Esther 1:11-12
Self-Control the Highest Attainment	J. Parker, D. D.	Esther 1:11-12
Selfishness is Unfeeling	J. Parker, D. D.	Esther 1:11-12
The Batteries of Passion	Scientific Illustrations, etc	Esther 1:11-12
The Passionate Character	Scientific Illustrations, etc	Esther 1:11-12
The Pride of Vashti	T. McCrie.	Esther 1:11-12
Vanity	T. McCrie.	Esther 1:11-12
Vashti	T. De Witt Talmage.	Esther 1:11-12
Vashti Had Good Reason to be Excused	G. Lawson.	Esther 1:11-12
Vashti Obeyed the Higher Law		Esther 1:11-12
Vashti Right	W. M. Taylor, D. D.	Esther 1:11-12
Vashti's Refusal	A. Raleigh, D. D.	Esther 1:11-12
Worldly Indulgence Disappointing	S. H. Tyng, D. D.	Esther 1:11-12
Anger	W. Dinwiddle	Esther 1:12
Justifiable Disobedience	W. Dinwiddle	Esther 1:12
Motives of Self-Restraint	W. Dinwiddle	Esther 1:13
Counsellors	W. Dinwiddle	Esther 1:13, 14
Privileged Persons	F. Hastings	Esther 1:14
The Great Advantage of Laws	T. McCrie.	Esther 1:15
Counsel	W. Dinwiddle	Esther 1:15, 16
Court Influence	D. Rowlands	Esther 1:16-18
Counsel Needed	G. Lawson., G. Lawson.	Esther 1:16-20
Courtiers Forsake a Failing Cause	W. Burrows, B. A.	Esther 1:16-20
Evil Actions Do not Terminate in Themselves	A. B. Davidson, D. D.	Esther 1:16-20
Fashions Travel Downward	A. B. Davidson, D. D.	Esther 1:16-20
Flatterers	T. McEwan.	Esther 1:16-20
Flatterers	A. B. Davidson, D. D.	Esther 1:16-20
Hasty Counsellors	T. McEwan.	Esther 1:16-20
The Folly of Trusting in Man	Sketches of Sermons	Esther 1:16-20
The Nemesis of Absolutism	W. F. Adeney M. A.	Esther 1:16-20
The Result of Sensual Indulgence	S. H. Tyng, D. D.	Esther 1:16-20
The Vicissitudes of Life	T. De Witt Talmage.	Esther 1:16-20
Unalterable Judgments Foolish	J. S. Van Dyke, D. D.	Esther 1:16-20
Unjustifiable Divorce	F. Hastings.	Esther 1:16-20
The Parody of Legislature	P.C. Barker	Esther 1:16-22
Example	W. Dinwiddle	Esther 1:17, 18
Penalties	W. Dinwiddle	Esther 1:19
His Own House		Esther 1:20
Houses Should be Homes	J. Parker,D. D.	Esther 1:20
Love is the Law	W. A. Scott, D. D.	Esther 1:20
The Husband to Bear Rule in His House	A. Raleigh, D. D.	Esther 1:20
The Overruling Providence of God	A. M. Symington, B. A.	Esther 1:20
Wives to Honour Their Husbands	A. Raleigh, D. D.	Esther 1:20

ESTHER 2
Acting Under the Impulse of Rage	J. Hughes.	Esther 2:1
Avenging Memories	T. McEwan.	Esther 2:1
Bitter Memories	T. McEwan.	Esther 2:1
Memory's Visitation	P.C. Barker	Esther 2:1
Too Late	A. B. Davidson, D. D.	Esther 2:1
Vain Remembering	A. B. Davidson, D. D.	Esther 2:1
Vain Regrets	W. Dinwiddle	Esther 2:1-4
Beauty	T. McCrie.	Esther 2:2-17
Esther At Court	A. B. Davidson, D. D.	Esther 2:2-17
Esther the Queen	Mark Guy Pearse.	Esther 2:2-17
The Beginning of True Prosperity	S. H. Tyng, D. D.	Esther 2:2-17
The Important Friendship	S. H. Tyng, D. D.	Esther 2:2-17
The Myrtle that Became a Star	J. Edmons, D. D.	Esther 2:2-17
The Mysterious Beginning	S. H. Tyng, D. D.	Esther 2:2-17
The Weak and Lowly	S. H. Tyng, D. D.	Esther 2:2-17
The Verdict of Pleasure an Untrustworthy Basis of Action	P.C. Barker	Esther 2:4
The Pagan Harem and the Christian Home	W. Clarkson	Esther 2:5-16
Esther	W. Dinwiddle	Esther 2:5-20
Mordecai	J. S. Van Dyke, D. D.	Esther 2:5-20
Mordecai	W. Dinwiddle	Esther 2:5-20
Mordecai's Loving Solicitude	Trapp, W. Burrows, B. A.	Esther 2:5-20
Mordecai's Tenderness in Adopting Esther	Mark Guy Pearse.	Esther 2:5-20
Personal Benevolence	A. B. Davidson, D. D.	Esther 2:5-20
Reality Versus Superficiality	T. McEwan.	Esther 2:5-20
Religion Promotes Benevolence	A. B. Davidson, D. D.	Esther 2:5-20
Simple Attire	A. B. Davidson, D. D.	Esther 2:5-20
Tried Fidelity	S. H. Tyng, D. D.	Esther 2:5-20
Worldly Exaltation	S. H. Tyng, D. D.	Esther 2:5-20
A Relative's Solicitude	F. Hastings	Esther 2:11
Simple Tastes	F. Hastings	Esther 2:15
An Unexpected Coronation	P.C. Barker	Esther 2:17
Esther's Advancement	A. B. Davidson, D. D.	Esther 2:17-20
The Elevation of Woman	R. S. Storrs.	Esther 2:17-20
Repaying Parental Kindness	A. B. Davidson, D. D.	Esther 2:20
Worldly Policy	D. Rowlands	Esther 2:20
Crafty Foes	T. McEwan.	Esther 2:21
Danger and Service	A. B. Davidson, D. D.	Esther 2:21
Danger of Great Men	J. Hughes.	Esther 2:21
Traitors	A. M. Symington.	Esther 2:21
Conspiracy and Fidelity	W. Dinwiddle	Esther 2:21-23
Convicted Conspirators	F. Hastings	Esther 2:23
Written, But not Remembered	F. Hastings	Esther 2:23

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Click to Enlarge Timeline Jensen's Survey of the OT - used by permission Swindoll's Intro and Overview Chart Van Dine's Analysis of Esther MacArthur's Intro to Esther

"UPS AND DOWNS OF ESTHER'S MAJOR CHARACTERS" Source: Bible Study Magazine - Volume 11, Issue 2, Jan/Feb, 2019 CLICK TO ENLARGE

The Banquet of Ahasuerus

Vashti Refuses the King!

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Click to Enlarge Timeline
Jensen's Survey of the OT - used by permission
Swindoll's Intro and Overview Chart
Van Dine's Analysis of Esther
MacArthur's Intro to Esther

"UPS AND DOWNS OF ESTHER'S MAJOR CHARACTERS"
Source: Bible Study Magazine - Volume 11, Issue 2, Jan/Feb, 2019
CLICK TO ENLARGE